• 영어영문학
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• 제53권2호
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• pp.261-280
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• 2007

This paper attempts to examine how woman's role defined by the public discourse took issue with private desires of an individual woman in Tabitha Gilman Tenney's Female Quixotism (1801). Tenney borrows and transforms the ideas of quixotism and picaresque from Don Quixote, which involve an inherent paradox in the post-Revolutionary America. The Republican Ideology emphasized women's crucial role as guardians of family virtue and molders of republican citizens. Therefore, women were not allowed to travel outside of the domestic space as freely as a male picaro could do. In fact, the"adventures"depicted in the novel are constituted of a series of courtship in which Dorcasina, the heroine, unceasingly tries but fails to find a husband fit for her romantic idea about love and marriage formed by novel reading. However, the process shows that a variety of socially disadvantaged groups as well as women were excluded from the public space of the post-Revolutionary America. This half-a-century quest does not end with a conventional happy marriage, but Dorcasina finds herself a disillusioned old maid, resigned to a life of charity. Yet the ending exposes social contradictions inherent in early Republic of America, by showing how an individual woman's life was prescribed and limited by the dominant public discourse.

• 수산해양교육연구
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• 제24권6호
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• pp.901-919
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• 2012

The purpose of this study is to conceptualize some issues around university restructuring in Korea, and explore rational-practical solutions ensuring the survival of higher education institutes confronting many challenges like rapid decreasing rate of birth, global open market of higher education system, and the phenomena of concentration on capital city area etc.. In order to achieve study goals, higher education policies and provisions of past governments from DaeJung Kim's to current MeongBak Lee's were analyzed, and also characteristics and directions of university restructuring of each government were identified. Through this analysis, it was evident that the main concern of university restucturing discourse was primarily focused on how to make public universities have high level of competitiveness. On the other hand, private universities had been totally alienated from university restructuring discourse since 1990's, despite their historical and great contributions to national development of our country. Based on some criticisms of educational policies of national government and partial revision proposal of the higher education act initiated by a few assemblymen, this study suggested eight solutions for developmental restructuring of private universities; constructing comprehensive framework of university restructuring, keeping market-friendly restructuring principle to allow universities take an autonomous position, revising methods, criteria and indexes of university evaluation, reducing the number of enrolling students, not the number of universities and colleges, a new policy to develop local universities allying with universities located at capital city area, differentiating private universities into two types of semi- or quasi-national university and complete autonomous university, legislating financial supports to private universities, and lastly, equal treatment of public and private universities in pursuit of half price tuition.

• 수완나부미
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• 제14권1호
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• pp.133-160
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• 2022

This paper examines narratives of women's marginal position in Bao Ninh's Short Stories and Svetlana Alexievich's Unwomanly Face of War from a feminist narratological approach. In analyzing voices of marginalized women, direct and indirect descriptions of women's beauty and pain, and private-public narratives of women's love stories, this paper aims to identify presentations of women's real authority in the text written by a male author, Bao Ninh, and in the one by a female author. The paper argues that juxtaposing these texts reveals an overturn of the traditional conception of sexual and gender differences. Specifically, distinguishing between male/female discourse does not show powerful /nonpowerful language, but recognizes the real authority of each type of discourse based on sexual differences. The writing also illustrates that masculine language becomes powerless and deficient in the women's world; meanwhile, in writing about herself, woman establishes a type of a powerful feminine discourse, which blends both emotional, enthusiastic, and gossipy characteristics of female language and direct, rational, and strong ones of male language. Thus, the feminists' radical segregation on male/female discourses to overturn masculine authority and create a language for women at par with men has been clearly shifted when comparing the two writers' texts based on the juxtapositional model of the comparative literature.

• 한국노년학
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• 제41권3호
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• pp.353-371
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• 2021

