• 복식문화연구
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• 제17권6호
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• pp.947-959
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• 2009

This study aims to analyze contemporary women's sense of fashion aesthetic by looking into the design and trend of T-panties, which have now carved out a new niche in the world's 21st century female underwear markets. By this, I'd like to reassure readers of the importance of T-panties, which has only been recently recognized, and more generally suggests the future direction of prominent T-panty design development. First, western urban chic, Japanese minimalism and domestic modern feminine images all have common modern urban sense and simple designs. However, each image is not a simple image in itself. For example, in the case of western style they often seek to convey a sophisticated and stylish street sense, while Koreans add a more cute, lovely, and feminine touch. Second, western restrained eroticism, Japanese fetishism and domestic mono-bosom images all have a common interest in sex. They is something, however, which they all express this differently. In Japan, they prefer a stimulating image. In the West, however, this is restrained by controlling and limiting overt sexual elements, while in Korea, we seek to capture a more simple sensual beauty. Third, western couture luxury, Japanese orientalism and Korean utopia narcissism have classy images in common including splendid materials and decorations with embroidery. They all differ depending on their nationality. This study is baseds on the documents study. This study is baseds on the documents study.

• 대순사상논총
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• 제17권
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• pp.173-196
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• 2004

Miroku belief observed in Japanese folklore and popular religions is originated from the faith in a bodhisattva called Miroku (Maitreya) who, depending on Buddhist account, is supposed to appear in this world to save all mankind. This faith, together with the millenarianism inherent in it, was disseminated into many areas of East and Southeast Asia. It developed in various ways, being associated with the religious tradition of each area where it was accepted. In Japanese folklore and popular religions the aspiration for the "World of Miroku", the ideal world expected to be realized in the future, has been its most notable feature. This paper examines the notion of the "World of Miroku" developed in the cult of Mount Fuji in early modern Japan. In particular this paper focuses on the "World of Miroku" appearing in the teachings of Fuji-ko and Fujido, which were the organizations of lay believers. Through the examination this paper made the following facts clear. (1) The notion of the "World of Miroku" developed by Fuji-ko and Fujido had its bases in Miroku belief of Japanese folklore. (2) However the notion of the "World of Miroku" in the teachings of Fuji-ko and Fujido was quite different from that of the folklore. While the "World of Miroku" appearing in the folklore is characterized by good harvest and abundant gold and silver, Fuji-ko and Fujido leaders thought that all people, including the emperor and the shogun, would earnestly carry out their house business, do their best to promote the happiness of the others, and pray for the salvation of all mankind in the "World of Miroku". (3) The notion about the changes of the world, which was particular to Fuji-ko and Fujido, accounts for such development in the concept of the "World of Miroku". According to the notion the current world was recognized as the second stage, between the original world in the past and the "World of Miroku" in the future, in the history of human beings. This idea helped the leaders of Fuji-ko and Fujido to develop the theories of world renewal, in which the wrong doings of the rulers and poor morality of the people were to be corrected in the "World of Miroku". (4) One of the most important features of the "World of Miroku" was the equality between men and women according to the teachings of Fujido. Both Fuji-ko and Fujido had opposed to the prevailing view of women, in which women were regarded as being sinful and polluted. Fujido further tried to improve the status of women in their families and the society. (5) In accordance with such an innovatory view, Fujido challenged the custom of excluding women from sacred places, Mount Fuji in particular. Through clarifying these facts this paper shows that Miroku belief could function as a basis for developing the ideas concerning the world renewal in early modern Jap

• 대중서사연구
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• 제26권1호
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• pp.175-209
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• 2020

