• 한국산학기술학회논문지
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• 제17권11호
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• pp.168-176
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• 2016

본 연구는 기혼자를 대상으로 가족여가의례와 가족여가의례 후 긍정적 부정적 효과가 결혼만족도에 미치는 영향을 살펴봄으로써 결혼만족도를 높일 수 있는 실천적 함의를 제공하는 데 목적이 있다. 이를 위해 기혼자 216명에 대한 설문조사 자료를 토대로 다변량분산분석과 위계적 회귀분석을 실시하였다. 주요 결과는 다음과 같다. 첫째, 가족여가의례의 주요활동은 '근교나들이'가 가장 높았고, 갈등요인은 '가족 공동의 시간을 갖기 어려워서'가 가장 높았다. 둘째, 가족여가의례는 연령에 따라 통계적으로 유의한 차이가 나타났다. 즉 30대 이상이 50대 이상보다 가족여가의례를 더 많이 실행하는 것으로 나타났다. 그리고 가족여가의례 후의 긍정적 부정적 효과는 성별에 따라 통계적으로 유의한 차이가 나타났다. 즉 기혼 남성이 기혼 여성보다 긍정적 효과를 높게 지각하였고, 기혼 여성이 기혼 남성보다 부정적 효과를 높게 지각하였다. 셋째, 가족여가의례와 가족여가의례 후 긍정적 부정적 효과는 결혼만족도에 통계적으로 유의한 영향을 미치는 것으로 나타났다. 즉 가족여가의례를 많이 실행할수록, 가족여가의례 후 긍정적 효과를 높이 지각할수록, 부정적 효과를 낮게 지각할수록 결혼만족도가 높아지는 것으로 나타났다. 이에 본 연구는 기혼자들이 가족여가의례 수행과정에서 긍정적인 인식을 높이기 위한 노력들이 필요함을 시사한다.

• 한국콘텐츠학회논문지
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• 제16권12호
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• pp.622-635
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• 2016

본 연구는 가족의례의 종류에 따른 주요활동과 갈등요인들을 확인하고, 가족의례가 가족건강성에 미치는 영향을 살펴봄으로써 가족건강성을 높일 수 있는 실천적 함의를 제공하는 데 목적이 있다. 이를 위해 성인남녀 216명에게 설문조사하였고, 결과를 확인하기 위해 빈도분석, MANOVA, 중다회귀분석을 실시하였다. 주요 결과는 다음과 같다. 첫째, 가족식사의례의 주요활동은 '집에서 직접요리'가 가장 많았고, 갈등요인은 '일이 너무 바빠서'가 가장 많았다. 가족주말여가의례의 주요활동은 '근교나들이', 갈등요인은 '가족공동의 시간을 갖기 어려워서'가 제일 많았다. 가족생일의례의 주요활동은 '케익 준비하기', 갈등요인은 '내 생일을 가족이 잊어버려서'가 제일 많았다. 결혼기념일의례의 주요활동은 여성의 경우 '외식하기', 남성의 경우 '꽃이나 선물주기', 갈등요인은 여성의 경우 '배우자가 결혼기념일을 잊어버려서', 남성의 경우 '내가 원하는 축하방식이 아니어서'가 제일 많았다. 명절의례의 갈등요인은 여성의 경우 '배우자가 나의 어려움을 이해해주지 못하는 것 같아서', 남성의 경우 '친척들과의 인간관계 문제'가 제일 많았다. 둘째, 연령에 따라 가족의례에 통계적으로 유의한 차이가 있는 것으로 나타났다. 셋째, 가족의례는 가족건강성에 통계적으로 유의한 영향을 미치는 것으로 나타났다.

• 한국산학기술학회논문지
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• 제18권1호
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• pp.185-193
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• 2017

본 연구는 기혼여성을 대상으로 인구통계학적 특성에 따른 가족의례, 가족기능, 삶의 만족도의 차이를 알아보고, 가족의례의 구성요소가 가족기능과 삶의 만족도에 미치는 영향을 살펴봄으로써, 가족의례를 통해 가족기능과 삶의 만족도를 높이기 위한 실천적 함의를 제공하는 데 목적이 있다. 이를 위해 기혼여성 136명에 대한 설문조사 자료를 토대로 다변량분산분석과 다중회귀분석을 실시하였다. 주요 결과는 다음과 같다. 첫째, 가족의례 구성요소는 연령에 따라 통계적으로 유의미한 차이가 있었고, 삶의 만족도는 소득수준에 따라 통계적으로 유의미한 차이가 있었다. 둘째, 가족의례 구성요소는 가족기능에 통계적으로 유의미한 영향을 미치는 것으로 나타났다. 즉 감정적 투자와 계획성이 높을수록 가족응집성이 높았고, 관습성과 감정적 투자가 높을수록 가족적응성이 높아지는 것으로 나타났다. 셋째, 가족의례 구성요소는 삶의 만족도에 통계적으로 유의미한 영향을 미치는 것으로 나타났다. 즉 감정적 투자와 관습성이 높을수록 삶의 만족도가 높아지는 것으로 나타났다. 이에 본 연구는 기혼여성들의 가족기능과 삶의 만족도를 높이기 위한 방법으로써 감정적 투자와 관습성, 계획성을 높이는 것이 필요함을 시사한다.

• 가정과삶의질연구
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• 제19권3호
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• pp.135-155
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• 2001

The purpose of this study was to investigate the general tendency of family/kin ritual transition and to find out related variables. For this purpose, 593 subjects of rural family were interviewed with questionnaires. The major results of the study were summarized as follows: 1. It was discovered that the characteristics of the ritual transition among the rural families is same as the urban families, i.e. westernization, commercialization, and socialization. But the speed of rural area was relatively slow. 2. In contemporary family/kin rites, traditional structure coexisted with external westernized aspects by the group who were elderly, lowly educated, lowly earned and Buddhist. 3. The family/kin rites were more significantly different depending on the age than gender, and the religion was the significant variable to the family/kin rites. So the family/kin ritual management education programs were needed.

