• Title/Summary/Keyword: wuxing

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A Comparative Study on The Meaning of Wuxing and Ganzhi in Suwenrushiyunqilunao and Wuxingdayi (『소문입식운기론오(素問入式運氣論奧)』와 『오행대의(五行大義)』의 오행(五行) 및 간지(干支)에 대한 해석(解釋) 비교(比較) 연구(硏究))

  • Baik, You-sang;Kim, Do-Hoon
    • Journal of Korean Medical classics
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    • v.29 no.3
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    • pp.81-99
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    • 2016
  • Objectives : In this study, the meaning of Wuxing(五行) and Ganji(干支) in Suwenrushiyunqilunao (素問入式運氣論奧) and Wuxingdayi(五行大義) is reviewed to compare the interpretations of Wuxing and Ganzhi. Methods : The explanations of Wuxing, Sipgan(十干) and Sibiji(十二支) in the chapters of Suwenrushiyunqilunao and Wuxingdayi were studied to find different points of view. Results : Suwenrushiyunqilunao explained the meaning of Wuxing and Ganji using expression and metaphors of Yinyangwuxing(陰陽五行) theory while Suwenrushiyunqilunao describe their fragmentary characters. Also, Suwenrushiyunqilunao attached each one of Wuxing to substance(質), rule(理), shape(形), nature(性), righteousness(義). Conclusions : The differences of the explanations between the books point that there has been a deepening understanding of Yinyangwuxing and developments of Yunqixue(運氣學) in about 500 years from the publication of Wuxingdayi.

A Study on Yin Yang, Wuxing, Mutual Collision, and Zangfu Combination of the Ten Heavenly Stems (십간(十干)의 음양(陰陽), 오행(五行), 상충(相沖), 장부배합(臟腑配合)에 관(關)한 연구)

  • Yoo, Young-Joon;Yun, Chang-Yeol
    • Journal of Korean Medical classics
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    • v.32 no.2
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    • pp.17-31
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    • 2019
  • Objectives : Understanding the Ten Stems and Twelve Branches is necessary to grasp the laws of change in Heaven and Earth. Methods : Based on relevant contents in East Asian classics, the Yin Yang, Sibling Wuxing, Husband-Wife Wuxing combinations as well as Mutual Collision and Zangfu combination were examined. Results & Conclusion : Yin Yang combination of the Ten Stems are divided according to odd/evenness. The Sibling Wuxing combination is categorized according to one life cycle of vegetation, resulting in Jia Yi Wood, Bing Ding Fire, Wu Ji Earth, Geng Xin Metal, Ren Gui Water. The Husband-Wife Wuxing combination of the Ten Stems are Jia Ji Earth, Yi Geng Metal, Bing Xin Water, Ding Ren Wood, Wu Gui Fire, which corresponds to the principles of the Duihuazuoyong Theory. Within the Husband-Wife Wuxing combination lies three principles which are Yin Yang combination, Mutual Restraining combination, and the Yang Stem restraining the Yin Stem. The Mutual Collision of the Ten Stems are Jia and Geng, Yi and Xin, Ren and Bing, Gui and Ding against each other. In matching Zangfu to the Ten Stems, Jia matches with Gallbladder, Yi matches with Liver; Bing matches with Small Intestine, Ding matches with Heart; Wu matches with Stomach, Ji matches with Spleen; Geng matches with Large Intestine, Xin matches with Lung; Ren matches with Bladder, Gui matches with Kidney. : When the adjacent vectors are extracted, the count-based word embedding method derives the main herbs that are frequently used in conjunction with each other. On the other hand, in the prediction-based word embedding method, the synonyms of the herbs were derived.

Vector Analysis of the Xiangsheng Xiangke(相生相剋) of the Yinyang Wuxing(陰陽五行) Theory (음양오행설 상생상극론(相生相剋論)의 벡터 해석(解析))

  • Heo Jae-Soo
    • Journal of Korean Medical classics
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    • v.37 no.1
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    • pp.41-56
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    • 2024
  • Objectives : The purpose of this paper is to model each Xíng(行) of the Yīnyáng Wǔxíng(陰陽五行) theory as a vector, to interpret the Xiāngshēng Xiāngkè(相生相剋) theory as a vector sum, and argue the objectivity and universal applicability of the Xiāngshēng Xiāngkè(相生相剋) theory. Methods : The five xíngs of the Wǔxíng were modeled and expressed as vectors, and the Xiāngshēng Xiāngkè theories were quantitatively explained by vector summation. Results : We calculated the Wǔxíng vectors using the vector sum formula, and found that the Xíng vectors that received mutual support increased in size by about 62%, and the Xíng vectors that received opposition decreased in size by about 38%. Conclusions : This result could be considered as quantitative interpretation of the contents of the Xiāngshēng Xiāngkè(相生相剋) theory which has mostly been explained qualitatively. The results of this study could hopefully provide ideas to quantify various theories based on the Yinyangwuxing theory such as Korean Medicine and other traditional fields in East Asian culture.

