• The Monthly Diabetes
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• s.209
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• pp.66-68
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• 2007

현재 우리나라 당뇨병환자가 500만명을 돌파하고 있고, 해마다 50만명씩 늘어나고 있다. 잘못된 생활습관과 운동부족, 유전 등이 원인인 당뇨병은 평생을 혈당관리에 힘쓰고 당뇨에 대한 공부를 끊임없이 해야 한다. 일단 당뇨에 걸리면 혈당관리는 물론 눈, 발, 심장, 혈관 등에 오는 합병증에 항상 노출이 되어 있다는 것을 알고, 한 번이 아닌 계속적인 교육을 받는 것은 필수적이다. 당뇨가 오래된 환자들은 초보 당뇨병환자들에게 반드시 권유하는 것이 있다. '자만하지 말고 끊임없이 공부하라'는 것이다. 이에 환자들을 교육에 적극적으로 동참 시키고 교육이외에 환자의 몸과 마음이 안정될 수 있도록 도와주는 따뜻한 병원이 있어서 찾아가 보았다.

• The Safety technology
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• no.202
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• pp.24-25
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• 2014

유도진 과장은 정밀기계공업의 강자 중 하나인 S&T중공업의 안전보건 관리자다. 어느 한 가지도 결코 쉬운 업무가 아니지만, 유 과장은 안전과보건, 환경 등 이 세 가지 업무를 빈 틈 없이 이끌어나가고 있다. 어떻게 이것이 가능할까? 바로 '흔들리지 않는 굳은 신념'과 '꺾이지 않는 열정'이 있기 때문이다. 유 과장은 안전 관련 학과를 전공하지도 않았고, 처음부터 안전관리자로 사회에 발을 들이지도 않았다. 단지 사랑하는 동료를 지켜주고 싶은 마음에 스스로 안전을 공부했고, 사랑하는 동료가 건강하게 직장생활을 할 수 있도록 해주고 싶어 보건과 환경을 공부했다. 그렇게 20여 년이 흘렀고, 이제 그는 동료는 물론 지역 안전보건인 모두가 인정하는 베테랑 안전보건 관리자가 됐다.

• The Journal of Korean Philosophical History
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• no.39
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• pp.7-27
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• 2013

T'oegye placed great emphasis on the cultivation of quiet-sitting. His idea of quiet-sitting, like Zhu Xi's, had various therapeutic effects as well. This can be highlighted as a real-life practice and a diverse application of the "abiding by Gyong" that he stressed; it is also associated with the treatment of physical diseases, composure in the mind, the benefits of reading, meditation in solitude, and many other areas. And We can easily infer that T'oegye would have set some premises before referring to Hualin Simbang. First, he would have been wary of quiet-sitting being the goal of cultivation: Too much obsession with and emphasis on Toinsul would actually obstruct the practice of "abiding by Gyong" and mislead one's effort for the "preservation and nourishment of the mind" and "reflection and examination." T'oegye would have probably used the physical and breathing exercises in Hualyin Simbang mainly as a reference to treat his physical illnesses. Also, his Toinsul would have been employed independently and partially as a sort of supplementary practice-without being used in parallel with quiet-sitting as one of the methods to achieve reverent seriousness.

• Journal of Digital Convergence
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• v.11 no.12
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• pp.193-199
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• 2013

Today, university students are suffering from various stresses such as individual capacity development, school score management, human relationships, job placement, and English study for preparation as member of society the future. However, stress of students decreases stabilization of mind and aggravate feeling of satisfaction of life. In this research, we examined the relationships among stress, mindfulness and life satisfaction among university students. In addition, we analyzed the moderating effect as university class levels on stress and life satisfaction using partial least squares. This results provide useful implications for decreasing stress, improving mindfulness, and increasing life satisfaction among university students.

