• Journal of Intelligence and Information Systems
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• v.7 no.1
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• pp.17-25
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• 2001

Tree model is the most popular classification algorithm in data mining due to easy interpretation of the result. In CART(Breiman et al., 1984) and C4.5(Quinlan, 1993) which are representative of tree algorithms, the split fur classification proceeds to attain the homogeneous terminal nodes with respect to the composition of levels in target variable. But, fur instance, in the chum prediction modeling fur CRM(Customer Relationship management), the rate of churn is generally very low although we are interested in mining the churners. Thus it is difficult to get accurate prediction modes using tree model based on the traditional split rule, such as mini or deviance. Buja and Lee(1999) introduced a new split rule, one-sided purity for classifying minor interesting group. In this paper, we compared one-sided purity with traditional split rule, deviance analyzing churning vs. non-churning data of ISP company. Also reviewing the result of tree model based on one-sided purity with some simulated data, we discussed problems and researchable topics.

• Proceedings of the Korea Inteligent Information System Society Conference
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• 2000.11a
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• pp.341-348
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• 2000

의사결정 나무라고 불리우기도 하는 나무모형은 결과 해석의 용이성으로 데이터마이닝의 분류예측 모형으로써 큰 각광을 받고 있다. 현재 나무모형으로 가장 많이 사용되는 Breiman et. al의 CART나 Quinlan의 C4.5 모두 생성된 노드들의 자료 구성이 목표변수를 기준으로 수준 구성비 측면에서 순수해지도록 진행된다. 그러나 CRM에 있어 가장 흔한 주제인 해지예측을 위한 모델링을 실시하는 경우 관심의 대상인 해지자가 전체 자료에 극히 일부를 차지하여, 기존의 분할 방법에서와 같이 모든 노드의 순수성을 고려하기란 불가능하다. Buja와 Lee는 이와 같이 소수의 관심에 대상이 되는 부류를 찾아내기 위한 나무모형 생성방법을 소개하였다 즉, 해지자 관리가 중요한 경우 해지자와 비해지자 구분을 진행하는 기존의 방법과는 달리 전체 자료 중 해지자를 집중적으로 찾아가는 탐색적 분할 기준인 단측 순수성(one-sided purity)을 제안하였다. 본 연구에서는 단측 순수성에 의한 나무모델링을 모 PC통신 회사의 해지자 자료에 적용하며 기존의 방법과 비교하였고 몇 가지 시뮬레이션 자료를 통해 단측 순수성의 문제점과 앞으로 해결하여야 할 과제에 대하여 살펴보았다.

• Journal of the Korean Data and Information Science Society
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• v.13 no.1
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• pp.97-104
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• 2002

Regression trees, a technique in data mining, are constructed by splitting function-a independent variable and its threshold. Lee (2002) considered one-sided purity (OSP) and one-sided extreme (OSE) splitting criteria for finding a interesting node as early as possible. But these methods cannot be crossed each other in the same tree. They are just concentrated on OSP or OSE separately in advance. In this paper, a new splitting method, which is the combination and extension of OSP and OSE, is proposed. By these combined criteria, we can select the nodes by considering both pure and extreme in the same tree. These criteria are not the generalized one of the previous criteria but another option depending on the circumstance.

• Proceedings of the Korea Inteligent Information System Society Conference
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• 2000.11a
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• pp.301-306
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• 2000

최근 데이터 웨어하우징의 활발한 구축과 우수고객 확보를 위한 치열한 경쟁으로 데이터 마이닝은 많은 업체의 큰 관심을 끌고있다. 본 연구는 풍부한 알고리즘과 과학적 그래프를 제공하여 사용자로 하여금 최상의 데이터 마이닝 효과를 거둘 수 있도록 Statserver를 핵심 엔진으로 사용한 인터넷 기반의 데이터 마이닝 솔루션 개발에 관한 편이다

• Journal of the Korean Society of Costume
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• v.56 no.9 s.109
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• pp.14-23
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• 2006

