• Title/Summary/Keyword: paintings

검색결과 881건 처리시간 0.026초

베트남 민화연구 서설 (An Introduction to Vietnamese Folk Paintings)

  • 정병모
    • 수완나부미
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    • 제2권2호
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    • pp.1-28
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    • 2010
  • This paper offers a brief introduction to Vietnamese folk paintings. The discussion compares Vietnamese folk paintings with the Korean folk painting tradition. Among the main purposes of this paper is the exploration of directions for future research on Vietnamese folk paintings. Vietnamese folk paintings, although extensively influenced by their Chinese tradition of minjian nianhua (folk New Year pictures), form an independent tradition, reflecting the local lifestyle and religious practices of Vietnam. However, compared to Korea or Japan, China remains the dominant source of influence for Vietnamese folk paintings. They were either created using a combination of painting and woodblock printing techniques, which was also the case with minjian nianhua, or using multicolor woodblock printing techniques. In cities like Hang Chong, the combination of painting and woodblock printing techniques was used mainly, following the customary practice in Yangliuqing in Tianjin, China, in which colors were added to the drawing printed from the woodblock. Meanwhile, folk paintings produced in rural areas such as Dong Ho are wholly color woodblock prints, similar to minjian nianhua from Yangjiabu in Weifang. In Lang Sinh, simple drawings, intended for casual purposes, were also created using the combination of woodblock printing and painting techniques. Folk paintings produced in cities and rural areas were distinct from each other, not just in techniques, but also in terms of style and theme. Vietnamese folk paintings show a certain degree of thematic similarity with Joseon folk paintings. This is mainly due to the fact that the two countries' folk paintings developed and evolved in parallel with their Chinese counterparts, minjian nianhua. Also noteworthy is the fact that Vietnamese folk paintings, while they share the simplicity and candidness of Joseon folk paintings, are at the same time somewhat more decorative than the latter. For best results, future research on Vietnamese folk paintings should be conducted together with research on minjian nianhua. Traditional pigments constitute an important area of research in this field. Attention should be also paid to the religious paintings of ethnic minorities in Vietnam, as they are discovered in the future.

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Performance Embodiment of Acrylic Material in Art Painting Creation

  • Xie, Ke
    • 대한화학회지
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    • 제65권2호
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    • pp.88-92
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    • 2021
  • In art painting creation, painting material is an important carrier. Acrylic as a young material has very wide applications in modern art. This study mainly analyzed the properties of acrylic material. Firstly, the emergence and development of acrylic were introduced, and then its material characteristics were analyzed. Finally, the performance embodiment of acrylic paintings was compared with oil paintings and watercolor paintings. It was found that acrylic paintings not only had some advantages of oil and watercolor paintings but also had own style characteristics; acrylic paintings also have advantages in durability and flexibility; acrylic paintings could present the characteristics that oil and watercolor paintings did not have while realizing the techniques of them. Acrylic paintings have a broad development space in art creation, which is worth further attention and promotion.

민화와 피터 브뤼겔(Pieter Brueghel) 작품을 융합한 가방디자인 개발 연구 (A study of developing the bag design based on the hybrid of folk paintings and Pieter Brueghel's works)

  • 서은아;곽태기
    • 한국의상디자인학회지
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    • 제23권2호
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    • pp.29-42
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    • 2021
  • This study is about the development of hybrid bag designs using folk paintings and the paintings of Pieter Brueghel. For the development of design, the study examined the periodical, ideological background, aesthetic characteristics, composition and themes of folk paintings, and Brueghel's paintings. Through a literature review, many similarities were found between folk paintings and Brueghel's paintings, such as symbolism and humor, which are aesthetic characteristics of folk paintings, and the use of stories, myths, folktales, or satire with a background of nature. In addition, hybrid fashions made by mixing conflicting elements, such as East and West, men and women, and rich and poor are attracting attention. However, the development of hybrid fashion designs of Korean folk paintings and Western paintings are rare. So, folktale characters were produced on Korean folktales. The deer expressed in the Bible Agatha, the tiger in from a Korean folktale, magpies are symbols of longevity. The folk painting characters described above, and the folk paintings of Peter Bruegel were fused and reconstructed. The bag designs were developed based on this fused and reconstructed work. The significance of this study is to expand folk paintings that reflect Korea's representative thoughts and lifestyles through the fusion of various motifs and Western paintings, and to present folk paintings as a medium that can inherit Korean beauty and inform the world.

