• 한국실내디자인학회논문집
• /
• 제15권4호
• /
• pp.64-72
• /
• 2006

The purpose of this study is to interpret Korean traditional space as text on the basis of Structuralism. The process of this study is illustrated as follows: At first, this research contains basic concepts and theories of Structuralism and discusses the possibilities of typological approaches in Korean traditional space interpretation. Secondly, As typological structure of traditional space, spacial and visual expressive characteristics in traditional residential space based on traditional thoughts of Koreans formed with inherent consciousness are considered with Hjelmslev's Structuralism and Wonhyo's Whajaeng theory. Finally, This study tries conceptual analysis based on Lacan's Metaphor and Metonymy emerged from unconscious mechanisms about interpretation and induction of the traditional spacial structure for contemporary Application. Structure is a group of elements forming a covariant ensemble. From this point of view, this study validates that texts are understood when methods that bring back to the creative processes and intentions are found by Text Hermeneutics.

• 심성연구
• /
• 제27권1_2호
• /
• pp.28-70
• /
• 2012

본 논문은 창조신화들 중 특히 '알'이 출현하는 창조신화를 중심으로 그 상징성을 살피고, 이를 무의식적인 내용물에서 출현하는 '알'의 모티브와 비교하여 무의식적인 영역에 속하는 창조신화의 상징성을 의식적인 영역에서 이해하려는 것이 그 취지이다. 먼저 창조신화가 원형적인 투사현상으로서 무의식에서 자아가 탄생하는 것과 관련되며 인간의 의식적인 깨달음의 기원에 관한 것이라는 점을 부각하고, 개인사나 인류사에서 새로운 질서를 필요로 할 때 무의식에 의하여 저절로 만들어지는 현상으로서, 자아의 자세에 따라서 새로운 의식의 도약이나 재건의 조짐이 될 수도 있고 무의식이 자아의식으로 침범하게 될 수도 있음을 논한다. 관련문헌으로서 창조신화에서 출현하는 '우주 알'을 우주창생의 원 질료이자 자기의 상징으로 보는 융, 폰 프란츠, 노이만, 하딩, 에딘져의 연구를 소개한다. 창조신화의 분석심리학적인 의미에서 '태초의 혼돈(messa confusa)'은 고태적 동일시(무의식), 유아기의 경험, 혹은 하나 속에 모든 것이 들어있는 우로보로스적인 경험으로서 분리를 해야 하는 과제를 가지고 있다고 보았다. 그러나 장자의 우화에 등장하는 상제(上帝)로서의 혼돈이나, 연금술에서 검은 색의 단계인 니그레도(nigredo)가 가지는 의미에서 볼 때 너무 성급하게 분리해야 하는 것이 아니며 이러한 사실이 임상에서 시사하는 바를 논한다. '천지개벽(분리)'는 객체로부터 주체를 구별할 수 있게 되어 자아가 출현하는 것과 관련이 있고, 의식의 진보가 있을 때 나타난다고 보면서 연금술의 분리과정(separatio)과 연관하였다. '빛'은 의식성의 획득으로 보았고, 자아의 자세에 따라 다른 경험이 될 수도 있음을 논하면서 창조신화의 전 과정이 의식성을 획득해 가는 과정과 동일하다는 것을 에스키모 창조신화를 통하여 소개한다. '알'이 출현하는 창조신화의 분석심리학적 의미에서 먼저 '알'에 대한 확충과, '알'이 출현하는 창조신화들, 그리고 시조 신들의 모체로서의 '알'을 소개하고 '알'이 자기의 상징과 다르지 않음을 논한다. '알'의 상징성을 알의 출현-품기-분리로 보고 '알 출현'의 심리학적인 의미를 창조론적인 싹인 시바점(Shiva bindu), 히라니야가르바(Hyranyagarba), 황금알(태)의 의미와 자궁 또는 '알'의 의미를 가지고 있는 불교의 여래장(如來藏)과 진여(眞如)와 연관하였고, '세계 알'이자 연금술의 용기로서의 메르쿠리우스이자 세계의 창조혼(Geist)의 의미를 가진다고 보았다. '알 품음'의 심리학적 의미는 스스로에게 리비도를 집중하는 타파스(tapas)로서, 발렌티우스(Valentinus) 문헌의 오토파터(autopater)와 그의 내면의 여성성인 엔노이아(ennoia)를 품음으로서 세상을 만드는 것과, 새가 알을 품고 있는 형상인 주역(周易)의 61괘 중부(中孚)가 가지는 의미인 내적인 진실과, 원효의 지관(止觀)사상, 그리고 '밤의 항해'가 가지는 상징적인 의미와 연관하였고, 연금술적으로 메디타치오(meditatio)의 의미를 가지며, 알의 출현과 품음에 고뇌와 고통이 동반됨에 대해서 논한다. '알 분리'의 심리학적 의미는 미망의 껍질을 벗고 시공을 초월하는 태양적, 의식성의 획득으로서 알에서 출현한 초 개인적인 새의 의미를 새로운 인격의 출현으로 보았고, 연금술적으로 분리과정(separatio)와 상승과정(sublimatio)과 연관하였다. '알'과 관련된 임상 자료들을 통하여 '알의 상징성'(알 출현, 품음, 분리)이 피분석자들의 무의식의 자료에서도 같은 맥락으로 나타난다는 점을 부각하면서 알의 상징성에서 보여주는 전 과정이 내(자아, 주체, 분화됨)가 나 아닌 것(무의식, 객체, 미분화됨)으로부터 분리되는 것과 관련되며 인간정신의 전체성을 지향하는 자기실현과정과 다르지 않음을 논하는 것으로 마감한다.