본 논문은 일본군 '위안부'의 영화적 재현이 어떻게 일상의 영역에서, 그리고 대중의 기억 속에서 '상상력'을 촉발하고 공통의 감각과 정동을 불러일으키는가 살펴보자 한다. 일본군 '위안부' 역사는 오랫동안 망각되었다가 1990년대에 들어서야 공공 기억의 장으로 들어설 수 있었다. 이러한 전환에는 피해자들의 증언과 일본군 '위안부' 문제의 담론화를 가능하게 만든 국내외적 크로노폴리틱스(chronopolitics)가 존재한다. 이는 '시간의 정치학'으로서 일본군 '위안부' 역사의 독특한 위상을 보여주는데, 일본군 '위안부' 문제의 영화적 재현은 역사적 크로노폴리틱스와 연속적이면서도 단절적인 이중성을 보여주며 새로운 시각적 크로노폴리틱스를 드러낸다. 한국영화사의 맥락에서 일본군 '위안부' 재현의 크로노토프는 크게 4가지 국면으로 나누어 생각해 볼 수 있다. 첫째, 1990년대 이전 일본군 '위안부'의 극적 재현들, 둘째, 증언과 역사쓰기로서 1990년대 후반 다큐멘터리, 셋째, 2000년대 들어 멜로드라마적 감수성을 이끌어낸 극영화들, 넷째, 애니메이션 및 기타 장르를 포함하는 매체의 확산이다. 이들 중에서 '위안부' 문제를 대중적 극영화(fiction film)의 범주에서 표상하고 있는 첫 번째 국면과 세 번째 국면에 집중해 논의를 전개하는 것이 이 글의 목적이다. 1990년 이전의 '위안부' 극영화들이 철저히 상업영화와 대중장르의 틀을 고수하며 일본군 '위안부' 역사의 성애화를 추구했다면, 2000년대 이후의 영화들은 대중영화의 양식 속에서 다양한 시도들을 실험해보고 있다. 특히, <귀향>, <아이 캔 스피크>, <허스토리> 등과 같은 2000년대 '위안부' 극영화들의 등장은 우리가 그간 생존자들의 증언과 일본군 '위안부' 운동 등을 통해서 '많이' 알고 있다고 생각했던 이 이슈에 대하여 과연 우리가 '제대로' 알고 있는지, 이에 대한 '문화적 재현은 어떻게 가능한지' 등의 여러 문제를 제기해주고 있다. 일본군 '위안부'를 다룬 2000년대 영화적 재현의 전략들에 주목하면서, 이 글은 멜로드라마의 대중 정치학, 피해자성과 폭력의 재현, 메타기억으로서의 일본군 '위안부' 극영화 등을 논의하고자 한다. 역사적 트라우마에 대한 멜로드라마적 상상이자 메타기억으로서, '위안부' 극영화들은 일본군 '위안부' 문제가 통과해야 할 역사적, 정치적, 미학적 관문들을 보여준다. 보다 구체적으로 말하면, 최근의 극영화들에서 일본군 '위안부' 문제가 한-일 양국 간의 관계를 넘어서, 오래된 식민 구조를 해체하고자 하는 탈식민주의적 과제이자 여성운동과 인권운동이 국제적으로 연대하는 트랜스내셔널한 프로젝트로 거듭나는 방식에 이 글은 주목한다.

• 가족자원경영과 정책
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• 제19권2호
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• pp.51-74
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• 2015

This study aimed to identify differences in the level of work-life balance as well as the effect of independent variables, including family (sharing family work, support for working), organization (culture, support services and systems), and community variables (accessibility to and amount of work-life balance programs), on work-life balance in South Korea, Japan, and the U.K. For these purposes, data were collected from 311, 324, and 322 married, working women (from 30 to 50 years of age) from Korea, Japan, and the U.K., respectively. It was consistently shown that U.K. employees scored higher in work-life balance than Korean and Japanese employees. Compared with Japan and the U.K., Korean participants were significantly lower in terms of work-leisure balance and work-self-development balance. The regression analysis revealed that 'sharing family work with partner' was commonly important and a major factor in all three countries. A 'supportive organizational culture' predicted work-life balance for Korean and Japanese participants, while work-life balance programs had a powerful effect on work-life balance only for U.K. participants. In the case of community variables, there were no significant effects for U.K. participants with regard to work-life balance. In contrast, 'the amount of work-life balance programs offered' was shown to affect the work-life balance of Korean working women, while 'accessibility to the programs' was significantly influential in Japan. We interpret these results according to social, economic, political, and psychological factors.

