• 한국시조학회지:시조학논총
• /
• 제25집
• /
• pp.175-209
• /
• 2006

기행문학이란 기행지의 풍물과 체험. 감회를 기록하는 것에 그치는 것이 아니다. 자아(自我)와 맞닥뜨리는 자연 현상, 그리고 타인이라는 타자(他者)에 대한 다양한 입장과 시각이 표출되기 마련이다. 따라서 인간이 기행하고 있는 공간은 현실적 체험의 공간으로 현실의 법칙이 적용되면서도 자신이 추구하는 정신적인 지향점을 찾아 나서는 내면화의 공간으로서 그 반응 양식에 주목해야 하는 것이다. 본 연구에서는 일제강점기 동안 미국에서 활약한 작가 홍언(洪焉: $1880{\sim}1951$)의 미국(美國) 기행(紀行) 시가(詩歌)-가사와 시조를 연구대상으로 한다 이들 작품에서 홍언이 체험하고 표현하는 미국의 풍물과 문화에 대한 인식을 고찰하고, 이에 따른 작가 의식의 변모를 논의한다. 1936년과 37년 그리고 1949년 두 차례에 걸쳐 $\ulcorner$신한민보$\lrcorner$에 발표하는 미국기행 시가를 중심으로 논의한 작가의식은 다음과 같다. 먼저 첫 번째 기행가사에서는 돌아갈 고국이 있음을 전제한 망명자로서 내면적 갈등이 드러난다. 즉 인디언을 통한 정체성 상실과 이민자들의 비참한 노동현장을 보면서 미국에 대한 비판적인 시선을 보내면서 향수에 젖어 끊임없이 고국으로의 귀환을 갈망한다. 두 번째 기행시조에서는 돌아갈 고국이 있음에도 불구하고 돌아가지 못하게 된 현실에서 갈등한다. 즉 조국 귀환에로의 욕망이 좌절되면서 현지에 대한 친화적인 시선을 보이면서 이민지에서의 정체성을 확립하려는 자아의 노력이 드러난다. 위에서 논의한 홍언의 작가의식의 변모를 바탕으로 코리안 디아스포라 문학의 본질에 대해 가설적인 좌표를 마련해 보았다. 이민지인 현지와 조국에 대한 긍정적, 부정적 태도에 따라 좌표를 설정하였다. 홍언은 한국의 독립이라는 큰 사건을 계기로 조국에 긍정적이면서 현지에 부정적인 태도에서 그와는 정반대인 조국에 대해 부정적이면서 현지에 긍정적인 태도로 전환한다. 이 전환과정에서 홍언은 현지의 이데올로기를 그대로 수용하는 것이 아니라 한국적으로 재 이미지화 하고 있다. 이런 점에서 본고에서 고찰한 홍언의 기행 시가는 이민지인 미국의 자연과 인간이라는 복합적인 관계를 한꺼번에 표현하는 것으로서 그의 정신적인 궤적은 고국/이민지, 자아/타자, 향수/현실적응 등등의 현재 이산(diaspora), 혹은 후기 식민(post-colonial) 문학 연구의 초점이 되고 있는 복잡미묘한 정체성확인 지표를 제공한다. 이를 통해 현재까지도 존재하며 앞으로도 확산될 이민지 작가들의 정신적 지향-고국과 이민지라는 두 힘의 관계양상 속에서 향수와 현지적응에의 노력이라는 정체성 확인에 대한 다양한 축을 마련하게 될 것이라 본다.

