• Title/Summary/Keyword: 논쟁성

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수돗물 바이러스 논쟁 : 바이러스의 실재와 위험 인식의 구성

  • Seong, Ha-Yeong
    • Journal of Science and Technology Studies
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    • v.7 no.2
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    • pp.125-154
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    • 2007
  • 1997년부터 2002년까지 수돗물의 바이러스 오염 여부에 관한 논쟁이 있었다. 서울대의 K 교수는 학회에서 수돗물을 분석한 결과 질병을 일으키는 바이러스가 검출되었다고 보고했고, 이 내용이 언론을 통해 보도되면서 수돗물의 안정성에 대한 논쟁이 일어났다. 이 논쟁은 바이러스 검출방법론의 신뢰성을 둘러싼 과학적 논쟁과 검출된 바이러스가 위험한지에 대한 위험논쟁이 함께 공존하며 진행되었다. 필자는 정책의 변화를 요구하는 과학적 사실을 둘러싼 논쟁을 분석하기 위해 과학전문가와 정부를 분석의 대상으로 삼고 있으며, 아래의 세 가지를 주장하고 있다. 첫째, 논쟁을 제기한 과학자(K 교수)와 정부(환경부, 서울시)가 바이러스의 확인부터, 승인, 정책 결정에 이르는 전 과정에서 검출방법론에 차이를 보이고 있으며, 이러한 방법의 차이는 민감성과 정확성을 추구하는 과학계와 법적기준을 위한 정량적 가치를 중시하는 정부의 특징이 반영된 것임을 주장한다. 둘째, 과학논쟁에서 K 교수팀이 PCR 방법을 통해 바이러스의 실재(reality)를 확인하면서 과학적 정당성을 확보했음을 보인다. 셋째 바이러스의 검출 방법에서 PCR 방법이 과학적 실재를 결정했지만, 위험의 실재를 규정하는 데에는 한계가 있었음을 지적한다. 마지막으로 본 논문은 논쟁분석을 통해 정책입안을 둘러싼 과학 위험논쟁에서 과학전문가의 역할을 고찰하고 있다.

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Debatable SNS Post Detection using 2-Phase Convolutional Neural Network (2-Phase CNN을 이용한 SNS 글의 논쟁 유발성 판별)

  • Heo, Sang-Min;Lee, Yeon-soo;Lee, Ho-Yeop
    • 한국어정보학회:학술대회논문집
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    • 2016.10a
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    • pp.171-175
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    • 2016
  • 본 연구는 SNS 문서의 논쟁 유발성을 자동으로 감지하기 위한 연구이다. 논쟁 유발성 분류는 글의 주제와 문체, 뉘앙스 등 추상화된 자질로서 인지되기 때문에 단순히 n-gram을 보는 기존의 어휘적 자질을 이용한 문서 분류 기법으로 해결하기가 어렵다. 본 연구에서는 문서 전체에서 전역적으로 나타난 추상화된 자질을 학습하기 위해 2-phase CNN 기반 논쟁 유발성 판별모델을 제안한다. SNS에서 수집한 글을 바탕으로 실험을 진행한 결과, 제안하는 모델은 기존의 문서 분류에서 가장 많이 사용된 SVM에 비해 월등한 성능 향상을, 단순한 CNN에 비해 상당한 성능 향상을 보였다.

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Debatable SNS Post Detection using 2-Phase Convolutional Neural Network (2-Phase CNN을 이용한 SNS 글의 논쟁 유발성 판별)

  • Heo, Sang-Min;Lee, Yeon-soo;Lee, Ho-Yeop
    • Annual Conference on Human and Language Technology
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    • 2016.10a
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    • pp.171-175
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    • 2016
  • 본 연구는 SNS 문서의 논쟁 유발성을 자동으로 감지하기 위한 연구이다. 논쟁 유발성 분류는 글의 주제와 문체, 뉘앙스 등 추상화된 자질로서 인지되기 때문에 단순히 n-gram을 보는 기존의 어휘적 자질을 이용한 문서 분류 기법으로 해결하기가 어렵다. 본 연구에서는 문서 전체에서 전역적으로 나타난 추상화된 자질을 학습하기 위해 2-phase CNN 기반 논쟁 유발성 판별 모델을 제안한다. SNS에서 수집한 글을 바탕으로 실험을 진행한 결과, 제안하는 모델은 기존의 문서 분류에서 가장 많이 사용된 SVM에 비해 월등한 성능 향상을, 단순한 CNN에 비해 상당한 성능 향상을 보였다.