• 한국실천공학교육학회논문지
• /
• 제1권1호
• /
• pp.91-98
• /
• 2009

인간-로봇 상호작용 접근에서 로봇이 정서를 인식하고 표현하고 대처할 수 있도록 로봇을 만드는 것은 미래 로봇산업에서 중요한 과제이다. 본 연구의 목적은 긍정적 부정적 정서 정보에 대한 자동적 처리과정에 의해 동작수행을 위한 정보처리 과정 중에 운동 프로그램 단계에 차별적인 영향을 미치는가를 규명하는 것이었다. 13명(남=11, 여=2)의 실험자자가 본 연구에 참여하여 웃는 얼굴과 화난 얼굴을 10ms의 비의식적 수준에서 정서적 점화자극을 제시받은 후 단추누르기 과제, 단추 누른 후 테니스 공 1개 타격, 단추 누른 후 테니스 공 2개 타격하는 과제를 수행하였다. 그 결과 긍정적 정서 자극은 부정적 정서자극과 비교해 복잡한 운동을 계획하는데 더욱 빠른것으로 나타났다. 이러한 결과는 인간-로봇 상호작용에서 로봇이 인간의 정서를 인식하고 표현하기 위해서는 적어도 2개의 정서 인터페이스가 있어야 함을 암시한다.

• 복식
• /
• 제50권7호
• /
• pp.97-111
• /
• 2000

The purpose of this study were to segment the hair care cosmetics market according to the benefits sought, to categorize the information sources on the hair care cosmetics, and to characterize the profiles of the segmentized groups of university students. Self-administered questionnaires were distributed to 457 university students in Chonbuk province from Jul. 10 to Jul. 21, 1999. Frequencies and percentages were calculated, and factor analysis, cluster analysis, one-way ANOVA, and $\chi$$^2$-test were used. The results were: 1. University student's benefit variables on hair care cosmetics were classified into special function, fashion, practicality, brand, fragrance, styling, nutritional reinforcement, and economy. And they were segmentized into the feeling pursuit, the multi-benefit pursuit, the practicality pursuit, the benefit unconscious, and the function pursuit. The information sources were classified into marketer-dominated sources, neutral sources and consumer -dominated sources. 2. The feeling pursuit strongly sought for fashion, brand and fragrance pursuit, but considered economy less, chiefly used the marketer-dominated and neutral information sources, and showed much interests in hair care cosmetics, and were consisted of women dominantly. The multi-benefits pursuit sought for various kinds of benefits from hair care cosmetics, depended heavily on various kinds of information sources, were well aware of their hair types and instructions on the hair care cosmetics label, and were consisted of women dominantly. The practicality pursuit highly sought for practicality, but low on the fashion, were not aware of their hair style, haler care, hair health status and hair type, and almost half of them are men. The benefit unconscious showed low concern about, all kinds of benefits and hair care cosmetics, and were consisted of more men than women. The function pursuit highly sought for special function and nutritional reinforcement, mainly depended on the consumer-dominated sources. and showed low concern about their hair style and hair care.

