• 프린팅코리아
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• s.2
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• pp.173-175
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• 2002

우리나라는 금속활자뿐만 아니라 목판인쇄도 세계에서 가장 먼저 실현했다. 751년 이전에 만들어진 것으로 판명된 무구정광대다라니경이 이를 증명한다. 따라서 우리나라에서의 목활자는 신라시대 이전부터 사용되었을 것으로 추정된다. 이에 청주고인쇄박물관과 도서출판 '직지'의 자료협조를 받아 목활자는 어떤 과정을 거쳐 만들어 졌는지 살펴본다.

• The Korean Publising Journal, Monthly
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• s.312
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• pp.30-31
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• 2001

• Journal of Korean Library and Information Science Society
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• v.4
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• pp.195-209
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• 1977

• Journal of Korean Library and Information Science Society
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• v.43 no.3
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• pp.407-432
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• 2012

This study is carried out to investigate the pubishing culture in Chonnam province during the latter half of Chosun Dynasty. The subjects, dates, and places of publication are analyzed from the books which have been found in the publication records and the catalog of woodblocks. Right after the war, Samryakjikhae and Sohakjipsul were published at Jukchunseodang, Bosung area. Anthologies were published dominantly through the whole period. Naju was the center of publication in 17 & the first half term 18 centuries and then moved to Jangwheung area. In this period, publication of genealogical records, biographies, anthologies, geography books had been increasing vastly. From the 19 century, most books were published by using the wooden type. The wooden type was used because the contents of books were for the limited number of publication. The most active publication happened at the end of 19th century. Significance of Confucian literature, collective anthologies, medical science, and confucious classics decreased in the latter half.

• Journal of Korean Library and Information Science Society
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• v.43 no.1
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• pp.417-438
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• 2012

This study is carried out to investigate the printing culture in current Chollanamdo province. Searching the publication in Naju during the Chosun dynasty, 89 titles were found, where publication had begun from early Koryo dynasty. Active Publication was initiated from the era of King Jungjong and many books were published in 16th and 19th centuries. Many Confucian books were published dominantly in the first half of the Chosun dynasty, and collective literature and genealogical records in the later half. In the first half of the dynasty, most of books were published by the order of a king, the officer of province, or an individual, and, in the later half, increasingly collective literature and genealogical records were published by an individual or a family. Also woodblocks were used in the first half of the dynasty, wooden types in the later half.

• Journal of Korean Library and Information Science Society
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• v.50 no.4
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• pp.305-337
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• 2019

The aim of this thesis is to explore some aspects and characteristics of 109 volumes of collections of works at Uiryeong area in Gyeongsangnam-do Province. The author analyzed type of printing, type of collections of works, their birth year and the family name of the author, the place and the year, and the publisher of the publication of these different 109 kinds of the collections of works. The results are as follows: The collections of works demonstrate their forefathers' academic competencies. The types of printings were divided into 4 types, wood block printing, wooden movable-type printing, new lead-type printing, lithography printing. Of the collections of works 48% were wooden movable-type printing. The types of collections of works were divided into 3 types, Munjip(文集), Yujip(遺集), and Silgi(實記). Of the collections of works 49% were Munjip. The authors were local intellectuals. Of these authors 67% of authors were born in the 19th century. Twenty nine lineage groups published collections of works at Uiryeong area. 90% of the publications were published in the 20th century. In terms of place, 81% of the collections of works were published in the worshipping halls for their ancestors. 63% of the collections of works were published within 50 years after the author had died.

• Journal of Korean Library and Information Science Society
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• v.33 no.3
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• pp.61-85
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• 2002

This study is to examine the several basic wooden movable types molded in after the Japanese Invasion of Korea in 1592. The description begins with summarizing each basic history of movable types. The parts that have not been clearly defined are relatively dealt with in detail. Subsequently the existing movable types are examined as many as possible and arranged one by one. And through analyzing the elements used in these movable type names, it is examined which elements were preferred by the existing movable type names. This preference could be helpful for naming the newly found types or renaming the existing types. Next each standard name of movable types has been selected in total 10 movable types with applying writer's own selection standard. Those are as follows: 'Moongyepak mokwhalja(文繼朴木活字)', 'Naju mokwhalja(羅州木活字)', 'Chunki kyosoekwan pilseocheja(前期校書館筆書體字)', Injosillokja(仁祖實錄字)', 'Hyojongsilokja(孝宗實錄字)', 'Huki kyosoekwan pilseocheja(後期校書館業書體字)', 'Koansanggam seomyeong daeja(觀象監 書名大字)', 'Kyeongsejeongeumja(經書正音字)', 'Panghongmujeongwon daeja(倣洪武正韻大字)', 'Seomgaemuninlok daeja(剡溪門人錄大宇)'.

