• Korea journal of population studies
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• v.23 no.1
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• pp.55-89
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• 2000

이 논문의 목적은 현재 40-50대의 중년층과 노부모 사이에 이루어지는 세대관계의 심층적 구조를 밝히고, 이 구조에 영향을 미치는 제반요인들을 설명하는데 있다. 그리고 세대관계의 유형에 따라 중년층 자신의 노후부양태도와 노후생활에 대한 대책행위가 어떻게 달라지는가를 분석하였다. 이 연구를 위해 구조화된 질문지를 활용하는 전국전인 면접조사가 이루어졌다. 이 논문은 중년층과 노부모의 세대관계를 세대간 근접성, 지원가능, 그리고 노부모 부양관 에 따라 다섯 가지 유형으로 분류하였다. 중년층의 지배적인 세대관계는 노부모와 별거하면서 지원기능을 유지하는 형태로 나타났다. 별거사항에서 이루어지는 지원관계에는 중년층의 사회 계층적 지위나 노부모와의 정서적 연대와 관련된 요인들이 중요하게 작용하는 것으로 밝혀졌다. 중년층 자신의 노후생활에 대한 부양관과 노후대책 행위는 세대관계의 유형에 따라 유의미한 차이가 존재한다. 근접성, 지원관계, 노부모 부양관 모두에서 전통적인 세대관계를 유지하는 중년층은 자신의 노후생활에 대해서도 가족의 부양을 강조하며, 독립적인 노후대책을 마련하는데 소극적이다. 반면, 노부모와 동거하고 지원기능을 유지하더라도 노부모부양관이 약한 증년층은, 자신의 노후 생활에 대하여 독립성을 강조하고, 스스로 노후대책을 마련하는데 적극적인 것으로 확인되었다.

• Journal of Family Resource Management and Policy Review
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• v.25 no.3
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• pp.17-30
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• 2021

The purpose of this study was to examine the effectiveness of family-friendly management in 501 family-friendly certified firms and to analyze organizational and social outcomes outlined by the firms. In addition, this study aimed to discover ways to promote family-friendly management by investigating the effects of ongoing support to certified firms, including family-friendly consulting and workplace training. The results showed that certified firms administer family-friendly workplace policies at a satisfactory level, while their management of policy indices and outcomes were not effective. The finding suggests that family-friendly management indices need to be aligned with firms' substantial outcomes. An improved organizational image and trust were major organizational outcomes of family-friendly management, and an enhanced CEO perception and a culture centered on gender-equality were significant social outcomes. These outcomes need to be promoted to attract organizations to engage in family-friendly management. The finding further implies the important roles of organizations in cultivating family-friendly environments in society. Finally, the certified firms with ongoing consulting and training support exhibited higher levels of family-friendly management and organizational and social outcomes. This study sheds light on the importance of long-term, systematic efforts by organizations in fostering family-friendly management and achieving organizational and social outcomes.

• The Journal of the Korea Contents Association
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• v.18 no.6
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• pp.529-544
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• 2018

In this research, the significance and practice on life of Dasan Jeong Yak-Young's family is reviewed. Articles, letter, poetry written by Dasan and research papers regarding to him are mainly referred for the research. Family life consciousness is divided into three sections in terms of family, food clothing and shelter life, and the economy of the family. Dasan's family life consciousness has been organized with self-management, temperance, thrift, sharing and giving for family and others. He emphasized practical efforts in daily life to realize sense of family life. First, Dasan sought self-managing and temperance as follows. He suggested attitude of careful speech and behavior, filial duty, peace within a family, reading, and training the body and mind including nice and independent temperament with being in good shape. Second, Dasan has been taught to practice the following to save money. It is important to be diligent, to live a simple life, to work hard on one's work, and to avoid extravagant behavior and heavy drinking. Third, Dasan emphasized to practice rational sharing and giving. It is to adapt to the environment, to live within one's means, to cope with difficult circumstances, not to have desire, and to practice giving. Dasan's family life consciousness includes the rules and values for implementing a welfare society. The welfare society is a society that shares good values and practices norms. In the future, the content of education should be developed to provide education about Dasan's family life consciousness. I hope this study can provide an opportunity that the moral teachings of Dasan can be handed down and practiced in relation to family life.

