• 제목/요약/키워드: silk

검색결과 2,338건 처리시간 0.028초

제사용수의 수질이 견층 세리신(Sericin) 용해에 미치는 영향 (제2보) (Property of Filature Water against the Solubility of Cocoon Layer Sericin Seoul National Silk Conditioning House)

  • 김병호;원성희
    • 한국잠사곤충학회지
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    • 제15권2호
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    • pp.45-53
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    • 1973
  • 1. 용수의 M-알카리도가 높을수록 견층 sericin의 용해도는 급격히 증가 하였다. 2. 처리후의 시수 조사결과 M-알카리도 25p.p.m. 이상애서 산도는 완전히 중화되었다. 3. 시수의 M-알카리도가 상승함에 따라 처리후의 M-알카리도도 증가 하였다. 즉 견층을 처리한 시수의 M-알카리도가 높을수록 견층내의 M-알카리도 용출량도 증가하는 경향이 있었다. 4. 총경도는 시수의 M-알카리도가 증가 하는데 따라 감소하는 경향을 나타 내었다. .5. 用水의 산도가 높을수록 견층 sericin의 용해도는 현저히 감소되는 경향을 나타내었다. 6. 공시견 처리후의 수질변화를 보면 시수의 산도가 증가함에 따라 처리후 시수의 산도와 경도도 현저히 상승하는 반면 M-알카리도는 시수의 산도 20~40p.p.m. 에서 완전 중화되어 40p.p.m. 이상의 시수에서는 처리후 M-알카리도를 발견할 수 없었다. 7. 용수율의 철분 함유량이 증가하는데 따라 견층 sericin 용해도는 서서히 감소되는 경향이 있었다. 또한 망강에서는 용수중의 망강이 증가하는데 따라 견층 sericin 용해도는 다소 감소 하였으나 그 경향은 매우 완만하였다. 8. 견층 처리후의 수질변화를 보면 산도 M-알카리도 및 총경도가 상당량 견층에서 용출된 것을 볼 수 있었으나 이것은 시수의 pH 및 처리온도에 의한 것으로 보여지며 철분 함유량과는 아무런 관계도 인정할 수 없었다. 또한 망강에서는 시험후 수질변화를 조사한 결과 시수의 망강 함유량이 증가 하는데 따라 처리후의 M-알카리도는 감소 하였으나 산도 및 총경도는 증가되는 경향을 볼 수 있었다. 9. M-알카리도와 총경도를 변화하여 시험을 행한 결과 sericin 용해량이 증대되었다. 10. pH 및 총경도를 고정하고 M-알카리도 만을 변화시킨 경우 M-알카리도가 증가할 수록 sericin 용해도도 증대 되었다. 11. pH 총경도 및 M-알카리도를 고정하고 산도를 변화하여 시험한 결과 sericin 용해가 상당히 억제 되었다. 12. pH(6.8), M-알카리도를 고정하고 총경도만을 변화시킨 경우 sericin의 용해가 상당히 억제 되었다. 13. 각각의 수질 항목별로 sericin 용해에 미치는 작용면을 기본으로 분류하고 다시 "용해력증대" "용해력 보통" "용해력감소"의 구로 복합수질을 조제하여 시험 용해력 증대의 구는 용해력 감소의 구에 비하여 약 2.2%의 sericin 용해가 증대 되었으며 용해력 보통의 구에 있어 sericin 용해량은 2.4~2.9% 정도였다. 14. 4항 및 5항의 시험결과 견층 sericin 변성에 가장 크게 영향을 미치는 제사용수의 성분은 pH, M-알카리도, 산도 및 총경처이므로 앞으로 이상의 4개 항목을 기본으로 한 제사시험을 행하고 이 결과에 따라 최적의 제사용수 수질 조건을 설정코저 한다. 15. 동일 시수를 가지고 견층을 반복처리 하는데 따라 시수내의 완충력이 증가하여 견층 sericin의 용해량은 감소하는 경향이 있었다.견층 sericin의 용해량은 감소하는 경향이 있었다.

