• 한국IT서비스학회:학술대회논문집
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• 2002.11a
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• pp.74-81
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• 2002

중소기업의 역할과 특징에 비추어 볼 때 중소기업에 대한 국가 차원에서의 후견적 지원의 필요성에 대하여는 부언의 여지가 없다고 할 것이다. 중소기업은 시장에서 독자적으로 경쟁기능을 확보하는 것이 곤란한 거래주체인 만큼, 국가 차원에서의 후견적 지원은 중소기업이 실질적으로 대등한 경쟁이 가능하도록 그 지위를 향상시키고 부당한 불이익을 방지할 수 있도록 권리를 옹호하는 내용으로 전개되어야 할 것이다. 본 연구에서는 소프트웨어산업의 특성과 중소기업의 중요성을 살펴보고 효과적인 지원정책의 수립을 위하여 외국의 중소기업지원 사례를 조사하고 시사점을 분석한다.

• Journal of the Korean Society of Child Welfare
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• no.58
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• pp.171-203
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• 2017

There has been a growing number of research about children's development indicators and child well-being indicators. After the Convention on the Rights of the Child (CRC) and concluding observations on the second report of Korea, the effort to monitor and measure children's rights and the use of child rights indicators has increased within policy and academic research. However, few indicators provide a realization of children's rights. The purpose of this paper was to analyze children's own perceptions of their rights and to develop a children's rights index to measure children's rights. In this study, a children's rights index was developed from 38 indicators categorized into nine components and four domains (survival rights, development rights, protection rights, and participation rights) to measure children's rights. Data were gathered from 17,000 elementary and middle school children and their parents in 16 cities. The survey revealed significant differences in the children's rights index by region and age group. There was also a correlation between the economic circumstances of both households and communities and the children's rights index. In the light of the findings, it is suggested that there is a need to increase public investment on children and to raise awareness of children's rights in order to improve children's rights and to decrease disparity.

• Korean Journal of Culture and Social Issue
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• v.24 no.3
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• pp.473-489
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• 2018

Our society has an obligation and responsibility to respect and protect the character of the child. Recently, however, Korean society has been suffering from child abuse and abuse that is pouring out every day. In order to protect these children, the child protection system and the judicial system should be fundamentally child-friendly. The CASA(Court Appointed Special Advocates) volunteer program, which is being held in the United States with such a concern, is a continuing program of court attendance and emotional support services for abused children throughout the United States. In Korea, however, there are many similar programs such as mentoring projects, dream co-supporters project similar to the CASA program in various organizations of the region and the enactment of the Act on the Punishment of Child Abuse increases the involvement of the public system in child abuse. There is also an increased awareness of children's rights and strengthened government intervention through active monitoring to prevent recurrence of child abuse. These changes in the Korean society should be actively reviewed by the US CASA program and settled as a national project in the Korean society so that the system of protecting the safety and rights of the victims of child abuse will be established. It is anticipated to be a way to prevent social problems from occurring in advance.

• Journal of Korean Philosophical Society
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• v.148
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• pp.129-156
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• 2018

Recently, a lot of articles and writings defending animal right and welfare are introduced into our society. For example, P. Singer's Animal Liberation, T. Regan's The Case for Animal Rights, and J. Rachels's Created From Animal are representative writings of animal ethics. In his books, P. Singer maintains that all animals are equal. T. Regan insisted that animals as a subject of a life have rights. J. Rachels's moral individualism is that how an individual may be treated is to be determined, not by considering his group membership, but by considering his own particular characteristics. Interestingly, they use common argument called 'argument from marginal cases' to justify their theoretical positions. If we can disclose the weakness of the argument, all kinds of animal ethics which defend animal right and welfare such as animal liberation theory, animal rights theory and moral individualism will collapse. In this paper, I will examine the concrete contexts in which Singer, Regan and Rachels make use of the argument. And I will critically examine the argument. Lastly I will show that the attempt to deny the difference of species is unsuccessful.

• Korean Journal of Medical Ethics
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• v.21 no.4
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• pp.301-315
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• 2018

Women have been entrusted with responsibility for pregnancy, childbirth, and nurturing by means of socially imposed 'maternity' along with their physical characteristics. Abortion too involves the bodies of women, and women are the ones most affected by it. However, women do not yet have the right of self-determination over their bodies. In the "pro-choice versus pro-life" abortion debate in South Korea, women's self-determination is often treated with less significance than the alleged "respect for life." Moreover, as Korea's declining fertility rate has become a serious social problem, women's perspectives on the issue of abortion have been sidelined. Yet even in this context, there is a double standard between the treatment of disabled and able-bodied women. The purpose of this study is to examine the issue of self-determination, especially for women with disabilities, from the perspective of a capability approach. The following three recommendations are proposed: (a) that the various contextual variables of disabled women are included in the concept of self-determination; (b) that a solid relationship between individuals and communities is established in order to ensure the realization of the right of self-determination for disabled women; and (c) that the discourse of "reproduction rights" (i.e. comprehensive rights of women with disabilities) be expanded.

