• Korean Journal of Acupuncture
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• 제24권2호
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• pp.1-17
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• 2007

Objectives : Extra Meridians are important conception for the proper comprehension of the defensive Gi & the defensive Gi, and the principle of the Gi (氣)‘s flow or diffusion. Methods : Extra Meridians could be explained by an anatomical feature and a functional stage. We should analyze the principle of samhap (三合) to have application to meridians. The study of the relationship between Extra Meridians and regular meridians (12正經) is useful to understand origination of the defensive Gi & the nutritive Gi. Results : The origination of the nutritive Gi & the defensive Gi could be interpreted by the principle of samhap correctly. The energic patterns in the flow of Gi (氣) are changed by cooperation with Extra Meridians and regular meridians (12正經). Conclusions : We could inferred that growth, disease, health, etc are controlled in cooperation with Extra Meridians (寄經脈) and the nutritive Gi & the defensive Gi (營衛). Extra Meridians take many parts in origination of the nutritive Gi & the defensive Gi, in the flow or diffusion of them but various energies are controlled basically by regular meridians (12正經). The defensive Gi is originated by Penetration Vessel (衝脈)) and it seems to be made by the principle of samhap (三合) in the process of the nutritive Gi flow (瀯氣流注).

• 대한한의학원전학회지
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• 제29권2호
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• pp.151-163
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• 2016

Objectives : Shanghanlon is based on the Hwangjenaegyeong(黃帝內經)'s theory. Therefore, the contents of the Naegyeong can interpret Shanghanlon's provision, Chengwuji(成無己) followed the same way. Therefore, I studied the relationship between the symptom of Shanghanlon and the defensive Gi(衛氣), I try to prove that the Naegyeong is the theoretical basis of Shanghanlon. Methods : Naegyeong explains that defensive Gi protects the outer parts of the body, and runs the outer parts of the body. So I will explain the spontaneous sweating(自汗) aversion to cold(惡寒) pain(痛症) fever(發熱) difficulty of urination(小便不利) using the function of defensive Gi. Results & Conclusions : The defensive Gi and the nutrient Gi(營氣) run together, if the defensive Gi is weak, can not protect the nutrient Gi. If the defensive Gi does not perform the function of inducing astringency(固攝), the symptom of spontaneous sweating appears. If aversion to cold is caused by the weak of defensive Gi, we use the treatment of warming the Yang(溫陽). If aversion to cold is caused by the defensive Gi can not run, we use the treatment of activating the Yang(通陽). If the Gi and Blood(氣血) is not feeding properly, the pain occurs. In this case, we use the treatment of activating the Yang(通陽). The fever is caused by the stagnation of defensive Gi. If the defensive Gi is weak, the symptom of difficulty of urination appears.

• 대한한의학원전학회지
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• 제27권3호
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• pp.33-46
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• 2014

Objectives : Sosihotang is a typical prescription in Sang Han Lun. And the alternate chills and fever is a Sosihotang's typical symptom. Therefore I will study of how the syndrome of Sosihotang's alternate chills and fever caused. Methods : Examine the claims of the syndrome of Sosihotang's alternate chills and fever in Sang Han Lun. The scholar's claims are not all same. Thus, I analysis the claims of many scholars. Results : The syndrome of Sosihotang has two mechanisms. The move of defensive Gi(衛氣) can explain the occurrence of alternate chills and fever. If the defense Gi enter inside the body, it struggle with pathogenic Gi, the fever is occurred. On the contrary to this, if the defense Gi exits the body the chills occurs because of the lack of defense Gi. Conclusions : The syndrome of Sosihotang could be taken ill by tranmission or direct attack of exogenous pathogenic factors(直中). Symptoms chills and fever occurs due to the entrance and exit of defensive Gi.