본 연구는 코로나 19 상황의 독거노인에 대한 빅데이터를 토대로 사회전반적인 개입 및 대응의 담론을 밝힘으로써 사회복지적 정책 수립의 실마리를 제공하고자하는데 목적이 있다. 이를 위하여 2020년 1월 1일부터 2020년 9년 25일까지 수집된 온라인 뉴스 데이터를 활용하여 사회관계망 분석, 토픽모델링 분석을 수행하였다. 분석 결과는 다음과 같다. 첫째, 사회관계망 분석결과, 연결정도 중심성, 위세중심성, 매개중심성 모두 지역, 전달, 사회, 지원, 취약을 중심으로 네트워크가 형성됨으로써 독거노인에 대해서는 각종 지원 및 서비스 전달체계의 필요성에 대한 담론이 형성되었음을 확인하였다. 둘째, 토픽모델링 분석 결과 '공공전달체계 구축''지역사회 지원체계 구축''돌봄공백 보전관리''민간 경제적 지원체계 구축''봉사조직체계 구축'등의 주제가 나타나며, 크게 정부, 지역사회, 민간에서의 유기적 역할에 대한 담론이 제시되었다. 연구결과를 바탕으로 코로나 19와 같은 재난상황에서 독거노인에 대한 개입방안에 대한 논의를 제언함으로써 정책적, 실천적 함의를 제시하였다.

• 한국콘텐츠학회논문지
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• 제12권7호
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• pp.378-393
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• 2012

본 연구는 십 수 년 간 언론매체를 통해 돔구장 건설 관련한 담론이 어떻게 형성되고 또 재생산되었는지를 파악하고자 하였다. 특히 신문을 중심으로 한 언론매체들이 돔구장과 관련하여 그동안 어떠한 사회적 담론을 구성했는지를 과정적 맥락적인 관점에서 바라봄으로써 돔구장과 관련된 정치적, 경제적, 그리고 사회문화적 맥락에 대한 논리적인 이해와 해석을 시도하고자 하였다. 이를 통해 본 연구는 크게 세 가지 측면의 사회적 담론이 형성되었음을 확인할 수 있었다. 첫 번째로, 돔구장 건립을 찬성하고 지지하는 '찬성'담론이 형성되었다. 여기에서 가장 핵심적인 담론은 야구발전과 중흥을 염원하는 '야구계의 숙원사업', 그리고 도시 이미지 제고와 지역경제 발전으로 대변되는 '돔구장 건설의 경제적 효과'였다. 두 번째로 돔구장 건설을 반대하고 비판하는 '반대' 담론이 형성되었다. 반대담론의 중심에는 '사업절차의 투명성 부족'과 '수익 타당성 부재'라는 인식이 강하게 자리 잡았다. 돔구장 건설에 대한 찬성과 반대의 대립구도 속에서 세 번째로 민 관이 '소통'과 '참여'를 통해 야구장 문제를 합리적으로 해결해야 한다는 거버넌스 담론이 등장하게 되었다.

• 한국산학기술학회논문지
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• 제11권2호
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• pp.628-633
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• 2010

1910년대 주거담론은 위생론 일반을 다루는 글, 여성의 주택청결 관리를 계몽하는 글 그리고 일본인이 한국전통주택을 관찰하고 평가하는 글에서 등장한다. 1900년대의 그것과 비교하면 위생에 초점을 두는 점은 같지만 깊이와 양에서 매우 위축되어 있다. 담론의 주체와 맥락도 달라졌다. 1900년대 주거담론은 위생을 국가의 문명화와 부국강병을 위한 방법론으로 인식한 개화론자들이 주도했고 국가의 공중위생 책무를 강조하는 담론과 함께 전개되었다면, 1910년대는 여름철이나 환절기 전염병을 예방 차원에서 개인위생을 계몽하는 의사나 의료관료들을 통해 주로 개진되었다. 1910년대 조선총독부의 환경위생사업에서 식민지 조선인의 거주지와 주택은 제외되어 불결했고, 공중위생정책에서 차별받는 그들에게 주거의 청결은 개인의 책임지고 해결해야 할 문제였다. 주택의 불결은 민족적 미개함 열등함의 표상이 되었고 식민지지배의 당위성을 공고히 하는 효과를 낳았다. 또한 1920년대 주거개량 문제가 조선인의 인종적 개량과 문명화의 과제로서 논의되는 데 심리적 배경이 되었다.

