• 가정과삶의질연구
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• 제20권4호
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• pp.53-60
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• 2002

The purpose of this study was to comprehend the cognition of Korean tradition and the required basic educational contents among interior architects. The survey had been made 277 designers and the major findings of this study are as follows. First. It is revealed that only a half of interior architect have been taught about Korean tradition in university and their level of knowledge is entry level. Therefore it is found that the education in university on the Korean tradition was not sufficient enough Second, it is believed that one ideal way of expressing Korean tradition is re-interpreting traditional motive with modern views and another way is to express abstractly about Korean traditional space arrangement, composition and space concept. It is found that substantial knowledge and information is required to express Korean tradition effectively. Third. it is found that a lot of interior architect has faced difficulties in carrying out projects because of not having sufficient knowledge related to Korean tradition. Therefore it is recommended to educate basic theory about Korean tradition first and then reinforce the program by including field trip In university curriculum. Fourth. it is necessary to re-educate to current Interior architect because of lacking knowledge about Korean tradition. The recommended area in priority order is traditional Interior space, traditional architecture, traditional color, traditional pattern and traditional furniture

• 한국수학교육학회지시리즈D:수학교육연구
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• 제15권3호
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• pp.209-228
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• 2011

Many studies such as Pepin (1999a; 1999b), Kaiser (2002), and Park & Leung (2006) revealed that there is a strong dependence of mathematics teaching on cultural traditions in different countries. This study was set up as a detailed comparison between the intended curricula in Berlin and Hong Kong to explore how cultural tradition influenced the intended curriculum. In this study, the intended curriculum is what the (local, state or national) curriculum developers stipulate in the official documents. The German educational system is influenced by the curriculum tradition called Didaktik. Didaktik is a tradition about teaching and learning. Since 16th century, Didaktik has been the most important tool for planning, enacting, and thinking about teaching in most of northern and central Europe (Westbury, 1998). On the other hand, the education system in Hong Kong is influenced by both the Anglo-Saxon curriculum tradition and the Confucian heritage culture (CHC). It was found in this study that, although many studies revealed that there is a strong dependence on cultural traditions of mathematics teaching in different countries, other factors such as social factors or the education system also played an important part in shaping the intended mathematics curriculum. So a simplistic view of dependence of the curriculum on cultural traditions is not warranted. The formation of the curriculum is a much more complicated process encompassing various factors including needs of society, advancement of technology, and government policies at different levels.

• 한국철학논집
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• 제50호
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• pp.363-389
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• 2016

도덕은 하나의 철학적, 심리적 상념으로서도 존재하지만, 실천으로 이어져야만 비로소 도덕으로서 역할을 할 수 있게 된다. 기본적으로 도덕이란 타자가 자신과 공존할 때, 그 타자와의 관계에서 좋음(goodness) 또는 옳음(righteousness)을 추구하는 것이기 때문이다. 그런 도덕이란 대부분 본능적으로 체득할 수 없기에 도덕교육이 있게 되는데, 한국인의 경우 서구와 다른 도덕적 전통을 갖고 있으며 따라서 서구적 도덕교육으로 충분하지 않거나, 전통적 도덕교육을 활용함으로써 더 나은 교육이 이루어질 수 있는 가능성을 찾을 수 있다. 그런 견지에서 전통의 실천적 의미를 재해석하고 활용하는 일은 한 편의 논문으로는 너무 방대한 과제이다. 그래서 이 글에서는 비교와 범주화, 그리고 활용의 편의를 위해 전통을 '근세 유교(조선왕조 이후의 유교) 전통'으로 한정짓고, 다시 도덕교육 가운데 현행 도덕과교육의 교육과정을 전통 교육과정과 비교함으로써 일정한 성과를 얻고자 하였다. 전통 교육과정은 기(氣)의 발달에 근거하여 연령별로 단계별 학습을 시도했으며, 그 핵심 이념은 인(仁)과 의(義), 실천적 덕목은 효(孝), 제(弟), 자(慈), 직(直), 근(勤), 검(儉)이라고 정리해볼 수 있다. 여기서는 그러한 전통 교육 이념이 '자신과의 관계', '타인과의 관계', '사회 공동체와의 관계', '자연 초월과의 관계'로 영역을 나누고 각기 지향할 가치, 실천할 덕목을 배정한 현 도덕과교육의 체계와 상통할 수 있다고 보고, 그에 따라 교육현장에서 실천할 몇 가지 전통-현대 융합적 교육 방안들을 제안하였다.