The perspective of Yin-Yang Wuxing(陰陽五行) on The Mandala art therapy and Application in Oriental Medicine (만다라 미술치료의 음양오행적 해석과 한의학적 이용)

  • Oh, Mi-Young;Choi, Soo-Hee;Jang, Hyun-Ho;Kang, Hyung-Won
    • Journal of Oriental Neuropsychiatry
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    • v.17 no.3
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    • pp.77-85
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    • 2006
  • The Mandala art therapy is used as a clinical method for helping patients to perceive their internal existence and to maintain harmonious between body and mind. Despite the fact that Mandala is congruous with the oriental philosophy, there are few studies that approach Mandala from the view point of the oriental medicine. Method : This study looks into the Maudala art therapy from the perspective of Yin-Yang Wuxiug(陰陽五行) and examines the possibility of using Mandala art therapy in the oriental medical practice. Results : In Analyzing the symbols of Mandala, the lines can be interpreted in terms of Yin and Yang, and the preferences for colors and the style of expression can be interpreted in terms of the body organs associated with colors and emotions in Wuxing. In addition, the clinical effects of Mandala, such as body-mind harmony and self-examination, are congruous with the Suncbeondo(先天圖) of the oriental medicine primer. Conclusion : The Mandala art therapy bas a potential to be used for medical diagnosis and treatment in the oriental medicine. Therefore, it is necessary to research and develop various Mandala art programs and assess their effectiveness through applications to medical cases.

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The Study of Translating "Yiguan.Xuanyuanfulun" ("의관(醫貫).현원부론(玄元膚論)"에 대한 번역 연구)

  • Kim, Jin-Ho;Park, Hae-Mo;Lee, Yong-Bum
    • Journal of Korean Medical classics
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    • v.25 no.3
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    • pp.79-116
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    • 2012
  • Objective : Zhao Xian-Ke(趙獻可) was a doctor in the Ming(明) Dynasty. His representing book is "Yiguan(醫貫)". It is considered as a requirement to study the Mingmen academy(命門學說). "Xuanyuanfulun(玄元膚論)", volume I of "Yiguan" intensively mentions his medical viewpoint. The study investigates Zhao's medical perspectives by studying "Xuanyuanfulun". Method : "Xuanyuanfulun" is translated. "Yiguan" published by Chinese Medicine(中國中醫藥) Publish was used as basis. "Yiguan" published by Xuexiao(學苑) Publish was used for reference. I checked and researched for several parts shown in "Suwen(素問)" and "Lingshu(靈樞)". I researched for 'Master(主)' of a human being. Result : 1. 'Master' of a human being is intangible Huo(火) in Mingmen. 2. It may be hard for me to assent to the opinion of Zhao Xian-Ke that the inferior twelve organs should be regarded as inferior eleven organs naturally. 3. Yinyang(陰陽) is to relatively cope with a situation and its wonders are within Wu(無). 4. The study emphasizes the importance of Yang, Huo and Qi(氣). 5. The study separates the date (year, month, date and time) into yin and yang and the causes of an illness are found based on the concept and its treatment shall be performed. 6. Among Wuxing(五行), Shui(水) and Huo are especially important. 7. There are intangible Shenshui(腎水) and intangible Xianghuo(相火) separately from the Shui and huo of Xinshen(心腎). Conclusion : The medical philosophy of Zhao Xian-Ke has been deeper. In addition, it will provide much help while understanding volumes 2 - 6 of "Yiguan" and apply to the clinical tests. I think it is not the problem, which is the right meaning of 'Master' in the "Xin is monarch of the organs" of "Suwen Linglanmidianlun(靈蘭秘典論)" or 'Master' that concerned by Zhao Xian-Ke, but it is just the different sight of the human being.