• 한국의류산업학회지
• /
• 제15권6호
• /
• pp.874-885
• /
• 2013

This study analyzes the visage in fashion illustration based on the deconstructed visage of Francis Bacon's paintings as well as analyzes fashion illustration works since 2000. The deconstructed visages in Francis Bacon's paintings are classified as blurring, elimination, distortion and division. The expressive methods and meanings in fashion illustration (according to categorization) are as follow. Blurring shows an ambiguous visage organ by the sweeping of the brush, removal of a boundary among the visage, body and clothes, gradation of organic line like visage shapes, stretching of the a plat combined to visage and fragmentation of visage. It represents an uncertainty of the fashion theme and image interpretation, impossibility of figure by ambiguity, fantastic effect and the induction of the uncanny. Elimination shows the background color's painting of a photo-montage, overlap of a cutting of visage's part and background of a plat, elimination of the visage and the elimination of eyes, nose or lips. It represents a weakened identity, the reinforcement of anonymity, creation of a violent image, and uncanny unfamiliarity. Distortion shows a distorted visage by free drawing, and unconscious drawing line, fluid digital body, combination of an unconscious curve, and an eccentric combination of the accidental. It represents the relief of specialty about realistic existence, hypothetical immateriality and fantasy. Division shows overlapped visages with different angles, the weird combination of a plural visage and different species and a plural breakaway of direction, and the position of several organs. It represents motion by power's trace, non-territory of species, ambiguity and uncertainty and the uncanny.

• Journal of Hospice and Palliative Care
• /
• 제15권3호
• /
• pp.147-154
• /
• 2012

목적: 본 연구의 목적은 의식 없는 말기환자 가족의 연명치료 중단 결정 경험을 이해하기 위함이다. 방법: 자료는 의 없는 말기환자의 연명치료 중단 결정을 한 8명의 가족으로부터 심층면담을 통해 수집하였다. Colaizzi의 현상학적 분석 방법이 자료 분석을 위해 사용되었다. 결과: 주제는 12개의 주제모음으로 분류되었고, 12개의 주제모음은 마침내 5개의 범주로 통합되었다. 5개의 범주는 환자상태로 인한 절망감, 의료진의 권고에 마음을 비움, 환자의 바램, 돌봄으로 인한 가족의 소진, 연명치료와 관련된 과거의 경험이었다. 결론: 다섯 개의 범주를 통하여 의식 없는 말기환자 가족의 연명치료 중단 결정 과정에서 발생할 수 있는 현상들을 이해함으로써 적절한 상담과 간호를 제공하여 보다 바람직한 호스피스 완화의료 중재가 필요하다고 본다.

• 복식
• /
• 제50권8호
• /
• pp.99-111
• /
• 2000

The purposes of this study were to segment the elderly women's apparel market according to their benefits sought and to develop the profiles of each segment. Questionnaire survey was done to 500 elderly women aged over 55 in Chonbuk province from Mar. 1. to Mar. 15, 2000, and 360 questionnaires were used. Frequencies, percentages, means, factor analysis, cluster analysis, $\chi$$^2$-test, and ANOVA were done with SPSS Win+. Duncan's Multiple Range test was followed. The factors of clothing benefits ere consisted of fashion, brand loyalty, economy, practicality, activity, and utility. The elderly women segmented into 4 groups of the reasonability pursuit, th economy & practicality, the benefit unconscious, and the fashion & brand pursuit. The fashion information sources were divided into mass communication-dominated source and point-of-purchase & consumer-dominated source. The factors of store patronage criteria were divided into product assortment, convenience, and additive service. The economy and practicality pursuit selected their clothing with the help of others, used any kind of information sources less, considered convience of the store more, shopped at traditional market, group size was the biggest, was the oldest, and educated less. The reasonability pursuit selected their clothing by themselves, used all kind of information sources, considered many facets of stores, shopped at department store, was younger, healthier, educated more, and lived with husband more. The benefit unconscious spent less money to their clothing, lower usage of information sources, selected their clothing with the help of others, considered all facets of stores less, shopped at moderate or volume zone apparel market or traditional market, was older, healthy, and involved the widowed more. The fashion and brand pursuit spent more money to clothing, considered the product assortment or additive service of store more, shopped at department store, and selected their clothing by themselves, group size was the smallest, was younger educated more, healthy, and showed a tendency of living with husband.

