• 제목/요약/키워드: philosophies

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A Lens on Idealism and Pragmatism Philosophies and their Learning Influences in EFL: Synthesis Literature Review

  • Alharthi, Noha Abdullah
    • International Journal of Computer Science & Network Security
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    • 제22권8호
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    • pp.285-291
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    • 2022
  • The current paper discusses the two most widespread and contradictory educational philosophies of classic German Idealism and modern American pragmatism. Their perspectives of what is truth and what is the best way to distinguish the reasoning idealists from the experienced pragmatists. The implementations of Idealism and pragmatism have affected the education process for several ages and reflect various social changes. The role of schools, educators, environment, teachers, and learners are not the same in both philosophies. However, on reviewing the chronological transmission from Plato's Idealism to Dewey's pragmatism, the resemblances and differences are elaborated here with examples. Furthermore, how these philosophies helped founding advocators for perennialism, essentialism, progressivism, and reconstructionism.

조선조 궁궐조경양식에 나타난 유가.도가적 사상 (A Study on Confucian Philosophies and Taoist Docrine in the Landscape Style of Palaces in Chosun Dynasty)

  • 진상철;최기수
    • 한국조경학회지
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    • 제22권4호
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    • pp.81-93
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    • 1995
  • Landscape Style would take various influences in general. In that of Korean Palaces religious thinking has been caused he most important factor. This conceptual attitude has been derived from Confucian philosophies and the doctrines of Taoism, the realm of ideas that had constituted the schema of culture through long times in the Orient. This paper has dealt with the influences of one's outlook on the universe, antropocentricism, and on the relationships of man and nature in those two major teachings upon the landscape style of palaces in Chosun Dynasty. The Confucian philosophies and the doctrines of Taoism in Taosim in palaces would be summarized as followings: 1. The composition of exterior spaces had been understood as a place for moral training and political morality in the world view of Confucious. 2. The view point on court circle with plants and trees had directed to the influences of beauty upon the human spirit, and it is clear in naming attitude. 3. The composition type of void and solid in palaces would focused on the completion of Confucian thoughts totally, and the method of a unit space is same. 4. The double symbolic ideas could be find out in the components of exterior space; one is Confucian in phenomena, the other is Taoism in meaning. This can be cleared in Pangji(方池), layout of natural features, and in planting methods. As a conclusion, the common spiritual base in landscape architecture of Korean old palaces can be understood as two major thinkings; Confucian philosophies and the doctrines of Taoism.

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인도철학의 관점에서 본 대순사상 (Daesoon Thought from the Perspective of Indian Philosophy)

  • 이거룡
    • 대순사상논총
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    • 제20권
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    • pp.193-222
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    • 2009
  • There is no place in the scriptures of Daesoonjinrihoe(大巡眞理會) where Indian philosophy is directly discussed. The philosophies dealt with in Daesoon thought are mostly those of Christianity, Confucianism, Buddhism, and Taoism. Of course, the thoughts that are not widely known and those that are not considered to be worth comparing with the Daesoon thought must have been omitted. It seems that Indian philosophy and Daesoon thought have considerable similarity. First of all, the two philosophies are rooted in religion. True, there is no dearth of religious philosophies in the East, for instance, Confucianism and Taoism, and yet comparing Daesoon thought and Indian philosophy is significant because they both presuppose a theistic paradigm. At the core of the two perspectives, there is personal God, i.e., Isvara or Gucheon Sangje (九天上帝), upon whom human beings and the world absolutely depend as his creation. Unlike traditional Christian theology, the two philosophies are alike in being indifferent to proving the existence of the deity and focusing on his form and role. In this article, the author try to examine the meaning of the four tenets of Daesoonjinrihoe(Eumyanghapdeok 陰陽合德, Shininjohwa 神人調化, Haewonsangsaeng 解冤相生, Dotongjingyeong 道通眞境) from the perspective of Indian philosophy in general, Purusa-sukta of Rig-veda, theistic Upanisads, and Ramanuja's Visistadvaita(限定不二論) in particular. Before making up the main subject, the author inquires into the characteristics of Ultimate Reality in Daesoon thought and Indian philosophy.