• 기호학연구
• /
• 제56호
• /
• pp.137-158
• /
• 2018

프랑스 기호학자 쟈크 퐁타닐이 1999년 구조주의의 한계를 극복하려는 시도로 담화기호학을 발표하였다. 담화 기호학에서는 의식 구조를 연구하는 현상학으로의 접근을 시도하여 기호학의 지평을 넓혔다. 현상학적 접근은 의미가 지각에서 드러나는 방법과 의미를 생성하는 방식, 그리고 세계에 대한 감각적 파악을 의미 세계로 변형시키는 방법을 연구하는 것이다. "황소들"은 주인공 소년 바우의 내면세계에서 일어나고 있는 의식의 흐름을 기술한 작품이라는 점에서, 현상학적 접근으로 살펴보았다. 수사학적 접근은 발화의 차원에서 다루어지면서 발화행위 이론과 직접 관련되며, 수사학의 문채(figures)와 전의(tropes)가 발화행위의 지배를 받는다. 기존의 수사학적 분석은 평면적 의미 분석으로 역동적인 관점이 부족했지만, 담화 기호학에서는 발화체와 발화행위의 분석이 서로 보완적으로 기능하는 깊이 있는 입체적 해석을 시도하였다. "황소들"은 주인공 소년 바우의 시선을 통해 농민 운동을 형상화하고 있으며, 우리 신문학사상 진지한 업적으로 평가되고 있다. 본고는 집단적 움직임에 대한 형상화를 잘 이루었다고 평가되고 있는 이 작품을 담화 기호학의 현상학적 접근과 수사학적 접근을 중심으로 고찰하여 이론의 유효성과 가능성을 입증하였다.

• 한국의류학회지
• /
• 제25권1호
• /
• pp.50-60
• /
• 2001

This study is to clarify the concept of \"Americanization\" among korean modern clothing culture by investigating magazines from 1920s to 1930s. The Americanization of modern clothing culture can be divided to New fashion, Sports-wear, and Cloth improvement. 1. New fashion, Western culture was the main stream of new fashion, and modern boys and girls could bear cultural privileged consciousness. And the spread of modern culture was so fast that exaggerated fashional preference provoked extravagancy and loss of individuality. 2. Sports-wear. Under the rule of Japanese imperialism, initial sports activity was encouraged to regulate colony by principle and order. Through the sports-wear, practicality of clothing, exposure of female body, and the concept of T.P.O.(Time, place, occasion) were introduced. 3. Cloth improvement. The capitalism and modern concept of \"time\" were introduced and promoted maximum productivity. And to increase productivity, imperialist educated conveniency of western clothes and inconveniency of traditional Korean clothes. These could affect Koreans to think themselves a sense of inferiority(uncivilized complex).ncivilized complex).

• 의학교육논단
• /
• 제20권2호
• /
• pp.65-71
• /
• 2018

Western medicine was first introduced to Korea by Christian missionaries and then by the Japanese in the late 19th century without its historical, philosophical, cultural, social, political, and economic values being communicated. Specifically, during the Japanese colonial era, only ideologically 'degenerated' medicine was taught to Koreans and the main orthodox stream of medicine was inaccessible. Hence, Korean medical education not only focuses on basic and clinical medicine, but also inherited hierarchical discrimination and structural violence. After Korea's liberation from Japan and the Korean war, the Korean medical education system was predominantly influenced by Americans and the Western medical education system was adopted by Korea beginning in the 1980s. During this time, ethical problems arose in Korean medical society and highlighted a need for medical humanities education to address them. For Korean medical students who are notably lacking humanistic and social culture, medical humanities education should be emphasized in the curriculum. In the Fourth Industrial Revolution, human physicians may only be distinguishable from robot physicians by ethical consciousness; consequentially, the Korean government should invest more of its public funds to develop and establish a medical humanities program in medical colleges. Such an improved medical education system in Korea is expected to foster talented physicians who are also respectable people.