The purpose of this study is to identify the esthetic features of femme fatale character fashions, which are shown in Movie . The feature of evil femineity is the attribute of evil which brings men to ruin by the dangerous, cunning, and cruel trick, and is expressed in black color, red color, and slash fashion. This fashion shows the dark reverse side of women's sexual desire in relation to anxiety, evil, and death. The feature of sensuality evokes physical pleasures or desires, and maximizes the exposure of sexual regions by tightening or loosening women's body. In the fashion expressing this feature, the forms are fit or loose silhouette. and the colors are black and red. and the materials are soft. This fashion seems to deconstruct the past concept of sex consciousness and emphasize the independent and autonomous femineity. The feature of positiveness combines feminine elements with masculine elements in relation to power elements. This feature is expressed in tailored suit and trousers, with few patterns and details, and in black color and gray color. This fashion reflects the aggressive, challenging, and independent femineity, and expresses the potential defense for the weakness and danger of female body. The feature of purity expresses the earnest and truthful mind, and is expressed in the soft and light one-piece dress, the elegant suit, and the pink color and black color fashion. This fashion shows angel-like and reliable womanly beauty, but at the same time shows women's attribute which changes their behavior and thinking every moment, so that this fashion shows women's double-sided attribute which combines women's weakness and violence, or tenacity and conflict.

• Journal of Korean Philosophical Society
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• v.143
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• pp.189-214
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• 2017

Disgust is caused by human being incompleteness and also its denial. Therefore the understanding of disgust is concerned with the understanding of humans. Thinking critically about disgust, we can solve the problems of disgust and reflect on our limitations. I will refer to Nussbaum's view which finds out in "projective disgust" an antipathy to human fault and a wish for completeness. This article is interested in the fact that disgust is not only a rejective feeling of a person but also a collective emotion which is connected with an antagonistic relationship and power exercise. Specifically, this article focuses on the point that disgust is mobilized to maintain a dominative relationship between humans. This is associated with the inner characteristics of disgust because disgust in itself contains a one-sided perspective, exclusiveness, hierarchy, and domination. This article aims to reveal a collusion between disgust and domination. For the purpose we will pay attention to two basic inclinations which are immanent in disgust; purity and exclusion, while relying on Nussbaum's view of disgust. In accordance with this analysis, this article will specificity treat disgust which can be summarized as an ideological function of emotion and its violent tendency. Then, we can ensure that disgust threats the equal and dignitary worth of human beings and hinders the diversity and rationality of a liberal society. In addition, it will be emphasized that disgust should not be used as an ideology which discriminates and suppresses a specific group in a society.

• Journal of the Korean Society of Clothing and Textiles
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• v.21 no.8
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• pp.1353-1364
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• 1997

The purpose of this study is to present a theoretical framework for analysis and interpretation of medieval look in fashion by investigating its aesthetic values. Accordingly, it would provide a better understanding of the medieval culture with its composite aspects. Modernism sought to make the Middle Ages in its own image.'New Medievalism' has on the whole tried to avoid reading the Middle Ages onto the modern world. Instead it designates a predisposition about the discipline of medieval studies broadly conceived. Consequently, it has changed the viewpoint of medieval culture from the one-sided angle into the diversified one. As recent studies based on New Medievalism have argued, a close look at the medieval culture revealed the dualistic nature of it, with contradictory aspects such as piety and secularity, ideality and formality coexisting. The characteristics of the medieval culture are categorized to asceticism, naturalism, mysticism and secularism. Asceticism, which is responsible for the melancholic and heavy atmosphere of the medieval culture, is related to christianity and despair of life. It is expressed in medieval dress in forms of body-concealing semi-fitted silhouette, coarse texture and dark color. As a reaction to the extreme splendor and exposure of recent fashion, the ascetic medieval look is attracting attention. The monastic look is characterized by body-concealing silhouettes and minimalized usage of colors and details. Naturalism is the feature seeking for purity of the nature and the human itself. It appears in terms of line as a smooth curve flowing along the body contours, or as a revival style of the Greco-Roman drapery in the medieval dress. Naturalism in the medieval look of the late 20th century fashion is expressed as a pure image with the use of sheer and soft fabric to form a smooth curve flowing along the body contours. Mysticism symbolizes the authority of the Christ and the glory of heaven. It is presented in the medieval dress of the body-concealing straight silhouette made of gorgeous fabrics, brilliant colors and decorations by gems and gold. The insecurity caused by the fin-de-siecle mood is creating a strong interest in religion and it is reflected in fashion as a medieval look reviving the solemn and magnificent style of the medieval dress. Secularism is a reflection of the medieval mind of indulging in the beauty of the mundane world. Heraldry and excessive decorations of the medieval dress are forms of this secularism. These styles of gorgeousness are being refined into a new medieval look of the 1990's. The medieval look of the modern fashion is featured in various styles, reflecting the pluralism of the postmodern society.