현대 패션에 나타난 TEXTILE DESIGN 연구 -회화를 활용한 PRINTING을 중심으로- (A Study on the Textile Design in Contem- porary Fashion -through the printing of the 1920s paintings-)

  • 금기숙
    • 복식
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    • 제21권
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    • pp.113-128
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    • 1993
  • The textile designs expressed in contempor-ary fashion are studied in this paper. The dec-orative paintings have been encouraged to be-ing adapted in textile designs for apparel as a motif of the surface design to promote the ar-tistic atmosphere in it. Adopting paintings in textile design through the method of printing is valid to improve the fashion in several reasons as follow : First the printed paintings on the fabrics could be possible to contribute individuality and creativity to the fashion im-proving the quality of textile design and the taste of the consumer as well, Second the limitted types of the clothing construction for preparing the proper space to reveal a paintings is needed on the costume The simple clothing types of loose from the body or fitted to the body are easy to adopt and to recreat the paintings on the apparel. Third the paintings which have been favored in use for the textile design are mostly derived from the abstract arts rather than re-alistic paintings for its decorative traits. Fourth a proposal to adapt the other genre of the art could be encouraged to enrich the field of textile and fashion design. Fifth aquisition of the individuality and the creativity in fashion design to differenciate in international market could be obtained through the adaption of Korean paintings which is ap-preciated with Korean sentiment and mind. This would be one of the essential and advis-able ways for designers to solve the problems which have been consistently pusuing in the area of Korean industrial design to find the Korean design model.

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수묵화, 채색화의 색채 사용 형식 방법 연구 및 분류 (The Research of the Method and the Classification in Painting Style Between Korean Traditional Ink Paintings and Color Paintings)

  • 정효진
    • 한국콘텐츠학회논문지
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    • 제6권8호
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    • pp.38-48
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    • 2006
  • 본 논문은 수묵화와 채색화에서 색채 사용이 다름을 착안하여 수묵화,채색화 그림의 스타일 양식 차이에서 오는 결과를 작품위주로 보여주며 소개하고 있으며 다양한 동양회화를 색채 사용 형식에 따라 수묵담채, 중채, 진채, 현대채색화의 네 가지 군으로 정리 하였다. 수묵화는 재료적 특성으로 인해 생긴 그림양식에서 색채는 담하게 선을 넘지 않는 범위에서 올라가다보니 고유색을 지정해주는 역할 이상이 아닌 그림의 보조적인 역할에 머무르게 되었고 그럼에도 불구하고 진한 색채를 보이는 몇 작품이 있으며 이를 중채라 불렀고 진한 채색 그림들은 단순히 색채로만 많은 부분을 표현해야하기 때문에 채색화의 재료적 특성과 함께 색채가 아주 중요한 부분을 차지하게 되었다. 이와 같이 그림의 양식 스타일에 따른 색채 사용의 차이에 대해서 본 논문은 정리하고 있으며 또한 현대에 와서는 서양화 같은 채색 작품도 많으므로 현대 채색화의 다양성을 작품의 예로써 제시하였다. 이러한 다양성 속에 현재진행형 작품들이 계속 전통을 이으며 현대적인 미감으로 동양 색채를 잘 풀어가야 하며 본 논문은 전통 회화와 현대회화가 잘 조화된 작품을 하는데 도움이 되고자 채색화의 다양성을 연구, 분류하였다.

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소치 허련(1808~1893)의 사의(寫意) 묵란화 (A Study on Xieyi (寫意) Ink Orchid Paintings by Sochi Heo Ryun)

  • 강영주
    • 헤리티지:역사와 과학
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    • 제52권1호
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    • pp.170-189
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    • 2019
  • 소치 허련(小癡 許鍊,1808~893)은 조선 말기 대표적 남종 문인서화가이며 남도 문인화의 시조로, 초의선사와 추사 김정희의 문하에서 문인의 학문적 면모와 화원의 능숙한 화법을 모두 체득해 '사의화(寫意畵)'를 이룬 직업형 문인화가였다. 허련의 산수화는 그의 화격을 높이 산 김정희의 지도에 의해 형성되었으나, 추사 사후 그의 나이 70세경에 본격적으로 그리기 시작한 묵란화는 '추사란(秋史蘭)'의 양식과는 관련이 없고, 전체적으로는 고법(古法)을 따르면서도 거칠고 호방한 필치의 사의성을 띠고 있어 주목된다. 허련의 묵란화는 사군자류 중 화란법(畵蘭法)을 남길 만큼 관심을 가졌던 분야임에도 전체적인 작품의 조사나 분석이 이루어지지 않고 있다. 이에 본고에서는 화란법과 제발(題跋), 인문(印文)에 나타난 난화관(蘭畵觀)을 통해 그의 묵란화 인식을 살피고, 화보를 임방하고 당대 화풍을 수용하면서도 개성적인 필묵의 운용으로 형성된 소치란(小癡蘭)의 면모를 파악해보고자 한다. 특히 허련은 당시 묵란화의 대가인 이하응이나 조희룡과 화우(畵友)로 지내지만 난 그림에 있어서는 김정희의 난화론을 바탕으로 삼아 초기 지두란(指頭蘭)을 그리는 등 자신만의 화란법을 형성하고 예술세계를 구축한다. 또한 난화는 유가적 전고(典故)를 바탕으로 그리지만 제발과 인장의 내용을 통해서는 유가적 성격뿐만 아니라 도가 불가적 의미까지 더해져 허련의 인생 지향과 사유세계를 유추할 수 있다. 이러한 복합적이고 다양한 철학과 심미의식이 반영된 허련의 묵란화는 시기에 따라 변화 과정을 거치며 만년에 사의 묵란화를 형성한다. 즉 그는 직업형 화가였음에도 말년에 더욱 활발히 제작했던 사의란을 통해 조선 사대부의 이상에 더욱 가까이 다가가려 했음을 알 수 있고, 소치란은 문인의 표상을 실현하려는 사의적 시각과 의지의 발로였다는 것을 보여준다.