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중등 예비 수학 교사의 교육철학에 대한 귀납적 분석 (Inductive Analysis Approach on Middle Grade Mathematics Pre-Service Teachers' Teaching Philosophies)

  • 한선영
    • 대한수학교육학회지:수학교육학연구
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    • 제25권4호
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    • pp.599-615
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    • 2015
  • 교사의 교육철학은 학교 현장의 교육에 있어서 중요한 역할을 함에도 불구하고, 현 교사 양성 교육과정에서는 교사의 교육철학이 소홀하게 다뤄지고 있다. 교직과목에서 뿐만 아니라 교과교육학 과목에서도 교사의 교육철학이 비중 있게 다뤄질 수 있도록 교육과정을 개선하기 위해서는 우선 예비 교사들의 교육적 신념에 대해 살펴보는 것이 필수적이다. 따라서 본 연구는 수학 예비 교사의 교육 철학과 그것의 하위 영역을 살펴본 후 그 영역들 간의 관계에 대해 논하고자 한다. 수학 교사의 교육철학과 관련한 기존의 연구들은 주로 '교사의 신념'에 대한 것이었으며 연구 방법으로는 설문이나 질문지를 통한 연역적 접근이 대부분이었다. 이 연구들은 공통적으로 수학 교사의 신념을 '수학 본질에 대한 신념', '수학 교수 방법에 대한 신념', 그리고 '수학 학습 방법에 대한 신념'의 세 가지 영역으로 구분하였다. 이렇듯 교사 신념에 대한 세 가지 영역의 구분이 점차 고착화되었고 그 외의 다른 영역이 존재하는가에 대한 연구는 미미하였다. 수학 예비 교사들의 자유 글쓰기를 귀납적인 질적 분석을 통하여 살펴본 결과, 기존의 연구에서 지적되었던 세 가지 영역 외에 '수학 교사의 역할에 대한 신념'과 '수학 교육의 목적에 대한 신념', 그리고 '교직(수학 교사)에 대한 직무 동기' 등이 추가적으로 드러났다. 또한 이 영역들 간에는 유기적인 연관성이 나타났으며 특히 '수학 교육의 목적에 대한 신념'과 '교직의 직무 동기' 영역이 다른 영역에 영향을 미치는 경향을 보였다. 이는 수학 예비 교사들이 가지는 교육 신념의 하위 영역들 간에 독립적 병렬적 관계 외에 원인 결과의 수직적 관계 또한 존재함을 의미한다. 본 연구의 결과는 앞으로 수학 교과 교육학의 과목에서 예비 수학 교사들을 위한 교육철학이 어떻게 다뤄져야 할지에 대해 연구적 교육적 함의를 제공하고 있다.

수학의 철학적 사유 (Philosophical Thinking in Mathematics)

  • 김용운
    • 한국수학사학회지
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    • 제1권1호
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    • pp.14-32
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    • 1984
  • The concepts of zero, minus, infinite, ideal point, etc. are not real existence, but are pure mathematical objects. These entities become mathematical objects through the process of a philosophical filtering. In this paper, the writer explores the relation between natural conditions of different cultures and philosophies, with its reference to fundamental philosophies and traditional mathematical patterns in major cultural zones. The main items treated in this paper are as follows: 1. Greek ontology and Euclidean geometry. 2. Chinese agnosticism and the concept of minus in the equations. 3. Transcendence in Hebrews and the concept of infinite in modern analysis. 4. The empty and zero in India.

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한국 농정(農政)의 철학적 분석과 새로운 패러다임(paradigm)의 설계 (A Philosophical Analysis and Design of a New Paradigm of the Rural Policies in Korea)

