• 한국방송∙미디어공학회:학술대회논문집
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• 한국방송공학회 2015년도 하계학술대회
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• pp.155-158
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• 2015

단어의 유사도 측정 알고리즘은 DB 인덱싱, 필터링, 소스코드 분석 소프트웨어, 음성 인식 등 다양한 분야에서 활용되고 있다. 하지만 기존의 단어의 유사도만 비교하는 시스템에는 발음이 비슷한 유사단어나 오타가 있는 유사단어들은 측정을 못하는 단점이 있다. 언어의 유사도 측정에서는 알파벳만으로 볼게 아니라 언어 발음의 발화적 특성 또한 고려되어야 한다. 본 논문에서는 글로벌 시장에서의 다국적 기업들의 제품이나 문화 수출 등의 도움이 되는 각 나라의 금기어와의 발화적 특성까지 고려한 단어 유사도를 측정 할 수 있는 시스템을 제안한다. 11개국의 4개 언어 총 21487개의 금기어 단어를 금기어 데이터로 사용하였다. 제안하는 방법의 성능을 평가하기 위하여 타 알고리즘과의 성능비교와 여러 나라의 다양한 언어의 사용자들로부터 사용자 평가를 수행하였고 제안하는 방법이 발음 유사도를 측정하지 않는 알고리즘보다 우수한 성능을 보임을 확인하였다.

• 복식문화연구
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• 제29권5호
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• pp.651-664
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• 2021

The purpose of this study is to first examine the relationship between appearance-enhancing beauty practices and feminism, and secondly, to analyze public images of contemporary women using this paradigm. Through the lens of this relationship, we present a literature review and empirical research focusing on the evolution of public image trends among girl groups, with special attention to the Refund Sisters, a South Korean supergroup currently drawing mainstream attention as female icons. The scope of analysis includes girl groups dating from the 1990's to the year 2020 and photos of the Refund Sisters. Our results indicate that firstly, free sexual expression is evident based on active use of sexuality; images contain bold demonstrations of females desire, expressions previously considered taboo. Secondly, we note deviations from more standardized female images, unique adornment of outward appearance, and rejection of normative female images through freer forms of self-presentation. Lastly, there is greater cultural and racial diversity, rejection of modern race and gender binaries, and increased representation of queer identities. However, the relationship between appearance-enhancing beauty practices and feminism is sometimes considered paradoxical, with some arguing that beautifying one's outward appearance is a compulsory strategy and that it should be rejected in order to resist aesthetic pressure.

• 동남아시아연구
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• 제23권1호
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• pp.89-126
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• 2013

The Red shirts came to attract attention of the international community during April to May in 2010 by successfully organizing explosive popular demonstrations. The momentum was the military coup on September 9, 2006. The Red color was chosen amid movements against the new constitution instituted under the military junta. In discourse struggles, the Red shirts compared their resistance against the Democratic Party government lead by Abhisit Vejjajiva to that of phrai (commoner or serfs) against ammart (aristocrats or bureaucrats) under the pre-modern reign of sakdina. The Red shirts strongly accused Prem Tinsulanonda, the chief of the Privy Council, of being a mastermind of 2006 military coup, who symbolically represents the cohesion between the palace and the military. It has constituted an unprecedented defiance towards national taboo where the trinity of Nation, Religion, and King has been consecrated. The objective of this article is to review the Red Shirts' ideology, organizations and activities in terms of the modernized phrai's struggles for expanding counter-hegemony. While Antonio Gramsci focused on why socialist revolution had failed to materialize in capitalist Western Europe, I pay attention to why political liberalism has failed to wash away pre-modernity and take root in capitalist Thailand, applying the Gramscian concept of hegemony by contrasting 'hybrid ammart' with 'modernized phrai'.

• 한국의류학회지
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• 제47권1호
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• pp.152-170
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• 2023

Although ugliness had long been considered a negative form of beauty, it has become an independent aesthetic category. However, most previous art studies have focused on Rosenkranz's theory, making its application to contemporary fashion analysis challenging. Therefore, it is necessary to redefine ugliness. This study highlighted four modern ugliness categories from a modern perspective following the examination of the historical considerations of the ugliness concept, namely ugliness as a violation of taboo, ugliness as an unpleasant emotion, ugliness as a vulgar taste, and ugliness as an ethical flaw. From this perspective, SHOWstudios for fashion films were analyzed in the present study. The results of our analysis showed that ugliness in the film was related to socially sensitive subjects and stimulating images. Whereas costumes in the film were used as a tool to convey the subject and to enhance the visual effect of the image. In addition, clothing was identified as a core subject element of the video, particularly when considering ugliness as an ethical defect. This study provides further insights into contemporary fashion analysis, expanding the ugliness perspective, which had been limited to the specific perspectives of scholars.