• 대한한의학원전학회지
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• 제22권3호
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• pp.271-289
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• 2009

This thesis intend to help the eastern medical doctor to understand body condition from interpretation of perspirations(汗出) in daily time cycle. The conclusion is followed. 1. In most Eastern Medical classic and clinic literatures, the time of fever and perspirations are described as a result of disease's position at human body. Following this description, in daytime the perspirations must come from the Gi phase and night time the perspirations must come from the blood phase. Because in daytime the skin pores are opening and the defensive Gi is going out to the superficial portion of the body. In night time the skin pores are shutting and the defensive Gi is going in to the five solid organs. So a sweat in daytime comes out from the Gi phase and superficial portion of the body. And in night time comes out from the blood phase and five solid organs. But in recent real clinic cases, in daytime, there are so many perspirations from the five solid organs. Comparatively, the perspirations from the superficial portion of body are very little. And in same daytime perspirations, when the heat pathogens mixed with moist, the symptom revelation time delay to the afternoon. Therefore it can be concluded that the time of perspirations are combination of disease's Gi or blood phase and characteristics of pathogens. The position of disease at human body cannot simply judge the symptom revelation time. 2. The exchange of climate following time cycle of a day effect to the condition of human body. At same time it activates or not activates the pathogens in human body. So we can consider the kinds and characteristics of pathogens by distinguishing the symptom revelation time. In general differentiation of syndromes[辨證] pathogen's kinds and location are generally judged. By understanding the characteristics of pathogen, doctor can devise more correct and delicate prescription.

• 대한한의학원전학회지
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• 제17권4호
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• pp.37-56
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• 2004

In the Circular flow of Meridians(經脈), the circulation of Nutrient Gi(營氣) is that the essence Gi(精氣) of food starts from Middle Cho(中焦), via heart and lung into the ring-type round of 12 Meridians(十二經脈) in turn of hand Meridians(水經) and foot Meridians(足經), Yang Meridians(陽經) and Eum Meridians(陰經). The circulation of Defensive Gi(衛氣) is that if going out from Eum part(陰分) into Yang part(陽分), is rounding on the Yang Meridians, if going out from Yang part into Eum part, is rounding on the five Jang(五臟) in order of Kidney(腎)-Heart(心)-Lung(肺)-Liver(肝)-Spleen(脾). Because the process of accumulating the essence Gi has a property of One-way flow, it flows from terminal to the direction of body trunk, has no distinct channel with its immaterial nature. and is concentrated on the lower part to that the five Jang belong.

• 지능정보연구
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• 제14권3호
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• pp.25-39
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• 2008

본 연구는 인공신경망을 이용하여 대대급 방어 작전에서 임의시점에서의 작전지속능력을 예측하는 데 있다. 전투결과에 대한 수학적 모델링은 이를 위한 많은 요인들이 가지는 시?공간적 가변성으로 인해 전투력을 평가하는데 많은 문제점이 있었다. 따라서 이번 연구에서는 대대 전투지휘훈련간 각 부대의 생존률을 전방향 다층 신경망(Feed-Forward Multilayer Perceptrons, MLP)과 일반 회귀신경망(General Regression Neural Network, GRNN)모형에 적용하여 임무달성 여부를 예측하였다. 실험 결과 매개변수들의 비선형적인 관계에도 불구하고 각각 82.62%, 85.48%의 적중률을 보여 일반회귀신경망 모형이 지휘관이 상황을 인식하고 예비대 투입 우선순위 선정 등 실시간 지휘결심을 하는데 도움을 줄 수 있는 방법임을 보여준다.

