• Journal of Korean Library and Information Science Society
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• v.33 no.3
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• pp.257-279
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• 2002

Libraries which have a large amount of genealogical materials need to manage them in a special way differing from the other materials. Although genealogy related materials have high pragmatic value, the reality is that the acquiring methods are limited to collect the genealogical table or is not systematic. Even the genealogical materials held in the library are not rationally organized. Under such circumstances, this study investigates the cases of the management of genealogical materials both in domestic and foreign institutions, and also examines the real situations of material organization such as the collection, the classification and the cataloging on the centering of the libraries which hold a large amount of genealogical materials. On the basis of this investigation, the study aims to measure the enhancement of the methods for collecting and organizing genealogical materials which enable the collection management and information retrieval fur them to be efficient and effective.

• Korean Journal of Social Welfare
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• v.61 no.3
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• pp.129-153
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• 2009

This study aims to examine the formation of Japanese Social Welfare Studies based on Michel Foucault's Genealogical perspective related with power-knowledge relationships. Namely, this study reveals that Japanese Social Welfare Studies has been built through interactions of power-knowledge relationships in the context of scholars' individual experience and social circumstances. For the study, 40 literary works of Japanese Social Welfare Studies written by 26 authors have been selected to construct the resourceful main data. From the main data, 671 concepts have been abstracted and shortly introduced in 3 parts: authors' individual experiences, social circumstances related with Social Welfare Studies, and composed contents of Social Welfare Studies. The resulted Genealogy of Japanese Social Welfare Studies from the categorization is emerged and analyzed as follows: 1) scholars' individual experience and dichotomous formation of Social Welfare Studies, 2) missionary's activities and development of social welfare, 3) searching essence of social welfare and formation of scholars' genealogy, 4) prosecution of wars including ups and downs of economy and social welfare, and 5) expansion of social welfare and enlarging of Social Welfare studies.

• Korean Journal of Environment and Ecology
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• v.17 no.1
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• pp.9-17
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• 2003

To investigate the structure and the conservation strategy of Nature Ecosystem Preservation Area, 65 plots(10m$\times$10m) set up with random sampling method were surveyed. five group -Larix leptolepis Community, Quercus mongolica-Fraxinus rhynchophylla Community, Fraxinus rhynchophylla-Quercus mongolica community. Quercus mongolica-Acer pseudo-sieboldianum community, Quercus mongolica community were classified by cluster analysis. High positive correlations was proved between Quercus mongolica and Sorbus of alnifolia, Acer Mono, Lonicera praeflorens, Sorbus commixta ; Acer mono and Lonicera praeflorens, Sorbus commixta ; Maackia amurensis and Acer triflorum ; Fraxinus rhynchophylla and Betula davurica ; Lonicera praeflorens and Cornus controversa, Sorbus commixta ; Acer triflorum and Rhamnus toshinoi ; Pyrus ussuriensis and Prunus padus ; Cornuscontroversa, and Sorbus commixta, and high negative corrlations was proved between Quercus mongolica and Larix leptolepis, Carpinus cordata ; Tilia amurensis and Larix leptolepis, Morus bombycis. Species diversity(H' ) of investigated groups were ranged 0.4443~1.2036.

• Geophysics and Geophysical Exploration
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• v.1 no.3
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• pp.170-175
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• 1998

A systematic methodology is developed for the prediction of the lithology using electrofacies classification from wireline log data. Multivariate statistical techniques are adopted to segment well log measurements and group the segments into electrofacies types. To consider corresponding contribution of each log and reduce the computational dimension, multivariate logs are transformed into a single variable through principal components analysis. Resultant principal components logs are segmented using the statistical zonation method to enhance the quality and efficiency of the interpreted results. Hierarchical cluster analysis is then used to group the segments into electrofacies. Optimal number of groups is determined on the basis of the ratio of within-group variance to total variance and core data. This technique is applied to the wells in the Korea Continental Shelf. The results of field application demonstrate that the prediction of lithology based on the electrofacies classification works well with reliability to the core and cutting data. This methodology for electrofacies determination can be used to define reservoir characterization which is helpful to the reservoir management.

