• Journal of Korean Medical classics
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• v.17 no.4
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• pp.171-175
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• 2004

본 논문에서는 고대 양생사상을 대표하는 "도덕경"과 한의학 양생사상을 대표하는 "황제내경소문 상고천진론"을 중심으로 양생의 의의, 양생의 목표, 방법, 기본사유 등 몇 가지 방면에서 두 경전의 내용을 비교하여 다음과 같은 공통점이 있음을 알 수 있었다. 첫째, 양생은 섭생과 동일한 의미로 천지자연의 이치에 따라 인제 생명을 건강하게 유지하여 장수할 수 있도록 하는 일체의 활동을 의미한다. 둘째, "상고천진론"과 "도덕경"이 모두 육체적 정신적으로 안정상태를 유지하여 질병이 없이 오래 사는 것을 양생의 목표로 삼고 있다. 셋째, 양생의 방법은 두 방면으로 요약할 수 있다. 첫째, 염담무욕(恬淡无欲)을 양생의 핵심요소로 삼았다. 이를 실천하기 위한 구체적 방법으로 노자는 '색(啬)'과 '반박(返朴)'을 제시하였고, 이러한 관념은 "상고천진론"에도 똑같이 보인다. 둘째, 근본 이치인 도(道)에 합치하는 것을 무병장수의 요건으로 삼았으며 구체적인 방법으로 천지자연의 사시음양(四時阴阳)의 규율을 따를 것을 강조하였다. 이는 천인상응사상(天人相应思想)과도 상통한다.

• Korean System Dynamics Review
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• v.4 no.1
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• pp.55-68
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• 2003

1960년대 이후 서양에서 발전된 시스템 사고는 동양 사고와는 상이한 사고 체계로 받아들여져 왔다. 피드백 시스템에 초점을 두는 시스템 사고는 오히려 전통적인 동양 사고와 유사하다는 점을 본 논문을 통하여 밝히고자 하였다. 특히 본 논문에서는 노자의 도덕경에서 자신의 행위가 자신에게로 되돌아온다는 순환적 사구 즉 피드백 사고를 발견할 수 있다는 점을 지적하였다. 아울러 동양의 전통적 관점이라고 할 수 있는 음양오행이론 역시 피드백 사고로 해석될 수 있다는 점을 밝히고자 하였다. 본 논문은 이러한 사상적 유사성이야말로 시스템 사고를 동양 사회에 도입할 수 있는 유연한 토대를 제공한다는 점을 지적하였다. 동양사고와 시스템 사고의 유사성이야말로 시스템 사고를 동양 사회에 적용하고 확산시키는데 있어서 지렛대의 역할을 수행할 것이다.

• Proceedings of the Korean Institute of Interior Design Conference
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• 2001.05a
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• pp.90-94
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• 2001

This study hypothesizes that the imageability of a particular environments is decided by the unity of each visual sequences. We selected Ch'angdok Palace as our subject due to its greater applicability for image construction among various Korean architectures and their street furnitures. we apply the analytical methods of formal aesthetics and symbolic aesthetics to Ch'angdok Palace's space compositional characteristics, we can find distinctive features. The conclusions are that Ch'angdok Palace contains high probability of imageability through the contrast and harmony of two themes, reality and the ideal, and the rational and the emotional.

• Journal of the Korean housing association
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• v.12 no.3
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• pp.97-108
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• 2001

This study is to find out the definition of the science of architecture which agree with the ideal of architecture form the roots of Lao-tsus Tao-te-ching. The science of architecture is that of which the architect wants to realise the ideal of architecture in the realities of life. Lao-tsu says that the roots of man and universe is nothing and doing of nothing. Nothing makes sense with constant-nothing and constant-existance, and is named with bright. And becomes the light. We can say that the definition of the science of architecture of nothing. And architecture of nothing is the foundation of the architecture for man. When the architecture of nothing for man agrees with the realities, the action becomes doing of nothing. And it is the very architecture of doing of nothing.

