• 제목/요약/키워드: middle-class women

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루터의 종교개혁에서 나타난 사회참여적 특징과 현대 기독교적 적용 (Characteristic of the Social Participation in the 16th Century and Its Implication to Modern Christianity)

  • 봉원영
    • 한국콘텐츠학회논문지
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    • 제17권5호
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    • pp.642-657
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    • 2017
  • 지금으로부터 500년 전에 발생했던 루터의 종교개혁은 교회 안의 부패와 모순, 성경신학적 문제들을 세상에 드러내면서 성경과 초대교회의 가르침으로 돌아가자고 주장했던 "교회 안"만의 개혁이 아니었다. 그로 인해 시작된 종교개혁은 사회 전반적인 모든 분야에 영향을 미쳤고 중세에서 근세로 넘어가는 결정적인 디딤돌이 되었다. 본 연구의 목적은 16세기에 발생했던 루터의 종교개혁 과정에서 분명하게 드러났던 사회복지개혁적 특징이 무엇이었는지를 살펴보고 그것을 현대 기독교적 입장, 특별히 선교적 교회의 관점에서 어떻게 적용할 수 있는지를 제안하는 것이었다. 따라서 본론에서는 이신칭의와 만인사제설 교리가 루터종교개혁의 사상적 토대였음을 확인하였고 신양약자와 여성들과 같이 사회적 약자들에 대한 특별한 관심을 가지면서 현실을 무시하지 않았던 종교개혁이 루터의 종교개혁적 특징임을 살펴보았다. 루터의 사회복지 정책으로는 크게 세 분야로 나누어 볼 수 있는데 가난한 자들을 위한 구호활동, 교육사업, 그리고 경제정책이었다. 그리고 마지막으로 오늘날 현대 기독교가 루터의 사회복지개혁적 특징들을 계승하여 발전시킬 사항으로 현실을 무시하지 않는 사회적 복지실천, 교회의 올바른 실천적인 사회책임 이해, 지역공동체를 위한 실제적 복지실천을 제안하였다.

위계적 회귀분석 모형에 의한 인구학적 요인, 방사선 지식수준, 방사선 인식도가 방사선 이익성에 미치는 영향 (Effect of Demographic Factors, Radiation Knowledge Level, Radiation Awareness on Radiation Benefit by Hierarchical Regression Analysis Model)

  • 지명훈;성열훈
    • 대한방사선기술학회지:방사선기술과학
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    • 제46권5호
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    • pp.435-444
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    • 2023
  • The purpose of this study was to analyze the factors that demographic factors, radiation knowledge level, and radiation awareness could be affecting the benefits of radiation. From July 2022 to July 2023, after receiving consent to participate by using the link of Naver through Social Network Service (SNS) for the general public, 312 people were surveyed by self-registration method without collecting personal information. The questionnaire consisted of a total of 25 questions following demographic factors (5 questions including age group by life cycle, sex, monthly household income, residence), radiation knowledge level (8 questions including basic physical, biological effects, radiation protection technology), radiation awareness (12 questions including risk, management, benefit). Independent sample T-test and ANOVA tests were performed for significant differences in the average radiation awareness between variables, and hierarchical regression was performed to identify influencing factors on radiation benefits. As a result, the benefit of radiation was significantly high among the radiation awareness, but the awareness of the danger of radiation was insufficient to the level of recognizing it as safe. Men had significantly higher awareness of radiation management and benefits than women, and the awareness of radiation management was significantly higher in the middle class with a monthly household income of 4.31 million won or more. The higher the knowledge level of radiation, the higher the awareness of the benefits of radiation. The factors that had a positive effect on radiation benefits were the high level of radiation knowledge and awareness of radiation management.

산촌(山村)의 노동력(勞動力) 변화(變化)에 관(關)한 연구(硏究) (A Study on the Labor Change in Mountainous Villages)