Reconstruction of Qihaishu, an ancient diagnostic method in Huangdineijing (고대 진단법 '기해술(奇咳術)'의 복원)

  • Kim, Ki-Wang
    • The Journal of the Society of Korean Medicine Diagnostics
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    • v.13 no.2
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    • pp.1-13
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    • 2009
  • Objectives: Huangdineijing, the major classic of Oriental Medicine, preserves several precedent diagnostic classics and it's methods. Qihaishu (奇咳術), is a name of such classic, and the name of it's essential method at the same time. Up to now, the whole features of that method has not been unveiled. In the present thesis, I presented some clues to figure out the method - Qihaishu. Methods: By comparison of some articles in Canggongliechuan (in Shiji) (史記倉公列傳) to those of Huangdineijing Suwen (黃帝內經素問), I reconstructed the diagnostic steps of Qihaishu. Results: It was proved that Qihaishu method was carried by comparison of left and right arterial pulse under the Wuxing (五行) context. Conclusion: Qihaishu is not a set of knowledge describing the features of diseases, but a pulse palpation method to get prognosises.

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A Study on The Applicatin of IChing to Medicine - From Trigram to Myeongmun Theory (역학(易學)의 의학적(醫學的) 적용(適用)에 대한 소고(小考) - 괘상(卦象)에서 명문학설(命門學說)까지 -)

  • Baik, You-Sang
    • Journal of Korean Medical classics
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    • v.27 no.3
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    • pp.87-100
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    • 2014
  • Objectives : In this article, an analysis of some documents about medical thought of change in medical history explains how the concept of it has been established and expanded, and through that, we can find the fusion of tradition between medicine and the study of IChing. Methods : Through investigation and analyses of the texts about medical thought of change in important medical books, the contexts of the history will be drawn. Results : Although the study of IChing and medicine have been developed separately in the early period of medical history, it has been started to fuse explanations for symptoms and mechanisms of diseases using trigram images. Yin-yang and wuxing changes(陰陽五行) of human body have been explained with 12 changing trigram(消息卦) and eight trigram(八卦). In the Ming dynasty, the establishment of Myeongmun(命門) theory was influenced largely from IChing, but it was followed by a scathing criticism of some doctors in the Qing dynasty. Conclusions : Developing of the study about Iching and medicine, thought of change has been an important foundation of new theories in traditional medicine like as the issue of Myeongmun theory, as a result, it has contributed to the development of clinical medicine.

A study of bonshu(本輸) theory of Huangdineijing(黃帝內徑) (${\ll}$황제내경(黃帝內徑)${\gg}$의 본수이론(本輸理論)에 대한 연구(硏究))

  • Lee, Yong Bum;Hong, Won-Sik
    • Journal of Korean Medical classics
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    • v.6
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    • pp.144-169
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    • 1993
  • As a result, a study of honshu(本輸) theory of Huangdineijing(黃帝內徑) was led to the next conclusions. 1. In Huangdineijing(黃帝內徑), the connection of bonshu(本輸) flows and jingmai(經脈)'s can be compared to that of the earth's surface water flows and subterranean's. Bonshu(本輸) exists on qi flows which is formed in consquence of running over of twelve jingqi(經氣) and fifteenth luoqi(絡氣) in four extremities. 2. While jingluo(經絡) is composed of twelve mai(脈), bonshu(本輸) is composed of eleven mai(脈), it is because xin(心) has no disease and also has no bonshu(本輸). Bonshu(本輸) is used to treat disease of viscera and entrails, and frequently used in autumn and winter, also used when the outer layer or the inner layer of human body is become a fighting area of zhengxie(正邪). Physiologically, jingmai(經脈) nourishes the whole body and it's acting is prospered in four extremities. Bonshu(本輸) flows is just described as the process of gathering and storing the fruits of jingmai(經脈)'s acting. 3. In wuxing(五行) attachment of bonshu(本輸), from a ti(體) point of view, jing(井) xing(榮) shu(兪) jing(經) he(合) is oderly attached to shui(水) mu(木) huo(火) tu(土) jin(金), and from a yong(用) point of view, which is divided into two, bonshu(本輸) of yang(陽) area is oderly attached to jin(金) shui(水) mu(木) huo(火) tu(土), while bonshu(本輸) of yin(陰) area is oderly attached to mu(木) huo(火) tu(土) jin(金) shui(水). 4. Huangfu mi(皇甫 謐) had stated the bonshu(本輸) of xin(心) in Jiayijing(甲乙經), his writings, and therefore have faded the meaning of the concept of Huangdineijing(黃帝內徑)'s "only xin(心) has no bonshu(本輸)". Hua shou(滑 壽) had stated bonshu(本輸) in oder of jingmai(經脈) flows in his writings, Shisijingfahui(十四經發揮) and therefore completely have faded the meaning of Huangdineijing(黃帝內徑)'s bonshu(本輸).

