• 헤리티지:역사와 과학
• /
• 제54권1호
• /
• pp.18-31
• /
• 2021

리놀륨은 실용적이고 위생적이며 친환경적인 바닥재이다. 영국의 월튼(Frederik Walton)에 의해 1863년에 개발된 이것은 코르크와 아마인유, 삼베를 주 재료로 한 유연한 방수 재질로서 20세기 초반 전 세계에서 유행했다. 화학제품인 장판과 달리 뒷면의 삼베 바탕을 한 리놀륨은 병원, 사무실과 같은 상업 공간뿐만 아니라 부엌, 욕실, 심지어 거실과 같은 주거 공간에도 널리 사용되었다. 글로벌한 소재의 하나로서 리놀륨은 20세기 초 국내에도 수입·유통된 정황이 파악되고 우리나라의 덕수궁과 창덕궁 내의 여러 건물에서도 쓰였다. 덕수궁의 경우 1915년에 작성된 『덕수궁원안(德壽宮原案)』에 의하면 함녕전, 덕홍전, 정관헌과 같은 주요 전각을 비롯한 여러 곳에 리놀륨이 사용되었음이 확인된다. 이는 주로 청색과 갈색 무지로서 영국의 제품으로 추정된다. 20세기 초 수출입 자료에 따르면 리놀륨은 영국과 미국을 중심으로 국내에 수입되었다. 창덕궁의 경우 이왕직청사의 건물 평면도에는 곳곳에 리놀륨이 표기되어 있으며 대조전과 희정당 일곽에는 그 원형이 남아 있는 곳도 있다. 대조전과 희정당은 1920년에 개수될 당시 서양식 실내 장식과 근대적 설비를 갖추면서 화장실, 이발소, 서행각과 같은 일부 공간에 리놀륨을 사용했다. 여기에 사용된 것은 검정색 무지, 검정 패턴, 그리고 다색 꽃무늬 타일 패턴으로서 아메리칸 리놀륨 매뉴팩처링 컴퍼니(American Linoleum Manufacturing Company)나 암스트롱 코르크 컴퍼니(Armstrong Cork and Tile Company of Lancaster)와 같은 미국 제품들과 유사성이 크다. 본 연구를 통해 리놀륨의 특성과 사용에 대한 이해를 넓히고 이를 기초로 향후 창덕궁의 복원·재현뿐만 아니라 리놀륨이 사용된 근대 실내 복원의 기초자료로 활용될 수 있기를 바란다.