• The Korean Nurse
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• v.22 no.3 s.121
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• pp.56-60
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• 1983

오늘날 건강은 생존하는 모든 인간이 지녀야 할 기본권리로 인정되고 있다. 국민의 복지향상이 없는 경제 발전은 국제사회에서도 신망을 얻지 못하는 현대사회에서 국민의 건강수준은 그 사회전체의 문명척도를 의미하는 것이기 때문에 세계 어느곳에서나 인간의 복지 향상과 인권옹호를 위해 여러 가지 형태로 건강사업을 추진하고 있다. 따라서 간호인력은 건강 사업을 수행하는데 있어서 중추적 역할을 하기 때문에 그 교육은 그 어느때 보다도 중요한 과제로 대두 되었다. 간호교육 이념 정립과 제도의 개선을 위해 간호협회와 학계에서는 꾸준한 연구를 계속하여 정책 수립에 반영해왔다. 지금까지의 진료 중심의 간호에서 건강증심의 간호역할로의 전환기에 있음을 인식할 때 바람직한 변화가 올 수 있도록 교육 목표를 설정하는 일에 앞서 간호교육의 역사적 배경과 현재 우리가 처해있는 사회적 위치를 올바로 파악하는 일은 매우 중요하다고 본다.

• Korean Journal of Social Welfare
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• v.63 no.3
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• pp.157-185
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• 2011

Although social work values are stressed among social work educators as well as practitioners, empirical studies on values have been very scarce. The objective of this study is to validate a Korean Version of the Professional Opinion Scale(POS). The Korean version was validated with a sample of 325 social worker working in various types of social work agencies. A series of confirmatory factor analysis suggested that 8 items be removed, resulting in 32 items with 4 factors. The Korean version has the same factor structure as the original version of the POS reported by its developer. The Korean version of the POS are found to be a reliable and valid instrument for measuring social work values. However, validation with more representative samples is needed to improve the quality of the Korean version of the POS.

• KDI Journal of Economic Policy
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• v.20 no.1_2
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• pp.153-230
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• 1998

우리나라의 소득분배문제에 대해서 종래에는 적어도 1980년대 이후 개선되고 있으며, 국제비교에서도 다른 나라에 비해 결코 나쁘지 않다는 평가가 주류를 이루고 있었으나, 최근에는 그에 대한 반론이 만만치 않게 전개되고 있다. 본고에서는 "도시가계연보"의 원자료를 이용한 새로운 추계를 시도하여 1980년대의 소득분배가 지금까지의 통설처럼 그렇게 많이 개선된 것은 아니라는 결과를 제시하였다. 마찬가지로 일부의 반론처럼 1980년대의 소득분배가 실제로 악화되었다는 주장도 과장일 가능성이 크다는 점도 지적하였다. 단, 근로소득의 분배가 개선되고 있음은 분명하나 토지나 주식 등에 의한 불로소득까지 포함하면 결과는 크게 달라질 수 있다. 이 문제의 검증은 아직 끝난 것이 아니며, 올바른 결론에 도달하기 위해서는 앞으로 보다 많은 자료들이 발굴, 분석되어야 할 것이다. 한국의 자산분배에 대해서는 지금까지 자료가 별로 없어서 논의 자체가 어려운 상태였다. 최근 대우경제연구소의 패널 자료를 분석해본 결과, 한국의 부의 분배는 지금까지 알려진 것보다 훨씬 더 불평등하며, 특히 토지 등 실물자산의 불평등이 심각한 것으로 나타났다. 한편 한국의 빈곤은 많이 줄어든 것이 사실이며, 다른 후진국과 비교해서 빈곤 축소에 큰 성과를 거둔 것으로 평가된다. 본고에서 좀더 현실적인 최저생계비를 가정하여 분석해본 결과 한국의 빈곤은 물론 많이 줄어들었지만 아직 상당히 남아 있으며, 빈곤의 크기 자체(빈곤 갭)는 그다지 크지 않은 것으로 나타났다. 본고에서는 이러한 연구결과에 기초해서 우리나라의 분배문제에 대한 평가를 내리고 효율성과 형평성의 조화라는 관점에서 정책의 기본방향을 설정하였으며, 조세정책가 재벌정책에 초점을 맞추어서 정책방향을 논의하였다. 분배정의 관점에서, 우리나라의 세제는 직접세 비중을 높이고, 종합토지세, 상속 증여세 등 재산관련 세제의 기능을 강화하며, 근로자와 비근로자간 세부담의 형평성을 제고하는 방향으로 개편되어야 한다. 그리고 재별의 소유분산 자체보다는 재벌이 자행할 수 있는 경제적 부조리를 막기 위한 장치를 강화하는 것이 중요하다. 상속 증여세제 등의 강화나 기업경영의 투명성을 제고하기 위한 감시장치가 강화되어야 할 것이다. 특히 자유주의자가 강조하는 '정당한 권리의 원칙'으로서 '부정의의 시정'의 원칙이 보다 적극적으로 반영될 수 있어야 하며, 이러한 주장 자체가 시장 메커니즘을 옹호하는 진정한 자유주의 원칙에 입각하고 있다는 점이 강조되어야 할 것이다.