• 한국식품조리과학회지
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• 제26권6호
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• pp.811-820
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• 2010

The purpose of this study was to investigate the practices for management manual development of Good Restaurants in order to apply Green Safety Management technology. A total of 128 restaurants in Seoul according to restaurant size and style were analyzed by SPSS (window ver. 12.0). Exactly 38.3% of those surveyed purchased manicured vegetables and seafood that generates less garbage; Korean restaurants displayed the lowest frequency of purchasing preprocessed foodstuff, and Japanese restaurants had the most refrigerators and thermometers and kept the refrigeration temperature the lowest. Exactly 56.5% of the restaurants sold large and small amounts of main menu separately; Chinese restaurants displayed the highest rate while Western restaurants displayed the lowest. Furthermore, only 7.3% of the restaurants were willing to sell either large or small amounts of the same menu item. Japanese style menu had the most number of side dishes (6.1) while Western style menu had the lowest (1.8). Most of the restaurants were equipped with containers for leftovers (87.4%), but the rate of customers who took out leftovers significantly differed depending on the style of restaurant (p<0.05).

• Safety and Health at Work
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• 제5권1호
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• pp.32-38
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• 2014

Background: This study examined the relationships between stress responses and lifestyle, including sleeping and eating behaviors, in Japanese workers according to sex. Methods: Questionnaires about stress responses and lifestyle were completed by 3,017 workers in a financial enterprise (41.5% men, 58.5% women). Data were collected in Japan in August 2011. Participants were classified into stress and nonstress groups. Relationships between stress responses and lifestyle were investigated using logistic regression analysis with stress response as a dependent variable. Results: There were 254 (8.4%) participants in the stress group and 2,763 (91.6%) in the nonstress group. The results showed that sleeping for shorter periods [odds ratio (OR) = 2.97, 95% confidence interval (CI): 1.58-5.60] was associated with stress responses in women, whereas we found no relationship between stress responses and lifestyle among men. However, working overtime was associated with stress responses in men (OR = 2.71, 95% CI: 1.43-5.15). Eating at night was associated with stress responses in the univariate analysis (men: OR = 2.10, 95% CI: 1.16-3.80; women: OR = 1.61, 95% CI: 1.09-2.39). Conclusion: This study showed that stress responses were related to lifestyle among women but not among men. Among women, stress responses were related to sleeping for shorter periods, whereas they were related to working long hours among men. In addition, stress responses were related to eating at night in the univariate analysis, although this relationship was not seen in the multivariate analysis, in either sex.

• 한국기록관리학회지
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• 제20권4호
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• pp.237-243
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• 2020

이 글은 전쟁과여성인권박물관의 아카이브 관리 사례를 소개하는 글이다. 전쟁과여성인권 박물관은 NGO단체가 운영하는 일본군'위안부' 문제를 다루는 소규모 박물관이다. 외형상으로는 박물관으로 등록, 운영하고 있지만, 실제 모기관의 업무기록물과 수집자료를 이관받아 관리하므로 아카이브 관리 기능이 박물관 업무의 큰 비중을 차지하고 있다. 이 글의 본문에서는 박물관에서 아키비스트 역할과 소장 기록물의 특징을 소개한다. 일반적인박물관과 기록물관리기관과의 차이점과 특수성을 소장 기록의 유형을 통해 살펴 보았다. 아울러 아카이브 관리를 위한 박물관으로서의 이점을 설명하며 기록물관리기관이 문화기관으로 나아가기 위한 시스템을 제안한다. 한편 최근 맞이한 조직의 위기상황과 위기대응을 위한 기록관리의 현실적인 문제점과 기록관리에 미친 영향 소개하며 앞으로의 기록관리의 비젼과 계획을 들어 본다.