• 미술이론과 현장
• /
• 제5호
• /
• pp.43-80
• /
• 2007

PASKYULA was formed in September, 1923 through the union of artists involved in two art groups: Kim Ki-Jin, Kim Bok-Jin, Yeon Hak-Nyeon who had previously participated in the ToWolHoi, and Park Young-Hi, Lee Sang-Hwa, An Seok-Ju, former members of the BaeckJo. After its founding, the PASKYULA artists had been searching for the social function of art to reform the harsh reality of Minjung and the nation with criticism toward society as well as art world. Their art theory for MinJung could grow relatively ease in relation to changing social and political conditions in the early 1920s. In August, 1925, PASKYULA organized the Korea Artista Proletaria Federatio with the YeomGunSa, and laid the groundwork for Proletariat art movement which was regularized in the late 1920s. From PASKYULA up to the early state of KAPF, the theory of art advocated by Kim Bok-Jin and An Seok-Ju could be summarized as "art for MinJung". At that time, widely ranging discourses on MinJung, however, was spawned in art theory, because many intellectuals-including artists and writers-begun to pay more attention to MinJung, who emerged as one of the social forces after the Samil Independent Movement. Sometimes, MinJung was construed as the target of enlightenment from a negative viewpoint. On the other hand, several intellectuals under the influence of individualism asserted that the discussion itself on MinJung exerted an evil influence on art. In contrast of these cases, the PASKYULA artists including Kim Bok-Jin, An Seok-Ju perceived that MinJung had the potential to change society, and regarded them as "a creator of genuine civilization and art". In the PASKYULA artist's writings, the concept of MinJung was often overlapped with the meaning of the Choson nation suffering under colony. Although their concept of MinJung was transformed gradually into the proletariat as they were under the strong influence of socialism, it did not change that they grasped the realities of the whole Choson Peninsula through the proletarian consciousness. In the early state of PASKYULA, the methodology for social function of art was presented in a twofold manner. First of all, Kim Bok-Jin emphasized on the necessity of education to improve MinJung's way of life through art, and it was embodied by the organization of ToWol Art Workshop and public lecture. Also, he championed "the popularization of art", which was one of methods to distribute art to MinJung. According to the PASKYULA artists, art should be not art for art' sake but art for MinJung. That was why they advocated the convergence of art and MinJung's life. Especially Kim Bok-Jin affirmed a link between art and industry because he considered industry the field inextricably linked with MinJung's life. In this context, his idea could be read as the generalization and equalization within the framework of possession. Kim Bok-Jin thought that the social ramifications of capitalism deprived MinJung of their right to enjoy art, and emphasized the artist' social role to return the right to them. That is, the even distribution of art was mainly discussed than the contents of art in the half of 1920s. By 1925, the contents of art itself became an issue in the PASKYULA art theory, and it was based in realism. Kim Bok-Jin and An Seok-Ju insisted that art should be reflection of real life. At that time, realism acquired the representation of MinJung and the nation's realities not realistic style. In fact, the various Western art styles including Futurism, Constructivism, Cubism etc. were exploited in the PASKYULA's visual images. Western art, target of criticism on theory, was selectively adopted in the works which were produced by Kim Bok-Jin and An Seok-Ju. Kim Bok-Jin's MoonYeUnDong cover design was conceived of as the example in which Western art was adopted with it's ideology under the influence of MAVO, while Western art shown in An Seok-Ju's illustrations served as a decorative function in many cases. Especially, An Seok-Ju attempted the various styles of Western art simultaneously, which may be seen as representing that PASKYULA did not have a firm ideology for their style. Also, it can be read as showing his hasty zeal to overcome Western art rapidly. The wish to establish "art for MinJung" as soon as possible was accompanied with the will to jump over the all steps of Western art though it was superficial. This aspiration of PASKYULA was expressed through the mass media, which had the potential for communicating to MinJung. At this point, there was a significant disparity between PASKYULA and another art groups in the first half of 1920s. However, the PASKYULA's method on the basis of the mass media could not but have a certain limitation because of the medium's properties. Nevertheless, PASKYULA' attempts may be considered to be valuable in sense that they expended the boundaries of Korean modern art into the commercial art questioning the matter of the distribution for art.

• 건축역사연구
• /
• 제28권3호
• /
• pp.55-66
• /
• 2019

Pinson Hall is a dormitory building of Chosen Christian College, built in 1922, and it still remains comparatively well preserved as original form. This building is worthy in that it shows the living space of western style college in Korea, as well as characteristics of collegiate gothic style and building technology, designed by western architect in 1920s. At first, based on literate review and field survey, this study aims to trace the construction background and process of Pinson Hall, and find out its architectural characteristics with the original form when it is used as dormitory. Additionally, it deals with historic meaning and value of Pinson Hall as a modern western style college dormitory, through comparison with other dormitories in the same era. In conclusion, Pinson Hall is a Western style dormitory which allows students to accustom themselves to Western life style, using bed and desk, as well as it shows the new building technology in the early 1920s which has mixture of masonry and reinforced concrete structure.

• 한국콘텐츠학회논문지
• /
• 제5권6호
• /
• pp.193-208
• /
• 2005

본 논문은 일제식민지 시기에 출발한 초창기 한국영화비평에 관한 연구로, 조선영화비평의 전개와 양상과 의미 그리고 한국근대영화비평사의 한 축으로서의 영화운동론을 고찰하고 있다. 조선영화의 출발점이 라고 할 수 있는 '연쇄극(kino-drama)' 시대에는 문명의 유입과 근대의식의 흐름에 젖어 역시 계몽주의적 영화관이 팽배하였고, 그 이후 무성영화의 시대로 접어들면서 영화본질 자체에 대한 관심증대로 영화라는 형식과 예술성 추구로서의 비평적 기조가 형성되면서 리얼리티와 재현의 문제 등 비평의 기준과 논쟁점이 다양하게 제기되면서 비평이 변모, 발전되었다. 또한 1920년대 중반부터 30년대 중반까지 지속된 프롤레타리아 영화운동론, 일명 카프(KAPF)영화운동은 당시 영화이론과 평론계를 주도하면서 조선영화계 전반에 큰 영향을 주어 선구자적인 모습을 보였다. 이들이 주장한 영화관은 볼셰비키적 대중화론과 변증법적 유물사관에 의한 계급적 영화로, 이들이 보여준 비평은 외국영화에 대한 정보와 이론소개, 영화조직과 강령 그리고 상영과 실천에 대한 여러 가지 방안제시 등 일정한 기여와 평가를 받을 만하다고 하겠다.

