• 대한간호학회지
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• 제23권2호
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• pp.299-315
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• 1993

Koreans are one of the fastest growing immigrant groups in America. Stress responses and stressors among this large cultural minority has been rarely been studied by nursing researchers. Adjusting to life in foreign country produces a great deal of stress. Differences in culture, language, expectations and social behavior can lead to misunderstandings between health care providers and clients. These misunderstandings are not well accounted for in health assessment. This study investigated the relationship between life events or / and daily activities as a stressor and the symptoms of stress among a sample of Korean immigrants in America. The symptoms of stress scale (SOS) was used to identify stress responses and open-ended questions were used to identify life events and daily activities considered by the respondents to be stressful. A simple random sample of 283 subjects was selected from the Directory of the Korean Society of Chicago, New York, Los Angeles, Philadelphia and Seattle. Demographically, the subjects ranged in age from 20 to 69 years, and the percentage of women and men was approximately 50% each. Almost ninety percent of the subjects were highly educated, 17% owners of business, 19% white collar professionals, 14% employed in sales or as skilled /unskilled labor, 27% as housewives and students and 3％ had no occupation. The total group SOS mean was 0.8042 ; the SOS men for man was 0.7371, and for women was 0.8713. The stress response of this subject group was high, -the stress response of women higher than that for men. In an earlier study(June, 1992) with another sample, the total mean SOS score was similar to this one. The main stressful life events or / and daily activities were, in order, economic problems (N=97), interpersonal problems (N=68), children care problems (N=258), health problems (N=49), communication problems (N=42), family problems (N=38), worry about future career (N=36), and religious problems (N=25). There was a significant difference in the SOS means between the group that expressed life events or / and daily activities to be stressful and the group that did not. Interpersonal relationships and economic and family problems were stressors for those who complained about peripheral manifestations. cardiopulmonary symptoms, central-neurological symptoms, gastrointestinal symptoms, muscle ten-sion, habitual patterns, depression, anxiety, emotional irritability and cognitive disorganization. In summary, interpersonal relationships and economic and family problems influenced stress response manifestations. Income, the number of people in the family, the year of immigration. the level of education, and marital status were related to physiological and psychosocial stress responses.

• 한국진공학회:학술대회논문집
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• 한국진공학회 2016년도 제50회 동계 정기학술대회 초록집
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• pp.406-406
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• 2016

To get high efficiency n-type crystalline silicon solar cells, passivation is one of the key factor. Tunnel oxide (SiO2) reduce surface recombination as a passivation layer and it does not constrict the majority carrier flow. In this work, the passivation quality enhanced by different chemical solution such as HNO3, H2SO4:H2O2 and DI-water to make thin tunnel oxide layer on n-type crystalline silicon wafer and changes of characteristics by subsequent annealing process and firing process after phosphorus doped amorphous silicon (a-Si:H) deposition. The tunneling of carrier through oxide layer is checked through I-V measurement when the voltage is from -1 V to 1 V and interface state density also be calculated about $1{\times}1012cm-2eV-1$ using MIS (Metal-Insulator-Semiconductor) structure . Tunnel oxide produced by 68 wt% HNO3 for 5 min on $100^{\circ}C$, H2SO4:H2O2 for 5 min on $100^{\circ}C$ and DI-water for 60 min on $95^{\circ}C$. The oxide layer is measured thickness about 1.4~2.2 nm by spectral ellipsometry (SE) and properties as passivation layer by QSSPC (Quasi-Steady-state Photo Conductance). Tunnel oxide layer is capped with phosphorus doped amorphous silicon on both sides and additional annealing process improve lifetime from $3.25{\mu}s$ to $397{\mu}s$ and implied Voc from 544 mV to 690 mV after P-doped a-Si deposition, respectively. It will be expected that amorphous silicon is changed to poly silicon phase. Furthermore, lifetime and implied Voc were recovered by forming gas annealing (FGA) after firing process from $192{\mu}s$ to $786{\mu}s$. It is shown that the tunnel oxide layer is thermally stable.

