• Journal of Nutrition and Health
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• 제3권2호
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• pp.95-99
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• 1970

Korea is one of the typical rice eating countries where availability of animal protein is limited even for the growing generation. Nutritive food products for infants and children are not available commercially in large scale at the present time, although a limited amount of expensive milk products are produced. The present study deals with a pioneering attempt on a new food mixture to meet this demand. Several food mixtures, possibly produced in the country, consisting of rice, soybean, FPC, vitamin, minerals and other food additives are developed in this work Sixty female and male rats aged $30{\sim}40$ days were divided into five groups, twelve rats each. The rats had been maintained with the six different diets, as follow. Formulation of proposed infant food mixturesComposition F-R-1 F-S-2 F-F-3 F-P-4 S Rice 100% 40% 37% 46% 70% Sugar - 12 13 10 70 Casein - - - - 20 Bean - 40 37 24 - Yeast - 3 2 3 - Mineral Vitamain - 2 4 2 4.3 F.P.C - 3 4 7 - Fat - - 4 8 4 Cod liver Oil - - - - 3 The findings of this study presented in FER, PER, final organ weights, body weights growth, percentage of nitrogen retention in the body. F-P-4 group tended to remain the heaviest and F-R-1 the lightest in the body weight among three groups throughout the experimental period. In terms of FER (Feed Efficiency Ratio) and PER (Prortein E. R.) value, F-P-4 group kept the highest record throughout. F-P-4 group showed the highest value of nitrogen retention in the body. In comparision between F-P-4 groups and casein 20% group (standard) in all respects of this experiment, F-P-4 group which is the most superior among experimental group, revealed statisfically no significant inferior than that of standard group. This fact could be interpreted that most limiting a. a., methionine in the soy protein produced little inferiority of the experimental groups in the study.

• 패션비즈니스
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• 제4권3호
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• pp.91-102
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• 2000

As an economy approach new state of affairs under the influence of the Shil-Hak philosophy, the Joshun society at 18th century gave common people to a chance to impress and to patronize the Arts. This social environment made an artist to drawing see and feel, this is a genre picture. Hong Do Kim(1745-1816 or 1818) was a typical genre picturer of Joshun, his picture reflected the time truthly and honestly and described vividly a life of common people, so expressed Realism what based on the actual. Therefore the purpose of this study is to analyze and to study costume of common people and their life style. The costume in a genre picture books are summarized. Man's basic dresses were Jugori and Baji uniformity, but based on the job or situation those had a little variation. People of a blacksmith shop wore that to enlarge sleeve of Bagi and Jugori and wore Strow Sandle exactly, in that way prepared for danger of treating hot iron. On the side, in the summer, Soikojambangiee and Deungguri jucksam wore at grain. The majority of hair style was Minsangtoo that Manggun not to be surrounded a head. Womam's basic dresses were Chima and Jugori, it was not to be different in compare with a woman of the aristocratic class, extremely appeal simplicity. But it was not to be of no accent on fashion even if common people, they wore a shot Dangko jugori that busts were seen below Jugori. A hair style was simple hair that her braid placed aboved a head, different with very richful hair style, Gachae that one‘s braid hair placed above a head, a hair style of woman of the aristocratic class and Kinuer. Because of common people's costume are not a special thing expect for basic dress-Jugori, Baji, Chima, many historical books or articles about costume are not existed. As the results of this study on costume of common people's life, we found that basic dresses appeared to a various types based on the job and the situation.

• 패션비즈니스
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• 제1권3호
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• pp.1-18
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• 1997

The purpose of this study is to investigate Modernism of Gabrielle Chanel in respect to her fashion business. Chanel always considered the work of a fashion designer 'a technique, a craft, a trade' and chastised couturiers who looked upon themselves as artists. She was the first to cater to the public in its broader sense and to produce standard which appealed to every taste, the first to democratize the art of dressmaking for purely economic reasons. The results were as follows; 1. Chanel personified ~his new spirit of independence and evolved a style of dress for the modern, liberated woman. 2. Chanel excelled at fabrics, their interpretation, and an ability to use them. She had taken a humble material, one that was used by men and that they had shunned, and turned it into a fashionable fabric. In the process she also accelerated the growth of the ready-to-wear industry for it was a fabric within the financial reach of the majority of woman who wanted to dress fashionably but were not well off. 3. Chanel thought black chic and would never go out of fashion. As American Vogue for 1 October 1926 prognosticated, her little black dress became a kind of uniform. 4. Chanel represented an exception among couturiers because she was flattered that her styles were so popular and widely copied. She believed that her style would be affirmed by high-street copies-after all, copying is the sincerest form of flattery. 5. Chanel changed the concept of costume jewellery. It was not an original idea of Chanel's. Whereas Poiret had pioneered the original idea of costume jewellery, it was Chanel's avant-garde way with it not to mention her usual deceptive simplicity and supreme artistry that made costume jewellery evolve a successful and lucrative part of the fashion industry.