• 한국철도학회논문집
• /
• 제9권4호
• /
• pp.379-387
• /
• 2006

The objective of this study is to describe the influence of railway and railway station on the change of city structure in Korea in the early 20th century. In the 1900s, railway was constructed in Japanese concessions and in new pore cities such as Incheon, Busan, and Wonsan. In the 1920s, railroad construction became related with the cities, which could produce the corps. In the 1930s, railroad also became related to the colonial industrial cities. Traditional city structure was then completely changed because new city structure was focused on not Seoul but Japan or harbors towards Japan. So Korean cities, which were netted by railway, had become the subsystem of Japan in the early 20th century. Korean cities have developed on the basis of this system until 1945. For example, the twelve main cities were chosen through the relationship with Japanese life, and the provincial office governments moved near railroad stations. However nowadays, these cities have possibilities of being international cities, such as Incheon and Busan, because of the extroversion of these cities.

• 한국의류학회지
• /
• 제34권8호
• /
• pp.1364-1377
• /
• 2010

Although the human body is a biological subject with definite and distinctive physical features, its actualization and perception differs among societies. The aesthetics of the human body are based on diverse cultural perceptions that must be considered prior to design development. This study establishes the foundations of newly adopted concepts of beauty that are presumed to have been established in the first half of the twentieth century that continue to affect our mindset even now. The research includes human figures in the articles of women's magazines and cosmetic advertisements in the early $20^{th}$ century. The results are as follows: First, the change of perception in the human body: Instead of being a subject of preservation, the body has become a subject of sculpture with emphasis on health in the 1920's and on beauty in the 1930's. The recognition of the importance of the body has created intensive attention on physical training and an increased sense of hygiene. The body exposed to the public perceives itself through the eyes of others that alter one's own perception of oneself as well as become a target of evaluation. There is an additional emphasis on the exotic eroticism of a passive subordinate. Western culture became the standard for modernization along with the dissociation of traditional standards and values. Through the effect of education and western thinking, the awareness of women's rights and self-appreciation was developed. Second, ideal beauty can be summarized as follows: Unprocessed natural beauty was extolled as ideal in the 1920's, but the 1930's, it highlighted big eyes and an aquiline nose that are the characteristics of western women. Taking care of one's appearance was recognized as an important value for every social class. Cosmetics and skin care treatments promised soft and white skin. In contrast to western cosmetics, dark and shiny hair was highly favored. Exercising and traveling, differing seasonal and regional skin treatments were also widely accepted. In its initial stages, the research had originally assumed that the beginning of the twentieth century would be a time in which traditional concepts of beauty and new, westernized aesthetics coexisted. However, as the research progressed, it was clear that the idea of beauty had already adopted occidental ideals by that time. Thus, it seems necessary to continue the study on the shifting paradigms of beauty that must have occurred in the nineteenth and late twentieth century.

• 건축역사연구
• /
• 제7권4호
• /
• pp.113-130
• /
• 1998

This is a study on the ㄱ-shaped church in Korean Protestant churches. Since the Protestantism had been introduced into Korea, the style of ㄱ-shaped church was the popular style that have been fashioned in all the country of Korea. When the Protestantism was introduced into Korea, ideology which ruled over the Society of Chosun Dynasty was the Confucianism that emphasized the precepts, for example, the loyalty for the King, distinction between the sexes and so on. The Korean Protestants built the church which had ㄱ-shaped plan, so that they solved the second problem : 'distinction between the sexes'. The style of the ㄱ-shaped church is one of the characteristics which distinguish the Korean church from other nations'. Actually the ㄱ-shaped churches had been built by Korean Protestant denominations, from the early days of introducing the Protestantism till the end of 1920's. Even though most of the style of the ㄱ-shaped church is replaced with the modern style according to the extension of religious influence, luckily the ㄱ-shaped two churches : Kumsan Church(1908), Toodong Church(1929) are in existence in the Provice of ChonBuk. The purpose of this study is to make the architectural characteristics of the ㄱ-shaped church clear. This study is based on the actual survey of the ㄱ-shaped churches in existence: Kumsan Church, the Toodong Church and on the documents, photographs, interviews and so on for investigation not existing one now. The ㄱ-shaped church have the plan to separate men's side from women's with a right angle and have a pulpit which was placed at the meeting point of the front part of men's and women's sides. Generally, seen from the court, the churches have men's side in left and women's one in right. There was a screen blocking both sides in the church. But it disappeared in 1920's according to the change of the social conventionality. Most of its structural form is the Korean wooden style. The ㄱ-shaped church appeared in a transition period of the Korean church architecture.