• 패션비즈니스
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• 제2권1호
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• pp.71-75
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• 1998

The Miaos who is the minority people mainly living in the southwestern part of China, expressed their indicator and solidarity through the costume in order to maintain their racial character while experiencing numerous adversities over thousands of years, where the costume has served as a source of cohesion as well as a primitive religious thought, and also showed their faith, desire, longing and aspiration. This study examined the Miao's traditional costume by classifying it into the following; hair style, headdress, upper and lower garments, and other costume. And the silver ornaments used for attire and their symbolic meaning were examined. The result of the study is summarized as follows. 1. The reason that types of the costume has been diversified is because there was promise of ancestors who intended to differently express the type of a kind as symbol of the racial branch that is the Miao's special type of society. Thus, the costume type could tell where a tribe live. Another reason is because only marriage between families with different surname but the same type of costume was accepted. 2. As women made and wore the costume themselves, it also served as a means of being proud of their skill or wealth, they tried to make it more beautiful and it was also used as a token of marriage or love between relatively enlightened men and women. 3. The design used on the costume was expressed as a symbolic meaning of indicator to strengthen the racial solidarity because it connoted worship to ancestors who had experienced lots of adversities. 4. The hair style was expressed in various styles by using Kache such as Chukye, Byunbal and Kokye. It is likely that ornaments used on the head of women in the form of cow's horn or silver crown were used as one of the methods to stress the valuableness of the cattle that were essential to agricultural life. In addition, various styles of turbans were used to indicate the respective regions. 5. Cock's feather ornaments or silver ornaments in the form of pheasant's feather on the edge of women's skirts, peasant's feathers that men wore on their head, or Baekjoui and men wore resulted from the Miaos' thought of adoration for birds, which implied a primitive religious meaning. 6. As the region where the Miaos live yields much silver, the silver ornaments were mostly used to be proud of wealth, which symbolized light and pureness.

• 한국비블리아학회지
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• 제22권1호
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• pp.47-77
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• 2011

인터넷사용량의 증가, 건강한 삶에 대한 관심이 증가함에 따라, 공공도서관에서의 소비자건강정보(Consumer Health Information: CHI) 요구가 증가하고 있다. 그럼에도 불구하고, 국내의 경우 공공도서관에서 제공할 수 있는 CHI 서비스에 대한 연구는 미비하다. 본 연구에서는 CHI와 관련한 공공도서관의 역할, 공공도서관 사서(소비자건강사서)의 역할, 그리고 공공도서관에서 제공하는 CHI 서비스 내용 등을 규명하고자 문헌분석을 실시하였다. 본 연구에서 도출된 공공도서관에서 제공해야 할 서비스로는 1) CHI 장서 및 정보원 개발, 2) CHI 참고서비스, 3) CHI 이용자 교육, 4) CHI 취약 계층에 대한 서비스, 5) CHI 아웃 리치 프로그램 개발, 6) CHI 협력체계구축 등이며, 각각의 서비스 개발에 대한 현황과 관련 사례를 제시했다. 비록 본 연구에서는 미국 및 국외 나라들의 서비스를 위주로 조사했지만, 연구 결과는 국내 공공도서관의 CHI 서비스 제공의 중요성을 강조하고, 실제 서비스를 개발하는 중요한 가이드라인이 될 수 있을 것이다.

