• 철학연구
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• 제139권
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• pp.169-190
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• 2016

관용에 대한 여러 가지 중요한 비판 가운데 주목할 만한 견해로 19세기 말 독일 철학자 니체의 입장이 있다. 니체는 인간 자신을 위축시키는 노예도덕, 즉 약자와 희생자의 도덕을 강하게 거부하는 것과 동일한 맥락에서 관용 역시 비판한다. 그래서 니체가 비판의 대상으로 삼는 관용이란 일차적으로 약자들이 자신들의 비겁함이나 무력함을 감추고 그러한 치부를 정의로 포장하기 위한 변명 내지 구실이다. 물론 니체는 이 같은 비판에만 머물지 않고 나름의 대안도 제시하고 있다. 그것은 약함이 아니라 강함에서 나오는 관용으로 소위 위대한 관용이라는 개념으로 칭해질 수 있다. 위대한 관용은 자신과 대립되는 사상이나 견해 등 역시 자신을 위해 이용할 수 있는 능력을 갖춘 자만이 기꺼이 발휘할 수 있는 덕목이다.

• 산업경영시스템학회지
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• 제24권65호
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• pp.23-30
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• 2001

In this paper, we consider an inventory system in case the toleration to be inventory stortage under the price discount. It has been observed that suppliers suggest a free addition of marketing policy like a price discount. A major reason for a supplier to offering a free addition to a customers is to stimulate the demand and to decrease a total cost. but, If we not adapting to the toleration to be inventory-lacking, we will a burden holding costs in a relation to the holding of inventory. This paper, is a combination of the toleration of inventory shortage and the condition of discount price. The costs are defined as the sum of the ordering, holding, shortage, purchasing and opportunity costs. Based on numerical results, conclusions follow about the total of operation costs the division of the shortage rate of inventory.

• 대한전기학회:학술대회논문집
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• 대한전기학회 1997년도 하계학술대회 논문집 D
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• pp.962-965
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• 1997

This paper analyzes the effect of momentary voltage variation caused by auto-reclosing. The occurrence mechanism of momentary voltage variation caused by auto-reclosing is explained. Through the statistical analysis of the actual operation data over 4 years in a model substation the conventional reliability and the power Quality which considered momentary voltage variation are compared. This paper resents the toleration curves of each load types to investigate the affected degree of the loads carrying out the experiment.

• 기술혁신학회지
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• 제7권2호
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• pp.351-372
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• 2004

This paper examines the change of innovation practices in the Korean industry which is entering into the 'post catching-up regime'. In catching-up regime, the technological loaming practices of Korean firms could be characterized as the assimilation and improvement of foreign technologies through crisis construction and time pressure. Crisis construction and time pressure were the important factors enhancing the intensity of technological teaming and shaping the way of doing imitative innovation. But the innovation patterns of firm are changing. The new ways of doing innovation are emerging in Korean mobile phone industry which is becoming a world leader： the emphasis on the importance of technological planning, the enhancement of collaborative networks among related firms, the toleration on the failure and the effort to acquire core technologies. Though Korean firms have not developed enough capabilities to create basic core technologies, they can develop their competitiveness through creative combination of technologies and are approaching the world frontier.

• 핵의학기술
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• 제12권1호
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• pp.3-12
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• 2008

