• 한국심리학회지 : 문화 및 사회문제
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• 제27권1호
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• pp.95-112
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• 2021

본 연구는 대학생의 개인적 공정세상신념, 삶의 의미 발견, 자기통제력, 공격성의 구조적 관계를 살펴보고, 이러한 관계가 성별에 따라 달라지는지 검증하고자 실시되었다. 이를 위해 대학생 427명의 자기보고식 설문자료를 수집하여 성별에 따른 다집단 분석을 실시하였다. 검증 결과, 개인적 공정세상신념은 성별과 무관하게 공격성을 직접적으로 예측하였다. 또한, 개인적 공정세상신념과 공격성의 관계에서 자기통제력의 단순매개 효과는 남녀 모두에서 통계적으로 유의하지 않았다. 개인적 공정세상신념이 삶의 의미와 자기통제력을 거쳐 공격성으로 이어지는 이중매개효과는 여성에게서만 유의하였다. 즉, 여성의 높은 개인적 공정세상신념이 삶의 의미 발견을 예측하며, 이것이 자기통제력과 연합되면서 공격성 저하에 기여하였다. 본 연구는 대학생의 공격성을 완화할 수 있는 구체적 기제가 성별에 따라 다르게 나타남을 밝혔다는 점에서 의의가 있다. 이러한 결과에 기초하여 개입 전략에 대해 논의하였다.

• 한국심리학회지:학교
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• 제17권1호
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• pp.125-144
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• 2020

본 연구는 대학생의 소명이 진로적응성에 미치는 영향을 확인하고, 소명과 진로적응성의 관계를 의미 추구와 의미 발견의 과정이 매개하는지 확인하고자 하였다. 이를 위해 서울 소재 4년제 대학교 재학생 245명(남학생 117명, 여학생 128명)을 대상으로 소명 척도, 의미 추구 척도, 의미 발견 척도, 진로적응성 척도를 사용하여 자료를 수집하고, SPSS 25.0과 SPSS Macro를 활용하여 수집된 자료를 분석하였다. 매개모형은 위계적 회귀분석을 통해 검증하였으며, 부트스트래핑 방식을 활용하여 매개효과의 통계적 유의성을 확인하였다. 본 연구의 주요 결과는 다음과 같다. 첫째, 진로적응성은 소명, 의미추구, 의미발견 모두와 유의미한 상관을 보였다. 둘째, 소명은 진로적응성에 직접적으로 정적인 영향을 미쳤다. 셋째, 소명과 진로적응성의 관계를 의미추구와 의미발견이 순차적으로 부분매개하였다. 이러한 연구결과를 바탕으로 실제 상담 장면에서의 적용과 한계점, 그리고 후속연구에 대한 제언을 논의하였다.

• 한국심리학회지 : 문화 및 사회문제
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• 제24권3호
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• pp.411-428
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• 2018

본 연구에서는 노인의 인식된 짐스러움과 좌절된 소속감이 자살사고에 미치는 영향을 삶의 의미가 매개하는지 규명하고자 하였으며, 또한 이 과정에서 노인 자살의 보호 요인으로 알려진 사회참여가 조절효과를 갖는지 탐색하였다. 본 연구의 대상은 호남지역에 거주 중인 남녀 노인 403명으로, 이들을 대상으로 자살사고, 인식된 짐스러움과 좌절된 소속감, 삶의 의미(의미 발견/의미 추구), 사회참여에 대한 자기보고식 설문을 실시하였다. PROCESS Macro를 사용한 매개분석 결과 인식된 짐스러움이 삶의 의미 발견을 약화시킴으로써 자살사고를 강화하는 경로임을 확인하였다. 반면 좌절된 소속감은 자살사고로 가는 직접 경로만이 유의했다. 사회참여를 포함한 조절된 매개분석 결과 인식된 짐스러움이 삶의 의미 발견 약화를 통해 자살사고로 이어지는 경로를 사회참여가 조절하는 것으로 나타나 조절된 매개효과가 검증되었다. 추가적으로 본 연구의 함의, 제한점 및 추후연구에 대한 제언을 제시하였다.