• 한국산학기술학회논문지
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• 제19권5호
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• pp.527-536
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• 2018

본 연구는 중소 벤처기업의 6시그마 혁신 성공요인을 도출하기 위해 실증 조사하였다. 분석결과 총 4가지 요인 20개 문항 중 도출된 중요도를 보면 경영자 지원 요인에서의 당해 기업의 비전이 제 1순위로 나타났으며, 그 다음으로 프로그램구성, 열정적 지원, 높은 성과 보장과 품질활동지속 순으로 나타났다. 이는 전 조직 구성원에 공유될 때 구성원 모두 하나의 공동체로 회사에서 제시하는 비전 아래 일치된 목표 의식을 가지고 구조화된 시스템에 의한 프로그램의 운영이 가능해진다. 또한, 전사적 회사차원에서의 열의를 갖고 지원과 동시 공유자들의 6시그마 혁신적 노력에 걸맞은 높은 보상이 뒤따를 때 높은 성공을 이룰 수 있음을 시사한 것으로 평가할 수 있다. 이 같이 중소 벤처기업의 기술 경쟁력이 갈수록 치열해지는 환경에서 첨단 정밀 부분의 6시그마 활동 또한 더욱 활발한 활동 전개를 해야 한다. 그리고 핵심 소수 조직과 구성원에 의해 운영되는 중소 벤처기업 조직 특성에 맞는 전사적 차원의 운영 몰입과 높은 자긍심에 의한 일치된 비전 공유로 소규모 조직에 적합한 틈새전략으로써 6시그마 운동 전개가 되어야 할 것이다.

• 한국언론정보학보
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• 제16권
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• pp.168-206
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• 2001

This study attempts to examine the relationships between the major market-based media and the government after closing military regime era, 1961-1987. After the military regime was collapsed, while the mass media in Korea obtained independence and autonomy from government, they have been confronted with the terrible competition not so much comparatively as before. The watchdog role in the traditional liberalism, which is regarded as normative relationship between the media and the government would be transformed in accordance with the market condition and the maturity of democracy. Thus, the watchdog metaphor has been variously deviated in rower-centered society; lap dog, guard dog, attack dog. liberalists argue that the primary democratic role of the media is to art as a public watchdog overseeing the state. Social democrats, however, criticize them as simplistic conception which could be only applied to the government. They argue that the media should be seen as a source of redress against the abuse of all forms of power over others; the home, the economy, and the civil society. The lap dog view is that the media is overwhelmingly dependent on the established power structure contrary to the watchdog. While the guard dog perspective is a means to preserve the power structure alarming with playing 'conflict role', the attack do8 aims to the private interest of the media in intruding into the politics. The attack dog perspective by T. Patterson could be composed of the interpretive style of report, the game schema report over the policy schema in the election, and the negativism against politics and government. The market-dominant press has been likely to transform from lap-guard dog into attack-guard dog. In Roh Tae Woo government(1988-1992), while the press was a lessened lap-guard dog before three parties merger in 1990, after merger the press had been transformed as the reinforced lap-guard dog because this merger entailed joint, party-to-party negotiations, and the formation of the new party preceded by dissolution of the ruling blot. In the early stage of Kim Young Sam government(1993-1997), the press has kept in pace with the reform movement drive-forced by the government. However, the press withdrew the support of Kim's reform in reaching the level of threat to ruling bloc. The press coalesced only circumstantially with government and was interested in preserving some margin of independence. The failure of Kim's reform proved the political muscle of the press in post-autho-ritarianism. In the middle stage of Kim Dae Jung government (1998-) that resulted in the shift of power structure as once-opposition party leader, the stress has been a manifested attack-guard dog owing to the anti-cold war policy, the realignment policy of power, and the minority-base of Kim's government. The press has endeavored to hold political communication within limits relatively less threatening to the established order.