• 한국콘텐츠학회논문지
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• 제14권5호
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• pp.132-143
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• 2014

본 연구는 여성가족패널조사(KLoWF) 제3차년도 조사(2012)를 활용하여 미취학자녀를 1명 이상 둔 여성 임금근로자 218명을 연구대상으로 선정하여 양육스트레스에 영향을 미치는 요인을 규명하였다. 연구결과, 가족내 역할인식이 높을수록, 남편 가사노동 분담에 대한 만족도가 높을수록, 양육비용이 적을수록 양육스트레스는 낮은 것으로 나타났다. 이러한 결과를 토대로 함의는, 첫째, 여성 임금근로자 자신이 전통적인 여성의 역할인식을 할 때 오히려 양육스트레스가 높기에, 이제는 주부의 취업에 대한 인식과 맞벌이 부부의 가사업무분담 및 주택의 부부공동명의 등 인식의 전환이 필요하다. 둘째, 남편 가사노동 분담에 따른 만족도가 양육스트레스에 유의미한 영향을 미치는 것으로 나타나, 향후 남편의 가사노동 분담의 효과성에 대한 접근이 필요하다. 후속 연구를 위한 제언은 여성의 직종 중 교대근무를 하는 직종비율이 높음을 감안할 때, 이들의 양육스트레스 등을 연구하기 위한 변수를 추가할 필요가 있다.

• 인지과학
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• 제22권1호
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• pp.39-55
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• 2011

사람들은 이사, 투표, 시험, 부상, 차 구입과 같은 미래의 사건에 대한 자신의 정서 반응을 과도하게 예측한다. 충격 편향(impact bias)란 자신의 정서 반응이 강하게 오래 계속될 것으로 예상하는 것이다. 본 연구는 원자력 발전소, 유전자조작식품, 그리고 휴대폰과 같은 위험 대상에 대해 충격 편향이 관찰되는지, 그리고 관찰된다면 이 편향을 감소시키는 조작의 효과가 있는지를 검토하였다. 참여자들은 위험 대상에 대해서 현재보다 가까운 미래인 1주일 후 충격 편향을 가장 크게 보였다. 적응 과제와 탈초점 과제를 사용한 결과, 탈초점 조작이 위험 대상들에 대한 충격 편향을 감소시켰다. 본 연구의 결과들을 선행 연구들과 관련해서 논하였다.

• 한국식품영양과학회지
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• 제15권4호
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• pp.1-9
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• 1986

Aspergillus oryzae, Bacillus subtilis 및 Bacillus natto를 접종하여 만든 메주와 재래식메주로 된장을 각각 담금한 후 숙성과정중의 성분을 조사한 결과는 다음과 같다. 아미노태 질소함량은 Aspergillus oryzae구와 재래식 메주구가 Bacillus subtilis구와 Bacillus natto구에 비하여 월등히 높았다. 총당, 환원당은 재래식 메주구가 다소 많았고 pH는 Aspergillus oryzae구가 경시적으로 pH 5.0이상을 나타냈으나 Bacillus subtilis구는 4.5미만으로 pH저하가 심하였다. 숙성 90일 된장의 유리아미노산 중 Asp. Thr. Ser. Glu. Gly. Ala. Cys. Val. Met. Leu. Lys. His.은 Aspergillus oryzae구의 된장에서 Tyr. Arg. Pro.은 재래식구의 뒨장에서, Ileu. Phe.의 함량은 Bacillus subtilits구의 된장에서 각각 높게 나타났으며 유리아미노산의 총량은 Aspergillus oryzae구가 타시험구보다 월등히 높았다.

• 복식
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• 제55권2호
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• pp.129-142
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• 2005

As more our society express their interests in strong and independent women on the onset of the 21st century when source of power shifts to knowledge and information, women with economic power are increasing in number, which is because demands for delicacy and objective Judgment known as unique qualities of woman who was deemed to be inferior to man in the past century are now in the rise in many professional sectors. The shift in public awareness of female image and capability is also being manifested recently by a new fashion style named New Women Power Dressing. Comparing the so-called new power dressing style with the female yuppie fashion of the 80s known to have marked the beginning of female power dressing, this study aims to define the uniqueness of women power dressing style of today, reanalyze the fashion style of today in reference to its predecessors and predict new fashion trend for the futurr. As a conclusion, both of the female yuppie style of the 80s and the new power dressing trend of the 2000s were found to stress manliness and showoff. Such characteristics were expressed in terms of focuses on both fitness and fashion style. However, the female yuppie look of the 80s and its successor of the 2000s showed significant difference in what they were intended to signify internally and how they were displayed externally.