• 대한불안의학회지
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• 제15권1호
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• pp.29-34
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• 2019

Objective : To determine predictors of posttraumatic stress disorder (PTSD) symptoms in burn injured patients and evaluate factors for identifying high risk group of PTSD. Methods : This study examined sixty one patients aged in the range of 19-65 years with burn injuries. All subjects completed self-assessment inventories about PTSD (The PTSD Check List for DSM-5. PCL-5), depression (Patient Health Questionnaire-9, PHQ-9), embitterment (Posttraumatic embitterment disorder self-rating scale, PTED scale) and meaning of life (Meaning in Life Questionnaire, MLQ). Stepwise multiple regression and ROC curve analysis were the tools used for analysis. Results : The results revealed higher depression, embitterment and lower presence of meaning in life predicted severe PTSD symptoms. ROC analysis indicated PTED scale and PHQ-9 were useful for discriminating high risk group of PTSD. Conclusion : The present study established that the need to consider embitterment, depression and meaning of life for alleviation and prevention of PTSD symptoms in burn patients.

• 가정간호학회지
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• 제26권2호
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• pp.189-198
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• 2019

Purpose: The purpose of this study was to investigate the associations of mental health recovery to internalized stigma and meaning in life of community-dwelling people with mental disorder. Methods: Participants were 150 people with mental disorder who were enrolled at one of the community mental health institutions in D, S, and U cities, South Korea. Data analyses included a descriptive analysis, t-tests, ANOVA, Pearson's correlation coefficients, and stepwise multiple regression using SPSS 25.0 software. Results: There were significant mean differences in mental health recovery according to education, religion, residential status, diagnosis, and day program use status of people with mental disorder living in the community. The significant predictors of mental health recovery included presence of meaning, stigma resistance, diagnosis (Major depressive disorder), and search for meaning. The regression model explained 58.7% of mental health recovery. Conclusion: Improving meaning in life and stigma resistance will increase the chances of mental health recovery among community- dwelling people with mental disorder.

• 한국콘텐츠학회논문지
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• 제12권4호
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• pp.304-314
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• 2012

본 연구는 서울에 거주하면서 여가-신체활동에 참여하는 60세 이상의 노인 여성 211명을 대상으로 삶의 의미, 낙관성 및 행복의 관계를 살펴보았다. 분석은 SPSS WIN 15.0과 AMOS 6.0 프로그램을 이용하여 탐색적-확인적 요인분석, 신뢰도분석, 상관관계 분석, 구조모형분석을 통해 결과를 도출하였다. 그 결과를 제시하면 다음과 같다. 첫째, 삶의 의미를 구성하는 의미발견은 낙관성에 통계적으로 유의미한 정적 영향을 미치는 것으로 나타나 삶의 의미발견을 추구할수록 낙관성도 높아지는 것으로 조사되었다. 의미추구도 낙관성에 통계적으로 유의미한 정적 영향을 미치는 것으로 나타나 삶의 의미발견을 추구할수록 낙관성도 높아지는 것으로 나타났다. 둘째, 낙관성은 행복을 구성하는 긍정적 정서에 통계적으로 유의미한 정적 영향을 미치는 것으로 나타나 여가-신체활동에 참여하는 노인이 낙관적일수록 긍정적 정서도 높아지는 것으로 조사되었다. 또한 여가-신체활동에 참여하는 노인의 낙관성은 부정적 정서에 부적 영향을 미치는 것으로 낙관적일수록 부정적 정서가 감소하는 것으로 조사되었다.

• Physical Therapy Rehabilitation Science
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• 제9권4호
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• pp.295-301
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• 2020

Objective: The reason why it is important to look at the benefits of exercise-music experience perceived by the elderly is that the satisfaction of life in old age is a meaningful reflection of the subjective perception of the life of the elderly. This is because it must be understood as the center. Design: A qualitative study. Methods: Participants are senior citizens attending senior citizens' college located in Eumseong city. Those who have taken an exercise-music song program for at least one semester served as the participants. Individual interviews were conducted by selecting 10 people through purposeful sampling. The collected data were analyzed by applying Colaizzi's method among phenomenological methods. The exercise-music program was conducted for 12 weeks, for a total of 50 minutes for each time (10 minutes for introduction, 35 minutes for music, 5 minutes for finishing). Results: As a result of the study, the experience of the exercise-music program was derived into 6 categories and 13 subjects. These 6 main categories are 'Changes from the developmental crisis', 'Freedom from the confines of others', 'Positive emotions found through songs', 'Feeling of peer and fellowship relationships', 'Changes in self-awareness', It appeared as a 'Change in the way of life'. Conclusions: In conclusion, the experience of the exercise-music program brought about a positive changes in life of doing one's best by improving confidence and confirming presence. Therefore, this study suggests activation of senior college programs to find a sense of presence for each level by using exercise-music programs with good accessibility.