• 만화애니메이션 연구
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• 통권32호
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• pp.335-361
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• 2013

국내 거주 외국인 100만 명 시대에 접어들면서, 한국의 미디어에 등장하는 외국인의 비율도 점차 늘고 있다. 하지만 대중적인 미디어에서 인종 소수자인 외국인을 정형화된 모습으로 재현할 경우, 이를 보는 한국인의 인식에 상당한 영향을 미칠 수 있다. 이에 따라 이 연구는 지난 2005년부터 2012년까지 8년간 한국의 지상파 3사 드라마에서 외국인이 얼마나 등장하고 어떤 방식으로 묘사되고 있는지를 유형화해 한국 드라마의 민족적 정경을 살펴보았다. 연구결과, 지상파에서 외국인이 등장하는 드라마는 전체 드라마의 6.4%로 매우 적은 비중을 차지하고 있었다. 또한 외국인의 극 중 역할도 일부를 제외하고는 대다수가 조연이나 단역에 머물고 있었다. 한편, 극 중 역할을 유형화한 결과 크게 동경집단과 동정집단, 근접집단, 기타집단으로 분류할 수 있었다. 동경집단에는 미국 유럽 출신의 백인과 백인혼혈인이 속했는데, 대다수가 의사나 변호사 등 전문직에 종사하는 남성들로 호감을 주는 외모나 성격을 지닌 것으로 묘사되었다. 반면 동정집단은 베트남, 필리핀, 카자흐스탄, 우즈베키스탄 등의 유색인종과 흑인혼혈인으로 구성되었으며, 여성의 비율이 높고 사회 하류층으로 재현되는 경향이 있었다. 근접집단의 경우 우리나라와 역사적 관계가 깊은 일본과 중국 출신의 인물들이 속해 있는데, 일본인의 경우 경제적인 부(富)와 한국인과의 경쟁 및 우호관계가 강조되고 있었다. 이상의 연구결과를 종합해본 결과, 한국 드라마에서 특정 인종과 민족에 대한 고정관념이 상당수 드러나고 있음을 확인할 수 있었다. 물론 일부 드라마에서 고정화된 이미지를 탈피해 다양한 모습으로 살아가는 외국인의 삶을 재현하고자 했으나, 이런 시도는 극소수에 불과한 것으로 나타났다. 이 연구는 한국사회가 다인종 다문화 사회로 급격히 변화하고 있는 시점에서 한국 드라마에 등장하는 외국인의 면모를 장기적인 관점에서 분석해 한국인에게 내재된 고정관념을 밝히고 이를 통해 바람직한 다문화주의를 확립하는데 기여하고자 하였다.

• 동의생리병리학회지
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• 제18권1호
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• pp.1-7
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• 2004

Oriental Medicine has long been centered around Qi[vital force], hence adopting Qigong and the art of regimen for training the body and relaxing the mind so as to prevent and heal illness. It has not been such a long time since Qigong method had been performed and spot-lighted out of numerous methods in Oriental Medicine. In China and Korea alone, diverse cases and papers are published, only revealing so many steps toward the establishment of diachronic description, theoretical foundation, and clinical practice. Historical approach is an essential part of recognizing a subject. When you step along its path and comprehend what it were, you can also grasp what it is and what it will be. Establishment of Qigong history is also vital to research Qigong in theory and practice. Generally, Qigong was transmitted from China to Korea, whereas the opposite explanation, that it originated from Korean Taoism, is supported by the minority based on certain texts concerning ancient history. In this paper, I support the theory of Korean originality based on the following grounds: First, the location of Qi and Van, the motherland of Chinese Taoism provides a strong evidence that Korean tradition had been absorbed by them and formed the tradition of mystic hermits(shenxian). Second, Guangchengzi, the originator of mystic hermits, is from Dongyi tribe according to Cheonghakjib. Third, the myth of Dangun has pure form of unique Korean folklore possessing the distinctive feature of mystic hermits tradition, uninfluenced by Chinese Taoism. Fourth, in ideographical aspect, the character 'xian(仙)', was invented as the Korean concept of mystic hermits[xian] was flowed in to China. Moreover, There is high probability that it was based on the concept of mystic hermits shown in the myth of Dangun in Its original formation. Fifth, considering the relation between wild ginseng and the tradition of mystic hermits, that tradition can be formed very naturally in Korean area. Sixth, the analogical similarity between archetype of Korean tradition and Taoistic trilogy, the foundational idea of the tradition, gives genealogical basis to its origin. Seventh, the tradition of mystic hermits and Shamanism, which constitues the prototype of Korean mind as an original religious tradition, are undiscernible in their root In Conclusion, We can reach the idea that the origin of Qigong derives from Korean tradition, not that of China. The tradition of mystic hermits was transformed to ego-centric seclusionism when it faced the anarchy of Warring states period in China, whereas it was developed into humane proriety and worship of Heaven base on the programme of 'universal fraternity in pursuit of interst for man'. In prospect, it is highly required to develop and interpret traditional discipline methods in Korea so as to utilize them for clinical Qigong in practice.