• 대한한의학원전학회지
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• 제21권1호
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• pp.63-78
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• 2008

In Korean Traditional Medicine(K.T.M.)'s theory, there are some important constitutions which constitute the human being. They are Jeong(精), Gi(氣), Sin(神), and Hyeol(血). Jeong(精) is the essential substances which constituting human body and maintaining life's activities. Gi(氣) is the vital energyor functional activities of human body. Sin(神) is a kind of Gi(氣) which is related to mentality, consciousness and thinking. Hyeol(血) is the red fluid circulating through the blood vessels and nourishing the body tissues. When a man is born, he takes Jeong(精) from his father, and Hyeol(血) from his mother. So father' s Jeong(精) and mother' s Hyeol(血) became the source of their children's Jeong(精), Gi(氣), Sin(神), Hyeol(血). But after be borning, man need to make Jeong(精), Gi(氣), Sin(神), Hyeol(血) by himself from Foods and drinks[水穀]. This thesis was written to explain a process or a system how the Foods and drinks[水穀] change to human's Jeong(精), Gi( 氣), Sin(神), Hyeol(血). When the food and drink[水穀] put in human's mouth, Five Bu[五腑] primarily digest and change to food and drink[水穀]'s Essence and nutrients which is similar to chyme or chyle[乳廳]. Secondarily, Five Jang[五臟] make Gi(氣), Jinaek(津液) - the body fluid, Jeong(精), Wigi(衛氣) - the defensive Gi, and Yeonggi(營氣) - the nutrient Gi circulating the Meridians, and Hyeol(血) from that food and drink [水穀]'s Essence and nutrients. And the information of every processing is reflected in urine. 50 the digestion is accomplished at not only Five Bu[五腑] but also five Jang[五臟]. The concept of digestion in this thesis is including both catabolim[異化作用] and anabolism [同化作用]. Samcho(三焦) is the recognition to the process of this digestion - ctabolism and anabolism in three part.

• 대한한방내과학회지
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• 제11권1호
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• pp.141-146
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• 1990

The skin is related the lung as follows ; 1. The lung control skin and give a nutrition to skin. The skin and hair 'hab' (合) the lung. 2. As a damage of lung is a damage of skin, skin and hair 'chi-lag' (聚落) 3. A defensive energy of lung give a nutrition to skin, and strengthen the body surface. 4. Dryness damage the lung, and so damage the skin. According to the above findings, we know the body surface are closely related to the lung functionally.

• 대한전기학회:학술대회논문집
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• 대한전기학회 2006년도 제37회 하계학술대회 논문집 C
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• pp.1659-1660
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• 2006

After end of the 20th environmental problem was became issue. So about mercury free lighting sources are being studied very much. In this paper, a mercury and electrode free bulb was designed. in this bulb was injected mixed of Xe, Ne and Kr Gases. and then the bulb was discharged by 13.56MHz RF Power after spectrum, color coordinates and brightness were measured by spectrum meter CS-1000. Measured results were compared and analyzed, also analysis was able to do a characteristic of a gas defensive fight in proportion to a mixing ratio. Therefore the most of high brightness which was 4500cd/m2 was gained in 1:1 ratio of Xe:Ne at 60W input power.

• 한국산업정보학회논문지
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• 제22권4호
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• pp.131-147
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• 2017

본 연구는 진성리더십이 상사에 대한 신뢰와 조직침묵을 매개로 이직의도와 반생산적 과업행동에 미치는 영향을 통합적으로 분석하고자 하며 이를 통하여 진성리더십의 중요성과 필요성을 강조하고자 한다. 부산 소재 중규모 제조업체 종업원들을 대상으로 설문조사를 실시하였다. 실증분석 결과 첫째, 진성리더십의 구성요소를 상사의 투명성, 도덕성, 균형 잡힌 처리, 자아인식으로 구분되었으며 구성요소 모두 상사에 대한 신뢰에 정(+)의 유의미한 영향을 미치는 것으로 나타났다. 둘째, 상사에 대한 신뢰는 구성원들의 조직침묵(체념적, 방어적)에 부(-)의 유의미한 영향을 미치는 것으로 나타났으며 셋째, 조직침묵은 조직 내 구성원들의 이직의도와 반생산적 과업행동에 모두 정(+)의 유의미한 영향을 미치는 것으로 나타났다.