• 대한지리학회지
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• 제43권2호
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• pp.188-201
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• 2008

세계화의 빠른 진행과 더불어 외국에 대한 정확한 인식과 더불어 한국에 대한 외국인의 정확한 인식은 매우 중요한 문제로 등장하였다. 지명과 관련하여 아직도 사실적 오류와 더불어 국제관계에서의 미묘한 역학관계로 인하여 많은 오류가 남아 있는 점도 사실이다. 그 가운데 미국의 위성영상서비스들 가운데 대표적인 구글사의 검색서비스와 미국지리정보국의 지명데이터베이스에 관한 내용을 분석함으로서 문제의 뿌리가 어디인지를 밝히고자 하였다. 이미 구글에 관련된 논문은 Science Direct 검색결과 2008년 5월 현재 213편의 연구가 검색될 만큼 전세계적으로 문화적 영향력을 가지고 있다. 또한 구글과 연구란 단어로 검색하면 무려 414만여개의 자료가 검색될 만큼 방대한 내용을 포함하고 있다. 따라서 구글 위성영상 서비스의 정확한 지명표기는 어느 때보다 중요하다. 본고에서는 전 세계의 지명을 영어로 서비스하고 있는 구글사의 구글어스와 미국의 지명 DB내에 있는 오류사례를 찾아내어 그 유형을 분석하였다. 우리나라의 경우 이칭이라는 형태로 일본식 발음을 가진 지명이 등재되어 있으며 그 숫자도 많다. 1946년에 발간된 미군의 지도에는 일본식 표기가 많으나, 1954년도에 발간된 1:250,000 축척의 지도에는 나타나지 않았다.

• 한국정보처리학회:학술대회논문집
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• 한국정보처리학회 2021년도 추계학술발표대회
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• pp.1156-1159
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• 2021

수도권을 중심으로 한 부동산 가격 상승이 지속적으로 진행되고 있다. 한국은행에서는 기준금리 인상으로 과열된 부동산 시장의 안정을 바라고 있다. 하지만 기준금리 인상이 부동산 시장에 미치는 영향이 크지 않다고 보는 시각도 많다. 이에 본 논문에서는 머신러닝과 딥러닝을 이용하여 서울 지역의 부동산 매매지수를 예측하고 기준금리를 추가 변수로 이용하여 결과를 비교하였다. 실험 결과 선형적으로 증가 중인 시장 특성상 전통적 모델인 선형회귀가 우수한 성능을 보였으며, 기준 금리를 변수로 추가한 경우 예측력이 근소하게 증가하였으나 그 영향은 크지 않음을 볼 수 있었다.

• 동의신경정신과학회지
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• 제7권1호
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• pp.137-153
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• 1996

Through the classification of region and kinds of illness about the death of vagrants from 1906 to 1942, the results on the study of vagrants under the rule of Japanese imperialism are followings.1. The statistics about the death of vagrants from 1906 to 1912 have no coherence. So this study excludes that time.2. A mental disease as a cause of death of vagrants is 25.4%. It shows the highest ratio of all the other diseases.3. A mental, nervous disease among the cause of vagrants' death is 15%.4. On outbreak ration of mental disease is 26.7 times in men, 24.6 times in women higher, and on nervous disease 48.1 times in man, 48.9 times in woman higher than Japanese.5. Regional outbreak ratio is higher than Japan. The orders are Chonlabukdo, Chungcheongbukdo, Hwanghaedo, Kangwondo. The above results show that vagrants under the rule of Japanese imperialim is produced by cause of disease. The cause of vagrants' death is also related to social situation at that times. And it accord with the basis of documents. The relation between the death of vagrants and mental, nervous disease are considered to be studied in detailI.