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1920년대 소비에트 구성주의 패션에 관한 연구 (A Study on Soviet Constructive Fashion in 1920s)

  • 조윤경;금기숙
    • 복식
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    • 제36권
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    • pp.183-203
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    • 1998
  • The wave of Avant-garde swept away all in the unique social background so called 'October Revolution' and the early 1900 Russian society which was able to absorb and accept anything. The Russian avant-garde has been affected by the Cubism and the Futurism those had peculiarly appeared in the early twentieth century, spreaded out to three spheres: the Suprematism, the Rayonism and the Constructivism. The Russian Constructivism has appeared in this background, concretely and ideally ex-pressed the ideology of the revolution into the artistic form and made an huge influence to the whole Russian society. The Constructivist like Tatlin, naum Gabo, Pevaner, Rodchenko, Stepanova, Popova and Exter gave great effect on the Soviet Constructive fashion design in 1920's after the Revolution. The Soviet costume in 1920s hold in common the characteristicss of the Constructive graphic as it is, geometrical and abstractive form, energetic and motility. In fashion design, these graphic qualities have been showed as the application of geometrical form and architectural image, physical distortion and transformation. And in textile design, the simple, dynamical presentation has been appeared. We can classify the Soviet costume at this time into three occasions. The first term is from late 1910 th mid 1920, and it is altered from folk costume design to modern one. With Lamanova as the first on the list, using the folk mitif, the Constructive expression of simple form has been gradually revealed in design. Designers like Makarova, Pribylskaia and Mukhina produced the plane, simple chemise style with the decoration of the Russian traditional motif. From early to late 1920 is the second term, and it is at the pick of the most active processing of the Constructive design. Not only at the costume in daily life but also at the theatrical costume and textile, the con-structive design has been represented all avail-able fields. Many Constructivists including Stepanova, Popova, Exter and Rodchenko took part in the textile design and costume design so as to evlvo their aesthetic concept. The third term is from late 1920 to early 1930. The socialistic realism has dominated over the whole culture and art, the revolutionary dynamic motif has been presented also in textile design. The formative features of Soviet Constructive fashion design are; silhouette, from, motif, color and fabric. The first, the silhouette : a straight rectangular silhouetted has been expressed through the whole period and a volumed one with distorted human body shape has introduced in the theatrical costume design. The second, the form: many lengthened rectangular forms have been made at beginnings, but to the middle period, geometrical, architectural forms have been more showed and there are energy and movement in design. At the last period, only a partial feature-division has been seen. The third, the motif; no pattern or ethnic motif has been partly used at beginnings, a figure like circle, tri-angle has gradually appeared in textile design. At latter period, a real-existent motif like an airplane has been represented with graphing and simplicity. The fourth, the color ; because of insufficient dyeing, neutral color like black or grey color has been mainly covered, but after middle term, a primary color or pastel tone has been seen, contrast of the fabric; without much development of textile industry after the Revolution, thick and durable fabrics have been the main stream, but as time had going to the last period, fabrics such as linen, cotton, velvet and silk have been varously choesn. At the theatrical costume, new materials like plastics and metals that were able to accentuate the form. The pursuit of popularity, simplicity and functionalism that the basic concept of Constructive fashion is one of the "beauty" which has been searching in modern fashion. And now we can appreciate how innovative and epochal this Soviet Constructive fashion movement was.ement was.