• Journal of Families and Better Life
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• v.12 no.1
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• pp.72-82
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• 1994

본 연구는 가정관리자의 관리유형과 가정생활 정보활용 수준 및 가족결속도간의 관 계규명을 위한 시도이며 서울시에 거주하는 자녀를 1명이상둔 주부를 대상으로 하였고 가정 생활주기별로 층화표집을 하였다. 배포한 설문지 중 기재미비로 제외된 나머지 704부를 연 구의 분석자료로 사용하였다 수집된 자료는 $Cronbach-{\alpha}$ 계수 요인분석, 빈도, 백분율, Anova, $x^2-test$, 회귀분석 및 경로분석과 판별분석의 통계방법을 적용하여 분석하였으며 SAS/PC program으로 처리하였다. 본 연구에서 설정한 가설은 부분적으로 긍정되었으며 연구결과를 요약하면 다음과 같다. 첫째 가정관리 유형에 유의적인 차이를 보인 변인은 주부의 학력, 남편의 학려그 자녀수, 결혼지속년수, 가정생활주기 및 시간지향이었다 이중에서 가정관리 유형을 판별해 낼 수 있는 변인은 주부학력과 시간지향변인이었다. 둘째 가정관리 유형별 qorudqusd니의 가족결속도에 대한 직.간접적인 영향력은 과업중심적 관리유형의 가정의 겨우 과거지향적인 주부일수록 남편학력이 높을수록 가정생활주기가 축소기에 가까우수록 전체 정보활용도는 높고 더불어 가족결속도도 높았다. 반변에 인간중심적 관리유형 가정의 경우 미래지향적인 주부일수록 학력이 높을수록 전체생활 정보활용도가 높고 더불어 가족결속도의 증대에 기여도가 높았다.

• Journal of Korean Home Economics Education Association
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• v.17 no.2
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• pp.239-255
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• 2005

The purpose of this study was to understand middle school Home Economics teachers' family value and needs on learning objectives of family life area, and to identify the relationship between the two. Data was collected from the survey mailed to the teachers responsible for family life area in $\lceil$Technology/Home Economics$\rfloor$ in middle schools in Korea. The collected 312 questionnaires were used for final analysis. SPSS/WIN program was used for calculating average, standard deviation, percentage, t-test, ANOVA with post-verification scheffe., and correlation analysis. Followings are the summary of the results of this study. Firstly, the family value of middle school Home Economics teachers was relatively modern. They had very modem sense of value in all of the sub-areas such as sense of value on marriage. on gender role. on children, on filial love, and familism. Secondly, regarding needs on family life area of learning objects of Home Economics teachers, the requirement on emancipatory system of action was the highest. technical system of action was the next, and Communicative System of Action was the lowest. Thirdly, in the relationship between the needs of teaming objects of family life area and the family value, the needs of technical and interpretive behavioral system had few things to do with the family value. However. the needs on teaming object needs of emancipatory system of action was higher as the family value was modern. The trend in the relationship with needs was same in all the sub-areas such as sense of value on marriage, on gender role, on children. on filial love, and familism. However, the family value and the achievement level of family life area goals did not show significant correlation. Fourthly, regarding the family value and the needs on teaming objectives of family life area of middle school Home Economics teachers, those who were female, who had certificates for Home Economics Teaching, who were young and who had less experiences in teaching had more modem family value and required more teaming objectives in emancipatory system of action. Considering the results of the study, it is needed to emphasize the learning objects of emancipatory system of action in family life education by inducing consensus on the proposition that Home Economics subject is a critical and practical subject. To do this. it is needed to provide Home Economics teachers with emancipatory interest and mature family value through educating and refreshing them. It is desirable to separate Technology and Home Economics so that certificated Home Economics teachers could teach family life area. In that case they can teach the subject in the point of practical criticism. If the area is to be taught by other subject teachers there should be enough understanding on the philosophy and nature of Home Economics subject beforehand.

• Journal of Convergence for Information Technology
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• v.11 no.11
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• pp.178-184
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• 2021

This study was conducted to empirically verify the factors that affect work-life balance according to the age of social workers. The subjects of the study were social workers working at social welfare centers, welfare centers for the disabled, and welfare centers for the elderly located in Jeollabuk-do, and 313 copies of 42 facilities that participated in the survey were used for the final analysis. The research method used a multi-level model that calculated individual factors (Level 1) and institutional factors (Level 2). The main research results are as follows. First, 20.2% of the total variance in the work-life balance of social workers was found to be different for each local welfare center. Second, as a result of examining the factors affecting work-life balance of social workers by age, it was found that job demands had a negative effect on work-life balance in all age groups. In particular, in their 30s, family demands and women's work-life balance were more negative than men's, and economic status was found to be an important influencing factor on work-life balance. Based on these results, we discussed ways to improve work-life balance for social workers.

