• Journal of Korean Philosophical Society
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• no.85
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• pp.53-76
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• 2009

Plato's Laws, Bk. 10 is made up of cryptically concise expressions and complex arguments, so that it is not simple to understand it. In this essay I would like to make use of Stoic perspective as an interpretative instrument, which would enable me, I hope, to reconstruct the main arguments of the Laws, Bk. 10 into an intelligible form. Through this approach we would have an opportunity to meet with some important philosophical ideas of Plato which did not reveal themselves clearly in other, especially early and middle dialogues. These ideas comprise the inseparability of the soul from the body, the intellectualization of nature, the human being as a part of the cosmos and the extensional overlapping of the moral law and the natural law. And at the same time my study would result in making a suggestion for history of reception. That is, in this paper I will find some grounds in the tenth book of the Laws that would show how great the influence of Plato upon the Stoics was. For we have but little knowledge about the possibility of the power of Plato's influence upon the Stoics, even though the scholarship on the Stoics until now shed some light on the features and range of Aristotle's influence upon them.

• Journal of Korean Philosophical Society
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• v.148
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• pp.269-289
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• 2018

This article is designed to help ensure that "Laotzu's Tao and Saussure's Linguisticse's Linguistics" can meet properly. To carry out this project, I asked how to understand Laotzu's 'not the eternal Name(非常名)'. Comparing Kongzi's 'the Rectification of name(正命)' with Laotzu's 'not the eternal Name', The meaning of the two concepts becomes clear. Kongzi's 'the Rectification of name' is political philosophy to restore etiquette through language order. In comparison, Laotzu's 'not the eternal Name' refers to Randomness[arbitraire] of the symbol. It shows that the order of languages can be dismantled, and that the structure, norms, and etiquette of society, which are established by language order, can be dismantled. Laotzu's 'not the eternal Name' is a logic that defies language as an institution, as a symbolism, and as a logic of disintegration. To illustrate this point, Searsure's Linguistics was brought in for discussion. In Saussure's Linguistics, the arbitrary nature of the symbol is the same as the Lotzu's 'Not the eternal Name'. Three arguments were used to elucidate the logic of the resistance and the logic of Deconstruct of the Language structure. First, I explained that the discussion of 'Name' was not just about 'the name of an object' but about the system, laws and norms of a society. Second, I explained the argument that language order is a social institution and a social structure by taking the words Saussure and Lacon. Third, I explained that 'not the eternal Name' is an important term that reveals the arbitrary and arbitrary relationship between the signifiant and the signifie. These arguments explain that Laotzu's 'not the eternal Name' is the logic of dismantling the language as a system and as the symbolic.

• The Korean Society of Law and Medicine
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• v.23 no.3
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• pp.139-207
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• 2022

As various state restrictions on individual freedom were imposed during the COVID-19 pandemic, concerns have been raised that excessive infringements on fundamental rights were indiscriminately permitted based on the public interest of preventing infectious diseases. Therefore, the question of how to set acceptable limits of liberty restrictions on individuals has emerged. However, since the phenomenon of infections spreading to the population is only predicted statistically, how to deal with the risk of the infected individual as a subject of legal analysis has become a problem. In the absence of a theoretical framework of legal analysis of risk, the risk of infected individuals during the pandemic was not analyzed strictly, and proportionality review of infection prevention measures was often only an abstract comparison of the importance of public interest and individual rights. Therefore, this research aims to conduct a theoretical review on how risk can be conceptualized legally in a public health crisis, and to develop a theoretical framework for proportionality review of the risk of liberty-limiting measures during a pandemic. Chapter 2 analyzes the legal philosophical concepts of risk, which are the basis for liberty restrictions during a public health crisis, and applies and extends them to the pandemic. Chapter 3 reviews previous studies related to liberty restriction measures in the context of the COVID-19 pandemic, and points out they have a limitation that specific criteria for the proportionality review of public health measures in the pandemic have not been presented. Accordingly, Chapter 3 specifies the methodological framework for proportionality review, referring to the theoretical discussion on risks in Chapter 2. Chapter 4 reviews the legitimacy of gathering restriction orders, applying the theoretical discussion in Chapter 2 and the criteria for proportionality review established in Chapter 3. In particular, Section 4 examines logic of proportionality review in judicial precedents over the ban on gathering restrictions implemented in the COVID-19 pandemic. In analyzing the precedents, the logic of proportionality review in each case is critically reviewed and reconstructed based on the theoretical framework presented in this research.

• Journal of Educational Research in Mathematics
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• v.21 no.2
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• pp.135-148
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• 2011

Middle school mathematics treats axiom as mere fact verified by experiment or observation and doesn't mention it axiom. But axiom is very important to understand the difference between empirical verification and mathematical proof, intuitive geometry and deductive geometry, proof and nonproof. This study analysed textbooks and surveyed gifted students' conception of axiom. The results showed the problem and limitation of middle school mathematics on the treatment of axiom and proof.

• Korean Journal of Logic
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• v.15 no.3
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• pp.323-347
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• 2012

After Byeongdeok Lee(2008) argued against the so-called uncontested principle (UP), Song(2008) and Choi(2011) gave arguments against Lee(2008) and instead for UP. One important point to mention in their arguments is that they all accept that UP is justifiable in deduction. First, I show that there are some problems in their arguments. Next, I show that UP itself is not justifiable in deduction; it is only justifiable under some (restrictive) conditions.