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동아일보(東亞日報)에 나타난 복식연구(服飾硏究) (A Study on the Costumes in the Dong A II Bo - $1920{\sim}1945$ -)

  • 손명임;김진구
    • 복식
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    • 제14권
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    • pp.145-165
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    • 1990
  • This study examine closely conditions of costume between the Modernized period and Liberation with newspaper materials. Because newspaper generally appear society conditions in those days on rapid and across-the boad basis. The Modernized period is extremely change among history of costum (ordinance prohibiting top knots, allowance of foreign clothes putting on). Because this change have been spontaneously not by internal desired but Western input by the strong nation of imperialism to enclose Chosun, they was accepted by the general public later under the rule of Japaneses Imperialism. Consequently, study of costume play an important part periods between the Japanese annexation of Korea and Liberation. This study apply to newspaper characteric for costume, and closely examine an important costum condition of those days next time, and present costume material in those days that composed the account catalog appeared periods between the first publication(1920) of the Dong A II Bo, and in the year 1945, it is as follows. 1. Foreign clothes of men generally accept the general public on look at from form change, in the 1920's had come short Jackets and narrow throusers into fashion, in the 1930's had come trousers of generous waist band with broads shoulder and long Jackets. Catalog of Major clothes is as follows; Spring coat, Jacket, Vest, Shirt, etc. While pants had come trousers into fashion 2. Functional characteric of Foreign clothes was the possible acceptance of women's foreign clothes. It relate with much discussion to improve Korean development in those days and substitute foreign clothes for Korean clothes because of institence in those days to improve functional clothes life. 3. An improvement women's Korean clothes generally take aim at women's nipple liberation, substitute vest waist for skirt waist, appear seamless one-piece skirt of shade length, and long dress length of Jacket. 4. Children's clothes give an account of functional and sanitary conditions, handling method, washing method. 5. Clothes materials give account of foreign clothes material, artificial silk, furs, cotton fabrics, and etc. 6. Clothes management give an account of washing, keeping method, washing method of foreign clothes, and keeping of furs. 7. The hair generaly had come short hair into fashion in men's case, while accounts on long hair fashion of foreign nation effect in case of women. 8. Describing on beauty care manage primary beauty care, reform, plastic operation, and shade beauty care. Ideal beauty care deal with natural and dignified buauty care. 9. Accesaries (hat, handbag, handkerchief, gloves) change with fashion of clothes, it rapid more than clothes fashion. 10. On encouragement of abolition of white clothes and putting on dyeing clothes, because of economic defect of white clothes, psychology and beauty consequently, white clothes is on the rise abolition. In national level almost substitute dyeing clothes for control and improvement of people of all social standings consequently, dress and its ornaments conditions in those days analyzed account of Dong-A II Bo accept the foreign clothes that introduced internal country of the whole century, and substitute dyeing for white clothes. Costume condition in those days appear the mixed conditions of Korean clothes and Foreign clothes. In the 1920's is the first consideration dress and its ornaments form of Korean clothes. As later goes on foreign is given much weight in the whole clothes life. Account of foreign clothes managemental ways appear in the 1920's, while those facts prove the point that appeared the account that always dealed with concrete content of foreign fashion in the 1930's.

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뽕나무 순집이 혹파리에 관한 연구 (Studies on Diplosis mori Yokopama (mulberry shoot Gall midge) on mulberry tree)

  • 전대략;이영렬;조철호
    • 한국잠사곤충학회지
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    • 제2권
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    • pp.49-61
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    • 1962
  • 1. 경과습성 1) 수원지방에 있어서 뽕나무 순집이혹파리(Diplosis mori Yokoyama)는 5세대를 마친다. 제 1세대는 6월 하순경 제 2세대는 9월 하순경에 출현한다. 2) 성충은 오후 7~8시경에 출현하며 그 수명은 2~5일이며 ♀(자)가 ♂(웅)보다 약간 긴 듯하다. 3) 유충은 제 2~제 3 탁엽 AB 내면과 제 2~제 3 미개엽 이면에 기생한다. 따라서 생장점 부근에 피해를 준다. 4) 변태별 기간은 기상조건에 따라서 차가 심하며 특히 용은 한발시는 우화하지 못한다. 5) 유충부화시는 유백색이지만 등홍색으로 변하여 고숙하며 고숙유충은 15~20cm의 도요능력을 가지고 토중 15~30cm에 잠입화용한다. 그 크기는 0.3mm로부터 2.0mm 내외까지 발육한다. 6) 용기간은 하계는 7~8일 내외이며 조잡한 견에 쌓여있다. 7) 월동상태는 원칙적으로 용태월동을 하나 때에 따라서 유충월동도 있다. 2. 방제법 1) B.H.C. 분제 토양살포는 고숙유충이 입토 4~5일 후나 우화하기 전에 반당 2%액 400~600$\ell$(20~30두) 이상을 시용함이 효과적이라고 생각된다. 2) 매몰시험에 있어서는 심도 5cm 이상이면 성충우화를 방지할 수 있다고 인정된다.

