• 한국환경교육학회지:환경교육
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• 제12권1호
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• pp.64-75
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• 1999

The goals of moral education according to the 7th educational curriculum are (1) to learn the basic life custom and ethical norms necessary to desirable life, (2) to develop the judgment to solve desirably and practically the ethical matters in daily life, (3) to develop the sound citizenship, national identity and consciousness, and the consciousness of world peace and mankind's mutual prosperity, and (4) to develop the ethical propensity to practice the ideal and principle of life systematically Based on the goals in the above, the following can be established as goals of environmental education possible: (1) to learn judgment to solve practically the environmental problems in the society with their ethical understanding, and (2) to recognize that environmental consciousness is the basic necessity of sound citizenship and national identity and consciousness, and mankind's mutual prosperity, and to have attitudes to practice environmental preservation in daily life. Like these, the intellectual aspect, the affective aspect, and the active aspect can be established in the environmental education in the ethics education keeping their balance. In order to achieve its goals, the contents of ethics subject are organized largely with 4 domains: (1) individual life, (2) home life, life with neighbors, and school life, (3) social life, and (4) national life. Among these, environmental education is mainly included in the domain of social life. These contents concerning environmental education take 22 (32.4%) out of the whole 68 teaching factors which are taught in the ethics subject from the 3rd grade to 10th grade. These 22 environmental teaching factors are mainly related to environmental ethics, environmental preservation and measures, and sound consumption life. Classified according to each goal, the environmental contents in the 7th curriculum for ethics subject put emphasis on environmental value and attitudes, action and participation, and information and knowledge. Therefore, the recommendable teaching and learning method for the environmental education in ethics subject is to motivate students' practice or to make them practice in person. For example, role-play model, value-conflict model, group study model can be applied according to the topics of environmental education.

• 한국심리학회지 : 문화 및 사회문제
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• 제25권1호
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• pp.1-26
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• 2019

본 연구의 목적은 부부의 개인별 덕목이 결혼만족도에 미치는 효과와 부부 덕목이 결혼 만족도에 미치는 효과를 살펴보는 것이다. 개인별 덕목이란 개인이 지닌 가치 있고 바람직한 핵심 특성을 의미한다. 부부 덕목이란 부부가 함께 공유하는 덕목을 의미한다. 한국인 부부 107쌍(남 107명, 여 107명)이 연구에 참여하였다. 축약판 개인 덕목 척도(Values in Action-Inventory of Strengths: VIA-IS), 개인 덕목 척도를 바탕으로 연구자가 문항을 재기술한 부부 덕목 척도, 부부의 전반적인 결혼 만족을 측정하기 위해 한국판 결혼만족도 검사 중 전반적 불만족 척도(K-MSI, General Dissatisfaction Scale: GDS)를 역채점한 척도가 사용되었다. 부부의 자료가 상호의존적인 특수한 관계임을 감안, APIM(Actor-Parter Interdependence Model) (Cook & Kenny, 2005; Kenny, Kashy, Cook, & Simpson, 2006)을 적용하였고 이를 구조방정식 모형을 통해 분석하였다. 그 결과, 개인 덕목 대비 더 다양한 부부 덕목이 결혼만족도에 영향을 미치는 것으로 나타났다. 끝으로 부부가 덕목을 개인적으로 지니기보다는 함께 공유하는 것의 중요성을 논의하였다.

• 대한간호학회지
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• 제41권2호
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• pp.214-224
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• 2011

Purpose: Understanding daily life experiences of patients admitted to hospital with recurrent breast cancer. Methods: The grounded theory method was used for this study. Results: Consistent comparative analysis was used throughout the study to obtain the results. Results showed that inpatients with recurrent breast cancer experience 'a co-existence of life suffering and fear of death'. The causal condition of this result was determined to be 'patient's response to cancer recurrence (acceptance/despair)', including contextual conditions such as, 'previous experience with cancer treatment', 'patient's current physical condition', and 'treatment methods for recurrent cancer'. Intervening conditions, such as 'a strong will to live', 'family support', 'moral support providers', and action/interaction strategies were found to provide patients with 'a strength to live'. Shown in these results, inpatients with recurrent breast cancer were seen to have a simultaneous 'hope for life and fear of death'. Conclusion: When providing nursing services to inpatients with recurrent breast cancer, people must recognize there is a notable difference between individual patients' contextual conditions and interactive strategies. Henceforth, proper cognitive nursing must be provided which encourages patients to maintain a strong will to overcome the many hardships of treatment as well as physical nursing, such as management of side effects caused by chemotherapy.

