• Korean Journal of Human Ecology
• /
• v.22 no.3
• /
• pp.421-436
• /
• 2013

International marriage is composed over 10% among total marriage in Korea. This study tried to know what kinds of social networks, especially transnational networks, the immigrant wives use for the process of being married and for the adjusting to marriage and Korean culture, and how their Korean families also are affected by the transnational networks. For the purposes of this study FGI and the interviews were applied for the immigrant wives, the multicultural husbands and the specialist groups in metropolitan city DaeGu. 18 migrant interviewees from Vietnam, China, Philippine, etc. were collected by the snow-ball sampling. 5 husbands were collected from the self-help meeting in multicultural families support center. The transnational networks of the immigrant wives in DaeGu were deterritorialized and reterritorialized actively. Migrant wives managed the close relationship with their family members of motherland, and had the networks sticky with relatives, friends, and other fore-immigrant wives from the same countries. Their migrations are characterized as 'chain migration'. Even though they acquired the Korean nationality, they have the transnational identities. They and their Korean families are interrelated and internetworked in exchanging economic resources as goods and money, human beings, love, child caring, foods and culture over local boundaries.

• Journal of the Korean association of regional geographers
• /
• v.15 no.5
• /
• pp.616-634
• /
• 2009

Criticizing the existing social science approaches to transnational migration for their ignorance of spatial perspectives and the resultant limits in the understanding of the concrete processes of international migration and settlement, this paper aims to examine how spatial perspectives and geographical epistemology can positively contribute to the understanding and conceptualization of transnational migration. In particular, it emphasizes that the processes of transnational migration cannot be solely understood in terms of 1) global capitalist restructuring and economic rationality, 2) the impacts of deterritoralized transnational networks, or 3) the operation of immigration regimes constructed at the national scale. Alternatively, this paper argues that the conceptualization of 'transnational space', which is based on the understanding of the socio-spatial dimensions - that is, place, territory, scale and networks - that affect the processes of transnational migration, could significantly contribute to the understanding of the transnational migration.

• Journal of the Economic Geographical Society of Korea
• /
• v.15 no.4
• /
• pp.676-694
• /
• 2012

This paper investigates the regional distribution of female transnational marriage migrants by nationalities in South Korea. In addition, this research explores the regional distribution by nationalities, migration processes, and socioeconomic characteristics of female transnational marriage migrants in Chungcheongbuk-do in South Korea. Regarding the regional distribution of female transnational marriage migrants in South Korea, using location quotient, this study seeks to categorizes cities and counties in South Korea into five groups. Furthermore, using Thomas method, this paper tries to stereotype cities and counties in Chungcheongbuk-do into six groups, in order to identify significant nationalities in each group. The concept of transnationalism refers to the recent phenomenon that transnational social networks are prominent, linking societies at the global scale, as international migration has been rapidly increasing due to the globalization. Transnationalism provides insight into the in-depth understanding of socio-spatial structure of international migrants, transnational social networks, transnational identities, cultural hybridization, and so on.

• Journal of the Korean association of regional geographers
• /
• v.16 no.3
• /
• pp.295-314
• /
• 2010

The paper attempts to balance the discourses of transnational spaces that have focused on de-territorialization, by emphasizing that transnational spaces are maintained also through re-territorialization. Reviewing the literature of transnational social fields, translocality, multicultural spaces and transnational places, I aim to show the way the main issues from the literature help understand an actually existing transnational space, Little Mania in Daehangno, Seoul. I specifically address the dialectic relation between de-territorialization and re-territorialization, multi-scalar networks, and hybridity of multicultural spaces in interpreting the weekend enclave of Filipinos in Seoul. I argues that Little Manila is a grounded translocality operating through multi-scaled networks of various actors. Furthermore, it is not a unified space where one dominant Filipino identity stands out. Different Filipinos and Filipinas constitute the space imagining different homes. It is also a multicultural space open to other minorities, which suggests the possibility of alternative spatial politics based on co-presence of different 'Others'.

• SUVANNABHUMI
• /
• v.4 no.2
• /
• pp.1-16
• /
• 2012

In 2010, nearly thirteen hundred Buddhist monks from all over the world converged on to the small Indonesian resort town of Berastagi to celebrate the inauguration of the Taman AlamLumbini, a replica of Myanmar's most iconic Theravada Buddhist temple, the ShwedagonPaya. Nestled on Christian lands within a predominantly Muslim country, the building of the Taman AlamLumbini marked several years of negotiation amongst various religious communities, local government mediators, and patrons. This study makes a preliminary assessment of the ways in which cultural and historical discourses were used by participants to evoke a sense of transnational connectedness outside the realm of formal bilateral diplomacy. Through particular Buddhist ceremonies, rituals, and imagery, Myanmar sponsors and Indonesian patrons promoted a sense of broad pan-Asianism that linked monks, state officials, and local lay practitioners into a single community. A brief examination of the key speeches during the opening ceremony reveals that national interest and identity were still very much in play.