• Proceedings of the Korea Information Processing Society Conference
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• 2022.05a
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• pp.624-626
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• 2022

최근 산업 현장에도 작업자들의 안전사고를 방지하기 위하여 인공지능 기법을 활용한 안전관리 시스템들이 도입되었다. 그러나 기존의 인공지능 기법을 활용한 방식은 데이터가 중앙 서버에 집중된 형태로 데이터 이동시 작업자의 민감 정보에 대한 보호가 어려울 뿐 아니라 대량의 데이터 발생 시 전체 시스템에 장애가 발생할 수 있어 이는 빠른 대응 프로세스가 필요한 산업 현장에 큰 영향을 줄 수 있다. 본 논문에서는 연합학습 기법을 적용하여 중앙 서버의 스트레스를 낮추어 작업자의 위험 상황에 빠른 대응이 가능하고, 작업자의 헬스 케어 데이터 같은 작업자의 민감 정보도 보호할 수 있는 시스템 설계를 제안한다.

• 중국학논총
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• no.63
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• pp.299-324
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• 2019

This essay is politico-philosophical y examining the Ho-Shang Kung's Commentary on the Lao Tzu(HSKC) and reveals that there was a concept of 'the Monistic Body' as like as G. Deleuze and P. Guattari's concept 'Body without Organs.' The main idea of the political philosophy in HSKC is mentioned as 'Governing the Body'(GB) and 'Governing the State'(GS), that means a macrobiotic hygiene and a ruling the state respectively. GB is not limited to a personal action, because HSKC is not a Yangist work. All of the prior studies have been fail to point out HSKC's true pioneer the Lu Shi Chun Qiu. But a truly dramatic turning must be belonged to Dong Zhong-shu, he was the first man that used the word Governing to the Body, it indicated a conceptional change. The Body is traditionally not a concept connected with Governing, only just the State can be. But After Dong's change, HKSC attempted again to synthesize the theories of Huang-lao school and Dong's theory about the Body and the State.

• The Journal of Korean Philosophical History
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• no.23
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• pp.295-316
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• 2008

This is to study the military philosophy of Wangzhen's Commentary on Daodejing written by a famous military officer in the end of Tang Dynasty, Wangzhen. Historically, many scholars consider Laozi's Daodejing as a book on military science. Wangzhen, however, is the only person to interpret Daodejing genealogically from a military perspective. Wangzhen thinks that the fact that human beings like competing naturally causes the constant competition in the world. Human beings are born with the most outstanding spirit among all beings. But, when God created human beings, they had greed and avarice in the middle of their heart. Accordingly, human beings look for a success and a profit, and follow the wicked way, leaving the right way. The contractions among each greed and avarice bring about small or big competitions. Human beings have greed and avarice. It means human beings have emotions. As a result, the competitions in the world are not able to disappear because human beings have emotions. To win the completion human beings use weapons. According to Wangzhen, the war is the most devilish deed due to the weapon's atrocious, dangerous quality. Yet, the world's interests are decided by how efficiently the weapons are used. Consequently, the weapon techniques are worthy and play an important role in the real world. Morality, however, should be in the first priority in ruling over a country and commanding the army. The national security and the war victory could be secured when civil and military affairs have a balance. Wangzhen thinks that Laozi emphasizes "Not-Competing" as a basic solution of competition. The competition is the root cause of war and disorder. Therefore, Not-Competing is the main idea of Daodejing. Not-Competiting is a basis of Wangzhen's military philosophy as well. For Wangzhen, Not-Competing is Wuwei. Wuwei has political and military meanings at the same time. Wangzhen build up the "Not-Competing" military philosophy by applying Loazi's Daodejing to his military philosophy.

• Weed & Turfgrass Science
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• v.5 no.4
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• pp.230-235
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• 2016

Miscanthus are perennial rhizomatous grasses and considered as an ideal cellulosic bioenergy crop. Recently, it was reported that Miscanthus was damaged by the larvae of rice stem borer, Chilo suppressalis Walker, one of the most destructive pests of rice in Korea since the 1960s. This study was thus conducted to evaluate the insecticidal effects against rice stem borer in the Miscanthus cultivation fields for two years. The experiment consisted of four chemical agent plots, one environment-friendly agent plot, and untreated plot. Untreated plot showed significantly high damage of 50%, while Buprofezin Tebufenozide and Carbosulfan Methoxyfenozide treatment plots showed low damage rate of 2% with low larvae density of 1 and $2.3larvae\;m^{-2}$, respectively. Damage rates of Tebufenozide, ChlorantraniliproleIndoxacarb, and environment-friendly agent(MatrineWood vinegar solution) were 15, 26, and 18%, respectively, which were lower than that of untreated plot but higher than those of Buprofezin Tebufenozide and Carbosulfan Methoxyfenozide. In conclusion, rice insecticides were effective against rice stem borer in Miscanthus field. In particular, the treatments with Buprofezin Tebufenozide and Carbosulfan Methoxyfenozide showed excellent control effects with control value of 93.3 and 95.2. However, further studies with different types of insecticides should be carried out for the selection of insecticides with more effective control of rice stem borer.