• 한국산학기술학회논문지
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• 제15권8호
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• pp.5294-5302
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• 2014

공개키 기반 기술의 발전은 전자정부, 전자금융, 전자결제 등 다양한 서비스를 가능하게 하였으며, 완벽한 안전성을 가지고 있는 것으로 평가된다. 하지만, 최근 허트블리드 버그 등 공개키 기반 이용 기술에 대한 취약점이 지속적으로 발견되고 있다. 본 논문에서는 공개키 기반구조의 안전성 및 신뢰성을 검증하기 위해, OpenSSL을 이용하여 키쌍의 충돌율을 분석하였다. 실험은 OpenSSL을 이용하여 5개의 사설인증기관을 생성하고, 각 사설인증기관에서 200만개의 인증서를 생성해 총 1,000만개의 인증서를 생성하여 키쌍 충돌 여부를 분석하였다. 실험은 다음과 같은 과정으로 수행되었다. Openssl을 이용하여 5개의 사설인증기관 생성, 각 사설인증기관에서 200만개의 인증서를 생성, 총 1,000만개의 인증서를 생성하여 키쌍 충돌 여부를 분석하였다. 실험 결과 1,000만건 중 35,000건, 즉 0.35%의 확률로 공개키 개인키가 충돌을 발생하였다. 이는 전자상거래, 보안서버 등 다양한 분야에서 충분한 위협이 될 수 있는 요소이다. 향후에는 공개키 기반기술의 위협요소를 제거하기 위해 난수생성기, 큰 소수 선택 문제 등 깊이 있는 연구를 진행할 것이다.

• 한국초등수학교육학회지
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• 제14권3호
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• pp.789-806
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• 2010

최근 우리사회에서 소외계층에 대한 관심과 배려의 목소리가 더욱 높아지면서, 수학교육에서도 수학학습부진아 지도에 대한 교육계의 관심이 더욱 증대되고 있는 것이 사실이다. 이에 본 연구에서는 수학학습부진아 지도를 위해서 학생들의 인지적 특성을 고려한 교수원리가 수학학습부진아의 문제해결력과 수학적 성향에 미치는 영향을 알아보고자 하였다. 이를 위해서 서울특별시 소재의 한 초등학교 5학년 학생들 가운데서 수학학습부진아로 판명된 학생들을 대상으로 자발적 지원자 10명을 선정하여 '인지적으로 안내된 교수 원리'를 적용하였다. 이 결과 이 연구 프로그램에 참여한 학생들은 문제를 다양한 방법으로 풀 수 있는 능력과 함께 풀이 과정을 말이나 글, 그림으로 설명하는 능력이 신장되었다. 또한, 학생들의 사고를 존중하는 학습 환경으로 인해서 학생들이 수학 학습에 임하는 태도 및 수학적 성향 측면에서 긍정적 변화가 있었다. 그리고, 이 연구를 통해서 수학학습부진아들은 대체로 자신의 수학적 생각을 표현하는데 언어적 어려움을 드러내고 있는 것을 관찰할 수 있었다. 결론적으로 수학학습부진아에 대한 효과적인 지도를 위해서는 학생 개개인의 특성에 대한 이해뿐만 아니라 학생들이 갖고 있는 수학적 지식을 바탕으로 지도하는 것이 바람직하다.