• Journal of the Daesoon Academy of Sciences
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• v.43
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• pp.67-102
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• 2022

The purpose of this study is to analyze the human rights found in the North Korean Constitution and their core problem by focusing on elements of human rights suggested by Daesoon Jinrihoe's doctrine of Haewon-sangsaeng (解冤相生 the Resolution of Grievances for Mutual Beneficence). Haewon-sangsaeng is seemingly the only natural law that could resolve human resentment lingering from the Mutual Contention of the Former World while leading humans work for the betterment of one another. Haewon-sangsaeng, as a natural law, includes the right to life, the right to autonomous decision-making, and duty to act according to human dignity (physical freedom, the freedom of conscience, freedom of religion, freedom of speech, freedom of press, etc.), the right to equal treatment in one's social environment, and the right to ensure the highest level of health through treatment. The North Korean Constitution does not have a character as an institutional device to guarantee natural human rights, the fundamental principle of the Constitution, and stipulates the right of revolutionary warriors to defend dictators and dictatorships. The right to life is specified so that an individual's life belongs to the life of the group according to their socio-political theory of life. Rights to freedom are stipulated to prioritize group interests over individual interests in accordance with the principle of collectivism. The right to equality and the right to health justify discrimination through class discrimination. The right to life provided to North Koreans is not guaranteed due to the death penalty system found within the North Korean Criminal Code and the Criminal Code Supplementary Provisions. The North Korean regime deprives North Koreans of their right to die with dignity through public executions. The North Korean regime places due process under the direction of the Korea Worker's Party, recognizes religion as superstition or opium, and the Korea Worker's Party acknowledge the freedoms of bodily autonomy, religion, media, or press. North Koreans are classified according to their status, and their rights to equality are not guaranteed because they are forced to live a pre-modern lifestyle according to the patriarchal order. In addition, health rights are not guaranteed due biased availability selection and accessibility in the medical field as well as the frequent shortages of free treatments.

• Journal of the Korean Institute of Landscape Architecture
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• v.40 no.3
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• pp.22-31
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• 2012

This study was prompted by the recognition that the tenn "Community design" has recently been used in diverse practical fields without prior discussion about its underpinnings, a potentially problematic state of affairs. Based on these problems, this study studied the special quality about the concept of community design. Community design can be discussed from two perspectives. The first views community design as a design that concerns the community, an inhabited area populated with people who have common interests, at least in part because of geographic proximity to each other. The second sees community design as a movement that started in the 1960s and places a great importance on democratic decision making, communication, and collaboration. This study will focus on the latter. This branch of community design encompasses an advocacy planning approach, in which design professionals represent deprived communities in their resistance against comprehensive redevelopment. This was associated to the wider social protest movements of the mid and late 1960s. In the 1970s, this branch of community design was developed alongside community design centers, which provided local-level technical assistance to the communities on a number of issues, such as design and planning. The discussion about community design started in earnest from the early 1980s. A review of the literature m community design reveals several characteristics. First, community design deals with the relationship between the physical environment and several aspects of a region, including the social and cultural. Second, it involves community participation, which many scholars believe is the core of community design. Specifically, community design has been characterized by increased participation and democratic debate and decision making. The Third is about communication methods. Since the 1960s, diverse methods had been developed to promote communication effectively. Finally, community design must consider the relationship between designers, who typically value aesthetics and efficiency of form, and the needs of the community with which they are working. Indeed, some scholars believe that this relationship is generally contentious, although the designer can also be thought of as the facilitator of the community's needs. As community design practice becomes more prevalent, a review of the foundation of institution and policy and the role of experts is also needed. The community design movement bas been theorized ex post facto through diverse discussion that has sought to ascribe meaning and direction to its practice. In other words, the relationship between this theory and practice is cyclical. Therefore, this study can contribute to the virtuous circle.