• 문화기술의 융합
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• 제6권1호
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• pp.201-207
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• 2020

본 연구는 군 조직에서 변혁적 리더십, 감성리더십, 서번트 리더십이 부대유형별 특수부대, 상비부대, 향토·동원부대, GOP·해안 독립부대, 교육기관·훈련소 부대가 조직효과성(직무만족, 조직몰입, 조직시민행동)에 얼마나 영향이 있는가와 그 성과를 향상시키는 요인이 무엇인가를 규명하는데 연구의 주안을 두었다. 따라서 본 연구목적을 달성하기 위해 본 논문에서는 문헌연구와 실증연구 두 가지 연구를 활용하고자 한다. 문헌연구를 통해 연구모형 설계에 필또한, 지금까지의 주요 리더십 이론에 대한 비판적 고찰과, 신세대 장병에 대한 이해, 새로운 리더십 이론이 등장하게 된 배경과 특징 및 변혁적 리더십과 감성리더십, 서번트 리더십 이론의 주요내용(개념, 구성요인, 측정자료)과 조절변수에서 조직효과성에 대한 이론적인 고찰을 통해 실증분석을 위한 연구모형을 설정하고 가설을 검정한다. 실증연구는 변혁적 리더십과 감성리더십, 서번트 리더십이 부대유형과 조직효과성에 미치는 영향과 부대유형이 리더십 유형과 조직효과성을 조절하는지를 실증적으로 분석하는데 목적을 두고 있다.

• 한국실내디자인학회논문집
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• 제16권4호
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• pp.12-20
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• 2007

This study, as discussed herein, tries to understand how modern commercial buildings occur and develop in certain type of social and cultural conditions. There are many words standing for modern society, of which the most remarkable one is 'commercial society'. Commercial society is where goods are manufactured to one's taste and consumption is a way of communication and a way of discriminating one from the others by using different code. Nowadays, architecture gets more and more popular and becomes commercial object which is intended to the sign of the social meaning. So, the sign of commercial buildings varies according to the social and cultural backgrounds and kitsch is applicable to it. The original meaning of kitsch, which usually is considered an inferior copy of an existing style, is examined and applied to architecture in order for comprehension. Throughout this study, the types of commercial buildings are selected and immanent meaning to the psychology of consumers as applicable to commercial buildings is considered. Also, the trend of kitsch in commercial buildings is analyzed by classifying the image and code of a building's shape. In a conclusion of the study, two major points can be found; commercial building has a significant meaning in terms of design, and commercial building is the conceptual result of a continuous change in the relationship between society and art.

• 한국산업융합학회 논문집
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• 제3권4호
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• pp.307-317
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• 2000

The purpose of this study is to form a calculation formula of the mean skin temperature on the human body in a heated room by the use of floor heating system. Korean traditional floor heating system is a long way from being defunct. The floor heating systems based on hot water have been coming into wide use mainly in the apartment house. However, it is considered that the design process and evaluation method for the floor heating systems in the standpoint of human being are not established so far. In the floor heating systems, air temperature as well as floor temperature should be considered as physical factors which affect the sensation of human body. Furthermore, extremely few studies have been performed on the sitting with legs crossed posture sedentary which is the typical dwelling life style of residents from the ancient times in Korea, while a large number of studies on the influence of the floor heating systems on the human body in standing and sitting on a chair sedentary have been carried out. Especially, it is essential to elucidate how mean skin temperature on the human body is affected by thermal conduction in the contact area between the sitting with legs crossed posture sedentary human body and floor including thermal radiation due to the combination of air temperature and floor temperature, but the studies dealt with such issues have hardly been performed. Based on the above statements, the influence of the environment condition due to the combination of air temperature and floor temperature is discussed in the present investigation through theoretical of mean skin temperature on the human body in the floor heating systems.

