• Journal of Hospice and Palliative Care
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• 제23권3호
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• pp.151-161
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• 2020

Purpose: This study aimed to describe the meaning of spiritual care as perceived by nursing students. Methods: This study used a descriptive research design, and the participants were 126 fourth-year nursing students from three nursing colleges. Data were collected from August to September 2019, and were analyzed using the content analysis method. Results: Four themes of spiritual care with 15 sub-themes were extracted from the content analysis: 1) "promoting spiritual well-being" (sub-themes: "providing religious help", "caring for the patient as a spiritual being", and "presupposing human dignity regardless of religion"); 2) "taking place in actual nursing practice" (representative sub-themes: "considering the perspective of the patient", "reducing suffering"); 3) "caring for the multifaceted needs of human beings" (representative sub-themes: "providing physical, mental, and spiritual care", "caring for both the mental and physical health of the patient"), and 4) "growing together" (sub-themes: "positively affecting patient well-being", "beginning with the nurse's self-transcendence"). Conclusion: These results suggest that nursing students consider spiritual care to be a highly positive and practical form of nursing care. However, because few students have been exposed to religion and spirituality, more systematic training should be provided.

• 대한불안의학회지
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• 제9권2호
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• pp.113-120
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• 2013

Objectives : The aim of this study was to investigate clinical meaning of hallucination among patients with posttraumatic stress disorder (PTSD). Methods : PTSD patients with hallucination (n=50) were selected and matched with the PTSD patients without hallucination (n=50) by age and sex. The patients were evaluated in two different aspects, pathologic aspects which can develop after traumatic event, and positive/adaptive aspects which are concerned in positive psychology. In addition to these, temperament and character features between two groups were also evaluated using the Temperament and Character Inventory (TCI). Results : Except for the total score of DES (Dissociative Experience Scale) and the score of re-experience subscale of CAPS (Clinician Administered PTSD Scale), clinical characteristics did not show any significant difference between the two groups. Among the comparison of seven higher dimensions in TCI profiles, only Self-transcendence showed significant difference between the two groups. Conclusion : The two groups did not show significant differences in pathologic aspects except for factors that may contribute to development of hallucination. Furthermore, authors could not find any differences in positive/adaptive aspects.

• 융합보안논문지
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• 제22권3호
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• pp.19-24
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• 2022

메타버스는 '가상', '초월' 등을 뜻하는 영어 단어 '메타'(Meta)와 우주를 뜻하는 '유니버스'(Universe)의 합성어로, 현실세계와 같은 사회·경제·문화 활동이 이뤄지는 3차원의 가상세계를 가리킨다. 메타버스는 가상현실(VR, 컴퓨터로 만들어 놓은 가상의 세계에서 사람이 실제와 같은 체험을 할 수 있도록 하는 최첨단 기술)보다 한 단계 더 진화한 개념으로, 아바타를 활용해 단지 게임이나 가상현실을 즐기는 데 그치지 않고 실제 현실과 같은 사회·문화적 활동을 할 수 있다는 특징이 있다. 하지만, 이에 대한 보안 이슈가 많아 발생하고 있어 사이버보안 안전성 여부를 확인할 필요가 있다. 본 논문은 메타버스 환경에서 발생할 수 있는 사이버보안의 위협과 취약점을 분석하여 안전성을 확인 한다.

• 동의신경정신과학회지
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• 제8권1호
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• pp.167-182
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• 1997

The fallowing result are obtained through study on the Dao expressed in Korean Oriental medicine and Taoism 1. Putting importance in all, circuration, preventive medicine and psychosomatic medicine is similar to Taoism and Korean Oriental medicine.2. Perfect understanding of No-striving and Emptiness in Taoisma and expension of meaning of Self-transcendence and Empathy can be of use to medical cure.3. Perfect understanding of Dao is essential in maturity of therapist.4. Psychotherapy of Korean Oriental medicine agree with Psychoanalysis and Daseinanalysis from the point of view of the holism.5. Korean oriental medicine is medicine of Dao and Dao is a great help to recover patient's heath.6. The disrase come to dishamony of Qi in Korean Oriental medicine and Taoism.Through the above result, the new cure will come on the basis of Dao, and it will need enlightening Dao to prevent from psychosis.

• Perspectives in Nursing Science
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• 제10권1호
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• pp.41-51
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• 2013

Purpose: This study was performed to understand the characteristics and the meaning of the illness experience of breast cancer survivors as basic data for the development of an intervention program. Methods: The participants were 25 breast cancer survivors who had completed treatment at a tertiary hospital in Seoul. Data were collected through in-depth and unstructured audio-recorded interviews by the investigator. The participants were asked to describe their illness experience. The data were analyzed according to Giorgi's method for phenomenological analysis. Results: The interview data were organized by theme into 6 categories that emerged from the analysis. The themes were acceptance of the illness, active coping with reality, gaining strength through the support of surrounding people, struggling to overcome a negative mindset, self-reflection, and the pursuit of a meaningful new life. Conclusion: We recommend the development of a survivorship program based on self-reflection, which can engender self-transcendence and spiritual well-being.