  • 김선요
    • 농촌지도와개발
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    • 제3권1호
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    • pp.17-41
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    • 1996
  • In the situation of rapid industrialization based on the lopsided development of economy since 1960, Korean rural society has faced a crisis of disruption. As a result, the civilian government has tried a few actions to change the circumstance. However, it is said that the coral polices were not satisfactory. Those who were concerned with the rural problems of these days argue that it is necessary to adopt new policies and further to change the policymakers` philosophies concerning the matter. The arguments are certainly based on the beliefs that the sound policies come from the sound philosophies. This study aims to analyze the existing rural polices and their policymakers` philosophies and to design of a new paradigm. For the purpose, this study was set there specific objectives: First, to overview the moor points of Quantitative Utilitarianism of Jeremy Bentham and the Social Justice Theory of John Rawls, the contrasting frameworks of the moral philosophies; Second, to trace the major or trade of the rural policies since 1960s in Korea; Third, to analyze the policymakers` philosophies reflected on the rural policies; Fourth, to design a new paradigm of the rural policies. This study mainly adopted descriptive method based on the various source of government and non-government statistics, white papers and other researches. The major findings of this study may be summarized as follows: 1. The historical epochs of the rural policies in Korea was divided into the periods: (1) An organizational and institutional establishment for self-reliance of main crops and the New Village Movement $(1969{\sim}70)$; (2) An initiation of `open-door` policies to the foreign farm products $(1970{\sim}80)$; (3) Completion of the UR meetings and the recommendations of the Rural and Fishery Development Commission (1980-present). 2. It was found that the philosophical foundations of coral policies were directly reflected from the utilitarianism of the national development. Under the philosophy it was the modem sector of economy that was to spearhead the national development, and the rural sector was situated to the peripheral position and hardly in the spot-light. Therefore, it may be said that the present situation of the rural society was largely rooted in the model of economic development. 3. As a new direction of the coral policies, many studies were focussing on the NTC (non-trade concerns) functions of agriculture for the present and future society. The researchers argue that the cost of protecting and supporting agriculture and rural society may be higher than that of the burden which the nation should be bear in the case of failure of agriculture. Although it tray be true, however, it should be noted that the argument is another type of utilitarianism which prevailed in the past. As a philosophy of rural policies, utilitarianism is straight forward and persuasive, however, it has also limitations in terms of relativism in broad sense or social justice in specific manna. 4. This study suggests to set the philosophical foundations of rural policies on the basis of Rawl`s Theory of Justice mentioned earlier. It emphasizes the inviolability of social justice which was neglected for the national benefits timing the period of development dictatorship in 1960s and 1970s. The principles of social justice for coral people were identified as twofold; (1) The principle of the t equal liberty; (2) (a) Difference principle, (b) The principle of fair equality of opportunity.

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동서간호를 위한 이론 및 지식개발 (Theory and Knowledge Development for the East-West Nursing)

  • 강현숙
    • 동서간호학연구지
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    • 제19권2호
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    • pp.195-200
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    • 2013
  • Practice evidenced by reliable knowledge is essential for professionals and practical studies. Because nursing is a human science and practical science, theory and knowledge development is an indispensable task to improve nursing. Nursing is a very special paradigm not exactly correlated to Western medicine and Oriental medicine. However, nursing was influenced by on Western medicine at the beginning, and most nursing theories were established western philosophies. Caring is the essence of nursing. To provide qualitative care which satisfies clients, it is required to respect cultures of the clients. Western and Eastern approaches of thinking are coexisting in Korea no, so the needs for developing a nursing model, East-West Nursing, which blends two approaches are increasing. In this paper, concepts of the East-West Nursing, differences between Oriental and Western medicines, and comparison of nursing metaparadigm in prospects from and Western Philosophies were briefly covered to define the East-West Nursing. Strategies and directions to develop the East-West Nursing were also discussed.

[ $SRV^{(R)}$ ]-Testing of the Tribosystem Piston Ring and Cylinder Liner Outside the Engine

  • Woydt Mathias;Ebrecht Johannes
    • KSTLE International Journal
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    • 제6권2호
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    • pp.58-64
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    • 2005
  • An OEM driven working group started in January 2004 to elaborate the philosophies, concepts and test procedures for testing piston ring and cylinder liner materials as well as engine oils outside the engine using the $SRV^{(R)}$ test equipment. The different $SRV^{(R)}$ test philosophies in use by OEMs are compiled. The working group focuses on a.) ASTM sequence VIB (Fuel economy by aging oils), b.) friction and wear in the top dead region under mixed/boundary lubrication, c.) extreme pressure load under mixed/boundary lubrication and d.) hydrodynamic friction. Tribological test result and precision data are presented.