• 영어영문학
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• 제55권3호
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• pp.383-398
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• 2009

Based on the Greek myth of Pygmalion and the fairy tale of Cinderella, Shaw's Pygmalion demonstrates a masterful coalescence of these two narrative motifs into a coherent plot scheme. Even more significant is his keen insight into the conflicts created at the tripartite intersection of human activity concerning language/class/culture, which, as the leitmotif, revolves around lessons in language learning. This play basically deals with human transformation and by its very nature, Higgins's experimentation with transforming Eliza cannot stop at language alone. Her cultural transformation ripples over into the realms of gesture and even a unique way of living (modus vivendi) intimately associated with taste and manners, which Bourdieu terms as habitus. By acquiring a new fashion and language, Eliza is reborn as a new lady aspiring to be filled with a newly acquired habitus. While separating her from her old Cockney style, Higgins inculcates Queen's English in Eliza, in which process her changed speech styles gradually transforms and restructures her deportment and manners, finally generating new practices, perceptions and attitudes. The gist of Pygmalion is however less Eliza's ascent into the middle class than her battle for symbolic capital waged at the level of language. By problematizing his contemporary practice of habitus conventionalized and warped by class distinctions based on economic, social and cultural capitals, Shaw creates a new humanist model of man founded on spiritual and rational virtues. In conclusion, Eliza is not a frigid Galatea but a dynamic character that goes through a brilliant transformation of three stages: 1) linguistic; 2) cultural, and 3) humanist. Finally she is built into a "consort battleship" on an equal standing with her sculptor. The process of her character-building cannot be illuminated without resorting to the dynamic notion of habitus, which highlights the process of inculcation, structuring, generation and transposing. Given the overwhelming weight of the heroine's role and the dynamic process of her transformation as the major plot scheme, this play should be christened Galatea in lieu of Pygmalion.

• 헤리티지:역사와 과학
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• 제51권3호
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• pp.104-121
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• 2018

제주 불교미술에 대한 관심은 한국미술에서 조금 소외되어 있는 편이다. 이 글은 주요 제주 불교미술에 대한 서술과 자복미륵에 중점을 두어 분석하였다. 제주의 불교문화는 고려후기에 흥기하였다. 법화사는 원 황실의 원찰이자 고려의 비보사찰이었다. 묘련사에서는 1296년에 고려 조정에서 내린 불전을 받들어 제주도판을 다시 새겼고 이는 제주의 지식문화를 시사한다. 수정사 청석탑 부재에 새겨진 금강역사상은 고려 후기의 회화로 주목된다. 불탑사 오층석탑은 제주 현무암으로 만들어졌고 14세기 전반경의 체화된 제주불교미술이다. 제주의 조선시대 불교미술에서 자복미륵은 민간신앙화된 미륵의 세 유형을 합성하여 독특한 모습이다. 자복미륵은 원정모와 관복을 착용하였으며, 석인상형 미륵처럼 좌우에 놓여 지역을 살피고 지키며, 튀어나온 눈으로 호위하는 역사(力士)인 신장상형 미륵의 특징을 수용하였다. 따라서 자복미륵은 조선시대 세속화된 미륵의 유형을 분석하는 데에 의미 있는 형식이다. 자복미륵을 이해하는 데에 특기할 불상이 1471년 파주 용미리 마애이불병립상, 1491년경 옥천 대성사 석불, 광주 십신사지 석불 등이다. 원정모형 보개를 지닌 불상은 조선전기에 집중되는 것으로 보인다. 그것은 미륵을 조선으로 끌어들여, 조선을 건설한 신진사대부의 모습에 기인하여 변형되었을 가능성이 있다고 보여 진다. 공교롭게 옥천 대성사 석불입상의 조성에 제주목사를 역임하는 육한이 참여한 것으로 추정된다. 자복미륵은 그러한 불상들의 지역에 따른 변형에도 불구하고 연결고리를 확인하여 주었다.

• 한국운동역학회지
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• 제14권3호
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• pp.83-98
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• 2004