• 한국지역사회생활과학회지
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• 제26권2호
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• pp.313-334
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• 2015

This study examines cultural differneces in psychosocial maturity experiences between collectivistic and individualistic cultures. Personal, relational, and social dimensions were assessed to explore psychosocial maturity experience of elderly Korean residents in Korea and Canada who were psychosocially well developed through in-depth interviews and a content analysis. According to the results, there were diverse similarities and differences in the psychosocial maturity of elderly Korean residents between the two cultures. First, psychosocially mature elderly residents in both cultures showed positive self-concept and self-satisfaction. However, there were differences in their meaning. Second, in terms of interpersonal relations, the most important and satisfying relationship was the spousal relationship for both cultures, and relationships with children were satisfying. However, there were differences in the meaning of relationships between the two cultures as well as gender differences. Third, psychosocially mature elderly residents in both cultures reported psychosocial factors such as mature aging as a social dimension. Elderly residents in Korea regarded mature aging as a relationship oriented phenomenon, whereas those in Canada reported social attitudes toward mature aging. In addition, elderly residents in both cultures reported greed and harm to others as immature aging. Elderly residents in Korea regarded relational discord as immature aging, whereas those in Canada regarded it as demanding adult treatment from future generation. In terms of transcendence, adjustment was reported as living by going with the flow. Elderly residents in Korea reported adjustment based on fatalism, whereas those in Canada showed some religious meaning. Finally, psychosocially mature elderly residents showed a positive view, acceptance and life integration. These results are discussed from the perspective of cultural differences.

• 한국융합학회논문지
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• 제7권5호
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• pp.59-68
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• 2016

본 연구의 목적은 간호대학생의 영성이 영적 안녕에 미치는 영향을 파악하는 것이다. 2개 대학의 간호대학생 1학년 148명을 대상으로 2014년 10월부터 12월까지 구조화된 설문지로 자료 수집하였다. 수집된 자료를 SPSS 18 프로그램을 통하여 실수와 백분율, 평균과 표준편차, t-test, ANOVA, Pearson correlation, 다중회귀 분석하였다. 영성과 영적 안녕의 하위 영역 간의 상관관계에서 모두 통계적으로 유의한 정적상관관계가 있는 것으로 나타났다. 다중회귀분석을 한 결과 종교적 안녕에 영향을 미치는 관련 변수들에는 종교유무, 매일 기도하기와 영성의 내적자원으로 65.1%의 설명력을 보였으며, 실존적 안녕에 영향을 미치는 변수들에는 삶의 의미, 내적 자원으로 59.3%의 설명력을 보였다. 본 연구를 통하여 간호대학생의 특성을 고려한 영적 안녕 향상프로그램을 개발하는 데 기초자료로 활용될 것이라 기대한다.

• Journal of Hospice and Palliative Care
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• 제26권4호
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• pp.149-159
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• 2023

The Spiritual Care Guide in HospiceㆍPalliative Care is evidence-based and focuses on the universal and integral aspects of human spirituality-such as meaning and purpose, interconnectedness, and transcendence-which go beyond any specific religion. This guide was crafted to improve the spiritual well-being of adult patients aged 19 and older, as well as their families, who are receiving end-of-life care. The provision of spiritual care in hospice and palliative settings aims to assist patients and their families in finding life's meaning and purpose, restoring love and relationships, and helping them come to terms with death while maintaining hope. It is recommended that spiritual needs and the interventions provided are periodically reassessed and evaluated, with the findings recorded. Additionally, hospice and palliative care teams are encouraged to pursue ongoing education and training in spiritual care. Although challenges exist in universally applying this guide across all hospice and palliative care organizations in Korea-due to varying resources and the specific environments of medical institutions-it is significant that the Korean Society for Hospice and Palliative Care has introduced a spiritual care guide poised to enhance the spiritual well-being and quality of care for hospice and palliative care patients.

• 복식
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• 제64권6호
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• pp.131-147
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• 2014

Purpose of this study is to analyze the meaning of the hybrid digital culture and to find out the features of digital fashion shows appearing in the period of the hybrid digital culture as there have been almost no studies on the hybrid cultural values in the fashion shows and on the diachronic socio-cultural viewpoint of fashion show. The characteristics of hybrid digital culture were identified through the analysis of cases, and they were organized into three for this study; 'non-economic creativity', 'interactive communication' and 'transcendence'. Based on these characteristics, the features of hybrid digital cultures in the modern digital fashion shows were classified into the digitalization of presentation form and the acceptance by audience of digitalization using case studies. The features of digital fashion shows which appear through the presentation form in the digital fashion shows are as follows; 'Expansion of presentation media of runway' and 'Destruction of component factors of runway'. The features of digital fashion show in the perspective of audience's acceptance of digitalization are as follows; 'Audience's field experience through the live video', 'Participation by audience in interactive manner' and, 'Immersion in the virtual reality by the audiences'.

• 대순사상논총
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• 제34집
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• pp.293-321
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• 2020

文化的核心主旨凝結為其價值意涵, 「羽化登仙」集中反映道教文化的終極價值訴求。從文字學視閾探究「羽」, 「化」, 「登」, 「仙」, 有助於我們透視道教神仙信仰這層神秘面紗背後的生命理念, 體知功夫與境界追求, 以及生命修為與精神超越之間特有的內在理路。其中, 「神仙」可謂玄門修士的人生信念, 「羽化」指代其煉養功夫, 「登真」表徵生命能級攀越。「羽化登仙」寓道教文化價值目標, 煉養功夫與生命境界於一體, 乃玄門修士至上價值追求與生命終極鵠的之完美集結。与之相较, 「大巡」「道通真境」, 既主张道人「身心改造」「精神开辟」, 更强调个人修道服务, 服从于「地上天国建设」, 二者统一于「后天仙境」生命价值理想之中。