• Acta Via Serica
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• 제2권2호
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• pp.89-112
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• 2017

Today, we face many problems at the planetary, national, local, and personal level. What is interesting and important is the fact that the environmental crisis that we have been facing since the 1960s is seen by many environmentalists as a crisis of Western civilization, a slow collective suicide, and "the defining challenge of our age." This fact has encouraged many environmentalists, thinkers, and activists to turn to the wisdom of the East for a better and deeper understanding of nature and humanity for a sustainable future. Moreover, environmental, social, and economic threats are aimed at everyone without discrimination, be they Christian, Jew, Muslim, or Buddhist. Therefore, the very nature of the environmental crisis and challenge requires a cooperative, global response. In this context, this study suggests that Eastern societies may re-discover the richness of their own traditions in the light of pressing environmental problems and offer new insights to respond to these problems. This paper will explore the possibility and relevance of Sir Muhammad Iqbal's (1877-1938) ideas for an attitude of reverence and care for nature. It will suggest that his ideas could enlarge and enrich our perspective of ourselves vis $\grave{a}$ vis nature, and raise our "ecological consciousness" and moral responsibility to take action for the environment. It will be argued that Iqbal, as a great and towering son of the Silk Road and a bridge between East and West, is still relevant for us.

• 컴퓨터교육학회논문지
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• 제16권3호
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• pp.71-78
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• 2013

지금까지 인터넷 윤리는 단순히 도덕적 이해, 예의에 대한 지식 혹은 상식의 일종으로 인식되어왔다. 그러나 최근에 개인정보의 불법유출, 저작권 침해, 해킹을 동반한 악성코드와 같은 인터넷 역기능이 급증함에 따라 인터넷 윤리의 범주가 불가피하게 확장되고 있다. 이러한 관점에서 인터넷 윤리의 교육 내용은 법과 제도뿐만 아니라 인터넷 윤리의 예방과 대응에 관한 전문 지식을 포함해야 하는 상황을 맞이했다. 본 논문에서는 인터넷 윤리 자격 시험을 살펴봄으로써 인터넷 윤리의 다양한 범주에 걸쳐 교육 성취에 영향을 주는 변인들을 분석하고 인터넷 윤리를 강화하기 위한 적용 방안을 제시한다.

• KDI Journal of Economic Policy
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• 제33권2호
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• pp.81-110
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• 2011

서브프라임 모기지 및 구조화 상품 등에 대한 부정확한 신용등급은 최근 금융위기 확산의 주요 요인으로 지적되고 있다. 본 논문은 신용평가노력을 관찰할 수 없는 숨겨진 행동모형(hidden action model)을 통해 신용평가회사의 행태 및 규제에 대한 분석을 시도하여 현재 논의되고 있는 신용평가기능 개선을 위한 논의에 보완적인 기여를 하고자 한다. 분석 결과, 도덕적 해이가 존재하면 신용평가노력이 관찰 가능하지 않음으로 인해 사회적으로 최적인 수준보다 낮은 수준의 신용평가노력을 기울임을 확인하였다. 경쟁 및 평판효과를 고려한 확장된 모형의 경우에도 신용평가회사에 사회적으로 최적의 유인을 제공하는 데는 한계가 존재한다. 그리고 부수업무의 존재는 신용평가회사의 노력수준과 사회적 최적 수준 간의 괴리를 확대함을 확인하였다. 따라서 경쟁과 평판에 의한 규율이 불완전한 경우 신용평가회사에 대한 감독 및 잘못된 정보의 제공에 따른 책임의 부과가 필요하다

• 한국병원경영학회지
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• 제18권4호
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• pp.145-165
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• 2013