• 디지털융복합연구
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• 제15권10호
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• pp.467-483
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• 2017

본 연구는 스마트폰이 여성의 일상생활 속에서 어떠한 역할과 의미를 갖는지 탐구하기 위해, 20대 중국 여성에 대한 심층인터뷰를 실시했다. 연구결과, 스마트폰은 중국 여성의 소비활동, 여가활동, 사회적 교류활동 등 일상의 다양한 영역에 영향을 미치고 있었다. 여성 이용자들은 스마트폰을 통해 소비습관이 바뀌었으며, 다양한 애플리케이션 활용을 통해 많은 여가시간을 보내고 있는 것으로 나타났다. 그러나 구매상품, 검색정보, 콘텐츠 선택 등에 있어서는 소위 여성영역의 소프트웨어를 선택하고, 이러한 선택에 그들의 성역할이 반영되고 있는 것으로 나타났다. 또한, 여성 이용자들은 SNS를 정보이용이나 단순한 커뮤니케이션 수단으로 활용할 뿐, 자신의 의견제시 등의 참여에는 소극적 태도를 보임으로써 남성과는 달리 수동적인 이용행태를 보였다. 즉 여성들의 스마트폰 이용은 활발하지만, 콘텐츠의 선택이나 이용방식에 있어서는 성별화된 특성과 사회의 젠더가치가 재생산되고 있는 것으로 나타났다. 아울러 본 연구는 스마트폰이 일상화됨에 따라 우리생활에 어떤 변화를 가져오는지를 살펴본 것으로, 특히 스마트폰 강국으로 떠오르는 중국의 사례를 통해 앞으로 국내의 상황을 가늠해보는 중요한 단서를 제공한다고 할 수 있다.

• 공연문화연구
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• 제39호
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• pp.509-547
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• 2019

조선 초기부터 행해진 양잠 관련 국가의례는 의식주의 '의(衣)문화'로서 '입을 거리'를 중요시 여기던 국가의 의지를 드러내는 의례로 자리매김 되었다. 성종 대에는 '왕비가 직접 뽕잎을 따는 절차'를 추가하여 그 중요도를 높였다. 영조 대에는 의례의 의미가 더 확대되어 왕비가 양잠신에 직접 제사하는 '작헌례' 절차를 더하여 '여성'이 '여성신격(神格)'에 직접 제사를 올리는 최초의 의례로 자리하게 되어 조선시대 국가제사의 새로운 형태가 출현하였다. 이는 영조가 선농제를 행한 후 직접 밭을 가는 친경의례와 위상을 맞춘 것으로서 농사와 양잠행위의 중요성을 아울러 부각시킨 것이기도 하다. 그 결과 영조 대에 정비된 친잠 관련 의례는 그 내용이 확대되어 11가지 의례로 정착된다. 이는 의례를 행하러 가기 위한 출궁 절차부터 왕세손, 혜빈궁이 왕비를 수행하는 절차, 왕비가 작헌례를 올린 후 친잠하는 의례, 왕이 교서를 반포하는 의례, 친잠을 마친 후 행하는 조현의(朝見儀), 왕비가 누에고치를 담은 상자를 받는 의례까지이다. 이러한 의례는 그 이전에 행해지던 것과 비교하면 매우 큰 규모로 확대된 것으로서 이는 영조 대 의례 정비 양상의 한 특징을 이룬다. 이들 의례의 주요 절차에는 음악이 수반되며 그 음악은 속악, 그리고 고취(鼓吹) 등을 포함한다. 영조 대의 친잠 관련 의례는 선잠제의 신격인 여성을 여성이 직접 제사하는 의례로 정착시키는 방향으로 제정됨으로서 그 명분과 실제가 비로소 일치하게 되었다.

• 복식문화연구
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• 제10권3호
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• pp.283-292
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• 2002

This study is to examine the costume and features in Asuka period and the results are as follows. Asuka period is the time that the country loader positively imported the continental civilization, founded a new country organization in political society and accepted Buddhism and exerted his best passion for its thriving. As the result of examining the costume and features of Asuka period when the requirement for accepting the foreign culture was met via the present costume regulation and relics material, it was found that the costume had a considerable difference between of the ruling classes with government official and noble as the center and the common people. As for the costume of the ruling-classed official and noble, Korean and Chinese costume regulation was introduced, court dress, ceremonial dress, and uniform were dressed. The composition of costume with introduction of new clothes including Wio, Baedang, Seup, Pil, Kyongsang, for the ruling classes was diversified as well. As the result of looking the clothes for the present ruling classes via the existing and the contemporary relics, it was found that the clothes consisted of Eui and Gon or Eui and Sang style in principle and Po with Banryung or Sooryung was worn over what. However, for the common people, mainly man wore Eui and Gon and woman Eui and Sang, which was the traditional costume style in the ancient tomb days.