• 한국실내디자인학회논문집
• /
• 제17권2호
• /
• pp.13-21
• /
• 2008

The purpose of this study is to analyze the development and characteristics of movable-housing planning concept. A document research method was used to analyze and classified the development of the movable-housing concept of 20th century. Through this study, the following conclusions have been reached; First, the origin of the movable-housing is from the prehistoric and traditional portable buildings, also due to the emergence of nomadic lifestyle using car traveling and mobile home in the 1920's. Second, the development of the movable-housing in 20th century was classified as follows; (1) In order to obtain the productivity and efficiency drawing from the industrialized-housing in the early of 1900s, movable furniture and flexibility was proposed. (2) American mobile home in 1920's, influenced by the development of car industry, was the most successful example of a factory-built building to be found in the world. (3) Dymaxion house and dome by R.B.Fuller, an aggregation of high-tech mechanical equipment, had a great impact on the development the concept of 'mobility' and influenced Archigram & Metabolist's movable capsule ideas in 1960's. (4) The lightweight materials such as plastic, duralumin and pneumatic structure were adopted for movable-housing in 1960's. Through this research, It is discovered that the stage of social development has close links with the developing aspects of movable-housing concepts. This study shows that the combination of three planning concepts such as flexible housing, mobile-housing and capsule will be more ideal in movable-housing planning rather than relying on just one type.

• 한국조경학회지
• /
• 제44권4호
• /
• pp.14-21
• /
• 2016

이 논문은 창경원을 근대적 도시 공원으로 보고, 창경원의 공간적 성격과 그곳에서 창출된 공원 문화의 특징을 파악하고자 했다. 먼저 창경원 성립의 배경을 파악했으며, 이를 바탕으로 세 가지 측면에서 근대 도시 공원으로서 창경원의 성격을 제시했다. 첫째, 대외적 선전과 과시의 장으로서 창경원의 성격, 특히 개원 초기 해외 사절과 고위 인사들의 방문에 주목했다. 특히 애초에 이곳을 근대적 공원으로 만들고자 계획했던 내용에 바탕을 두고, 근대 도시 공원으로서의 성격을 살펴보았다. 둘째, 계몽과 교화의 장으로서 1920년대 창경원 이용이 보다 대중화 경향을 띠기 시작했다는 점을 파악하고, 여성과 아동을 위한 행사와 새로운 시설의 등장에 주목했다. 셋째, 창경원을 공원으로 인식하고 이용했던 당대의 기록을 조사하여 그 문화적 특징을 파악했다.

• 자원환경지질
• /
• 제39권4호
• /
• pp.485-494
• /
• 2006

1920년대의 온천조사에서부터 현재에 이르기까지 우리나라 지열연구의 역사를 간략히 요약하고, 우리나라의 지열류량 연구 결과 및 추세, 지열의 근원 연구, 그리고 지열에너지 개발 및 활용분야에 대한 연구활동을 정리하였다. 우리나라에서의 지열연구는 1970년대까지 주로 온천조사와 관련되어 있다. 1980년대에 들어서 연구소와 학계에서 온천조사 뿐만 아니라, 지열류량에 대한 연구도 많이 수행하게 되었으며 1996년도에는 우리나라 전국적인 지온경사 분포도와 지열류량 분포도를 발간하게 되었다. 또한 우리나라 온천수에 대한 지화학적 동위원소 분석과 화강암 지대의 열생산율 측정도 1990년대에 주로 이루어졌다. 지열개발과 활용에 대한 시도는 1990년대 초반부터 시도되었으나 실제 개발을 위한 시추로 이어지게 된 것은 2000년대에 들어와서 가능해졌다. 최근의 활발한 심부 지열수 자원 개발이나 천부 지중열을 활용한 냉난방 수요의 증가 등 주변여건이 호전됨에 따라 우리나라 지열연구개발의 전망은 밝다고 판단된다.