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조선왕조(朝鮮王朝)의 왕비법복(王妃法服)에 관한 연구(硏究) (A STUDY OF SACREDOTAL ROBE FOR QUEEN IN CHO-SUN DYNASTY)

  • 홍나영;유희경
    • 복식
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    • 제7권
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    • pp.5-19
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    • 1983
  • Sacredotal robe(法服) means full court dress. We can't know about the shape of sacredotal robe before Dae-Han Empire(大韓帝國) since there are no remains of it. The study of sacredotal robe for queen have also been made centering around the socredotal robe granted from Ming(明) dynasty and the system of Juck-Eui(翟衣) in Dae-Han Empire. In this thesis I tried to study about the sacredotal robe for queen from King Gong-Min(恭愍王) of Koryeo(高麗) dynasty to the close the Cho-Sun(朝鮮) dynasty by investigating the Literature of Cho-sun Dynasty Chronicles(朝鮮王朝實錄), Ga Rae Do Gam Eui Gue(嘉禮都監儀軌), Sang Bang Jung Rae(尙方定例), Gook Hon Jung Rae(國婚定例), Sok-Orae Eui-Bo(續五禮儀補), and Dae Myung Whe Jeon(大明會典). The first documents on sacredotal robe for queen is regarded as that in the period of King Gong Min., which says that Chil Whee Gu Bong Gwan and Juck Eui of the 9th grade had been given from Ming dynasty. The sacredotal robe for queen in Chosun had been granted from Ming dynasty since the 3th years of King Tae-Jo(太祖) to the 3th years of King In-Jo(仁祖). They were Ju Chui Chil Juck Gwan, red Dae Sam(大衫), Bae Ja(褙子) embroidered with. pheasants on blue silk, and ivory flat baton (笏), which belonged to the court dress for the first class of court lady. When Qing(淸) dynasty succeeded to Ming dynasty, Cho-sun adopted the system of luck Eui which had it's origin in the system of Ming, denying to comply with Chung. But as a matter of fact, the system of sacredotal robe for queen actually used was one which were different from the dress system of Ming and converted into our national ways. In the latter period. of Cho-sun, the system of Bae Ja or Juck Eui were used together until the period of King Young Jo(英祖), and the system of Juck Eui which was written in Gook Hon Jung Rae was continually used from King Young Jo to the close of Cho-sun. It was composed of Juck Eui, Beol Eui(別衣), Nae Eui(內衣), Pe Sool(蔽膝), Dae Dae(大帶), HaPi, Sang(裳), Ok Dae(玉帶), Pae Ok(佩玉), Gue(圭), Mal(襪), Suk, and Myun sa(面紗), The headdress was used in our own ways, not complying with Juck Gwan(翟冠). The color of Juck Eui was red for queen, deep blue for the consort of the crown prince. The color of Juck Eui in DaHan Empire was deep blue, different from that of Juck Eui in Cho-sun. Bo(補) for queen wus embroidered with dragon with five claws and the one for the consort of crown prince with dragon with four claws. The back length of Juck Eui was longer than front about 28cm (1尺), and the front opening was straight down. 51 motifs of a brace of pheasants which were similiar to Bong(鳳) were embroidered on Juck Eui for queen. But we can't find out whether there 31 or 51 on Juck Eui for the consort of the crown prince. The system shows independant aspects, because there are Bo, Myun Sa, Sang, Ha Pi, Beol Eui, and Nae Eui which were not found in the system of Ming. As mentioned above, I have studied on the sacredotal robe for queen. But we can't guess the detail of sacredotal robe for queen, because there are no remains at all. Therefore I expect more study on this.