  • 유병일;박명규
    • 한국산림과학회지
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    • 제45권1호
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    • pp.37-45
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    • 1979
  • 본(本) 연구(硏究)는 임업(林業) 생산(生産)의 주축(主軸)을 형성(形成)하고 있는 산촌(山村)이란 특수지역(特殊地域)을 대상(對象)으로 산촌입구(山村入口)의 대량(大量) 유출(流出) 현상을 고찰하고 산촌(山村) 노동력(勞動力)의 변화(變化)가 농가경영(農家經營)과 임업생산(林業生産)에 미치고 있는 파급(波及) 양상(樣相)을 분석(分析) 검토(檢討)하고자 시도 되었으며 그 결과(結果)는 다음과 같다. 1. 산촌내(山村內) 입구(入口)의 대량(大量) 유출(流出)은 70년대(年代) 중반(中半)부터 표면화(表面化)되고 있으며 전출(轉出) 속도(速度)는 점차 가속화(加速化) 하고 있다. 2. 입구(入口) 유출(流出)은 임업생산(林業生産)이 활발(活發)치 못한 지역(地域)에서 임업생산(林業生産)이 활발(活發)한 지역(地域)보다 더욱 심하다. 3. 임업(林業)이 선진(先進)한 산촌(山村)에서는 임업생산(林業生産) 활동(活動)을 통(通)해 농가(農家)의 잉여축적(剩余蓄積)이 가능(可能)하였고 농민층(農民層)의 분화(分化) 현상(現象)이 나타나고 있으며 농촌업(農村業)을 중심(中心)으로 하는 농가(農家)의 겸업화(兼業化)가 진행(進行)중에 있다. 4. 산촌(山村)의 입구유출(入口流出)은 16~30재(才) 계층(階層)이 82~85%를 차지하고 있으며 결과적(結果的)으로 노동력(勞動力)의 노령화(老令化) 부녀화(婦女化) 등 질적(質的) 저하(低下) 현상이 현재화(顯在化)하고 있다. 5. 임업노동(林業勞動) 시장(市場)의 성격(性格)은 유촌지역내(由村地域內)에서 수급(需給)이 조절되던 과거(過去)의 폐쇄적(閉鎖的)인 모습에서 개방적(開放的)인 모습으로 변화(變化)되어 가고 있다.

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『일사유사(逸士遺事)』의 편찬 의식과 인물 수록 양상 (The Study on Compilation Consciousness and Aspect of Personage Adoption of "Ilsayusa")

  • 조지형
    • 동양고전연구
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    • 제70호
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    • pp.495-524
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    • 2018
  • 본고는 장지연(張志淵)의 문학론과 역사 인물 전기 편찬 의식을 탐색하고, 이를 바탕으로 편찬된 "일사유사(逸士遺事)"의 인물 수록 양상과 특성을 살펴보았다. "일사유사"의 특성을 파악하기 위해서, 본고에서는 장지연이 지니고 있었던 서사문학에 대한 인식을 우선적으로 규명하고자 하였다. 장지연은 이른 시기부터 역사 인물 전기에 관심을 가지고 있었다. 하지만 종래 전래되던 고소설 즉 소설 전기에 대해서는 세상 사람들에게 큰 인기를 누리고 있었음에도 불구하고 그 폐해를 들어 부정적인 입장을 분명히 드러내었다. 그가 생각한 좋은 독서물이란 개인의 일과 공부, 심성에는 물론 풍속에도 보탬이 될 만한 것이었던 바, 이러한 장지연의 생각을 집약하여 실재했던 역사 인물 전기의 형식을 취하여 독자들의 현실 생활에 도움을 줄 수 있는 효용의 일환으로 "일사유사"의 편찬을 기획한 것으로 생각된다. "일사유사"를 편찬한 직접적인 동기와 문제의식은 장지연이 남긴 서발문을 통해 확인할 수 있다. 장지연은 조선의 인재 등용 정책의 결과가 망국(亡國)으로 이어지는 계기가 되었음을 지적하며, "일사유사"의 편찬 과정에서 한미한 가문 출신의 선비, 중인 이하의 인물, 함경도 평안도 등의 지방 인사 등에 주목하였다. 이와 더불어 과거의 유산을 후인(後人)들이 살펴볼 수 있도록 해야 한다는 일종의 사명감 같은 것이 "일사유사"의 편찬으로 발현되었다. 이를 통해 장지연은 "일사유사"의 독자들에게 각자의 뜻을 고상하게 하고 본원을 지키면서 살아가는 방편이 무엇인가 하는 좋은 본보기를 제공해 주려고 하였다. "일사유사"의 인물 수록 양상과 특성은 다음의 몇 가지로 정리할 수 있다. 첫째, 이전 시기부터 간행된 여러 역사 인물 전기를 수렴하면서 실재한 여러 유형의 일사들을 총망라하고 있다. 둘째, 중인 평민층 인물에 대한 각별한 관심을 가지고 새로운 인물 유형까지 포괄하였다. 셋째, 여성 인물을 집대성하고 새로운 여성 형상을 그려내고 있다. 넷째, 지역적으로 평안도 함경도 지역을 위시하여 전국 각 지역의 일사들을 두루 포괄하고 있다. 이상 논의를 종합할 때 "일사유사"는 19세기에 이룩된 역사 인물 전기의 제 성과를 발전적으로 계승한 이 방면 유서(類書)의 결정판이라 평가할 수 있다.