• (The)Study of the Eastern Classic
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• no.35
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• pp.329-358
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• 2009

A general idea and the structure of Wangshouren's philosophy is intimately associated with "Daxue". Systemicity of Wangshouren's Xinxue stand on the basis of a mind, intention, innate knowledge and things. "Daxuewen" is a series of a process of gongfu. It stand on the basis of a mind, intention, innate knowledge and things, same as Four-Sentence Teaching. Wangshouren's gongfu theory of "Daxue" changes from gewu to chengyi, from chengyi to zhizhi again. It is deepening of Wangshouren's philosophy and is the change of education. It is also that Wangshouren's gongfu theory internalize anything. He spent his younger life in pursuit of Zhuxi's gewu. Through a lecture of LongChang, Wangshouren's gongfu theory of "Daxue" changes from extroversion to introversion. According to Wangshouren' opinion, "Daxuewen" is the tenet of the XinXue, same as Four-Sentence Teaching. This papers mainly emphases two points: one, to analyze the thinking system of Wangshouren's "Daxuewen", make a comparative study of befour "Daxuewen" and after "Daxuewen". another, through this work we can understand thoroughly Wangshouren's viewpoint of "Daxue".

• The Journal of Korean Philosophical History
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• no.27
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• pp.119-143
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• 2009

This thesis examined interest and elucidation of Confucian scholars during the Chosun dynasty on the theory of self-cultivation. Taiji is the ultimate notion that surveys existence and value, however, the concern on the Taiji during the Chosun period lies more on the cultivation of mind. Confucian scholars understand the human world as a place for moral completion. Therefore, the self-cultivation theory of Confucianism rises against the disciplines of Taoism and Buddhism which are away from daily lives. And it also makes theoretical basis on the elucidation of Taiji distinguished from Taoist and Buddhist disciplines. The Confucian scholars in the Chosun dynasty saw Taiji as actual truth [實理] penetrating inside and outside and at the same time sincerity. On the discussion on "mind becomes Taiji[心爲太極]", they recognize taiji as a center supervising everything, human ultimate[人極], mind of the Way[道心]. The Confucian theory intending to comprehend tai-chi as a center of silent and stable mind, accepts methods of being calm, sitting in meditation, and breathing exercise at the time of before issuance[未發] This is reinterpreting the discipline methods of Taoism and Buddhism reasonably and including them as the parts of Confucian jing[敬] study.

• The Journal of Korean Philosophical History
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• no.28
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• pp.363-386
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• 2010

The purpose of this study is to examine the relationship between theory of Confucian moral cultivation and meditation. Recently our community is more interested in 'a disease of mind'. A view of world, life, values which derived from the distorted perception of 'a disease of mind' can not be treated by psychiatric methods. In this sense, 'a disease of mind' is different from psychiatric illness. In this reason, alternative therapies applying philosophy, literature, arts, and humanities are attracting attention. Meditation is also one of them. In general, Meditation has been developed in Buddhism, but its method is closely related with Confucianism. Buddhist meditation has a pessimistic view of the reality in human life, but that of Confucian philosophy has laid stress on the reality and ego in human life. At this point, the Confucian meditation could provide a clue of solution for us in treatment of a disease of human mind. So Confucian moral cultivation and meditation have a great significance for the treatment of this disease as a methodology. In general, mental healing or psychotherapy has been proceeded by way of dialogue. 'Talking Cure' was conceived to let clients themselves recognize their current situation and find out the problem: "what happened and what's wrong" in their minds. But it does not have a high possibility of successful cure for subjects who are in the state of frustration, confusion, and lost of value. And also it is very difficult to apply to special institutions such as correctional institutions and military soldier who are targeted by current application of Humanities therapy. On this sense, it seems to be valuable to apply Confucian cultivation of mind and meditation which have emphasized the importance of mind-control for this. This study tries to examine theoretically how to relate the Confucian cultivation of mind with meditation, and to suggest a model of Humanities therapy that could be applied by Toe-gye's 『The Method on Preservation of Human mind(活人心方)』. Although Confucian cultivation of mind could present a meaningful theory for curing the disease of mind, it is very difficult to put the theory into practice. It is because Confucian cultivation of mind in itself is a kind of instruction that you need to do in all of your life, and essentially it is difficult to expect a temporary effect by performance or practice. So a cure model of Confucian cultivation of mind will be suggested on this assumption and limitations. This model is attempted on the main purpose of Humanities therapy in accordance with the development of a Korean model.