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종실옥수수 자식계통들에 대한 형태적 특성 연구 (Analysis of Morphological Characteristics for Normal Maize Inbred Lines)

  • 박종열;사규진;박기진;이주경
    • 한국작물학회지
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    • 제59권3호
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    • pp.312-318
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    • 2014
  • 본 연구는 강원도농업기술원 옥수수연구소에서 종실옥수수 품종개발을 위하여 육성한 156개의 자식계통들에 대하여 총 14개의 질적 및 양적 형질들을 이용하여 형태적 변이연구를 수행하였다. 3개의 질적 형질들의 조사 결과에서 웅수색(QL1)과 자수색(QL2)은 황색을 나타내는 계통(85계통, 84계통)들이 가장 많았고, 초형(QL3)은 대부분의 계통(105 계통)이 반직립형을 나타내었다. 반면에 11개의 양적 형질들에 대한 조사 결과에서 출웅일수(QN1)는 평균 $66.7{\pm}4.2$ 일을, 출사일수(QN2)는 평균 $72.8{\pm}5.8$일을, 간경(QN3)은 $16.2{\pm}2.6mm$를, 간장(QN4)은 평균 $16.2{\pm}2.6mm$를, 착수고(QN5)는 평균 $84.3{\pm}17.3cm$를, 백립중(QN6)은 평균 $24.4{\pm}4.4g$을, 이삭장(QN7)은 평균 $47.0{\pm}17.9cm$를, 착립장(QN8)은 평균 $40.7{\pm}15.7cm$을, 이삭경(QN9)은 평균 $14.2{\pm}4.7cm$를, 종실중(QN10)은 평균 $175.6{\pm}97.6kg$을, 종자의 수분함량은 평균 $10.0{\pm}0.3%$를 각각 나타내었다. 이상의 결과에 의하면 분석에 이용된 자식계통들 중에서 11개의 자식계통(00hf3, 00hf19, 00hf30, 00hf36, 02S8069, 02S8072, 02S8090, 02S8099, 05S10011, 06S8085-6, 07S8011)들은 조사된 5개의 수량 관련 형질들 중에서 3~4개 이상의 형질들에서 비교적 높은 특성을 나타내었다. 한편 주성분 분석결과에서는 분석에 이용된 14개의 질적 및 양적 형질들 중에서 이삭장(QN7), 착립장(QN8), 이삭경(QN9), 종실중(QN10)은 제 1 주성분에서 양의 방향에 크게 기여하였고, 반면에 제 2 주성분에서는 출웅일수(QN1), 출사일수(QN2), 간장(QN4), 착수고(QN5)은 음의 방향에 크게 기여하였다. 따라서 본 연구에서 제 1축 및 제 2축의 주성분에서 양의 방향과 음의 방향에 크게 기여한 형질들은 본 연구에서 분석에 이용한 156개의 종실 옥수수 자식계통들을 식별하는데 유용한 형질들인 것으로 생각되었다. 본 연구에서 156개의 종실옥수수 자식계통들에 대한 형태적 변이 및 주성분 분석의 결과는 앞으로 강원도농업기술원 옥수수연구소에서 종실옥수수 품종개발을 위한 계통 육성 및 교배조합 구성 등에 유용한 정보를 제공할 것으로 기대한다.