• Journal of the Korean Society for Library and Information Science
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• v.40 no.4
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• pp.245-266
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• 2006

This study aims to explicate the properties of the existing xylographic books in Buddhism published in the old region of Yangju. Gyeonggi-do by investigating them and carrying out the analyses of them. For this, we have investigated, in addition to literature and xylographic bibles, Buddhist books which are now possessed by principal libraries and temples in Yangju. 99 kinds of Buddhist books had been published by 14 temples at the region of Yangju. It is in the late Chosun that Buddhist books in the region of Yangju were actively published. Bulamsa has published the greatest amount of 53 kinds of books. we can and out that Buddhist bibles were actively published, and uncanonical books and Esoteric Buddhist bibles with strong characteristics of worldly benedictions and Praja-Paramita emphasizing the thought of emptiness. As for publishing methods, 85 kinds of books were xylographic and 14 kinds of books were published with wooden types. There were direct and indirect supports from the ruling class on most of the temples that published Buddhist books. Temples happened to co-publish Buddhist books.

• Korean journal of communication and information
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• v.43
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• pp.247-281
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• 2008

The purpose of this article is to re-examine the issue of Chobo's origin, which has not been clearly determinated thus far. Also, the research investigates Chobo's name, time point of discontinuance, character of the article on disaster, and civil-printed incident of Chobo during King Sunjo. As an internal bulletin, handwritten Chobo began to come out at the end of 15th century, roughly King Sungjong period of Chosun Dynasty. Systematically developed in the period of King Jungjong, it had continuously been released until November, 1907 when fairly organized and competitive commercial daily newspapers were published and when the office of secretary named Biseogam was abolished. Because handwritten Chobo was exclusive and narrow in its communication nature and difficult to read it's fast handwritten Nancho calligraphic style, in August, 1577 (10th year of King Sunjo) a few civilian in Seoul obtained a permission from authorities (Uijungboo and Sahunboo) published a wooden type printed Chobo. Unfortunately, privately printed Chobo was forced to cease in 3 month because of King Sunjo's oppressive measure. However, considering it was published for a profit by civilian and used the world's first type printing, it is highly probable that Chobo seems to be the world’s first type printing commercial daily newspaper.

• Korean Journal of Heritage: History & Science
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• v.55 no.2
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• pp.50-64
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• 2022

This thesis is a study on the woodblock of Donguibogam by Jeolla Gamyeong(Wanyoung Woodblock). It was registered as a tangible cultural property in Jeollabuk-do in 2005. The purpose of this article is to determine the current status and value of the Donguibogam Wanyoung Woodblock. Jeonju Hyanggyo's Wanyoung Woodblock was used to print books in Gamyeong, Jeolla Province. Currently, ten kinds of woodblocks are preserved. In 1987, a wooden bookshelf was installed and preserved in "Jangpangak" of Jeonju Hyanggyo. It is now preserved and managed at Chonbuk National University Museum. Among the ten woodblocks, the Wanyoung woodblock of Donguibogam is presumed to be a woodblock of a book printed by Jeolla Gamyeong in 1814. The value of Donguibogam has long been recognized domestically and internationally. Donguibogam, compiled in 1610, was first published in 1613 in the wood type of Gaeju Gapinja. Following its publication, its value was recognized not only in Joseon but also in China and Japan. In 2009, the first edition of Donguibogam was registered as a UNESCO World Heritage. Accordingly, Donguibogam has been recognized for various aspects, but little research has been conducted on the woodblocks that printed Donguibogam. Therefore, this paper analyzes the current status of the Wanyoung woodblock of Donguibogam, aiming to enhance its meaning and value. King Seonjo presented the ideals of public health care and preventive medicine when compiling Donguibogam, which was distributed according to his instructions. For this reason, the first edition of Donguibogam was registered as a UNESCO World Heritage. It can be said that the production of Donguibogam woodblocks was an important tool in realizing Joseon's ideals through national dissemination. Furthermore, the woodblock of Donguibogam represents the spirit of thinking about the people, going beyond the purpose of printing, and it was meaningful in the spread of medical knowledge among the people. In this article, I will examine the overall contents of the Wanyoung woodblock of Donguibogam to enhance its meaning and value. The results show that the Wanyoung woodblock of Donguibogam is meaningful in that it is almost the only one produced and stored by Gamyeong. Moreover, Wanyoung woodblocks are meaningful in that perfect editions could be preserved and disseminated for a long time, unlike other wood-type prints.