The purpose of this study was to investigate the test-retest of plantar pressures using the F-Scan system over speeds and plantar regions. 6 healthy female subjects in 20's were recruited for the study. Plantar pressure measurements during locomotor activities can provide information concerning foot function, particularly if the timing and magnitude of the loading profile can be related to the location of specific foot structures such as the metatarsal heads. The Tekscan F-Scan system consists of a flexible, 0.18mm thick sole-shape having 1260 pressure sensors, the sensor insole was trimmed to fit the subjects' right. left shoes - sneakers shoes & dress shoes. It was calibrated by the known weight of the test subject standing on one foot. The Tekscan measurements show the insole pressure distribution as a function of the time. This finding has important implications for the development of plantar pressure test protocols where the function of the forefoot is important. According to the result of analysis it is as follows 1) Center of force trajectory in women's dress shoes display direct movement, compare with center of force trajectory in Sneaker shoes displays a little bit curved slow pronation movement. Sneaker shoes in forefoot part display very quick supination movement, therefore, this shoes effects negative effectiveness for ankle's stability Considering center of force trajectory analyzing the more center of force close straight line, the more movement can be quick movement for locomotion. For foot pressure distribution, center of force trajectory in locomotion is better to curved trajectory with pronation movement. So sneaker shoes style is good shoes considering center of pressure distribution trajectory compare with women's dress shoes. 2) Women's dress shoes increased peak pressure in medial, this is effected by high hill's height. The more increased women's dress shoes's height, the more women's peak pressure will increase, pronation can increase compare with before. Supination movement increase, this focused pressure in lateral, also, supination increased more. If the supination movement increased, foot pressure focused in lateral, therefore, it is appeared force distribution in gait direction. This is bad movement in foot's stability. 3) Women's dress shoes in landing phase displayed a long time, this is when women's dress shoes wear, gait movement is unbalance, so, landing phase displayed a long time. For compensation in gait, swing phase quick movement. 4) Women's dress shoes displayed peak pressure distribution in lateral of rearfoot part, Sneakers shoes displayed peak pressure distribution in medial of forefoot part. Its results has good impact absorption compare with women's dress shoes. In forefoot part, sneakers shoes has good propulsive force compare with women's dress shoes.

• 미술이론과 현장
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• 제16호
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• pp.107-137
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• 2013

This paper examines a number of Korean artists-Whanki Kim, Po Kim, Byungki Kim, Lim Choong-Sup, Min Byung-Ok and etc-working in New York in the 1960s and 1970s, focusing on their motivations to head for the U.S. and their life and activity in the newly-emerged city of international art. The thesis was conceived based upon the fact that New York has been one of the major venues for Korean artists in which to live, study, travel and stay after the Korean War. Moreover, the United States, since 1945, has had a tremendous influence upon Korea politically, socially, economically, and, above all, culturally. This study is divided into three major sections. The first one attends to the reasons that these artists moved out of Korea while including in this discussion, the long-standing yearning of the Korean intelligentsia to experience more modernized cultures, and American postwar cultural policies that stimulated them to envision life beyond their national parameters, in a country heavily entrenched in Cold War ideology. The second part examines these artists' pursuit of abstraction in New York where it was already losing its avant-garde status as opposed to the style's cutting edge cache in Korea. While their turn to abstraction was outdated from New York's critical perspective, it was seen to be de rigueur for Koreans that had developed through phases from Art Informel in the 1960s to Dansaekhwa (monochromatic paintings) in the 1970s. The third part focuses on the artists' struggle while caught between a dualistic framework such as Korea/U.S, East/West, center/margin, traditional/modern, and abstraction/figuration. Despite such dichotomic frames, they identified abstract art as the epitome of pure, absolute art, which revealed their beliefs inherited from western modernism during the colonial period before 1910-1945. In fact, their reality as immigrants in America put them in a diasporic space where they oscillated between the fixed, essentialist Korean identity and the floating, transforming identity as international artists in New York or Korean-American artists. Thus their abstract and semi-abstract art reflect the in-between identity from the diasporic space while demonstrating their yearning for a land of political freedom, intellectual fulfillment and the continuity of modern art's legacy imposed upon them over the course of Korea's tumultuous history in the twentieth century and making the artists as precursor of transnational, transcultural art of the global age in the twenty-first century.

• 한국조경학회지
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• 제36권6호
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• pp.34-42
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• 2009

본 연구는 공동주택 단지에 온실 형태의 EVERGREEN PARK를 도입하기 위하여 진행하였으며, 단순한 관상을 위한 온실이 아닌, 주민의 적극적인 참여와 활용을 목표로, 사계절 내내 이용 가능한 외부 공간의 구심점으로서 주민의 편의와 유익한 서비스를 제공하고자 하였다. 계획의 주안점은 다음과 같다. 첫째, 아열대 식물들은 상록활엽성 식물들로 사계절 녹음을 유지하고, 잎의 육질이 두껍고 윤택이 많다. 이런 상록활엽수들이 주 수종인 아열대 식물용 온실을 온대지방에 도입하여 독특하고 고급스런 상록수림을 온대지방 사람들이 이용할 수 있도록 계획하였으며, 최고급의 상록식물상을 매우 저렴한 유지관리 비용으로 이용자들에게 제공할 수 있도록 계획하였다. 둘째, 공동주택단지 내에 도입한 아열대 식물용 온실은 지하연계구조형과 독립 구조형으로서 가온설비 없이 조성하여 지열을 이용하며, 차광 등의 방법을 이용하도록 제시하였다. 셋째, 활용방안으로서 (1) 건강과 휴식(Evergreens, 허브가든, 수 공간), (2) Community와 교육(식물벼룩시장 및 식물병원, 식물관련강좌(전시회), 체험학습프로그램), (3) Vine Garden 등의 운영프로그램을 제시하였으며, 나비축제, Aroma festival, Smile Oak Nuts, 촛불축제, Christmas! Photo Site 등의 4계절 이용방안을 제시하였다. 넷째, 온실의 운영 유지관리는 주민이 중심이 되는 주민차치회 중심 운영관리와 외부전문업체 중심 운영관리의 방안을 제시하였다.