• Proceedings of the Korean Operations and Management Science Society Conference
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• 2007.11a
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• pp.232-236
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• 2007

모바일 RFID 는 ‘모바일’과 'RFID’ 특징의 결합이라는 강력한 장점을 가지고 있어서 사용자 정보에 대한 파악과 사용자의 위치 및 상황에 따른 광고에 다양하게 활용될 수 있다. 이에 본 연구에는 태그 매치 광고를 중심으로 한 모바일 RFID 광고 비즈니스 모델을 설계한다. 이를 위해 모바일 RFID 서비스의 특징 및 서비스 유형을 분류하는 것에서부터 연구를 시작하여, 모바일 RFID 광고의 정의 및 유형을 분류한다. 이후 모바일 RFID를 활용한 태그 매치 광고를 중심으로 시나리오를 제시하고, 비즈니스 모델의 프로세스 분석 및 각 사업 참여자들의 역할 및 제공가치와 인센티브를 고찰한다. 본 비즈니스 모델의 타당성을 논증하기 위해 태그 매치 광고와 유사성이 있는 온라인 광고 모델 및 모바일 광고에 대하여 검토한다.

• The Journal of the Korea Contents Association
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• v.17 no.12
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• pp.525-536
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• 2017

One of Africa's most accomplished writer, Chinua Achebe is not only known to have to contributed to writing a renowned folk literature but to contributing to the expansion of the English language. This research paper seeks to explore Achebe's most widely read novel "Things Fall Apart" and his 1 other novel and analyze how the incorporation and purposeful use of Ibo words, proverbs and phrases contribute to not only conveying the rich African experience but expanding the English language.

• Proceedings of the Korean Society for Cognitive Science Conference
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• 2002.05a
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• pp.189-193
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• 2002

의식에 관한 가장 흥미 있는 최근의 과학적 작업들 중 철학적으로 문제가 되는 다수는 시각으로부터 나왔으며 그 중 특히 맹시 현상은 심리철학에 있어서 의식, 지각, 그리고 지향성의 개념에 문제를 제기한다. 맹시 환자들은 후두엽 피질의 두뇌 손상으로 인하여 생긴 암점(Scotoma) 때문에 현상적으로 의식적인 과정을 경험할 수 없으면서도 그들의 보이지 않는시야 영역에 대하여 보통 시각을 가진 사람들과 상당히 비슷하게 기능을 발휘한다. 이러한현상은 의식이 행동을 제어하는 데에 과연 인과적 역할을 하는지에 대한 문제들, 심리철학에서 뿌리깊게 논의되어왔던 의식의 기능과 부현상론에 대한 문제를 제기한다. 즉, 맹시 현상은 현상적 의식이 실재하지 않는 것이거나, 존재하더라도 어떤 인과적 효력을 가지지 않는 부수현상적인 것이라는 견해를 강하게 지지하는 것 같다. 이와 함께 인간과 동일한 물리적 구성과 행동을 가지지만 의식적 경험을 결여하는 피조물인 좀비(zombie)의 이론적 가능성이 제기된다. 이를 지지하기 위해서 초맹시(super-blindsight)의 개념과 사례가 제안된다. 이 논문은 맹시 현상을 통해서 현상적 의식의 실재성을 부정하려는 논변들을 반박하고, 의식은 행위의 수행에 관련될 뿐만 아니라 인지에 있어서 중요한 역할을 한다고 논한다. 따라서, 역설적으로 맹시 사례가 오히려 현상적 의식이 인과적 역할을 가진다는 감각질 실재론의 견해를 지지할 수 있다고 논증할 것이다.

• Korean Journal of Logic
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• v.9 no.2
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• pp.31-57
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• 2006

직설법적 조건문의 이론이 해결해야 할 문제 중 하나는 각자 옳을 것 같지만 모두 참일 수 없는 직설법적 조건문에 관한 세 원리들이 있다는 것이다. 먼저 직설법적 조건문을 진리 함수적으로 분석하는 것은 '주관적 확률'을 고려할 때 이 문제를 해결할 수 없다고 논증할 것이다. 필자는 여기서 직설법적 조건문에 관한 성향적 분석을 제시하고 이 이론이 세 원리들의 문제를 해결한다고 주장한다. 그리고 잘 알려져 있는 직설법적 조건문의 수용 조건 혹은 주장가능성 조건을 제시하는 아담스 논제는 조건부 확률이 두 절대적 확률의 비로 정의된 다면 옳지 않을 것이라고 주장한다. 조건부 확률을 성향적으로 정의할 경우에만 아담스 논제는 옳을 수 있다. 마지막으로 아담스 논제의 주장가능성 조건을 진리 조건으로 제시하는 이론도 논박될 것이다.

• Proceedings of the Korean Institute of Intelligent Systems Conference
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• 1997.10a
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• pp.41-44
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• 1997

본 논문에서는 뉴로퍼지제어기를 이용한 유도가열기의 시변부하에 대한 적응 정전력 제어를 하고자 한다. 유도가열기의 정전력 조절을 위해 IGBT를 사용한 위상전이형 펄스폭변조(PWM)와 PLL에 의한 부하공진주파수 추종형 펄스 주파수변수(PFM)가 조절되는 공진 고주파 인버터를 유용한 유도가열기를 설명하고, 실험 제작된 유도가열기에서의 부하에 대한 규정 전력 추종이 잘되고 있음이 실제적으로 논증되어졌다.