• 한국의류산업학회지
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• 제7권3호
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• pp.277-282
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• 2005

This study focuses on the imported silver goods from Japan and investigates the backgrounds of importing, trade items, and the amount of the exchange. This study also investigates the effects of the importing silver on Chosun society. A large amount of silver was imported from Japan and the amount of imported silver reached its maximum in Chosun Dynasty. Japan, on the other hand, imported a large quantity of cotton cloth from Chosun Dynasty. Silver was imported mainly because of the sumptuous moods among the royal family and the aristocracy. The moods were spread out to general people who made them wish for the luxurious and expensive chinese goods. To buy the luxurious goods, a lot of silver was imported from Japan. Importing a large quantity of silver fostered the sumptuous moods and also caused the price increase in the Chosun society. The order of the society became worse because of the individual trades of rich merchants who were closely connected to high officials.

• 해양환경안전학회지
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• 제13권4호
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• pp.101-105
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• 2007

중국 동남연해에 거주하고 있는 복건타성 거주민들은 일적부터 배를 건조하여 바다에 나가 고기를 잡았다. 따라서 그들은 풍부한 항해경험을 쌓았으며, 이는 대규모적인 해외무역을 진행할 수 있는 기초를 닦았다. 중국 당나라시기 동남연해에 거주하던 복건타성 거주민들은 생산력의 발전과 더불어 복건타성을 떠나 해외로 진출하여 해외무역에 종사하였다. 송원시기 복건타성의 해외교통이 비약적인 발전을 가져왔으며, 신상(紳商), 선상(船商), 산상(散商), 선원 및 화교상인(華僑商人)들로 구성된 복건타성의 해상들은 빠르고 안전하며, 순조롭게 목적지에 도착할 수 있는 복선(福船)을 이용하여 해외무역에 종사하였다. 복선(福船)은 복건해상(福達海商)들로 하여금 시간을 단축하고 상업기회를 신속하게 잡을 수 있어 무역의 성공률을 높이고 자금이용률을 높였다. 따라서 복선(福船)해상들은 신속한 발전을 가져왔으며, 발자취는 동아시아, 남아시아, 서아시아 및 아프리카 동부지역까지 이르렀다. 본 연구에서는 복건해상(福建海商)의 발생원인과 무역현황 및 해외무역에서 결정적인 역할을 한 복선(福船)에 대하여 논술하려고 한다.

• 한국의류산업학회지
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• 제13권1호
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• pp.32-43
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• 2011

This study investigate the transition about Japanese national costume kimono. The prototype of the present kimono is a kosode. The origin of kosode dates back to the mid-Heian period, when this type of kimono served as the everyday wear of commoners and an undergarment for court nobles, both men and women. In the Muromachi period, particularly after the Onin war, the kosode began to be by people of all classes. In the Muromachi period, kosode consisted mainly of woven textiles. In the Momoyama period, kosode became very elaborate, employing such various techniques as tie-dyeing, embroidery, metallic leaf(surihaku) and free-hand painting. These were further combined resulting in such techniques as tsujigahana dyeing and nuihaku, which are now considered to epitomize Momoyama-period textile design. A category of kosode of the early Edo period, known as Keicho kosode, is fashioned mainly from black, white, or red figured satin(rinzu), or from figured satin segmented in these three colors. Books of kosode designs began to be published in the Kambun era, when the merchant class was becoming economically powerful, kosode began to reflect its taste. During its final stage of development in the late 17th and early 18th centuries, yuzen dyeing achieved wide acceptance. From the late 18th century toward the early 19th century, kosode worn by the merchant class underwent drastic changes, while those worn by the samurai class changed little. In the after the late 18th century, clear differences in design and decorative methods appeared between the kosode worn by rich merchants and those worn by middle and lower class merchants.

• 인삼문화
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• 제1권
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• pp.11-27
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• 2019