• 한국엔터테인먼트산업학회논문지
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• 제14권7호
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• pp.217-226
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• 2020

아쟁(牙箏)은 현재까지 원형적인 형태를 간직하고 있는 동아시아의 지터류 찰현악기로 전통음악분야에서 뿐만 아니라 오늘날 창작 국악에서도 중요한 악기로 자리매김하고 있다. 기존 선행연구들을 살펴보면, 음악사적 연구의 자료가 충분치 않아 악기학적 연구가 활발히 이루어지지 않고 있었다. 본 연구는 아쟁의 악기학적 고찰을 위해 역사적으로 유래가 같은 중국 알쟁(軋箏)의 문헌기록과 음악도상(圖像)자료 등을 통해 지터류 찰현악기의 기원, 악기의 형태, 연주자세를 살펴보았다. 분석결과 중국 알쟁과 한국 아쟁은 중국의 고대 전통악기인 축(筑)의 한 형태가 기원이 된 것을 알 수 있었다. 동류 지터류 찰현악기이지만 중국의 알쟁은 연주되는 목적과 장소에 따라 악기 형태가 달랐고, 연주자세도 서서 어깨에 고정시키거나 악기를 지면에 수평으로 고정시켜 연주하는 방법이 있었다. 한국의 아쟁은 고려 때 중국에서 전해진 악기의 형태와 바닥에 앉아서 받침대 위에 악기를 놓고 연주하는 방식이 지금까지도 큰 변화 없이 전승되어 왔다. 이번 연구를 통해 악기에 대한 이해도를 높이고 음악사적 의의를 찾아봄으로써 전통음악과 국악기에 대한 보존과 발전을 위해 작게나마 도움이 되길 바라며, 한국과 중국 전통악기 연구자들의 학문적 교류와 공동연구를 통해 악기학에 대한 다각도적 연구가 이루어지기를 기대한다.

• 이베로아메리카
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• 제13권1호
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• pp.123-152
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• 2011

The long standing people's culture of Latin America based on social solidarity of the communities makes the political relations between the leader and the people very different from them of the european societies based on the representative democracy. At any rate, the main stream of the Populist Discourses sees the real populist political processes with the pejorative senses attributing the demagogue style of the leaders. In these sense, it is very important to re-consider the populism discourses of Ernesto Laclau who thinks that the populism is a way of interpreting the emergence of the people to establish the social demands in the context of populist real politics. According to Laclau, "the populism seeks for the radical reconfiguration of the revolt of the 'Status Quo' and new order". This work will confirm if this interpretation of Laclau can be applied to Peronist political regime. Meanwhile the first group of the orthodox line of the discourses on populism including Gino Germani shows that the populism is a political movement based on the manipulation and demagogue by the charismatic leader of the irrational mass during the period in transition after the crises of the traditional oligarchy in Latin America. And another line of the main stream of discourses on populism including Cardoso and O'Donnell says that the populism is a political phenomena in a period of transition towards the modernization and the national development by means of the industrialization through the substitution of the imports and the alliance between the classes after the 1930's. But these principal interpretations on populism disregards that in Argentina many urban poor working class people had lived under the racist, unequal painful social relations due to the underestimation and the discrimination by the upper and the middle class with many intellectuals. But Peronism had considered them as the new social subjects with human dignities. And so we have to rethink the clientelism also with another meanings. In this sense, the theories of Ernesto Laclau on populism is very helpful to illuminate the sensitive and ambiguous meanings of Peronism. Especially Peronism makes the urban working class maintain their life styles more tended to them of the traditional communities and go towards the anti-Status Quo. That is a key of success of Peronism not only that time but until these days. And so this study will show that it is the most important thing that Peronist regime had made the emergence of the 'people' in the meaning of advancing the democracy in Argentina.