송대 '대나무' 도상의 상징에 대한 고찰 - 『성화집(聲畵集)』의 '대나무' 제화시를 중심으로 - (A Study on the symbols of bamboo icon in bamboo paintings - Focused on 'bamboo' Ti-hua-shi(題畵詩) in 『Sheng-hua-ji(聲畵集)』)

  • 서은숙
    • 동양고전연구
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    • 제35호
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    • pp.471-498
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    • 2009
  • 본고는 그림에 제하거나 그림을 대상으로 한 제화시(題畵詩)의 특성에 비추어볼 때 묵죽(墨竹)의 형상성이나 형상 과정이 잘 묘사될 수 있다고 여겨, 송대(宋代) 제화시를 수록한 대표적 제화시집인 "성화집(聲畵集)"에 실린 '대나무' 제화시를 통해 북송대 이후 묵죽화의 발전 양상과 그것의 도상학적 의미를 살펴본다. 묵죽화 발전 양상과 그 유형을 살펴보면, 북송대에는 당시 어부(御府)에 148축의 묵죽화가 있었다고 전해질 정도로 묵죽화가 성행했다. 화면 속에 등장하는 묵죽의 모습, 즉 그림 속의 '도상'은 와룡처럼 누운 횡죽(橫竹)이나 교룡처럼 굽은 우죽(紆竹)이 많이 등장하고, 특히 많은 대나무가 겨울에 서리를 맞고 서 있는 모습으로 나타난다. 송대에 오면 '대나무' 도상에 대한 인식은 유가적 이상형인 군자라는 보편적 인식과 더불어, 대나무를 자기표현의 한 수단으로 여기고 문인 사대부 특유의 문인성을 표현할 수 있는 대상으로 보게 된다. 그 결과, 전업화가들이 단청(丹靑)과 형사(形似)에 몰두해 그린 대나무가 아니라 문인 사대부 즉 자신들이 '묵죽'을 창작하고 감상하는 것을 최고로 여겼다. 묵죽에 대한 송대 문인사대부의 애호와 관심에는, 유가적 이상형인 군자 외에 시련에도 불요불굴하는 의지의 구현자이자, 부귀와 공명이 아니라 사회를 위해 도덕적인 책임과 문화적 과제를 온전히 수행할 수 있는 진정한 '문인성'의 체현자라는 인식이 그 바탕에 깔려 있었다고 할 수 있다.

빈센트 반 고흐 풍경화의 의도된 건축경관 특징 연구 (A Study on Designed Architectural and Landscaping Characteristics of Vincent Van Gogh's Landscape Paintings)

  • 정건채
    • 한국농촌건축학회논문집
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    • 제25권2호
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    • pp.43-50
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    • 2023
  • This study is an architectural and landscaping analysis view to rural landscape paintings painted by Vincent van Gogh in the late 19th century. The purpose of this research is to discover the expressive techniques of Western art that Van Gogh's landscape paintings have, and to understand the characteristics of the architectural object in his landscape paintings from February 1888 to April 1889 in Arles, southern France. The method of this study is to analyze the landscape paintings of Van Gogh painted during 15 months in Arles. Among the total paintings in Arles, 47% of the paintings he made were landscapes. The following conclusions have three views. First, Vincent van Gogh was born into a Protestant family in the Netherlands and become an artist in his late twenties. While living in Arles, he painted prolific landscapes. Farming, farmers, and rural area related to normal living are the main subjects of paintings. It can be seen as showing the view that everyday life is sublime and should be included as a unitary value. Second, Gogh's rural landscape paintings were painted with linear and aerial perspective with other the expressive techniques, and plane painting structure that leads to two dimension. Third, from an architectural point of view, Van Gogh's paintings depicted simple vernacular architecture such as traditional rural house, mas, thatched houses, and mills in southern France. This means the normal value of the rural landscape through the eyes of the painter.