The researches on corporate social responsibility(CSR) focused mostly on its effects on financial performance or consumer's behavior. However relatively few studies have dealt with employee's attitude towards CSR. The purpose of this study is to analyze determinants of hospital employee's attitude towards CSR. The data were collected from 163 employees at a general hospital in Gyeonggi-do from June 18 to July 18 in 2012. For the statistical analysis of data, t-test, ANOVA, and hierarchical multiple regression analysis were implemented. The result of hierarchical multiple regression analysis shows that first, perceived management support and direct benefits were positively related to the attitude towards the acceptance of CSR while interruption of work was negatively related. Second, as interruption of work was controlled, the statistically significant relationship between clinical department and attitude towards the acceptance of CSR was disappeared. In order to accommodate CSR in hospitals, first, the enterprise-wide support is more effective rather than expecting the action of each employee. Second, hospitals should provide the education about CSR to let employees expect direct benefits such as improving of their moral sense. Third, the burden of work causing interruption needs to be managed to cause employees to accept CSR.

• 비교문화연구
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• 제35권
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• pp.59-78
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• 2014

This article is written on the ground that one of the major characteristics of Chinese New Period women's novels is about family dissolution and calling and it is examined based on analysis of "The Bathing Woman" by Tie Ning. In "The Bathing Woman", the family seems 'Regular' externally but it is actually fragmented internally. The author offers patriarchal perspective on 'Family' from the eyes of daughter of the family. The problems are classified into three categories. First, it is the problem of exclusiveness embedded in the essential characteristic of family represented by blood relation. Second, it is the research on the reason for family dissolution. Tie Ning finds the reason at 'Unmotherly mother, that is the lack of maternal instinct. Third, it is the expectation of the restoration of dissolved family. Tie Ning's indication of 'Family' is equal to 'Mother' and 'Mother' is the source and power that can heal and restore the dissolved family in her novel. It is expansion of maternal instinct represented by protection and caring into 'Practical action' and it is meaningful in a way that it expands the principle of maternal instinct and sublimates it into universal morality. However, it should not be overlooked that it could be another moral system that could suppress the females in other ways.

• 영어영문학
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• 제56권5호
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• pp.999-1026
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• 2010

There was a Golden Age of Fantasy novels in the United Kingdom in the 19th Century, which had the major writers, Lewis Carroll and George MacDonald. These writers pushed the boundaries of imagination and created a new world in which explore their own selves and societies. Fantasy novels flowered in the 1860s when a group of writers including Carroll and MacDonald published their works. These writers used the trait of dream framing to create their own fantasy world in which they took the action against the complicated and oppressive Victorian reality. Carroll's fantasy worlds of Alice in Wonderland and Through the Looking-Glass were an insane and chaotic world where the certainty of the real world was overturned. MacDonald's dream worlds of At the Back of the North Wind and the Princess books including The Princess and the Goblin and The Princess and Curdie were ideal societies in which imaginative characters could create harmony between fantasy and reality. Fantasy writers engaged in making journey to other lands to do philosophical and moral discussion critiquing Victorian society and to find insights into those problems in their works. Thus, their fantasy journey traverses time and place can produce some suggestive answers to the questions that lie in other times and realities as well as theirs.

• 수완나부미
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• 제5권2호
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• pp.67-80
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• 2013

A widely shared view identifies civil society with the set of nonprofit or nongovernmental organizations. This tradition reflects a long history of social theory viewed in institutional terms. Myanmar society has developed, mainly based on Buddhist culture and tradition. Buddhist practice necessitates public validation within an economy of merit in which moral action earns future rewards. Myanmar private voluntary associations have, since ancient times, played a vital role in achieving social purposes. Buddhist monasteries were the main education institutions in Myanmar. Until today, monastic schools, or monastic education centers as they are often called, have been the most important civil-society institutions bridging the accessibility gap in the state-run education system in government-controlled areas. Apart from social or community based that serve for public health in Myanmar there has been a number of religious organizations serving for the same. Moreover there appeared an association to very differently help those who need much urgent help. Since military coup in 1962, however, successive regimes have sought to stamp out civil society and permit only state-controlled organizations. Civil society re-emerged during the nation-wide pro-democracy demonstrations in 1988. After 1988 civil societies are allowed as like a political party to form. Now a day some civil societies have worked to start small-scale projects addressing local problems, but they must stay clear of politics.