당대 향문화 연구 (A Study on the Culture of Incense in the Period of T'ang)

  • 전혜숙;이애련
    • 한국의상디자인학회지
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    • 제7권3호
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    • pp.113-127
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    • 2005
  • From the ancient times, incense was used for various usages including a means of beauty expression with flavor, a medicine for disease treatment and a device for religious event or ritual. The period of T'ang was the times when cultural and material exchanges with foreign countries were very actively made under the political openness of the Chinese nation. Here the exchanges were made mainly through inland trade, called Silk Road(絲綢之路) and marine trade routes, Incense Road(香料之路). This indicates that incense was one of the main items actively traded at that time. In addition, literatures of the T'ang period show that in the Chinese nation, a wide range of classes from the imperial family to the public used incense for many different purposes. This suggests that the culture of incense was deeply prevailed and very socially significant in T'ang. This study investigated social factors that promoted the incense culture of T'ang and the applications and types of incense widely used in the period of T'ang. First, influential religions and the openness of sex culture were main social factors that made incense culture flourish in the period of T'ang. Above all, two main religions of the Chinese nation, Buddhism and Taoism became secularized under political protection by the imperial family. As Buddhism was popularized, the Buddhist ritual of incense burning made a contribution to making public incense culture. Providing its doctrines of eternal youth and eternal life, Taoism necessarily used incense to form a Taoistic climate. The flourishment of the foresaid religion in T'ang added more fuel to that of incense culture in the Chinese nation. The openness of sex culture brought about the Inauguration of the empress, improvement in female position and free relationships between man and woman. It was accelerated by sexology as a method of eternal youth provided by Taoism. The opened culture also developed the culture of kibang where female entertainers called kinyeo consumed lots of incense for decoration and sexual desire stimulation. These open climates of T'ang society made a great contribution to making incense culture, especially for decoration, prevailed throughout the Chinese nation. Second, types of incense prevailed and widely used in the period of T'ang included olive incense, germander(廣藿香), olibnum(乳香), myrrh Resinoid(沒藥), jia Xiang(甲香), clove(丁香) and Shen xian(沈香), all of which were imported from foreign nations and had various applications. Specifically, olive incense, germander(廣藿香), olibnum(乳香) and myrrh Resinoid(沒藥) were used for religious purposes while, jia Xiang(甲香), clove(丁香) and Shen xian(沈香) for the purposes of religion and decoration. In conclusion, a number of social factors including political, religious and medical purposes and the openness of sex culture set fundamentals on which the culture of incense was extensively developed and established as a social trend in T'ang. In the Chinese nation, incense culture was not just an option for taste, but a part of life style social members needed to know. People of T'ang not only enjoyed incense mainly for purposes of religion, pleasure and make-up, but also had the wisdom to know various effects of incense, curiosity about such new things and the will to imitate and pursue alien culture, resultantly flourishing incense culture. Thus the culture of incense represented many social aspects of T'ang.

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우리나라 제사공장의 공정 관리실태에 관한 조사연구 (Studies on the Processing and Management Forms of Filatures)