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Geographic Distribution and Epidemiology of Lung Cancer During 2011 in Zhejiang Province of China

  • Lin, Xia-Lu;Chen, Yan;Gong, Wei-Wei;Wu, Zhao-Fan;Zou, Bao-Bo;Zhao, Jin-Shun;Gu, Hua;Jiang, Jian-Min
    • Asian Pacific Journal of Cancer Prevention
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    • v.15 no.13
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    • pp.5299-5303
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    • 2014
  • Background: To explore etiology for providing scientific clues for the prevention of lung cancer. Materials and Methods: Data for lung cancer incidence and meteorological geographic factors from 25 counties in Zhejiang province of China during 2011 were studied. Stepwise multiple regression and correlation analysis were performed to analyze the geographic distribution and epidemiology of lung cancer. Results: 8,291 new cases (5,998 in males and 2,293 females) of lung cancer during 2011 in Zhejiang province were reported in the 25 studied counties. Reported and standardized incidence rates for lung cancer were 58.0 and 47.0 per 100,000 population, respectively. The incidence of lung cancer increased with age. Geographic distribution analysis shows that the standardized incidence rates of lung cancer in northeastern Zhejiang province were higher than in the southwestern part, such as in Nanhu, Fuyang, Wuxing and Yuyao counties, where the rates were more than 50 per 100,000 population. In the southwestern Zhejiang province, for instance, in Yueqing, Xianju and Jiande counties, the standardized incidence rates of lung cancer were lower than 37 per 100,000 population. Spearman correlation tests showed that forest coverage rate, air quality index (AQI), and annual precipitation level are associated with the incidence of lung cancer. Conclusions: Lung cancer in Zhejiang province shows obvious regional differences. High incidence appears associated with low forest coverage rate, poor air quality and low annual precipitation. Therefore, increasing the forest coverage rate and controlling air pollution may play an important role in lung cancer prevention.

Effects of quercetin and coated sodium butyrate dietary supplementation in diquat-challenged pullets

  • Zhou, Ning;Tian, Yong;Liu, Wenchao;Tu, Bingjiang;Gu, Tiantian;Xu, Wenwu;Zou, Kang;Lu, Lizhi
    • Animal Bioscience
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    • v.35 no.9
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    • pp.1434-1443
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    • 2022
  • Objective: This study was designed to investigate the hypothesis that dietary quercetin (QUE) and coated sodium butyrate (SB) supplementation alleviate oxidative stress in the small intestine of diquat (DIQ)-challenged pullets. Methods: A total of 200 13-week-old pullets were divided into four groups: the control group (CON), the DIQ group, the QUE group, and the coated SB group, and injected intraperitoneally with either saline (CON) or diquat (DIQ, QUE, and SB) to induce oxidative stress on day 0. Results: On the first day, the malondialdehyde and superoxide dismutase (SOD) concentrations in the SB group were significantly different from those in the DIQ and QUE groups (p<0.05), and dietary supplementation with SB increased serum glutathione peroxidase (GSH-PX) levels compared with the DIQ group (p<0.05). Quercetin and SB increased the levels of CLAUDIN-1 and zonula occludens-1 (ZO-1) in the jejunum. On the tenth day of treatment, QUE attenuated the decrease in GSH-PX levels compared to those of the CON group (p<0.05), while SB increased SOD, GSH-PX, and total antioxidant capacity levels compared to those of the DIQ group. Nuclear factor erythroid 2-related factor 2 (NRF2) and heme oxygenase-1 (HO-1) mRNA levels in the QUE and SB groups increased (p<0.05) and CLAUDIN-1 mRNA levels in the QUE and SB groups were upregulated compared to those in the DIQ group ileum tissue. Conclusion: Supplementation of QUE and SB demonstrated the ability to relieve oxidative stress in pullets post DIQ-injection with a time-dependent manner and QUE and SB may be potential antioxidant additives for relieving oxidative stress and protecting the intestinal barrier of pullets.