• 한국실내디자인학회논문집
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• 제19권3호
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• pp.111-118
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• 2010

The Buddhist reliquaries of these 6 Reliquaries(松林寺, 感恩寺, 法門寺, 慶山寺, 唐招提寺, 法隆寺 玉蟲廚子), when compared with those of China, Japan and Korea in the same period, they worshiped the Buddhist reliquary as a Buddhist God itself and put them as a part of the architectural decoration, being installed in the construction forms. In the form and the composition of the architecture, we can see those having been designed with very detailed and brightly decorated form. The Buddhist reliquaries in the Song-Lim-Sa, Kam-Eun-Sa, Famensi, Qingshansi, Toshodaiji, and the Horyuji Tamamushi Zushi, the most important ones in this research, were in the precious tent and the inner and outer Coffins shapes having completely the altar part, interior space part, and the ceiling part, which inform us the whole structure of the architecture in details. After all these researches, we conclude that the Buddhist reliquaries in form of the Treasure-architecture represented the architectural style of the same period as a form of industrial arts and we can see that they tried to use all of their highly skilled and talented methods to describe the Buddhist Pure Land.

• 한국실내디자인학회논문집
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• 제16권4호
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• pp.3-11
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• 2007

We study, in this paper, on the decorative design of the Treasure-architectural form for the Silla Buddhist reliquary and this research went through the observation on the Buddhist Reliquaries of the Song-Lim-Sa, the Eastern-Western three floor pagodas in the Kam-Eun-Sa, the three floor pagodas in the Bul-Guk-Sa and the reportedly discovered Nam-Won. The Buddhist reliquaries of these 5 Reliquaries, when compared with those of China and Japan in the same period, they worshiped the Buddhist reliquary as a Buddhist God itself and put them as a part of the architectural decoration, being installed in the construction forms. In the form and the composition of the architecture, we can see those having been designed with very detailed and brightly decorated form. The Buddhist reliquaries in the Song-Lim-Sa and Kam-Eun-Sa, the most important ones in this research, were in a royal palace shape having completely the altar part, interior space part, and the ceiling part, which inform us the whole structure of the architecture in details. In particular, for the case of Kam-Eun-Sa, the columns in the shape of bamboo trees, the expression of the gates, the terrace of double parts formed of word-shape Man, and the statue of a general with superhuman ability in the shrine explain us the description of the Gyun-Bo-Tap-Pum of Lotus Sutra. After all these researches, we conclude that the Buddhist reliquaries in form of the Treasure-architecture represented the architectural style of the same period as a form of industrial arts and we can see that they tried to use all of their highly skilled and talented methods to describe the Buddhist Pure Land.

• 박물관보존과학
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• 제4권
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• pp.57-61
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• 2003

경기도 양평에 위치한 수종사의 부도에서 고려시대 청자유개호와 금동제구층탑, 은제도금육각감 등이 발견되었다. 이들 중 금동제구층탑은 표면의 많은 부분이 구리 빛을 띄고 있고 기단부에 국부적으로 청동부식물이 관찰되므로 금동제로 알려져 있으며 문화재청에 등록된 공식 명칭 역시 '금동제'로 되어 있다. 그러나 표면 빛깔, 표면 상태, 청동부식물의 발생 정도 및 풍탁을 연결한 금속사 등 여러 측면에서 금제로 판단되어 과학적인 조사를 통하여 재질은 밝혀낼 필요성이 제시되었다. 이에 비파괴적인 방법으로 조사하였으며 그 결과 표면의 여러부분에서 가공 흔적이 관찰되고 도금의 흔적은 찾아볼 수 없었다. 또한 XRF 분석 결과 금과 은(16%)이 주성분을 이루고 불순물로 구리, 철 등이 포함되어 있어 금제로 판단되었다.