• 영어영문학
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• 제58권5호
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• pp.975-999
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• 2012

This paper interrogates what a new point Schmitt shows concerning the problem of sovereignty in Hamlet or Hecuba in comparison with his Political Theology. Schmitt reveals his political stand on sovereignty through ‘political representation’ that connects the politics to the aesthetics in Hamlet or Hecuba since Hamlet is above all aesthetic work as play. He stresses the determining effect of political reality over the play as he links the story of Hamlet to the tragic family of James I and the religious conflicts of the Stuart dynasty. This leads to, on the one hand, supporting the myth of absolute sovereignty by elevating Hamlet to the transcendental and the exceptional status of sovereign. However, Schmitt’s intent over the absolute sovereignty is, on the other hand, demolished with the two shadows that he scrutinized through the couple of Hamlet and James I: first, the suspect that Gertrude(Mary Stuart) was involved in the murder of Hamlet(James I)’s father, and second, the century’s conflicts with religious reformation and civil war. The perils of sovereignty are manifested not only in these two, “the taboo of the Queen,” and “the Hamletization of the avenger.” It is most of all evidenced in Hamlet itself that subverts the unconditional sovereignty consistently. Hamlet’s selfreflective remarks likening the king to the beggar and the reality of Denmark succession prove that Hamlet’s political discourse is totally different from the politics that accentuates the divine sovereignty.

• 영어영문학
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• 제57권5호
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• pp.871-887
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• 2011

In Lacanian terms, the real, which is a non-representative Ding an sich, is indirectly approachable only in and through language. This 'speaking of the real' is made possible through a restoration of the missing link between one signifier, S1 and another signifier, S₂, as is manifested in the Lacanian formula of metaphor. In Freudian terms of textual metaphor, the missing link is restored by substituting a new edition for an old edition of one's historical text of life. This is what this essay means by the metaphorical/dualistic structure of the analytic/literary text. And this is a way of talking about an intertextuality between literature and psychoanalysis in the sense of the 'text as psyche' and the 'psyche as text.' Applying the 'signifying substitution' to the Oedipus complex, the Oedipal child can find a meaning(s), "my erotic indulgement with my Mom is wrong" by metaphorically substituting S₂: the Name of the Father for S1: the Desire of the Mother. This meaning leads to the constitution of the human subject and the formation of the incest taboo, one of the most significant distinctive features of the human being as distinguished from the animals. We can see a similar metaphorical structure of S1-S2 taking place in the literary texts such as Macbeth and "Dover Beach": in the course of the stage of life being substituted for the primal scene in the former, and the plain of Tucydides for a bed scene in the latter, respectively.

• 한국의류학회지
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• 제21권1호
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• pp.155-169
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• 1997

This paper is a study on the expression of Clothing and Textiles recorded in $\ulcorner$Genjimonokatary (원씨물어)$\lrcorner$. This book is a novel written by a Japanese sextant worked in the Royal Court around the year 1010. In this book, about 110 different kinds of Garments, Ornaments, Colors and Materials were mentioned. The results of this paper were as follows. 1. About the Garments 8f Ornaments ; All the Clothing and Textiles in $\ulcorner$Genjimonkatary$\lrcorner$ were reflections of the reality of that time. In the Clothing, Color, Textile and even Hair style, the Symbol of Buddism appeared. Many technical methods were developed in the garment shaping, dyeng and wearing methods. 2. About the Colors Sf Dyes; There were many kinds of Color SE Dyes described in $\ulcorner$Genjimonokatary$\lrcorner$. This means color was developed more than other elements in that period. Among them, gray and black colors were mentioned, this means Buddist Color was fashioned in that period. $\ulcorner$Kasaneno-irome (강색목)$\lrcorner$ was changed from Ungan (운간) that had been origined of China and Korea. But it became one of the Japanese Costume. That have some reasons, for instance, high materials could not be imported from other countris and many people were controlled by the Taboo of clothing (금제) so they wanted the better method, such as Kasaneno-irome. Many kinds of colors'name was origined from flowers and plants. It also represented the seasons. Yurusi-iro (청색) was meaning the permitable color to the popular people. Without the head word, Deep Color' and 'Pale Color' meant those things of the purple and red. 3. About the Materials IE Patterns : The materials imported from other country, China and Korea, were good in quality, but those produced in Japan were not good. There were many kinds of dyeing method, especially Srijome (신염) was very special and nice method in that period.