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A Study of Controversy on Korean Economics and Academic Colonialism of Left-Wing Economics in the 1970~80s (1970-80년대 한국경제학 논쟁과 진보경제학의 학문적 식민주의 연구)

  • Jeong, Seong-gi
    • 사회경제평론
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    • v.31 no.3
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    • pp.93-130
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    • 2018
  • This is the first study of the relation between the controversy on Korean Economics and the controversy on the capitalist social formation of Korea in the 1970-80. The main results of this study is as following: Almost all Korean Economists think 'Korean Economics' do not exist, but korean philosophers think Korean philosophy which is different from western philosophy do exist. So Korean economists tend to believe in the universal validity of western economics. In fact, Some Korean Economists began to argued about universal validity of American-Western economics and making Korean Economics in 1970s, the controversy ceased in the mid of 1980s. Left-wing Economists insisted that the right wing conservetive economics is imported from, mainly, U.S.A, Korea is academic colony of U.S.A. But progressive economics was also imported from Western world, or Soviet Union in the process of controvesy on Korean capitalist social formation in 1980s. It is necessary to retrospect and re-examine the controversy on Korean Economics and on Korean capitalist social formation to develop Economics of Korea.

Environmental Controversy and the Role of Science - The Case of Saemangeum Reclamation Project in Korea (새만금 논쟁과 과학기술의 역할)

  • Cho Hong-Sup
    • Journal of Science and Technology Studies
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    • v.4 no.1 s.7
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    • pp.1-30
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    • 2004
  • In this paper, I have attempted to show how the environmental controversy surrounding the Saemangeurn Reclamation Project in Korea has been framed as narrow scientific debates. First of all, science, or specifically the Expert Review Pane, has played dual roles in the controversy. On the one hand, it has contributed to illuminating the future environmental impacts of reclamation, by so doing, to providing a momentum to reconsider the project. This has significant meaning that environmental concerns successfully checked the symbolic national project of developmental era through adopting a joint-investigation scheme that guaranteed participation of environmental groups on an equal footing with the government. On the other hand, by limiting the scope and participants of discussion, it fundamentally blocked the possibilities of public debates and deliberative decision-making with full considerations of the political, social, and cultural aspects of the controversy. I have shown that this is due to the realist belief shared by both the developers and the environmentalists in Korea that 'proper' science would disclose the truth. Environmental groups, in particular, were naive in evaluating the role of scientific expertise in the controversy and neglected the political role of the Expert Review Pane as a ritual. In opposition to the realist argument, I have shown through the analysis of the water quality debates concerning the future fresh water lakes that scientific 'facts' were not discovered but constructed through complex negotiations, conflicts, and compromises among related actors. The framing of the controversy as an experts' debate has resulted in the exclusion of an important actor from the discussion. Little attention has been paid throughout the controversy to the very people who have lived in the Saemangeum area for generations and will lose their livelihood all together soon. About 20,000 fishermen are living on the Saemangeum tidal flats.

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19th-Century Morality Dispute in Context of History of Thought - From Four-Seven Dispute to Morality Dispute (사상사(思想史)의 맥락에서 본 19세기 심설논쟁(心說論爭) - 사칠논쟁(四七論爭)에서 심설논쟁(心說論爭)까지 -)

  • Choi, Young-sung
    • The Journal of Korean Philosophical History
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    • no.59
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    • pp.9-38
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    • 2018
  • Joseon Neo-Confucianism had important disputes throughout its hundred years of history. Starting in mid-16th century, Four-Seven Dispute focused on 'Qing (情, emotion)' while Horak Dispute that emerged in early 18th century put emphasis on whether people and things have the same 'Xing (性, nature).' These two disputes lasted until late Joseon. In that process, their issues were clearly recognized and consequently, characteristics of Joseon Neo-Confucianism were well demonstrated. With Western power surging in since mid-18th century, Joseon Neo-Confucianism should develop logic to cope with the Western power. One of responding logics was Zhulilun (主理論, theory of reason) in Neo-Confucianism. Diverse discussions particularly on 'Xin (心, mind)' were expansively made. From the notion of Xin Tong Xing Qing (心統性情) that Xin converges with Xing and Qing, an argument that Xin should be seen as 'Li (理, reason)' and another that Xin is basically 'Qi (氣, force of nature)' were up against each other. The academia heated up with issues raised such as whether Xin and Mingde (明德, bright virtue) are the same notion and whether Mingde should be seen as 'Li' or 'Qi', etc. Defining morality dispute in the late Joseon along with Four-Seven Dispute and Horak Dispute as 'three major disputes in Joseon Neo-Confucianism,' this paper focuses on clarifying their status, actuality and significance. Morality dispute was not only a theoretical dispute. It has significance in the aspect of 'topicality.' It directly and indirectly affected movements against Western and Japanese power, loyal troop's activities and independence movement as well. Compared to Four-Seven Dispute and Horak Dispute, morality dispute is more complex and expansive. In addition, it requires systematic organization of data. Intercomparison of three major disputes is one of key topics to determine characteristics of Joseon Neo-Confucianism.