• Fashion, Industry and Education
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• 제16권1호
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• pp.56-69
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• 2018

Tuban area in East Java, Indonesia, has a role as one of international ancient trading ports since 11th century. For that role, Tuban has accepted many foreign cultures that are brought by other nations, such as Tionghoa and Gujarat. The improvement of Tuban that involves international relationship clearly influences the forms of tradition and culture that is shown in Tuban nowadays. It is believed that from those tradition and cultures owned by people of Tuban, producing cloth is one of the oldest tradition maintained by the people. Those clothes, as one of traditional products, have unique identity that differ them to other regions. It is because the uniqueness of people's knowledge about cosmology concept, and skill owned by the people that passes through generations. This research explains the condition of traditional cloth tradition of Tuban society with fundamental ground data and explains elements that intervenes the tradition, and forms resulted from it.

• Journal of Applied and Pure Mathematics
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• 제5권1_2호
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• pp.55-68
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• 2023

Character education is an important educational purpose in the current situation of secondary mathematics education. In the current mathematics curriculum, character education is mentioned in terms of core competencies. However, it is very difficult to concretely practice character education in secondary mathematics education. This paper examines the theoretical background of character education in the tradition of mathematics education, and suggests that mathematics is regarded as a practical tradition by the nature of mathematics from a value-intrinsic perspective. In this respect, mathematics education is defined as an intrinsic and nurturing character through long history of practice. This paper searched for an integrated approach to practicing character education in of secondary mathematics education, and argued that the teacher's personal approach including the class model approach of the human factors by an example of the exponential law a^maⁿ = a^m+n and the value-oriented activities according to the nature of the mathematics was the core.

• 영어영문학
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• 제55권6호
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• pp.961-973
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• 2009

Walter Benjamin expresses his concern that the new technologies of mechanical reproduction robs the artwork of its own uniqueness, its "aura." Benjamin uses the word "aura" to refer to the sense of awe or reverence one presumably experiences in the presence of works of art. This aura does not merely inhere in the works of art themselves, because Benjamin extends his notion of aura to the level of how he both understands and positions the modern subject in the world of uncertainty and transitoriness. The theoretical framework of Benjaminian aura becomes a crucial and efficient strategic apparatus to read The Education of Henry Adams. As for Benjamin the modern implies a sense of alienation, a historical discontinuity, and a decisive break with tradition, Adams observes that modern civilization has wiped out "tradition," a mythic home in which man can experience order and unity. Adams claims that the growth of science, reason, and multiplicity at the expense of religion, feeling, and unity has been accompanied by a parallel growth in individualism at the expense of community and tradition. To Adams the collapse of traditional values such as maternity, fecundity, and security in America is a waking nightmare of the moral dilemmas of a capitalist society, in which the cruel force of the modern Dynamo is becoming a prime governing principle.

• 한국콘텐츠학회논문지
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• 제14권10호
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• pp.385-392
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• 2014