• Journal of Family Resource Management and Policy Review
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• v.13 no.2
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• pp.1-21
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• 2009

The purpose of this study is to provide further direction to the culture program at the healthy family center by analyzinge its different concepts of family living culture, which is based on changes in the family values of an individual. This research was conducted on residents in the area of Seoul and Kung-gi from March 1, 2007 to March 30, 2007. The survey was distributed to 300 people, and 186 surveys were collected. Among those 186 surveyed, 179 were finally analyzed. Findings from the survey are as follows: First, age, gender, and marital status show differences in familism, consciousness of men's and women's equality, and recognition of family cultural ritual. As to planning the healthy family culture program, the program participants' age, gender, and marital status should be considered to successfully plan and operate the program. Second, regarding the view of family life from three aspects including the degree of recognition of family cultural ritual, familism, and the consciousness of men's and women's equality, all three variables show differences in the view of family life. Therefore, it will be highly effective to organize two separate groups: one presents lower recognition of family cultural ritual and family-based values, and another possesses a higher sense of equality. Third, the result of reviewing relative effectiveness to the proper family life value, wedding, consciousness of parents respect(=filial piety), and sacrificial rituals, funeral rites were founded to highly effective to family living view. Therefore, it will be highly effective to include these topics, when the family cultural living program is planned.

• Korean Journal of Childcare and Education
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• v.9 no.2
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• pp.75-95
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• 2013

This study searched for the common and different aspects of social community welfare centers and health family support centers for family welfare practice of the community. We also tried to find out the awareness of workers and the performance function for each institution. Through the interviews and review of literature, and comparative analysis of operating status, we looked for the common and different aspects, and the direction of development, which evolved family welfare into the community by way of function and relationships of both institutions. As a result, the participants of this study pursued common purposes. They however made aware of the issues of discrimination about social values and each institution's functions. We suggest that the social community welfare center focuses on individuals and families, in order to integrate the community. A health family support center should play the role to fulfill needs for family welfare according to family life cycle, and have good accessibility for individuals and families in the community.

• Journal of The Korean Association For Science Education
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• v.44 no.3
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• pp.273-299
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• 2024

This is a qualitative research study in which three families focused on scientific culture and conducted the process of forming a family fandom using ethnography. The ultimate goal of science education is the "cultivation of scientifically literate persons.", The researcher examines families who regularly participate in informal science educational programs, such as those offered by the National Marine Biodiversity Institute of Korea, to understand the cultural ans sociological significance of these activities as part of their daily routines. This study analyzes and summarizes the experiences of three families in different home environments as to the completion of the family fandom through the process of self-sustaining cultural practice formation through family education activities, and science activities. This study found that the process tword completion is more meaningful than the completion itself, in the context of science, culture, family and fandom. The findings of this study are as follows: 1) The process of forming a family fandom began with the individual purpose of each family member. 2) The process of fandom formation was created in an organic relationship through the interaction between parents and children, and the self-sustaining cultural practice strengthened the bond and expanded the consensus on scientific culture. 3) Parents and children together share scientific culture, and unique culture in the form of sharing in their own cultural life as becoming scientifically literate people. The self-sustaining cultural practice of selecting and enjoying these scientific activities is not simple consumption of popular culture, but the role of parents as cultural designers. This has conducted experiential consumption as "refined (or sophisticated) cultural consumers," and family leisure activities as meaning production of family members so it has social and cultural implications that can be developed into a scientific culture.

• Journal of Families and Better Life
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• v.12 no.1
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• pp.200-208
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• 1994

본 연구는 한국전통사회의 자녀교육관을 율곡이 저술한 $\ulcorner$성학집요$\lrcorner$를 중심으로 고찰한 것이다. $\ulcorner$성학집요$\lrcorner$ 정가편 교자음에서는 인간의 본성은 선한 것이라고 믿고 누구 든지 노력하면 성인에 도달할수 있다고 보아 특히 교육시킬수 것을 강조했다 즉 애태시켜야 하며 일상생활을 통한 반복학습에 의한 습득형성을 강조했다 또한 유모를 정할때도 인성형 성의 막대한 영향을 고려하여 신중히 고를 것을 말 했다 셋째 교육하는 순서와 학문하는 자 세를 강조하였다 넷째 생활교육을 강조했다 가족에서의 자녀교육이란 일상생활을 통한 교육 이 중요함을 말했다 다섯째 학문을 할 때는 몸가짐과 마음가짐이 성패를 좌우한다고 했다. 이와 같은 자녀교육에 대한 가장 기본적인 사상은 성실함을 바탕으로 하고 있으며 생애학습 이나 자아실현이란 것도 입지를 돈독히 하여 꾸준히 성실한 자세를 갖는 것이 인간의 계속 적인 성장을 가능케 하는 동인이 된다는 것이다.