만주족의 선조인 여진족은 그들이 거주하는 만주의 자연환경에 따라 채집과 수렵활동을 주된 생계수단으로 삼았다. 여진족의 거주지는 대부분 삼림이 울창하고 하천이 발달하여 다양한 동식물의 서식지로는 적합했지만 농경에는 맞지 않았다. 여진족 사회조직 역시 채집과 수렵활동에 적합한 방식으로 형성되었고 그것은 이후 청나라 고유의 사회 군사조직인 팔기제도로 발전했다. 한편 채집과 수렵으로 획득한 자연자원을 주변의 농경사회과 교환하는 일은 여진 사회의 발전에 절대적으로 중요했다. 인삼을 비롯한 만주의 자연자원을 중원의 한인들과 교역하는 일은 오래전부터 있었지만, 대외무역이 여진 사회에 근본적인 변화를 초래할 만큼 확대된 것은 16세기의 현상이었다. 당시 외부에서 유입된 은은 중국 내지의 경제를 활성화시키고 나아가 만주를 비롯한 명의 변경지역의 경제에도 큰 영향을 미쳤다. 만주의 자연환경에 기초한 수렵 채집활동이 16세기에 이르러 중원에서 유입된 은과 조우하여 변경 사회를 자극했고, 분산되어 있던 여진 부락은 경쟁과 통일의 과정을 거쳐 마침내 만주족으로 변모하여 1636년 청나라를 건설하기에 이르렀다. 1644년 만주족은 중원 정복에 성공하고 북경으로 수도를 옮겼다. 중원으로 들어간 후에도 청황실의 만주족은 만주 인삼의 가치를 잊지 않았을 뿐만 아니라 그 이익을 독점하기 위해 많은 노력을 기울였다. 17세기 말까지 만주 인삼은 만주족의 제도인 팔기를 중심으로 운영되었다. 만주에 주둔한 팔기 병사들은 민간인의 출입을 통제하여 인삼의 생산지를 한인의 접근으로부터 보호했다. 만주 인삼의 채취는 황실 내무부, 부트하 울라 총관, 성경상삼기 등 황제에게 직속된 기구에서 담당했다. 이들은 부트하 병정이나 팔기 병정을 파견하여 지정된 장소에서 정해진 액수의 인삼을 채취하여 납부하게 했다. 황실의 귀족만이 만주에 사람을 보내 인삼을 채취할 수 있는 특권을 누렸고, 그조차 엄격히 제한되었다. 18세기도 만주의 인삼은 여전히 국가에 의해 독점적으로 관리되었다. 청의 인삼 정책은 황실의 발상지인 만주와 그 자연자원을 민간인의 침탈로부터 보호하고 만주족 고유의 전통을 유지한다는 원칙에 따라 운영되었다. 동시에 만주의 인삼은 국가의 중요한 재정 수입원으로 개발되었다. 국가가 필요한 만큼의 수입을 징수하기 위해서는 인삼을 대량으로 채취해야 했는데, 부트하 병정이나 팔기 병정을 파견하는 것만으로는 안정적인 인삼세수를 기대할 수 없었다. 그 결과 상인들이 인삼업에 개입하기 시작했고 청의 인삼 정책은 이후 점점 더 상인에 의존하는 방향으로 발전해갔다. 청대 인삼의 국가 독점은 1853년에 공식적으로 중단되었지만, 부유한 상인이 채삼인을 고용하고 인삼을 대신 납부하는 현상은 18세기에 이미 나타나고 있었다. 청대 만주족의 인삼 독점은 사실상 한인 상인의 참여로 유지되었다고 할 수 있다.

• 복식
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• 제53권7호
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• pp.37-45
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• 2003

This study is to research the changing trends in the trading goods and the cause of the change in the early Chosun dynasty and to find out the influence that the export goods had on the Chosun society. This research demonstrated the costume culture of the early Chosun was affected by the trading trends. The export items of Chosun showed differences in chronological order. They changed from hemp cloth to cotton cloth. The cause of such change in the export items was due to the change in the amount of demand and supply, to products of Chosun. and to social factors. Looking at the amount and items of the export goods to Japan, the amount was huge and the number of trade was a lot. There were several influences that the exporting cotton cloth to Japan had on Chosun's costume culture. First, the export caused the growth of cotton industry through the reinforcement policy. Next, it made the amount of national deposit of cotton cloth exhausted as a result of the increase in the amount of the exporting cotton. It also made worse the dual distribution structure of cotton cloth and the leaning toward bad cotton cloth. And in consequence of the connection between rich merchants and politicians, these social phenomena became worse and worse. And these facts demonstrate that the costume culture of the early Chosun dynasty was affected by the trade between Chosun and Japan. Therefore, to better understand the costume culture of the early Chosun dynasty, I propose to consider the consequences resulted from the trade with Japan.

• 한국가정과학회지
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• 제3권1호
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• pp.1-14
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• 2000