본고는 하버드의 교양교육이 자유교육으로서 어떠한 역사적 의미를 가질 수 있는지 살펴보는 것을 목적으로 하고 있다. 이를 위해 오늘날 대학교육의 원형인 자유교육의 의미를 역사적으로 개괄해 보았고, 자유교육의 전통에서 가장 끝자리를 차지하고 있는 하버드 자유교육의 특징과 역사적 의미를 살펴보았다. 이러한 고찰은 "대학의 특성화와 구조조정"의 문제로 많은 혼란을 겪고 있는 우리 대학들이 어떠한 문제점을 가지고 있는지 그리고 더 생각해야 할 점이 무엇인지 더듬어 볼 계기가 될 수 있을 것이다. 우리 대학들의 혼란은 대학교육을 학부교육과 대학원교육으로 구분하지 않는데서 기인한다. 학부교육은 학습자의 "liberalize"를 목표로, 전문대학원을 포함한 대학원은 전문적인 지식교육을 목표로 삼아야 한다. 하지만 이에 대한 우리 대학들의 인식은 매우 부족하다. 이러한 인식 부족은 대학의 학사구조와 교양교육의 왜곡을 초래하기도 한다. 본 고찰을 통해 이러한 문제점을 함께 고민할 수 있는 계기가 되었으면 한다.

• 한국실내디자인학회논문집
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• 제27호
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• pp.76-85
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• 2001

The objective of this study is to evaluate the current theory education system and students'awareness about Korean identity by analysing four-year curricula of Interior design programs in domestic universities and questionnaires of 468 junior and senior students who have taken the history of interior design. This study is the first step of continuous research for establishing new model of education related to Korean tradition. Following three issues - $\circled1$degree of knowledge and awareness of Korean university students majoring interior design about Korean identity, $\circled2$extent of the coverage of theoretical education for korean tradition in curricula of interior programs, $\circled3$extent of the application of Korean identity as a design theme in studio classes - were mainly analysed.

• Nutrition Research and Practice
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• 제4권4호
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• pp.332-338
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• 2010

The purpose of this study was to examine consumers' behaviors toward ready-to-eat foods and to develop ready-to-eat food market segmentation in Korea. The food-related lifestyle and purchase behaviors of ready-to-eat foods were evaluated using 410 ready-to-eat food consumers in the Republic of Korea. Four factors were extracted by exploratory factor analysis (health-orientation, taste-orientation, convenience-orientation, and tradition-orientation) to explain the ready-to eat food consumers' food-related lifestyles. The results of cluster analysis indicated that "tradition seekers" and "convenience seekers" should be regarded as the target segments. Chi-square tests and t-tests of the subdivided groups showed there were significant differences across marital status, education level, family type, eating-out expenditure, place of purchase, and reason for purchase. In conclusion, the tradition seekers consumed more ready-to-eat foods from discount marts or specialty stores and ate them between meals more often than the convenience seekers. In contrast, the convenience seekers purchased more ready-to-eat foods at convenience stores and ate them as meals more often than the tradition seekers. These findings suggest that ready-to-eat food market segmentation based on food-related lifestyles can be applied to develop proper marketing strategies.

• 한국콘텐츠학회논문지
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• 제19권12호
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• pp.623-632
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• 2019

이 연구는 한국 전통의 청백리 사례를 검토해보고, 이를 토대로 현대 공직 청렴교육을 위한 시사점을 도출하는 데 주안을 두었다. 청렴은 하나의 주제이자 덕목이다. 따라서 청렴은 가치교육 측면에서 살펴볼 수 있다. 우리 전통 속의 청백리는 가치교육에서 말하는 인물 귀감(modeling)의 자격을 갖는다. 우리 전통 속에서는 많은 청백리 사례가 있는데, 이 연구는 청백리 제도가 정착된 조선시대의 전기 인물인 박수량, 중기인물인 이원익, 후기인물인 정약용을 중심으로 살펴보았다. 이들은 공직을 수행하면서도 높은 벼슬에 있을 때도 자신의 지위를 탐욕의 도구로 악용하지 않았으며, 가산이 풍족하지 않아도 욕심이 적었기에 행복했다. 이들은 최초에 품은 마음 자체가 백성을 어여삐 여기고 스스로 일상 속에서 군자가 되고자 노력했다. 이외에도 많은 청백리의 모범들이 있지만, 이들의 행적은 현대 공직자들에게 큰 귀감이 된다. 향후 이와 같은 청백리 사례의 특징을 잘 발굴하여, 현대 공직자 윤리교육에 적용한다면 더 높은 효과를 거둘 수 있을 것으로 사료된다.