• 자원환경지질
• /
• 제35권4호
• /
• pp.325-337
• /
• 2002

백운 폐광산 주변에 방치된 폐석으로 인한 하천수 및 하상퇴적물의 중금속오염정도를 알아보고자 하였다. 광산활동과 관련되어 발생하는 주변 하천수의 Al 및 Pb, Zn, Cu, Cd, Mn, Fe 등의 중금속 및 기타 이온의 부화현상은 하천수의 TDS를 높이며 또한, 수질을 악화시키는 요인이 된다. 백운광산 주변의 하천수는 Ca와 SO$_4$가 주를 이루는 Ca-SO$_4$형을 보이며, 부분적으로 황화광물의 화학적 풍화로 인한 중금속부화현상을 보인다. 광산을 경유해서 흐르는 하천수는 알카리 및 알카리 토류원소에 의한 중화작용의 영향으로 pH는 6.S-7.1의 약산성내지 중성을 띤다 폐갱구로부터 홀러나오는 갱내수 또한 약산성 내지 중성을 띠며, 광산내의 광석과 맥석광물과의 화학적 풍화로 인해 높은 원소함량을 보인다. 백운 폐광산 주변의 하천수는 갱내수가 유입되는 지역에서 높은 농도를 보이다 하류로 갈수록 농도가 급격히 낮아진다. 이온농도가 낮아지고 pH가 중성을 띠는 것은 자연적으로 오염을 조정해주는 희석 및 침전, 흡착 등으로 인한 완충작용의 결과이다. 토양내에서 중금속의 이동성이나 생물학적 이용능력을 알아보기 위하여 단계별 추출법을 이용하여 하상퇴적물에서 Cd, Cu, Zn, Pb의 존재형태를 5가지 단계로 분류하였다: 이온교환형태, 탄산염형태, 철-망간 산화물형태, 유기물형태, 잔류상형태. 대부분의 퇴적물에서 Cu(21-92%) 및 Zn(28-89%), Pb(23-94%)는 잔류상형태가 우세하였으며, Cd는 퇴적물에서 다른 원소에 비해 낮은 농도(2.7-52.8 mg/kg)를 보여주었으나 대부분 불안정한 형태(68-97%)가 우세하였다. 상류 퇴적물에서는 폐석으로 인해 Pb의 농도가 높게 나타나며, 하류 퇴적물은 Zn이 높은 농도를 보여, Zn 과 불안정한 형태가 우세한 Cd이 이동성이 높은 원소임을 알 수 있었다.thing construction. The presentation coverages and relative difficulties of textbooks were, however, diverse. It is somewhat noticeable that, while fewer professors majoring in clothing construction participated in writing, generally more pages were allocated to clothing construction than other areas. While presentations on anthropometrics method, construction theory, draft theory, usage of sewing machine and fitting theory were insufficient most textbooks were dealing with drafting of basic slopers and sewing procedure, etc. Making-up techniques on the apparels items such as Korean traditional men's pants, pajamas, shirt vest skirt, pants, apron and Korean pouch were handled closely in each textbook.different from the one in the l980s worn by the demonstrators of popular movements and democratic movements, and it emerged as a new symbol with the characteristics of cultural movement like community consciousness and nature affiliation.

• 만화애니메이션 연구
• /
• 통권45호
• /
• pp.75-99
• /
• 2016

애니메이션은 다른 매체와는 구별되는 독특한 미학적 특성들을 지니고 있다. 우선적으로 애니메이션은 분절 촬영으로 손에 의해 만들어진 창조적 이미지이다. 또한 '변형'을 통해 생성된 애니메이션 이미지는 특유의 '운동성'으로 새로운 시공간을 얻는다. 본 논문에서는 애니메이션의 시공간의 표현성을 크게 두 가지로 나누어 다룬다. 첫째는 변형 이미지와 둘째는 운동성에서 이루어지는 이미지이다. 이를 구체화하기 위해서 본 논문은 조르주 슈비츠게벨의 작품을 분석하였다. 슈비츠게벨의 작품들은 애니메이션의 이러한 구조적 특성을 잘 반영하였다. 특히, 슈비츠게벨의 , < La course ${\grave{a}}$ $l^{\prime}ab{\hat{i}}me$ >은 다양한 변형과 운동성이 그의 표현방법과 함께 잘 결합했다는 점에서 애니메이션 시공간 분석의 좋은 사례가 되는 작품들이다. 이들 작품의 이미지들은 위의 주된 표현장치들을 통해 끊임없는 변형적 흐름을 지속한다. 본 연구는 이 작품들 속에서 변형과 운동성이 어떤 기능을 하면서 의미를 만드는가를 분석하는데 초점을 맞춘다. 이들 작품들은 변형과 다양한 움직임으로 이루어져, 관객에게 다양한 영화적 형식을 지각하도록 만든다. 여기서 우리는 공간과 시간, 정지와 운동, 2차원과 3차원, 해체와 재구성, 추상과 구상 등 무수한 이중적 구조를 체험하게 되는데, 그 주된 장치는 변형과 애니메이션의 운동성을 강화한데서 기인한다고 할 수 있다.