• 한국실내디자인학회논문집
• /
• 제17권5호
• /
• pp.51-60
• /
• 2008

This thesis sets out to study the immanent mechanism of architectural space which had been classified as external space in general. The mise en $sc{\acute{e}}ne$ could consider one among various immanent tools to deal with the singularity of interior architecture. An imaginary interrelationship between cinema and architecture offers a possibility which a mise en $sc{\acute{e}}ne$ could be used with a space making equipment. The mise en $sc{\acute{e}}ne$ is a conscious equipment to lead a meta-function of simple visual-perception. The mise en $sc{\acute{e}}ne$-space has been supposed to visual-perception cases and conscious cases in interior architecture. In particular, as a result of analysis, it becomes clear that the mise en $sc{\acute{e}}ne$-space is a kind of something signifer to expose designers's an abyss of conscious and unconscious. In my opinion, this is the very way that the contemporary interior architecture is exposed to its singularity by a mechanism of mise en $sc{\acute{e}}ne$-space. In conclusion, the psychoanalysis-frame of mise en $sc{\acute{e}}ne$-space has brought out any possibility of an interpretation about architectural immanent themes like a subject, meaning creation, and construction logic, and it has also been useful to reveal the architectural singularity.

• 복식문화연구
• /
• 제28권5호
• /
• pp.573-590
• /
• 2020

The purpose of this study was to develop contemporary Qipao design that emphasized creative feminine beauty with a unique sense beyond the concept of traditional Qipao design. This would be achieved using the expressive technique of human liberation from the oppression of the unconscious world a supported by surrealism. Using existing literature and previous research, surrealist expression technique used in fashion were investigated and analyzed. The results are as follows. First, the possibility of new and original design beyond existing surrealistic Qipao design was demonstrated through various realistic surrealism expression techniques, such as dépaysement, objet, and trompe-l'œil techniques. This occurred by exploring various unconscious world out of fixed ideas and through expression techniques of surrealistic fashion such as imagery of body parts, metaphorical expression of objects, and position deformation and illusion. Second, Qipao design that combined objet and attempted ordinary escape by combining isolated body parts (such as hands, eyes, and lips) within the composition combine with surrealistic expression enabled various and fun surrealistic fashion designs to emerge. Third, the metaphor of surreal lips and eyes (mainly used in works of this study) presented a unique and extraordinary combination of images in accessories and partial design that used the dépaysement technique. Thus, it was possible to expand surrealistic expression by including LED wire.

• 건축역사연구
• /
• 제24권1호
• /
• pp.29-40
• /
• 2015

This study is on historiography of Modern Architecture since its beginning to present. As a critical review of the history of the writing history of Modern Architecture, this study tends to be a meta-history and criticism of historical text. This study try to analyse historiographical project of Modern architecture at specific phase since the beginning of modern architecture. The historiography of Modern architecture shows that writing a history is making a discourse of Modern architecture as a imaginative representation to define and justify Modernism in architecture. The analysis of canonic text since early 20th century proves that the history of writing history of Modern architecture played a critical role not only to shape of our ideal but the practice of architecture with a ideology construction in retrospect. With a name of truth or morality they made myths about the modernity in architecture. So we can find deep 'Hagelean Unconscious' in writing history of Modern architecture not even the first generation of historians but the second generation who were influenced by earlier writer in spite of their intention of revision and overcoming, which is in itself the key concept of Hegel's philosophy of History. Under this kind of 'operative' discourse our view point of Modern architecture were confined and the historiography of Modern architecture itself was narrowly defined as a kind of melodrama that a few architect and work of art matters. The rise of critical history fundamentally has changed the way of seeing and writing the history of Modern architecture. but it has also a new kind of dilemma as regard to writing history and involving practice. This review of historiography traces the texts of historians as like Pevsner, Giedion, Banham, Rowe, Tafuri, Frampton, and Curtis relating to different discours making. When we consider Benjamin's famous concept of constellation, writing history necessarily is a kind of montage making in time and we always need to recognize the historicity of historiography.