• MISULJARYO - National Museum of Korea Art Journal
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• v.98
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• pp.130-153
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• 2020

Using stylistic analysis and historical documents, this paper examines the production details of images enshrined in Myeongbujeon (Hall of the Underworld) at Magoksa Temple in Gongju, focusing on the wooden seated Ksitigarbha Bodhisattva and the stone Ten Kings of Hell. Inside Myeongbujeon, the wooden seated Ksitigarbha Bodhisattva is placed at the center, flanked by standing images of Mudokgwiwang and Domyeong-jonja, with images of the Ten Kings and their attendants along the walls. All of these images were transferred to Magoksa Temple in the latter half of the 1930s. The wooden seated Ksitigarbha Bodhisattva came from Jeonghyesa Temple in Cheongyang, the other sculptures came from Sinheungsa Temple in Imsil, and a painting of the Ten Kings came from Jeongtosa Temple in Nonsan. The wooden seated Ksitigarbha Bodhisattva is known to have been produced in 1677, around the same time as the stone sculptures of the Ten Kings. A close analysis of the details of the bodhisattva sculpture-including the facial features, body proportions, and drapery characteristics-strongly suggests that it was produced in the 1620s or 1630s by the monk sculptor Suyeon (who was active in the early half of the seventeenth century) or his disciples. In particular, the rendering of the drapery on the lower half of the body closely resembles Buddhist sculptures produced by Suyeon that are now enshrined at Bongseosa Temple in Seocheon (produced in 1619) and at Sungnimsa Temple in Iksan (produced at Bocheonsa Temple in Okgu in 1634). According to the votive inscription, the stone sculptures of the Ten Kings and their attendants were produced in 1677 under the supervision of the monk sculptor Seongil. However, these are the only known Buddhist images produced under Seongil, and no details about other monks involved in the production have ever been found, making it difficult to speculate about their lineage. Historical records do suggest that Seongil worked on other projects to produce or repair sculptures with disciples of the monk sculptors Hyehi or Unhye, indicating amicable relations between the two groups. Unlike most such images in the Honam or Yeongseo regions, the Ten Kings at Magoksa Temple are made from stone, rather than wood or clay. Also, the overall form and the drapery conform to statues of the Ten Kings that were popularly produced in the Yeongnam region. Thus, the images are believed to be the work of monks who were primarily active in Yeongnam, rather than Honam. In the future, a systematic investigation of wooden seated Ksitigarbha Bodhisattva images and stone Ten Kings of Hell images produced in the Chungnam region could illuminate more details about the production of the images at Magoksa Temple, and perhaps shed light on the conditions that led to the production of stone Buddhist sculptures in the Honam area during the late seventeenth century.

• Korean Journal of Heritage: History & Science
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• v.52 no.2
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• pp.196-219
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• 2019

According to the Samguk Yusa, the nine-story wooden pagoda at Hwangnyongsa Temple was built by a Baekje artisan named Abiji in 645. Until the temple was burnt down completely during the Mongol invasion of Korea in 1238, it was the greatest symbol of the spiritual culture of the Korean people at that time and played an important role in the development of Buddhist thought in the country for about 700 years. At present, the only remaining features of Hwangnyongsa Temple, which is now in ruins, are the pagoda's stylobate and several foundation stones. In the past, many researchers made diverse inferences concerning the restoration of the original structure and the overall architecture of the wooden pagoda at Hwangnyongsa Temple, based on written records and excavation data. However, this information, together with the remaining external structure of the pagoda site and the assumption that it was a simple wooden structure, actually suggest that it was a rectangular-shaped nine-story pagoda. It is assumed that such ideas were suggested at a time when there was a lack of relevant data and limited knowledge on the subject, as well as insufficient information about the technical lineage of the wooden pagoda at Hwangnyongsa Temple; therefore, these ideas should be revised in respect of the discovery of new data and an improved level of awareness about the structural features of large ancient Buddhist pagodas. This study focused on the necessity of raising awareness of the lineage and structure of the wooden pagoda at Hwangnyongsa Temple and gaining a broader understanding of the structural system of ancient Buddhist pagodas in East Asia. The study is based on a reanalysis of data about the site of the wooden pagoda obtained through research on the restoration of Hwangnyongsa Temple, which has been ongoing since 2005. It is estimated that the wooden pagoda underwent at least two large-scale repairs between the Unified Silla and Goryeo periods, during which the size of the stylobate and the floor plan were changed and, accordingly, the upper structure was modified to a significant degree. Judging by the features discovered during excavation and investigation, traces relating to the nine-story wooden pagoda built during the Three Kingdoms Period include the earth on which the stylobate was built and the central pillar's supporting stone, which had been reinstalled using the rammed earth technique, as well as other foundation stones and stylobate stone materials that most probably date back to the ninth century or earlier. It seems that the foundation stones and stylobate stone materials were new when the reliquaries were enshrined again in the pagoda after the Unified Silla period, so the first story and upper structure would have been of a markedly different size to those of the original wooden pagoda. In addition, during the Goryeo period, these foundation stones were rearranged, and the cover stone was newly installed; therefore, the pagoda would seem to have undergone significant changes in size and structure compared to previous periods. Consequently, the actual structure of the original wooden pagoda at Hwangnyongsa Temple should be understood in terms of the changes in large Buddhist pagodas built in East Asia at that time, and the technical lineage should start with the large Buddhist pagodas of the Baekje dynasty, which were influenced by the Northern dynasty of China. Furthermore, based on the archeological data obtained from the analysis of the images of the nine-story rock-carved pagoda depicted on the Rock-carved Buddhas in Tapgok Valley at Namsan Mountain in Gyeongju, and the gilt-bronze rail fragments excavated from the lecture hall at the site of Hwangnyongsa Temple, the wooden pagoda would appear to have originally been an octagonal nine-story pagoda with a dual structure, rather than a simple rectangular wooden structure.