This paper is on the Kasaya that reveals conspicuously the religious meaning among the Korean Buddhist costumes. The Kasaya has the most special meaning among Korean costume culture. It has the most important historical value, for Buddhism is the oldest religion that begins at 4th century A.D.. It has the most unordinary shape that we could not find any other costume culture. It has very important meaning to study on the Kasaya in the religious and cultural history of Korean costume. We have to study Korean Kasaya from surveying Indian Buddhist Kasaya diachronicaly. Buddha establishes himself the rules of weaving, coloring and wearing Kasaya. Bunso costume(분소의)is the first shape of Kasaya that he has worn during his ascetic practice. Bunso costume was a kind of shari. It is made with diapers those clean ordure of baby It symbolizes the life of ascetic practice. However Buddha could not stick to it as the only costume of monks. From his age Buddhist devotees have thought Buddha and monks as sacred beings. So they eagerly want to Provide the sacred beings with foods. clothes and other things that samgha(승가) need to live and accomplish their duties. At that time there are many kings, aristocracies and rich merchants among the devotees. They often offered them the luxurious silk Kasaya. that the ascetic monks could not wear. to express their deep faith. So the rules of the samgha has been distorted. The samgha has enlarged day by day as a great huge religious association. There are many different shapes of Kasaya. The Buddhist samgha need to establish a minute and rigid rules of Kasaya to order living of monks and to teach the moral and educational life to ordinary people. That book of rule is Vinaya pitaka(율장) . There are many kinds of Vinaya pitaka. This paper surveys the rules of Kasaya from Southern Vinaya pitaka(남전율장). This study will be the basic ground to research the Korean Buddhist Kasaya.

• 대한간호학회지
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• 제29권1호
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• pp.139-149
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• 1999

It is very important to establish precisely the historical phases of nursing. We nurses should try to acquire the central social position in the health management system in the near the future, the 21st Century. Therefore my treatise aims to orient the desirable phases of the history of nursing through the feministic survey of the history of nursing from the post medieval epoche to the modern epoche. During the time of the renaissance which gave morning light to the modern epoche, the antique Athenian thinking of sex was again revived. Athenian excluded the women from the public and autonomous regions. All the medical activity, once dominated by the women, was misfortunately regarded as superstition acted by witches. Accordingly, the nursing women were to hunted as witches. In short, in the early modern epoche, women began to be excluded from the history of medical activities. In the middle modern epoche characterized by the enlightenment movement and early capital economic system, capitalistic patriarchal system began to be formed by change in the economic system. The status of women began to be greatly dropped below by the social distinction of the private dimension of home and the Public dimension of job. The woman was deprived of even the occasion to get the official license of medicine and medical institutions were handed to the state or the powerful and rich merchants. Accordingly, nursing acted mainly in the nunnery as the total approach to the patients was destructed wholly and transformed into the means of earning the money. Therefore unprepared low class -women began to engage in nursing only for the money. From then on, nursing activity was tunneled through the dark age for 200 years. In the late modern epoche characterized by the contrast of the accumulated vast capital by industrialization and vast poverty of the peoples, feminism began to float over the surface for the acquisition of equality of men and women from England. A feminist, Nightingale insisted that the women as nurses should be responsible for the healthy life of man. She tried the professional nursing education for women. Accordingly she not only contributed to the intellectual progress of women but also inspired in women the consciousness of the professional job. She tried to realize the ideal of at-that-time-feminists by engaging in nursing all through life. She really paved the road to contemporary nursing. In the near the future, I will write to describe how the late modern epoche nursing has fallen into the dilemma through the 1st and 2nd world wars and matured capitalism and to consider contemporary nursing with the status of women. All these papers aim to give proper recognition of nursing and right orientation of the future 21st Century nursing.

• 동양고전연구
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• 제32호
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• pp.279-310
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• 2008

본 연구는 "관자"에 나타난 현실주의 사상과 교육관을 개략적으로 검토한 것이다. "관자"의 사유는 대부분 실제 정치와 법, 경제, 군사 정책, 수양에 관한 내용을 담고 있으며, 교육은 이와 유기적 연관을 맺으며 그것에 개입하고 있다. "관자"에서 보이는 사유는 정치적으로 법치와 도덕을 조화롭게 적용하고, 경제적으로 농업을 본위로 하되 공업과 상업 정책을 적절하게 구현함으로서 국가의 부를 확보한다. 또한 정치적 안정과 경제력 확보를 통해 군사 조직을 튼튼하게 만들려고 노력한다. 이는 한마디로 말하면, '부국강병(富國强兵)'의 정책이다. 이런 상황에서 교육은 정치-경제-군사를 강화하는 현실적 요구에 적극적으로 기여하였다. 그 핵심은 백성의 예절과 의리를 바로 잡는 도덕교육의 차원에서, 사농공상(士農工商) 네 계급의 백성이 각자 맡은 사업을 제대로 실천하는 직업교육을 매우 중시한 점이다. 그것은 도덕과 의리의 강조를 통해 공동체의 질서를 확립하고, 각 계급의 생산 활동 강화를 통해 백성의 부를 창출하는 실질적 노력이다. 요컨대 "관자"에 드러난 현실주의적 사고와 교육관은 혼란한 시대 상황을 극복하기 위한 부국강병의 의지를 표출한 것으로 이해할 수 있다.