• SUVANNABHUMI
• /
• v.11 no.2
• /
• pp.125-157
• /
• 2019

It has been widely argued that Area Studies is in a critical condition especially in Australia, Europe and the US. However, in the Southeast Asian region, most especially Indonesia, we are witnessing the rise of Area Studies programs with the establishment of several such programs both in research institutions and universities. In this paper, I will discuss a few examples of Area Studies research on the emerging diasporic connections in Southeast Asia and reflect on the constitution of ethnic networks as "sites" where transnational identities are forged beyond state boundaries. Indeed, transnational movements of people have occurred and continue to happen due to particular events like wars and political turmoil, as well as for economic reasons. Today, we find many diasporic groups, including minorities, in the border areas of Southeast Asian countries and historically, minorities have been known for their movements in mainland Southeast Asia. If previously, the diasporic connections, especially with the homeland, had been very limited or even non-existent, today such connections have emerged across national boundaries. On top of this, economic and social networkings are equally on the rise both within and at transnational levels. It is, therefore, important to discuss the identity of diasporic groups and transnational networkings in the cases of two border areas in Southeast Asia.

• The Journal of Asian Finance, Economics and Business
• /
• v.5 no.2
• /
• pp.119-128
• /
• 2018

A primary goal of transnationals is to offer their vision for selling products or services so that they are relevant to local cultures. The purpose of this study is to provide a solution for how transnational companies face various environments and how they can utilize and overcome them and survive strategically. This study will present strategic recommendations for transnational organizations. First, transnational organizations should identify the core areas where organizational can invest or allocate its precious resources to get full advantage of the attractive opportunities form the market and focus on building strong networks with the key stakeholders. Second, they should manage the knowledge flows and provide strategic direction in cooperative venture for the long term successful future and ensure that every department has an effective coordination with other departments in order to bring about the organizational change. Lastly, they should overcome the challenges managers face in a transnational business environment when companies expand their operations into international markets. The managers need to assess the organization's strengths and weaknesses and evaluate different forces which are present in the external environment. And then, Managers have to ensure that the company has sufficient resources, core competencies and capabilities.

• Journal of the Economic Geographical Society of Korea
• /
• v.13 no.2
• /
• pp.159-180
• /
• 2010

Research on regional innovation has recently emphasized the significance and necessities of global networks. However, theoretical arguments have not provided the answers for how global networks are actually formed and work, and the related discussions have not been cohesive while introducing separate concepts originated from diverse disciplines without connecting them with each other. This paper intends to critically review theoretical concepts on spatialities of regional innovation networks and demonstrate limits of each concept, arguing that a synthetic perspective is necessary for understanding how global innovation networks work. The author introduces, specifically, the concept of transnational ethnic communities, which has been recently given much attention to investigate global innovation networks, and provide its theoretical and policy implications.

• Journal of the Korean Geographical Society
• /
• v.44 no.2
• /
• pp.146-160
• /
• 2009

Recent studies on development are increasingly focusing on analyzing development discourse and de constructing its institutionalization process in the nation-state. By pushing up the limit of the research on development, these studies particularly emphasize how development is articulated with the nation-state, its governmentality, and various representations. These studies overall consider development a powerful discourse, which invents under-development, mobilizes resources for changing particular space, and institutionalizes modem systems of socio-spatial control at a local scale. In this sense, it is particularly interesting to look at how the nation-state, faced with the deterritorialization of labor and capital, reterritorializes overseas resources and networks for the purpose of development. By problematizing the Overseas Koreans Foundation as a transnational state apparatus, this paper interrogates the way in which its institutionalized practices conjure up the national imagination, ethnic solidarity, and collective allegiance to the homeland in diaspora communities. This paper conclusively reports that the state apparatus circulates the discourse of transnational nationalism in Korean diaspora so as to appropriate their resources and networks for securing foreign currencies and investment in the homeland.

• Korean Journal of Human Ecology
• /
• v.21 no.3
• /
• pp.469-488
• /
• 2012

International marriage is composed over 10% among total marriage in Korea. Korea is changing rapidly to the multi-cultural society. The researches need to inquire into what the state of 'ethnic communities of the immigrant wives as the minorities' is and how the immigrant wives build and develop the ethnic networks longitudinally. At the beginning, this study tried to know what kinds of social networks the immigrant wives use for the process of being married and for the adjusting to marriage and Korean culture. For the purposes of this study FGI and the interviews were applied for the immigrant wives and the specialist groups in metropolitan city DaeGu. 18 interviewees from Vietnam, China, Philippine, etc.. were collected by the snow-ball sampling. The social networks of the immigrant wives in DaeGu were mainly private, but were deterritorialized and reterritorialized actively. They managed the close relationship with their family members of motherland, and had the networks sticky with relatives, friends, and other immigrant wives from the same countries. Even though they acquired the Korean nationality, they have the transnational identities. But the internet environment of Korea can contribute to activate the social networks for the ethnic communities of the immigrant wives.