• Journal of Korean Philosophical Society
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• v.142
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• pp.241-263
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• 2017

The purpose of this paper is to investigate Toegye's simhak in relation to spiritualism. In general, we call Chu Hsi's learning "lihak" (the learning of principle) while Wang Yangming's learning is described as "simhak" (the learning of mind). However, we sometimes call Toegye's learning "simhak" in spite of his respect for Chu Hsi's philosophy of li. Toegye's simhak is different from Wang Yangming's. Nonetheless, Toegye too, highlighted the existential meaning of truth. Toegye regarded simgyung (the book of mind) as one of the most important classics for self-cultivation. As is well known, Toegye's main concern was concentration on mind and heart cultivation. Toegye understood li as a spiritual being, which can actualize itself. The goal of simhak is to become a sage. For a sage, there is no contradiction between moral norm and human desire. To become a sage, Toegye developed the theory and practice of mind cultivation. Toegye's simhak has some common characteristics with Louis Lavelle's philosophy of spiritualism. Both Toegye and Louis Lavelle lay great emphasis on self reflection and spiritual life. In particular, Toegye developed the concrete method of mind cultivation. In the 21st century, human beings are confronted with spiritual crisis in many aspects. Toegye's simhak can be advanced as useful wisdom to keep one's mind in a peaceful and harmonious state.

• Journal of the Korean Society of School Health
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• v.23 no.2
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• pp.308-316
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• 2010

Purpose: In this study, the researchers analyzed Adolescence's physical symptoms, self esteem and self identity to identify the effects and development of Maumgongbu group counseling on adolescents. Methods: There were two groups involved in this study: the group counseling team and the individual counseling group. Group counseling program was performed with 14 sessions, involving the students who applied for the program. Individual counseling was performed with 14 sessions through one-on-one session by students and their counselors. The data were collected three times: during the pre-treatment, post- treatment and 8 weeks after post-treatment using questionnaires. SPSS/WIN. 11.5 program was used for data analysis. Results: After the intervention, Group counseling prevented physical symptoms from getting worse. Self esteem improved during the pre-post treatments, and Self identity improved during the pre-8weeks after post-treatment in group counseling. Physical symptoms, Self esteem and Self identity aggravated during individual counseling groups. Conclusion: In this study, it was confirmed that the group counseling program was useful for the respondent's individual development through the improvement of their Physical symptoms and establishment of their Self identities through Maumgongbu group counseling.

• 전기의세계
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• v.24 no.1
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• pp.18-22
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• 1975

국가기술자격법 및 동시행령공포에 따른 문제점을 공학교육과 관련하여 고찰하였다. 공포된 이상 법 시행과정에서 본고에 제시한 여러 문제점이 수정, 보완, 해결되므로서 우리나라의 기술 수준 향상과 공학교육발전에 기여하게 되기를 마라마지 않는다. 끝으로 한마디 덧붙일 것은 국가기술 자격시험 합격자에 대한 획기적인 처우개선이 이루어져야 하겠다는 것이다. 법10조에 따라 (기술자격취득자의 경제적 사회적 지위의 적정한 유지와 그 취업 및 신분보장에 관하여 필요한 시책을 강구하여야) 할 정부와 지방자치단체는 하루 빨리 구체적인 시책을 제시하여 다른 분야에 비하여 훨씬 고되고 항상 노력하며 공부하는 기술인들이 그에 상당한 처우를 받도록 만전의 조치를 취하고 우수한 젊은 학도들이 보람을 찾고 긍지를 갖을 수 있는 기술자격이 되므로서 이 법이 목적으로 한 기술인력의 자질 및 사회적 지위향상이 공염불이 되지 않기를 바라는 마음 간절하다.