• Korean Journal of Environment and Ecology
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• v.35 no.2
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• pp.204-219
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• 2021

This study was conducted to investigate and analyze the characteristics of the plant community structure of vegetation distributed on the western slope and ridge connecting Mt. Noja to Mt. Gara. This basic research was executed not only to restore and manage forest vegetation, but also to monitor the trend of change in the long term. As a result of classifying the communitise in 86 survey quadrats, the Pinus thunbergii-Platycarya strobilacea comm. and P. thunbergii-P. densiflora comm. were distributed around the lowlands. The Carpinus tschonoskii-Deciduous broad-leaved comm., Styrax japonicus-Deciduous broad-leaved comm., Acer pictum subsp. Mono-Deciduous broad-leaved comm., Deciduous broad-leaved comm., and Zelkova serrata comm. appeared in the valley and all stone areas. Quercus serrata comm., Q. serrata-S. japonicus comm., S. japonicus-Carpinus cordata comm., Euonymus oxyphyllus comm. were classified as being distributed on steep slopes with relatively high altitude. According to the succession trend of the forest, evergreen conifers will be transition to deciduous broad-leaved trees. However, deciduous broad-leaved arboreous forests, such as Carpinus tschonoskii, zelkova serrata, and Acer pictum subsp. Mono, were considered to maintain their current succession stage because not only the stratified structure was developed over about 50 years tree age, but also ecologically stabilized. As environmental factors, it was analyzed that altitude, pH, content of clay and silt, Mg⁺⁺, Ca⁺⁺, etc. directly or indirectly affect the distribution of plant communities.

• KDI Journal of Economic Policy
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• v.15 no.3
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• pp.161-190
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• 1993

우리나라의 산재보험제도(産災保險制度)는 최초의 사회보장제도(社會保障制度)로서 1964년부터 실시되어 동로자(動勞者)들의 생활보호(生活保護)에 중요한 역할을 하여 왔다. 그러다 양적(量的)인 확대(擴大)에도 불구하고 현재와 우리나라 산재보험제도는 많은 문제점을 가지고 있는데, 예를 들어 동로자(動勞者)들은 급여수준(給與水準)에 대하여 큰 불만을 가지고 있는 반면 사용자(使用者)들은 보험제도를 통한 근로자들의 노동기피현상(勞動忌避現象)(shirking)을 정부측(政府測)에서 적절히 통제하지 못하고 있다고 주장한다. 본(本) 논문(論文)은 이러한 맥락에서 임금(賃金)과 산재휴업일수(産災休業日數)간의 관계를 고찰하고자 한다. 임금수준(賃金水準)은 휴업일수(休業日數)에 대하여 두가지 경로(經路)를 통하여 영향을 미친다. 첫째로, 임금(賃金)이 높을수록 휴업을 빨리 끝내고 재취업(再就業)하려는 유인(誘引)이 강해지는 반면, 둘째로 임금(賃金)이 높을수록 이의 일정비율(一定比率)로 정해지는 휴업급여(休業給與)도 높아져서 재취업(再就業)의 유인(誘引)이 감소한다. 본(本) 논문(論文)은 재해동로자(災害動勞者)들에 대한 횡단면(橫斷面) 분석(分析)을 통하여 이러한 두 영향의 상대적(相對的) 크기를 살펴보고, 이것이 임금계층(賃金階層)에 따라 어떻게 달라지는지를 실증분석(實證分析)하였다. 이를 위해서 여러가지 유형(類型)의 듀레이션(duration)유형(類型)을 추정하였는데, 분석 결과 임금(賃金)에 대한 휴업일수(休業日數)의 탄력성(彈力性)은 평균적으로 양(+)이며 또한 이 탄력성(彈力性)은 임금수준(賃金水準)이 높을수룩 높아지는 것을 발견하였다. 이러한 발견은 현재 모든 임금계층(賃金階層)에게 재해전(災害前) 평균임금(平均賃金)의 70%로 정해져 있는 휴업급여(休業給與) 산정방식(算定方式)을 조정하여 고임금동노자(高賃金動勞者)에게는 임금대체율(賃金代替率)을 하향조정(下向調整)할 필요가 있음을 의미한다.