• 가정과삶의질연구
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• 제19권4호
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• pp.167-184
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• 2001

The purpose of this study is to investigate actual conditions of family/kin ritual transition and to find out relationships to socio-economic variables. For this purpose, 716 subjects of urban family were interviewed with questionnaires. The results of this study may be summarized as follows: 1. It was discovered the pervasive themes of family/kin ritual transition: westernization, commercialization, socialization, and cultural anomie. 2. In contemporary family/kin rites, traditional structure coexists with external westernized aspects under the influnce of industrialization and commercialization. The rites were continued to provide a place where participants reproduce the ideology of patriarchal family group, especially the strong parent-child ties and narrow kin relationships. 3. Respondents who support traditional ritual style are old, lower class, and Buddhist. 4. Respondents who support westernization and socialization of family/kin rites are young, higher class, and Christian. But family/kin rites are not affected by sex relatively.

• 한국가정관리학회:학술대회논문집
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• 한국가정관리학회 2012년도 제52차 추계학술대회
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• pp.359-359
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• 2012

• 가족자원경영과 정책
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• 제17권3호
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• pp.105-124
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• 2013

This study investigated the influence that the family rituals of unmarried males and females have on satisfaction with life and family role salience, recognizing the necessity to illuminate perceptions related to the original families of unmarried males and females through more diverse perspectives. Questionnaires were given to 601 unmarried male and female adults over 20 years of age. For data analysis, SPSS Win 18.0 was used, and the results are summarized as follows. First, the males and females were divided into three groups: "family with inactive family rituals", "family with active family rituals" or "family with moderate family rituals". There was a significant difference in family role salience depending on family type. Second, family type was classified as a degree of "relation" through common points of two variables, and each group was named as having a family with "satisfying relations," "general relations," or "deficient relations." Third, in the case of males, life satisfaction was high when the level of family economy was high, when parents' first marriage and family actively participated in family rituals.

• 대한가정학회지
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• 제49권4호
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• pp.67-76
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• 2011

This study had two goals: 1) to explore generational differences in traditional family rituals and 2) to investigate the association between family values and family rituals. Using survey data from 500 married men and women in their 20s to 60s, we classified three generations: 1) 1941-1950 birth cohort (aged 59-68), 2) 1951-1970 birth cohort (aged 39-58), and 3) 1971 and later cohort (aged 38 or less). These generations represented post-colonialism, modernization, and the information era in Korea, respectively. The results demonstrated that birth-related traditional family rituals had been maintained across the generations. Ancestor worship was less likely to be observed by later generations. Further, the way in which family values was associated with family rituals differed across the generations, indicating that traditional family values had different influences on everyday family life culture across generations.

• 가족자원경영과 정책
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• 제18권1호
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• pp.1-28
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• 2014

The purpose of this study is to suggest how the first birthday rite, a practice in Korean culture, has changed over the time. A survey of 250 mothers was undertaken from October 11th to November 6th, 2012. The research questions asked in this study are as follows. What general and expert views are held about the first birthday rite? What type of awareness and knowledge do mothers have about the first birthday rite? Is there any correlation between mothers' awareness and knowledge about first birthday rite? What is the importance of the components of the baby's first birthday rite and the importance of choosing first birthday rite goods? The data were analyzed using SPSS 17.0. Frequency, F-test, correlation were also employed. The results of this study are as follows: The first birthday rite shows a clear link to socializing. It is a family event, but is also seen as an opportunity to enhance relationships with relatives, colleagues, and friends. A banquet hall is chosen as preferred first birthday rite location, and participants are served a meal and receive gifts. The banquet information on first birthday rites was initially collected from the internet, blog cafes, and an experienced. However, it has become gradually more common to hire a consultant to organize the first birthday rite. Awareness of the first birthday rite is high, but knowledge is relatively low. In addition, there is a positive relationship between awareness and knowledge about the first birthday rite. When mothers are preparing for their baby's first birthday, they consider food for the guests' banquet, space and time. Finally, individual positive relationships were found between choosing first birthday rite goods and employee services, contract pricing for goods, and food for guests.

• 가족자원경영과 정책
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• 제15권3호
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• pp.1-22
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• 2011

The purpose of this study is to offer basic data on family rite education, as well as to suggest future directions for family rites by surveying differences in the understanding and the practice of family rites among female undergraduates, who will be the future leaders of our society. General proclivity toward, and differences between understanding and practice of family rites, as well as the effect of socio-demographic variables on these differences, were further verified with a one-way ANOVA, a t-test, and a Duncan's Multiple Range Test. This study had two main findings. First, the gap between understanding and practice in family rites, ordered from largest to smallest by sub-sphere, was found to be: coming-of-age ceremonies, birthday rituals, ancestral rituals, funeral rites, and wedding ceremonies. Second, as for the results of the analysis of the difference between understanding and practice of family rites in female undergraduates according to socio-demographic variables, among a total of 18 variables, significant differences were found in: own religion, brother's rank, mother's religion, father's religion, mother's job, place where the individual grew up, having experienced family rites, education. place of residence, and monthly income. In the face of a changing era and environment, the basic spirit of family rites has not changed. However, a new harmony between tradition and modem times is needed. This can be achieved through the establishment of a suitable form of rites for the present age, while taking on a modem acceptance of the significance traditionally associated with these rites.