• Journal of Advanced Navigation Technology
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• v.16 no.4
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• pp.673-678
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• 2012

Traditional culture's researcher has attempting to public use as a various method. Example is design of digital archive and digital contents. However, in spite of this effort, traditional culture's researcher has difficulty to public use. Because traditional culture is hard to understand, and less interest than the other area. Especially, traditional culture has not environment that user can searching and using the culture's information due to difficult to search the data and layers. We propose a design to make an ontology using information profile for digital contents of traditional culture. Also, we use topic-map for the factors of ontology's relation, and specify their relation using topic vector.

• Journal of Environmental Impact Assessment
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• v.29 no.5
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• pp.307-322
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• 2020

This study was conducted to obtain information relevant to resolving problems related to artificially introduced plants in ecological restoration projects. We investigated artificially introduced plants and plants growing naturally from its surroundings in the active restoration sites of the Ecosystem Conservation Fund Return Project (ECFRP) of the Ministry of Environment and the Civilian Control Zone Forest Restoration Project (CCZFRP) of the Korea Forest Service. We also analyzed the characteristics of native, exotic, and cultivated plants in addition to their Raunkiaer's life forms. Furthermore, we compared the planted areas and inhabited areas, as well as the characteristics of the habitats of native plants among the planted plants. We found that among the plants planted in the ECFRP, 50.4% were native, 6.8% were exotic, and 42.9% were cultivated. Meanwhile, in the CCZFRP, 78.6% were native, 21.4% were exotic. We also noted that many native plants were found in the planted areas that were far from their habitats. In addition, we identified many native plants that were planted in areas judged to have characteristics different from that of their natural habitat. In the case of Raunkiaer's life forms, the planted plants showed high ratios of megaphanerophytes (MM) and microphanerophytes (N), while the invasive plants showed high ratios of therophytes (Th) and hemicryptophytes (H). When restoring the ecosystem, the ratio of planting native plants should be higher than that of exotic or cultivated plants. Moreover, the habitats and ecological characteristics should be considered when selecting native plants to enhance the effect of ecological restoration.

• Proceedings of the Korea Water Resources Association Conference
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• 2007.05a
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• pp.911-915
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• 2007