  • 송기언;이인전
    • 한국잠사곤충학회지
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    • 12호
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    • pp.37-45
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    • 1970
  • 1969년도 우리나라 제사공장의 공정관리 실태를 조사분석한 결과는 다음과 같다. 1 춘추잠기 공히 최성일을 포함한 5일간(최성일전후 각 2일)의 출하량이 전공판량의 약 80% 내외이고 최성일의 -3일까지 및 +3일이후의 출하량은 가각 10% 내외이다. 2. 생견의 운반도로상태는 92% 내외가 비포장도로이고 전공장이 구견량의 40% 내외를 40km이상되는 공판장에서 트럭으로 운반하고 있는 실정이므로 생견수송중의 격동에 의한 견질손상을 최소한으로 감소시킬 수 있는 생견의 새로운 포장방법이 청구되어야 할 것이다. 3. 전공장의 22%가 생사품위의 저하요인이 되고 있는 저온건조고만을 설치하고 있는 실정이드로 이들 공장에 대한 열풍건견기의 설치는 시급하다고 본다. 4. 원료견의 가일조제방법은 50% 내외가 정상(1.2.3.4등견), 정하(5.6등견)로 구분하고 있는바 우리나라의 견질성상으로 볼 때 정상(1.2등견), 정중(3.4 등견) 정하(5.6등견)로 구분하여 조제하는 방향으로 개선시켜야 될 것이다. 5. 선제견비율은 다조조사용이 10% 내외 자동조사용이 15% 내외로서 다조용보다 자동용이 높았으며 대 1인당 1일 선견능력은 약 80~100kg이었다. 6. 자견조건은 원료견의 해서가 불량할수록 자견시간 자견압력 및 자견온도가 높았으며 자동조사용 및 옥사조사용의 원료견은 다조조사용의 원료견보다 약자상태이었다. 7. 자동조사가 다조조사보다 1~2$^{\circ}C$의 저온에서 약 2배의 권취속도로 조사하고 있다. 8. 재조온습도는 실내가 $25^{\circ}C$, 67.2%RH 기내가 32.3$^{\circ}C$ 51.9% RH이었고 권취속도는 233m/min 대 1인당 담당창수는 7.5창이었으며 타래의 형태는 전공장이 배인이었다. 9. 제사용수의 용수원은 약 75%가 지하수이고 정수시설이 미비되어 있는 공장이 약 48%인바 이들 공장에 대한 정수시설의 완비는 시급한 과제이다. 10. 대부분의 공장이 자체검사시설로서 검위형, 무척기 Seriplane 검사시설을 보유하고 있다. 11. 진공삼투기는 전공장의 90%이상이 재조공정에서 약 20% 공장이 자견공정에서 활용하고 있다. 12. 제사공정에서 화학약제를 사용하는 공장은 약 21%에 불과하며 사용하는 약제는 대부분의 공장이 자견과정에서는 Seracol "100"을 재조과정에서는 Seracol "500"이었다. 13. 이상의 조사결과를 종합하여 볼 때 공정관리면에서는 각제사공장간에 큰 차이를 나타내고 있으므로 강습회 등을 통한 각공장간의 기술교류는 우리나라 제사업의 생산성을 제고시키는 한 요인이 될것이다.성을 제고시키는 한 요인이 될것이다.

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익산 제 1 공단 토양의 중금속 함량 분포 조사 (Distribution of Heavy metals in Soil at Iksan 1st Industrial Complex Area)

  • 김성조;백승화;문광현;장광호;김수진
    • 한국환경농학회지
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    • 제17권1호
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    • pp.48-53
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    • 1998
  • 1975년부터 산업활동이 시작된 익산 제1공단내 토양 중에 중금속함량을 비오염지 자연토양 중의 이들 함량과 비교하고 산업활동의 종류에 따른 토양 중 중금속 함량 변화와의 관계를 구명하기 위하여 주로 표층토를 중심으로 $0{\sim}3$$3{\sim}6cm$ 토양층에 있는 Cd, Cu, Ni, Pb 및 Zn의 함량을 조사 분석한 결과는 다음과 같다. 공단 내 토양 중 중금속별 함량변화는 Cd와 Cu는 시료의 $16{\sim}25%$, Pb와 Zn은 93% 이상이 비오염지 자연토양 중 이들 중금속함량 평균치 이상의 토양 중 축적현상을 보였고, Ni함량은 산업활동에 의한 토양 중 변화를 인정할 수 없었다. Cd의 분포는 $0{\sim}3cm$ 토양층은 섬유산업지역에서 5ppm이상의 최고치를 나타내었고, 그 다음이 화학약품 및 식품산업지역에서 높은 것으로 나타났다. $3{\sim}6cm$ 토양층에서는 금속가공지역에서 5ppm 이상의 최고치를 보였고, 다음이 섬유산업지역에서 높은 것으로 나타나 토양층위에 따라 Cd의 축적분포가 조금씩 달랐다. Cu함량은 $0{\sim}3cm$의 토양층에서는 전선류를 제조하는 지역에서 400ppm 이상의 최고치를 나타냈으며, $3{\sim}6cm$ 토양층에서는 전기 저항기, 기계제작 및 전선류 제조지역에서 400ppm이상의 토양축적현상을 보였다. Ni은 도금 및 금속가공지역에서 시료채취 토양층과 관계없이 35ppm이상의 함량을 보였고, 그 다음으로 석재 및 반도체 산업지역에서 25ppm이상의 토양 중 함량을 나타냈다. Pb는 화학약품 및 견직물공장에서 시료채취 토층과 관계없이 $400{\sim}1000ppm$이상의 토양 중 함량을 보였다. Zn은 화학약품과 견직물공장지역에서 토양 깊이와 관계없이 1200ppm이상의 가장 높은 함량분포를 보이는 곳도 있었으며, 그 다음이 도금 및 금속가공, 그리고 피혁공장순으로 Zn함량이 많은 것으로 나타났다. 결과적으로 산업활동의 형태 및 종류는 토양 중의 중금속의 종류 및 함량변화의 원인이 되고 있었고 이 지역에서는 Pb 및 Zn 토양중 함량변화가 뚜렷하였다.