남부지역의 출토유물을 통하여 고구려 벽화에서 보이는 갑주에 관한 고찰 (A Study on Armours Appeared in Kokuyeo Wall Paintings through Excavated Remains in the Southern Region)

  • Jeong Ja Kim
    • 복식문화연구
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    • 제8권1호
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    • pp.115-122
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    • 2000
  • There are many battle paintings among wall paintings in Kokuryeo. Most warriors in paintings wore armours in full kit. Armours in Three-Kingdom Period were contrived for strategy. They have been checked that Pangab suitable for infantry action had been worn in Shilla while flexible Chalgab for cavalry battle had been worn in Kokuryeo. As cavalry strategy in Kokuryeo was brought to Kaya Kingdom via battles in fifth century, Chalgab became also worn in South area. Pangab, Shaejagab and Nubigabot as well as Chalgab had also been worn on view of wall paintings. There were many kinds of helmets such as Jongjang-panju, Mangokjongjang-panju, Kwanmonhyoungbok-balju, Chongkakju and Kwaehyoungju. Accesory-Armours are Sanggab, Kyounggab, Sangbakgab, Gwinggab, Daetwaegab and Kyounggab. Those helmets and Accesory-Armours are quite similiar to excavations from Shilla, Kaya Kingdom area. As Kokuryeo wall paintings are related to excavations from South area, armours and helmets in those wall paintings can be a good data to investigate the full shape of excavations and how to use, while excavations are very useful to the study on method of construction and manufacturing of armours and helmets.

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1949년~1966년 시기 중국 선전화 연구 - 유화와 포스터를 중심으로 (Study of Chinese Propaganda Paintings from 1949 to 1966: Focusing on Oil Paintings and Posters)

  • 전희원
    • 미술이론과 현장
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    • 제4호
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    • pp.77-104
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    • 2006
  • The propaganda paintings in oil colors or in forms of posters made from 1949 to 1966 have gone through some changes experiencing the influence of the Soviet Union Art and discussion of nationalization, while putting political messages of the time in the picture planes. The propaganda paintings which have been through this process became an effective means of encouraging the illiterate people in political ideologies, production, and learning. Alike other propaganda paintings in different mediums, the ones which were painted in oil colors and in the form of posters have been produced fundamentally based on Mao Zedong's intensification of the literary art on the talks on literature at Yenan. Yet, the oil paintings and posters were greatly influenced by the socialist realism and propaganda paintings of the Soviet Union, compared to other propaganda paintings in different mediums. Accordingly, they were preponderantly dealt in the discussions of nationalization of the late '50s. To devide in periods, the establishment of People's Republic of China in 1949 as a diverging point, the propaganda paintings made before and after 1949 have differences in subject matters and styles. In the former period, propaganda paintings focused on the political lines of the Communists and enlightenment of the people, but in the latter period, the period of Cultural Revolution, the most important theme was worshiping Mao Zedong. This was caused by reflection of the social atmosphere, and it is shown that the propaganda painters had reacted sensitively to the alteration of politics and the society. On the side of formalities, the oil paintings and posters made before the Cultural Revolution were under a state of unfolding several discussions including nationalization while accepting the Soviet Union styles and contents, and the paintings made afterwards show more of unique characteristics of China. In 1956, the discussion about nationalization which had effected the whole world of art, had strongly influenced the propaganda paintings in oil colors more than anything. There were two major changes in the process of making propaganda paintings in oil colors. One was to portray lives of the Chinese people truthfully, and the other was to absorb the Chinese traditional styles of expression. After this period, the oil painters usually kept these rules in creating their works, and as a result, the subject matters, characters, and backgrounds have been greatly Sinicized. For techniques came the flat colored surface of the new year prints and the traditional Chinese technique of outlining were used for expressing human figures. While the propaganda paintings in oil colors achieved high quality and depth, the posters had a very direct representation of subject matters and the techniques were unskilled compared to the oil paintings. However, after the establishment of People's Republic of China, the posters were used more than any other mediums for propagation of national policy and participation of the political movements, because it was highly effective in delivering the policies and political lines clearly to the Chinese people who were mostly illiterate. The poster painters borrowed techniques and styles from the Soviet Union through books and exhibitions on Soviet Union posters, and this relation of influences constantly appears in the posters made at the time. In this way, like the oil paintings, the posters which have been made with a direct influence of the Soviet Union had developed a new, sinicised process during the course of nationalization. The propaganda paintings in oil colors or in forms of posters, which had undergone the discussion of nationalization, had put roots deep down in the lives of the Chinese people, and this had become another foundation for the amplification of influences of political propaganda paintings in the following period of Cultural Revolution.

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