목적: 방사성옥소 치료시 환자의 배설물(침, 소변)을 통해 표면 오염된 환의 및 침구류를 방사선 측정기로 측정하여 방사성 폐기물의 적정보관기간을 산출하고자 하였다. 대상 및 방법: 2005년도 8월부터 2006년 2월까지 방사성옥소 치료를 받은 환자 70명(남자: 12명, 여자: 58명)이 사용한 환의 및 침구류를 대조군(60 case)과 비대조군(10 case)으로 나누어 측정하였다. 결과: 세탁하지 않고 자체보관한 대조군과 세탁 후 자체 보관한 비대조군의 적정보관기간은 대조군 $44{\pm}16$일, 비대조군 $32{\pm}13$일으로 대조군과 비대조군의 보관기간에 있어서 유의미한 차이가 있는 것으로 나타났다(p<0.001). 환의 및 침구류에 대한 세탁전후의 표면오염도 제염효과는 평균 $83.66{\pm}15.15%$로 나타났으며, 오염 확산여부를 측정하기 위해 실시 된 결과에서 최초 표면오염 되지 않았던 환의에 미치는 영향은 미비하였다(p<0.05). 그러나 세탁과정 중에 발생된 세탁폐액에 대한 오염도는 최초 표면오염의 정도에 따라 허용표면 오염도 수준을 벗어난 것도 있었다. 결론: 표면 오염된 환의 및 침구류 전체를 방사선 측정기로 측정한 후 표면오염도의 정도에 따라 분류하고 적정 보관 기간이후 관리구역 밖으로 불출하는 것이 유용할 것이다.

• 화약ㆍ발파
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• 제23권3호
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• pp.1-10
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• 2005

구조물의 발파진동에 대한 허용 수준 설정은 구조물의 반응 특성이 발파 진동의 특성과 전파 매질인 지반의 특성, 대상 구조물의 특성, 구조물의 기초 특성 등 여러 인파에 따라 달리 나타나므로 표준화된 기준을 적용하기는 쉽지 않은 일이다. 국외의 경우 영국, 독일, 스위스, 스웨덴과 같이 국가별로 허용수준에 대한 표준을 마련한 나라들도 있으며 아직 별도로 기준을 마련하지 않은 국가들도 많다. 우리나라는 통상 적용되고 있는 기준이 있으나 아직 국가 표준화는 되어 있지 않은 상황이며 민원 해결의 근거를 위한 합리적인 기준 마련의 필요성이 대두되고 있는 실정이다. 본 논문에서는 국가적으로 기준을 갖고 있는 미국, 영국, 독일, 스위스, 스웨덴 등의 사례와 개정 작업을 하고 있는 호주 및 브라질의 사례 분석을 통하여 다양한 형태의 기준들에 대한 특징을 파악하고 현행 사용되고 있는 국내 기준의 문제점을 고찰하였다.

• 한국의학물리학회지:의학물리
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• 제19권2호
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• pp.113-119
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• 2008

본 연구에서는 6종에 대한 RTP의 실험 결과에 대하여 오차를 평가하고 AAPM Report-62의 평가 항목에 적용하여 RTP 오차의 허용범위 여부를 조사하였다. 이를 위하여 NDR (Normalized dose rate) 개념을 도입하여 RTP 계산값과 측정값을 동일한 기준으로 비교할 수 있도록 하였다. 평가결과 대부분의 RTP들은 차폐조사면과 불균질 물질의 계산에서 허용범위 이내의 오차를 보였으나 표면 불균일성에 대해서는 대부분 허용범위를 초과하는 것으로 나타났다.

• 한국환경과학회지
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• 제13권10호
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• pp.871-882
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• 2004

Korea's national park system resembles that of Japan in many ways. In this study, National park Systems of the two countries are compared from a standpoint of their historical backgrounds to be formed and in aspect of its conservation by the main revision of national park laws in perspective. In conclusion it was found out that Korea's toleration-based regulations on building park amenities have gradually neglected the park conservation effort, whereas Japan's authorization-oriented regulations have streng thened their emphasis on park conservation. From the comparison as above, the polices to be modified for Korean national park are proposed as follows: 1. National park system, which values diversity of species, is to be proposed. For this, the Article 8 which allows a development of National parks, Enforcement Ordinance Article 4, The Article 18 of Law, Enforcement Regulation Article 6 & 7 of National Park Law should be reviewed for deletion and revision. 2. On the basis of the laws, zoning system should be readjusted by discriminated conservation policy. Also, the readjustment of zoning system should be enforced after thorough analysis and research on the value of natural resources in the national park. 3. Korea should closely review the recently revised Japanese laws on the national parks and nature revitalization promotion for applying them to conservation policy of Korean national parks.