• 한국의류산업학회지
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• 제11권6호
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• pp.867-877
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• 2009

These days, the fantastic in opposition to classic beauty becomes a genre of creative body expression. The purpose of this study was to analyze the expressive characteristics of body types and meanings in recent fantastic fashion illustration. The method of this study was to analyze recent documentaries, fashion books, internet web site and so forth. The results were as follows: In literatures, pictures and movies, the category of the fantastic body's expressive types were classified as dominant mutant based on SF, multi body or fragment body by disruption, heterogeneous compound based on myth, personified humanoid and non substance in supernatural boundary. The dominant mutant based on SF was expressed image morphing, composition of machine image with body and modern metamorphosis of classic SF body. It means propensity to post-feminism and reservation of meaning analysis based on human unconsciousness. The multi body or fragment body by disruption in fashion illustration was expressed distorted composition of same body pictures, replacement of different bodies, deconstruction and partial omission of body and composition of meaning or non meaning images. It means permanence of self and basic narcissism. The heterogeneous compound based on myth was expressed general composition or optical illusion of various and aggressive animal motive. It means reinterpretation of original myth, metaphor of basic femme fatale, pursuit of permanence and sign of primitive mind in unconsciousness. The personified humanoid was expressed real human body description of mannequin or ball joint doll and anthropomorphism of robot image. It means representative satisfaction and nostalgia of childhood. The non substance in supernatural boundary was expressed grotesque description of ghost, zombie, vampire, angel, fairy, using of symbolic red, black color and non body. It means human's basic desire about immortality and taboo. Through the result of these study, the expression of fantastic body in fashion illustration will expend expressive method and we will understand human and cultural codes of today.

• 한국콘텐츠학회논문지
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• 제10권8호
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• pp.168-176
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• 2010

영상을 주의 깊게 시청하는 관객은 보이는 영상의 성격에 따라 여러 심적 변화를 경험한다. 기쁨, 슬픔, 놀람 등 관객이 느낄 수 있는 다양한 감정 상태는 심리학에서 많이 활용되는 제임스 러셀(James Russell)이 정의한 감정 원형모형을 통해 정리된다. 관객이 느낄 수 있는 감정들 중에서도 특히 지그문트 프로이트(Sigmund Freud)가 언급한 언캐니(uncanny)는 기존의 명료한 정서적 개념들의 틈새에 존재하는 첨예한 중간자로 대변된다. 언캐니 현상은 비윤리적으로 인식되는 영상을 시청하는 관객이 보편적으로 느끼는 불쾌한 부분이 쾌로 수용되는 상태, 즉 사회적 금기에 대해 긍정적인 상태이기 때문에 이는 사회윤리적인 해석과 더불어 명확한 수리적 분석이 후행될 때 비로소 첨예한 심리상태로서 분석 가치를 지닌다. 따라서 본 논문에서는 감정 원형모형과 언캐니 상태를 분석하고, 관객의 언캐니 상태에 관한 가설을 설립하여 ECG(Electronic Cardiogram)와 GSR(Galvanic Skin Response) 신호 측청과 같은 생체신호 실험을 수치화한 결과를 러셀의 감정 원형모형을 기반으로 분포, 거리, 시간 등을 분석하는 방향으로 진행된다.

• 만화애니메이션 연구
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• 통권11호
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• pp.153-167
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• 2007

본 논문은 인간이 동물로 혹은 동물이 인간으로 변신한 작품을 중심으로 애니메이션의 변신 모티프에 내재된 사상적 토대는 무엇인지, 그리고 변신 모티프가 서사에 어떤 의미와 기능을 부여하는지를 살펴보았다. 변신 모티프를 중심으로 한 애니메이션 텍스트 분석의 결과 <브라더 베어>는 동물로의 변신이 징벌의 개념으로 작용하고 있으며 동물이란 인간이 돌봐야 할 대상, 즉 정복과 극복의 대상으로 보는 인간 중심적 관점이 강하게 작용하고 있다는 것을 알 수 있었다. 반면, <곰이 되고 싶어요>는 소년이 곰이 되어가는 과정을 통해 자연(동물)을 정복의 대상이 아니라 대자연의 순리를 겸허한 시선으로 바라봄으로써 삶과 자연, 자연과 인간에 대한 깊은 성찰을, <천년여우 여우비>는 금지된 것에 대한 경계를 넘고자 하는 주체적 존재에 대한 시선을 견지하는 등 각 작품마다 인간과 자연(동물)의 관계를 다양한 관점으로 표현하고 있다는 것을 알 수 있었다.