영상측정기법을 적용하여 경제적이고 효율적인 유속 측정 방법에 대하여 많은 연구들이 진행되어 왔다. 현재 이동식 LSPIV 시스템은 실험실의 수리모형실험과 현장의 국부적인 유속측정에 효율적으로 이용되고 있지만, 고정식 LSPIV 시스템의 적용에는 많은 문제점들이 있어서 현장 적용이 미루어져왔다. 고정식 LSPIV 시스템은 수문분석에 많이 의존하고 있는 현재의 홍수량 산정에 좀 더 정확한 유속과 수위를 동시에 고려할 수 있는 하천유량측정 시스템이다. 이는 과거 하천유량측정 시 많은 비용과 인력 그리고 위험성들을 대폭 줄일 수 있는 현장 모니터링 시스템의 구축을 가능하게 해줄 수 있다. 본 연구에서는 LSPIV (Large Scale Particle Image Velocimetry) 시스템을 탄천(대곡교)에 설치하여 연속적으로 유량 측정을 하였다. 탄천(대곡교)에 적용된 고정식 LSPIV 시스템은 유속측정을 위한 디지털 카메라 2대와 컴퓨터 그리고 수위 측정을 위한 DCU1104 초음파 수위계로 구성된다. 위의 현장 장비들에서 들어온 실시간 영상과 수위자료는 CDMA 무선통신을 이용하여 서버컴퓨터로 들어와서 인터넷에서 손쉽게 받아 볼 수 있다. 이와 같이 실시간으로 들어온 입력 자료는 LSPIV 프로그램을 이용하여 언제 어디에서나 비교적 정확한 유량을 산정할 수 있다. 또한 실시간으로 들어오는 하천 영상을 통해 실시간 현장 모니터링도 가능하게 되고 시간적으로 연속적인 영상을 얻을 수 있기 때문에 하천 유량 변화를 쉽게 알 수 있다. 따라서 과거 현장에서 어렵게 측정하여 얻을 수 있던 유속자료를 간단한 실시간 영상 분석만으로 구할 수 있으므로 앞으로 유량조사에 유용하게 활용될 수 있을 것이다. 입체 영상) 입체영상은 영화에서 시작되었으나, 20c후반기에 들어서면서 애니메이션 분야와 모바일, 광고 패널, 텔레비전등의 매체를 이용한 입체 영상의 개발로 인하여 특정 분야에 한정 시킬 수 없으므로 영상으로 칭한다. 입체 영상은 21c에 들어서면서 영상매체의 한 분야로 급부상하고 있다. 1900년 무렵부터 연구된 입체영화(3-Dimensional motion Picture)는 In여 년이 지난 지금 대중화를 눈앞에 두고 있다. 국내에서는 놀이 동산이나 박물관등에서 흔히 볼 수 있다. 하지만 앞으로는 HDW등의 대중화로 화질의 발전을 이룬 텔레비전 분야 등에서 실용화 될 전망이다. 국제적인 흐름과 함께 국내에서도 입체 영화에 대한 연구가 활성화 되어 영상산업의 한 주류로서 대두되고 있다. 이러한 상황에서 입체영상에 대한 이해와 콘텐츠(Contents)의 개발은 기술적인 진보에 발맞추어 준비되어야 한다. 본 논문은 이러한 기술적인 계보에 발맞춘 영상 콘텐츠 개발에 박차를 가하고자 앞으로의 발전분야에 대한 기술적인 면과 기법적인 면을 제시하여 기술만 앞서고 내용은 수입하는 수입국이기 보다는 미리 준비하여 비전문가나 타국의 기술에 선점 당하지 않는 분야로 성장할 수 있는 진보적인 영상 인들의 관심과 지속적인 연구를 독려하고자 한다.시민의 휴식 및 여가선용 공간으로 활용하기 위한 사업의 기초자료로 활용되며 이미 설계검토가 시작되었다. 본 연구결과는 유수지 및 저수지의 환경개선 사업의 선두적인 성공사례로 국내 타 지역의 유사한 사업에 있어 벤치마킹을 할 수 있는 훌륭한 사례가 될 것이다.요 생산이 증가하자 군신의 변별(辨別)과 사치를 이유로 강력하게 규제하여 백자의 확대와 발전에 걸림돌이 되었다. 둘째, 동

• Journal of The Korean Association of Information Education
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• v.21 no.5
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• pp.567-581
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• 2017

The purpose of this study is to analyze the facilitating and conflicting factors on the emerging technologies and trends predicted to impact future education in Korea. To do this, open online questionnaires on 20 emerging technologies and trends derived from a comprehensive literature review were completed by 24 experts in research, policy, schools, and corporate fields, and a content analysis of the collected qualitative data was conducted. As a result of the study, the effectiveness of the content and the maturity of technology were found to be the most important facilitating factors and obstacles. In addition, the potential for innovative teaching and learning methods and motivation, and the maturity and popularity of technology were found to be the main facilitating factors. On the other hand, health problems and negative effects on students in ethical aspects, the lack of research and development, and poor networks and infrastructures in terms of education environment were found to be the main impeding factors of emerging technologies and trends.