• 대한간호학회지
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• 제44권5호
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• pp.471-483
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• 2014

Purpose: This study was done to evaluate the effects of dignity interventions on depression, anxiety and meaning of life in terminally ill patients. Methods: PubMed, Cochrane Library CENTRAL, EMBASE, CINAHL and several Korean databases were searched. The main search strategy combined terms indicating dignity intervention, presence of terminal illness and study design. Methodological quality was assessed using Cochrane's Risk of Bias for randomized studies and Risk of Bias Assessment tool for non randomized studies. Data were analyzed by the RevMan 5.2.11 program of Cochrane Library. Results: Twelve clinical trials met the inclusion criteria with a total of 878 participants. Dignity intervention was conducted for a mean of 2.2 weeks, 2.8 sessions and an average of 48.7 minutes per session. Effect sizes were heterogeneous and subgroup analysis was done. Dignity interventions had a significant effect on depression (ES= -1.05, p<.001, $I^2$=15%) and anxiety (ES= -1.01, p<.001, $I^2$=0). For meaning of life, dignity interventions were effective (ES= -1.64, p=.005) and effect sizes were still heterogeneous. Conclusion: Results support findings that dignity interventions can assist terminal ill patients in reducing emotional distress and improving meaning of life. Further well-designed dignity studies will lead to better understanding of the effects of treatments on spiritual well-being.

• 미술이론과 현장
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• 제16호
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• pp.139-174
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• 2013

Pliny the Elder said that multiple cultures agree that the painting began as a shadow trace. A daughter of Butades, the potter in Corinth, traced an outline around a man's shadow, and it was the very beginning of painting. In this anecdote, the profile, i. e. the portrait substitutes body of the absent lover. It makes the absent body present and replaces his place. In this context Hans Belting put the anthropological value to this visual practice. Human being made images to cope actively with the shock of death and the disappearing of body. With the aid of the representation of the bodily presence, the image struggles to resist the death. This paper is a study on the critical meaning of representation in the context of bodily survival by image. The representation is the paradoxical trick of consciousness, an ability to see something as 'there' and 'not there' at the same time. So the connection between image and the body would be suspicious. Although this relation was tight in the ancient shadow painting and the medieval effigies, the modern visual practice forsakes this connection and exposes the trick of representation. It insists that image was not real and even expels the medieval visual practice from the boundary of fine arts. The genealogy of the portraiture is formed by two different visual practices. The belief and the disbelief in the image are observed in the process of representation and anti-representation, and this ambivalence transforms the ontological meaning of portrait in the visual representation.

• 한국실내디자인학회논문집
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• 제18권3호
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• pp.39-46
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• 2009

The purpose of this study is to analyze the meaning of 'dis-joint' in the works of Louis I. Kahn. Kahn tried to realize his main architectural thoughts of 'what it wants to be' and 'how it was done' through his whole life. The concept of 'dis-joint' had been developed to visualize his architectural thoughts. Kahn used' dis-joint' to show and emphasize the structural system for the raison d'etre of building. Kahn's 'dis-joint' can be categorized as 'spacing', 'butt', 'slit' and 'protrusion'. Kahn used this kind of unusual way of joint beyond simple exposure to stress the existence of element, part and building itself. Through variable combination usage of 'dis-joint', Kahn can realize his architectural thoughts into building in a concrete way. The efficiency and function of joint is not the main issue in his works. 'Dis-joint' was the concrete tool to show the tectonic of architecture and construction process to enhance its presence. Therefore 'dis-joint' of Kahn's architecture is not a joint only to combine building parts but a concrete mean to realize his thoughts in a corporeal way. These facts insinuate that Kahn's architectural philosophy is based on the thoughts of tectonic and its realization.