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중국(中國) 소수민족(少數民族)의 민족복식(民族服飾)에 관(關)한 연구(硏究)(I) - 운남성(雲南省)의 소수민족(少數民族)을 중심(中心)으로 - (A Study on Traditional Costume of China's Minorities (I) - Centering Around Yunna Province Minorities -)

  • 김영신;홍정민
    • 패션비즈니스
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    • 제2권3호
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    • pp.137-156
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    • 1998
  • In this study, the researcher studied the historical background, and the traditional culture about dress and ornament of Yunnan Province of China, The results of the study are as follows. 1. Dress and personal ornaments of the Va peoples vary with the locality. Their traditional dress and adornment is characterized by those in the Ximeng area. Men usually wear black or dark blue collarless jackets and black and dark blue loose and short bagged trousers with folding waist. Women usually wear close-fitting sleeveless pullover blouses with V-shaped necks and straight skirts with patterns of red and black cross stripes. 2. Jingpo men have changed to wear shirts with button down the front and trousers. They also entwine white turbans with red bobbles on both ends, and carry diagonally long knives, firelocks and red woolen figured satchels on their shoulders. Women usually wear black velvet blouses with silver bowl-shaped ornaments and chains around collars and on the fronts. They also wear red straight skirts with overlapped slit on the right, waistbands and waist hoops made of rattan and bamboo. 3. The Naxi nationality has a long history and excellent traditional culture. In modern times, women like to wear red, blue or purple laced blouses, long double-layered pleated skirts, waistbands and embroidered shoes. They wear their hair in buns with either hats or kerchiefs over them. While working or going out, they put on their "seven-star" capes made of sheepskin and embroidered with two big circles and seven small ones, while is a symbol of their frog totem. 4. The dress and adorment of the Jinuo people is simple, elegant and has its own unique characteristics. Men usually wear white buttonless shirts with round necks and an opening on the front, knee-length bagged trousers and legging. They wear cloth turbans, earrings and also put small bamboo or silver pipes in the holes of their earlobes. Women wear short buttonless blouses with round necks and seven coloured stripes and thin tight-fitting or embroidered triangular underwear. 5. The dress and ardorment of the Benglong (De' ang) nationality has its own strong national colour. Most of the men wear jackets with buttons arranged diagonally on the front, loose, short trousers and black or white turbans. Some young men like to wear eardrops and silver necklaces. Women's dress and adornment differs according to various branches. For example, the women of the Bielie and Liang branches have their hair shaved and wear black turbans. They use large square silver tablets as buttons and wear blue or black blouses with buttons down the front. 6. Oai men usually wear trousers, white or blue cloth turbans and round-necked shirts with buttons down the front or arranged diagonally on the front. Women usually wear long straight skirt and blouses. But dress and adornment varies in regions. 7. The Bai nationality dress and adornment has unique national style. The dress fabrics are mainly cotton cloth, silk and velvet. Men usually wear red velvet vests over white shirts with buttons down the front or black velvet vests over light blue shirts. They also wear white of blue turbans and carry satchels with beautiful embroidered designs over their shoulders. Women usually wear red velvet vests over white blouses, or black vests over light-coloured blouses.

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