• 한국의류학회지
• /
• 제19권3호
• /
• pp.536-547
• /
• 1995

The modernization of the fashion design in our country, like our chaotic modern history, has not been easy for us to grasp its main stream because it lacked historical consciousness and sincere attitude of creating. In trying to find out designs very Korean, designers usually ignore the deeply rooted ideologies and modes of our own, and primarily depend on the scattered fragments of tradition, such as the curled line of the ancient roofs, folk jackets and skirts, and Talcum, our ethnic dance, sometimes making some patchwork like clothes they divan't really intend to make. In the world of modern design, especially of the fashion industrial design, designs more scientific, more rationale and more positively appealing to the consumers, not the unconscious and emotional ones, are being demanded. To win in the fierce competing world of design as well call this age an age of "Design War", it is desirable for us to create our peculiar designs by uniting the internationalism (universality) and nationalism (traditionalism) together under a single rigid purpose. Analyzing the designs mainly of Korean style fashion designers since the 1980s, 1 could see that Korean designs in the aspect of appearance have a strong tendency toward applying or reviving the traditional elements, thus are under a bias toward nationalism rather than in ternationalism. The idea of "very Korean" does not mean a mere harmony or negotiation of the traditional elements with modern ones. It is rather a concept from vivid historical experiences of the conflict between the purely Korean mental, cultural heritages and the demands in mod- eradiation. Therefore, based on this concept of "very Korean" we must create fashions completely Korean and modern at the same time.n and modern at the same time.

• 한국환경교육학회지:환경교육
• /
• 제11권1호
• /
• pp.195-216
• /
• 1998

This study was planned to define the concept and the patterns of the fields for environmental education through the theory review about the fields for environmental education that were important at school environmental education for field-experience learning, and to survey the using status of the fields for environmental education and the awareness of teachers who have been teaching practically students environmental education in school through the questionnaire. The results derived from this study were as follows ; First, the use of the fields for environmental education in environmental education is necessary aspect of the importance of field-experience learning and the environmental education strategy through personalization of environment and is essential to the substantiality of school environmental education. The concept of the fields for environmental education is defined that it is used as place(space) for environmental education, is located most outdoor space, promote students the concern and consciousness about environment. The patterns of the fields for environmental education may be classified the field for nature observation learning surrounding, the fields for nature observation and field survey, the fields for visit and field trip, and the fields for experience and participation by the contents and the purpose of educational program. Second, according to the results of the teacher's awareness survey, most responded teachers gave an affirmative answer about the necessity of practical use of the fields for environmental education, and it was used mainly in special lecture, weekend, and legal holiday. Also, it was surveyed that time for using the fields was brought as the most serious obstacle by teachers. In particular, teachers preferred the environmental education fields for experience and participation above all others. Third, from the results about the using status of the fields for environmental education, school environmental education mostly have been taught in indoor classroom, school landscape(school grounds) was evaluated the most easily useful the fields for environmental education in formal lecture, because it can solve the lack of time. Also, it was proved that eco-park, stream, and river were fit for the field-experience learning with small students group.