The Effects of Argumentativeness, Verbal Aggressiveness and Communication Anxiety on Conflict Management Style (논쟁성향, 언어적 공격성, 커뮤니케이션 불안감이 갈등관리 방식에 미치는 영향)

  • Namgung, Eunjeong;Kim, Eun Jung;Kim, In-Yung
    • The Journal of the Korea Contents Association
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    • v.14 no.5
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    • pp.468-479
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    • 2014
  • This article examine the way in which communication-related variables such as argumentativeness, verbal aggressiveness, and communication anxiety have an effect on conflict management. Four hundred and four college students participated in this survey. The findings are as follows. First argumentativeness had positive effects on integrating, dominating, and compromising style, while negatively on obliging and avoiding style. Second verbal aggressiveness resulted in more of dominating style and less of avoidance. Third communication anxiety had positive effects on avoidance and obliging style and had negative effects on integrating and dominating style. These findings are coupled with further discussion and implication.

On the Problems of Iphakdosoel and Chunmyongdosoel, as the philosophical background of the Four-Seven Debate (사칠논쟁(四七論爭)의 연원과 문제의식 - 『입학도설(入學圖說)』과 「천명도설(天命圖說)」을 중심으로 -)

  • Jang, Sook-phil
    • (The)Study of the Eastern Classic
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    • no.32
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    • pp.129-158
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    • 2008
  • After Four-Seven debate in late 16C, Korean Neo-Confucian scholars had developed their theories on human nature and morality such as Insimdosimsoel (theories on the moral emotion and desire), Inmulsoengron(theories on human nature and animal nature), Mibalsimcheron(theories on the calm mind as the embodiment of morality). Confucian scholars had been active member of society since acceptance of Neo-Confucianism. They had the plans of social reforms on the basis of moral self cultivation from the elite Confucians to commoners. So the Confucian scholar took part in the foundation of new Confucian kingdom, the Joseon Dynasty(1392). Kwon gun(1352~1409), the famous Neo-Confucian scholar wrote Iphakdosoel(pictogram for beginer of Neo-Confucianism) which emphasized the importance of moral self cultivation and that the mandate of heaven in human nature is identical with Li, the moral principle which the origin of the human intrinsic moral ability as the basis of unity with man and heaven. He thought that ethical life is identical with mandate of heaven, so he insisted all the member of society should follow Li, the moral principle which the origin of human morality and social goodness. Also he emphasized the morality was the intrinsic and most important value of human being. Therefore ethical life became essential part of self cultivation. Joeng Ji-un(1509~1561) wrote the Chunmyongdosoel (pictogram of mandate of Heaven), the start point of Four-Seven debate in mid 16C. Joeng followed Kwon's theoretical line. He emphasized the importance of moral self cultivation and the human intrinsic moral ability. He wrote that the Four moral emotions arise from Li, the moral principle of mind, while Seven emotions arise from Ki, vital force of body. He insisted that human being should control Ki, the vital force to follow the Li, the moral principle of mind. This Korean Confucian scholars developed theories of morality and self cultivation. This theories not only show the philosophical speculation of Korean Confucian scholars but also show the social idealism and moral utopianism which grounded on the human morality. So they had trust in human morality which can guide human being into the right track to the good and peaceful society. These tendencies are main characteristics of Korean Neo-Confucianism which has seen from the begining of acceptance of Neo-Confucianism. Some modern philosophical criticism which insist the Korean Neo-Confucian theories such as Four-Senven theories was indulged in academic discussion are not only neglect the historical realty but also ignore the potential of Korean Neo-Confucian heritage.

New Technology Trends: Arguments in Food (신기술 신소재/해외기술 - 신기술동향: 식품을 둘러싼 논쟁)

  • Park, Jungmin
    • Bulletin of Food Technology
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    • v.26 no.2
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    • pp.110-116
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    • 2013
  • 글로벌동향브리핑(GTB)에서는 100여명의 국내 외 과학기술 전문가가 농림 수산, 생명과학, 보건 의료 등 19개 주제로 해외 과학기술동향을 소개하고 있다. 이를 바탕으로 식품분야의 최신 해외과학기술 주요동향을 요약하여 재정리 하고자 한다. 지난 5월 14일 미국 국립의학연구소의 보고서는 '소금은 적게 섭취할수록 좋다'는 권고사항에 의문을 제기했고, 염분섭취 제한에 대한 찬반양론을 다시 들끓게 했다. 이처럼 식품을 둘러싼 많은 신기술과 그 안전성과 유효성에 대한 많은 논쟁이 존재한다. 이번 호에서는 지난 4월 이후 등장한 몇 가지 논쟁거리를 다루고자 한다.

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