• Acta Via Serica
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• 제5권2호
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• pp.25-49
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• 2020

This essay, based on an oral presentation, provides the non-specialist, with an evaluation of the Mongols' influence and China and, to a lesser extent, on Russia and the Middle East. Starting in the 1980s, specialists challenged the conventional wisdom about the Mongol Empire's almost entirely destructive influence on global history. They asserted that Mongols promoted vital economic, social, and cultural exchanges among civilizations. Chinggis Khan, Khubilai Khan, and other rulers supported trade, adopted policies of toleration toward foreign religions, and served as patrons of the arts, architecture, and the theater. Eurasian history starts with the Mongols. Exhibitions at the Metropolitan Museum of Art and the Los Angeles County Museum of Art confirmed that the Mongol era witnessed extraordinary developments in painting, ceramics, manuscript illustration, and textiles. To be sure, specialists did not ignore the destruction and killings that the Mongols engendered. This reevaluation has prompted both sophisticated analyses of the Mongols' legacy in Eurasian history. The Ming dynasty, the Mongols' successor in China, adopted some of the principles of Mongol military organization and tactics and were exposed to Tibetan Buddhism and Persian astronomy and medicine. The Mongols introduced agricultural techniques, porcelain, and artistic motifs to the Middle East, and supported the writing of histories. They also promoted Sufism in the Islamic world and influenced Russian government, trade, and art, among other impacts. Europeans became aware, via Marco Polo who traveled through the Mongols' domains, of Asian products, as well as technological, scientific, and philosophical innovations in the East and were motivated to find sea routes to South and East Asia.

• Asian review of World Histories
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• 제3권1호
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• pp.81-112
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• 2015

This essay interrogates the category of the 'global' in the emerging domain of 'global intellectual history'. Through a case study of the Indian social-religious reformer Rammohun Roy (1772/4-1833), I argue that notions of global selfhood and rights-consciousness (which have been preoccupying concerns of recent debates in intellectual history) have multiple conceptual and practical points of origin. Thus in early colonial India a person like Rammohun Roy could invoke centuries-old Indic terms of globality (vishva, jagat, sarva, sarvabhuta, etc.), selfhood (atman/brahman), and notions of right (adhikara) to liberation/salvation (mukti/moksha) as well as late precolonial discourses on 'worldly' rights consciousness (to life, property, religious toleration) and models of participatory governance present in an Indo-Islamic society, and hybridize these with Western-origin notions of rights and liberties. Thereby Rammohun could challenge the racial and confessional assumptions of colonial authority and produce a more deterritorialized and non-sectarian idea of selfhood and governance. However, Rammohun's comparativist world-historical notions excluded other models of selfhood and globality, such as those produced by devotional Vaishnava, Shaiva, and Shakta-Tantric discourses under the influence of non-Brahmanical communities and women. Rammohun's puritan condemnation of non-Brahmanical sexual and gender relations created a homogenized and hierarchical model of globality, obscuring alternate subaltern-inflected notions of selfhood. Class, caste, and gender biases rendered Rammohun supportive of British colonial rule and distanced him from popular anti-colonial revolts and social mobility movements in India. This article argues that today's intellectual historians run the risk of repeating Rammohun's biases (or those of Hegel's Weltgeschichte) if they privilege the historicity and value of certain models of global selfhood and rights-consciousness (such as those derived from a constructed notion of the 'West' or from constructed notions of various 'elite' classicized 'cultures'), to the exclusion of models produced by disenfranchised actors across the world. Instead of operating through hierarchical assumptions about local/global polarity, intellectual historians should remain sensitive to and learn from the universalizable models of selfhood, rights, and justice produced by actors in different spatio-temporal locations and intersections.