• 한국실내디자인학회논문집
• /
• 제19권3호
• /
• pp.205-213
• /
• 2010

The importance of communication which is oriented to interaction, fusion and connection is more increased in the post-information society. The information environment is already realized as interface to reach immediately and freely to the databased information and knowledge. The contemporary libraries execute very important roles as an intellectual infra of modern times to deliver the great human achievement and create new culture. In the mean time, the rapid information-oriented society and the development of digital technology bring out big change in the traditional dispatch and receipt method of information. For this reason, libraries as the community space of visitors integrates physical space - electronic space and reconstructs new temporary culture and value to build the new interface that connects human to human, human to space and human to information. On the premise of these awareness, this study analysis the creative interface factor of Tama Art University New Libraries in Ito Toyo in order to research the function and the application method of modern libraries. And the results are follows. 1)We can make sure the significance of communication and the integration consciousness between digital technology and analogue sensitivity that is the characteristic of the post-information society. 2)We can classify for the creative interface factors by the character as space factor(Arcade, Gallery, Lounge, AV Booth, Cafe), facility/equipment factor(Laboratory, Media, Bar, Info Shelf, Media Seat) and furniture factor(Carrel, Desk, Mag Table, XI Shelf). 3)We can see that these interface factors change the stream of library users and that the library is constructed for library users to create and discovery something easily from books and modern technologies. And we can realize also that these factors are creative installation to lead out naturally the latent liberty sense of users.

• 건축역사연구
• /
• 제1권1호
• /
• pp.68-87
• /
• 1992

This study is the conditions of location according to formed the times in the clan village. The results of this study are as follows ; 1. in the 15th century, the characterestics of the village established residencial place where mountain stream flowed surrounded by the mountain and deep in the mountains with superior quality land. That's because Sa-dae-bu put equal importance on beautiful scenery and practical benefit for living. Stream House provided economical foundation for Sa-dae-bu to be able to keep confucial manners by putting limit their economic status to small medium sized land owner. Topographical condition such as valley or hollow separated from the exterior maintained unification of consanguineous village in self sufficient farming society and held on to independent territory against external to be able to stay away from turbulent days so that they formed residential area of Sa-dae-bu clan. And the valley where flowed clean water was considered as the connection of continuous place where distinctiveness of form in each curve and and factor of calm and dynamic scenery of the clean stream. Scholars in the middle of Chosun Dynasty located in the utopia as place for confucious retirement to study, a place for refinement by combination with the nature or as a way of spacial practice based on Confucious view of nature. 2. in the 16th-l7th century, Most of existing consanguineous villages adopt deep in the mountains for refuge. at that place, upward rank was established by settlement of the ancestor who entered in the village first, the principal was placed in the center of the village and since descendants became numerous, it was serialized as the space of descendants. So, it was arranged in the order of social rank. Most of the villages showed development step by step started from precaution by apperance of the mountain to the lower part. It's because the topography of valley around the village worked as the natural hedge against external force and genealogy of the clan, regularity of social status, order of entrance into the village were reflected into residencial destribution. Also, order of the rank coincided with the one of aspects on geomancy. Genealogical rank within the village represented spacial rank. Houses of descendants and branch families were placed lower than the principal which showed worship to the principal. 3. In 18th century after, as the village was settled nearby cultivated land considering economical loss caused by long distance between residencial area and cultivated land, direction of sect followed by development of village expanded from the front part of the village to the rear part. The principal that was poped out to the front presented frontage over exterior. Therefore, residencial area of branch families expanded to the rear starting from the principal. This represented a slice of social structure at that time. after 18th century, spirit was percieved superior over material, After then, development of cultivation and expantion of land created difference of economic strength within one village. In order to maintain and show off the status of Yang-ban, economic power of indigenous land owner became fundamental, so, sense to worship and to keep the principal became weak eventually. Taking advantage of that situation, residencial area of branch family expanded to the rear part of the principal which showed dual disposition conflicted with each other. However, these clan rules were destroyed and new rules were created after 18th century because of the situation and consciousness at that time.