• 한일민족문제연구
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• 제32호
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• pp.215-275
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• 2017

In the absence of the alternative public space of women in Japan, the experience of the "Bongseonhwa" was interpreted as the public domain of Japanese society as a public domain, a confession that focused on gender discrimination in the patriarchal system of Japan, Most of the enemy discourse is. These alienated discourses are the product of the efforts of women in Japan who do not want to forget about the traces and memories that can not be incorporated into the big narrative. It can not be denied that the women in the society of Japan have been excessively excluded and alienated by national ideology and patriarchal ideology. The meaning of presenting them through "Bongsinghwa" is the resistance of the minority, and it is the expression way of reconstructing and strengthening the identity of the women, and it is said to be a space of symbolic meaning. It is further clarified that it is based on a narrative that creates a new life area for coexistence with Japanese society, on the other hand, by constantly searching for the linkage with the motherland, held by women in Japan. As a result, between public social phenomena and private living space, confirmed that it conflicts with repetitive internal contradiction of controlling power and confirmed that complicated and detailed material of women living in Japan who undergo double discrimination What has been expressed over a period is considered to be a resistance expression and a will of expression of reconciliation to coexist with Japanese society. I have attempted to analyze the confessed alienated discourse of "Bongsinghwa" by classifying it as . As a result, it is confirmed that the public social phenomenon and the private life space are confronted with the repetitive internal contradictions of the power of domination, and the expression of the complex and detailed material of the discriminated women in Japan over a long period of time is a resistance to symbiosis with Japanese society And the will of the conversation.

• 한국과학교육학회지
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• 제27권7호
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• pp.609-622
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• 2007

해마다 4월이면 각 급 학교에서 치뤄지는 과학의 달 행사는 학생들에게 과학을 접하게 할 수 있는 기회를 제공하여 과학의 저변을 확대하고 있다. 그러나 현재의 과학의 달 행사는 본래의 교육적 목적을 상실한 채 '때가 되면 해야만 하는' 하나의 행사로 인식되고 있다. 이러한 이유에서 과학의 달 행사는 이에 대한 비판에서 자유롭지 못한 실정이다. 이 연구는 이러한 문제의식을 가지고 과학의 달 행사와 관련된 주체들의 목소리에 귀를 기울이는 과정을 통해, 과학의 달 행사에 대한 반성적 고찰을 시도하였다. 연구 결과 각 주체들은 과학의 달 행사에 대해 각각의 목소리가 변증법적으로 관련되는 공적 담화를 형성하지 못하고 있었다. 이로 인해 과학의 달 행사에 대한 불만의 목소리는 불만으로 그칠 뿐, 이에 대한 생산적인 대안을 형성하지 못하고 있었다. 따라서 이 연구에서는 과학의 달 행사의 이념이 실현되기 위하여 이에 대한 각 주체들 간의 사적 공적 담화를 기반으로 한 교호작용의 필요성을 제안하였다.

• Asian Journal for Public Opinion Research
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• 제10권1호
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• pp.4-22
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• 2022

The purpose of this study is to explore the structure of social discourse on aging in Korea by analyzing newspaper articles on aging. The analysis is composed of three steps: first, data collection and preprocessing; second, identifying the latent topics; and third, observing yearly dynamics of topics. In total, 1,472 newspaper articles that included the word "aging" within the title were collected from 10 major newspapers between 2006 and 2019. The underlying topic structure was analyzed using Latent Dirichlet Allocation (LDA), a topic modeling method widely adopted by text mining academics and researchers. Seven latent topics were generated from the LDA model, defined as social issues, death, private insurance, economic growth, national debt, labor market innovation, and income security. The topic loadings demonstrated a clear increase in public interest on topics such as national debt and labor market innovation in recent years. This study concludes that media discourse on aging has shifted towards more productivity and efficiency related issues, requiring older people to be productive citizens. Such subjectivation connotes a decreased role of the government and society by shifting the responsibility to individuals not being able to adapt successfully as productive citizens within the labor market.

• 영미문화
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• 제9권1호
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• pp.323-348
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• 2009

Kazuo Ishiguro's fifth novel When We Were Orphans (2000) tells the story of Christopher Banks, a private detective, who embarks on the ultimate case of his career, the puzzle of his own life. The novel consists of two overall parts, one taking place in London, the other in Shanghai-a division which reveals one of the novel's major themes, the relation between home and abroad. Set in the 1930s, Ishiguro's novel on the one hand contains all the classic ingredients of the so called golden age detective genre-an archetypal English private detective, equipped with fierce deductive skills and a magnifying glass, as well as suspects, criminals, and victims-and yet on the other hand it also deviates in significant ways. In this article, I will attempt to make some links between When We Were Orphans and the genre paradigm of the golden age detective story, arguing that Ishiguro's novel offers an exploration of the genre's ideological connections to a larger historical discourse of imperial nostalgia and decline.