ERIC 검색을 통한 미국의 과학영재교육 프로그램 분석 (An Analytic Study of Science Gifted/Talented Education Program of U.S.A. by ERIC Search)

  • 홍숙희;김성원
    • 한국과학교육학회지
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    • 제20권1호
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    • pp.112-136
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    • 2000
  • 과학영재교육이 국가와 사회적 책임이라고 인식하는 이 때, 오래전부터 과학영재에 대한 집중적인 연구가 진행되어 왔고 과학영재교육 프로그램이 운영되고 있는 교육선진국의 과학영재교육 프로그램을 분석할 필요가 있다. 따라서 본 연구는 ERIC(Education Research Information Center)에 대한 검색을 실시하여 과학영재 관련 문헌을 선정하고 내용별 분류를 실시한 후 과학영재교육 프로그램 문헌을 분석하였다. 본 연구 결과는 다음과 같다. 1. 1981년에서 1997년까지의 ERIC 검색 결과, 고학영재 관련문헌은 150개로 나타났고, 그 중 과학영재교육 프로그램 문헌은 63개로 42.0%를 차지했다. 2. 학술지논문의 출판형식이 과학영재 관련문헌의 42%, 과학영재교육 프로그램의 65.1%로 가장 많았다. 3. 과학영재교육 프로그램의 71.4%가 중.고등학교 과학영재에게 집중되어있는 것으로 나타났다. 4. 과학영재교육 프로그램의 52.4%가 여름프로그램이나 단기 기숙프로그램 등의 정규 이외의 추가적인 심화 교육과정으로 진행되고 있었고, 정규수업으로 실시되는 과학영재교육 프로그램은 38.1%로 나타냈다. 5. 대학과 전문기관과의 영계가 잘 이루어져 멘토제도, 인턴제도 등이 잘 활용되고 있으며, 과학 관련전공과 직업선택을 독려하는 프로그램이 많이 있었다. 6. 학습능력, 관심, 태도 등 여러 특성이 다른 과학여재들을 효과적으로 지도하기 위하여 개별학습이 잘 이루어지고 있었다.

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조선왕조(朝鮮王朝) 왕릉(王陵) 문인석상(文人石像)의 복식형태(服飾形態)에 관한 연구 (A Study on the Costume Style of Civil Servants' Stone Images Erected at Tombs of the Kings for Yi-dynasty)

  • 권용옥
    • 복식
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    • 제4권
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    • pp.87-114
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    • 1981
  • A costume reveals the social characteristics of the era in which it is worn, thus we can say that the history of change of the costume is the history of change of the living culture of the era. Since the Three States era, the costume structure of this country had been affected by the costume system of the China's historical dynasties in the form of the grant therefrom because of geographical conditions, which affection was conspicuous for the bureaucrat class, particularly including but not limited to the Kings' familities. Such a grant of the costume for the bureaucrat class (i.e., official uniform) was first given by the Dang-dynasty at the age of Queen Jinduck, the 28th of the Shilla-dynasty. Since then, the costume for the bureaucrats had consecutively been affected as the ages had gone from the unified Shilla, to the Koryo and to the Yi-dynasty. As the full costumes officially used by government officials (generally called "Baek Gwan") in the Yidynasty, there existed Jo-bok, Gong-bok and Sang-bok. Of such official costumes, Gong-bok was worn at the time of conducting official affairs of the dynasty, making a respectful visit for the expression of thanks or meeting diplomatic missions of foreign countries. It appears no study was made yet with regard to the Gong-bok while the studies on the Jo-bok and the Sangbok were made. Therefore, this article is, by rendering a study and research on the styles of costumes of civil servants' stone images erected at the Kings' tombs of the Yi-dynasty, to help the persons concerned understand the Gong-bok, one of the official costume for Baek Kwan of that age and further purports to specifically identify the styles and changes of the Gong-bok, worn by Baek Gwan during the Yi-dynasty, consisting of the Bok-doo (a hat, four angled and two storied with flat top), Po (gown), Dae (belt), and Hol (small and thin plate which was officially held by the government officials in hand, showing the courtesy to and writing brief memorandums before the King) and Hwa (shoes). For that purpose, I investigated by actually visiting the tombs of the Kings of the Yi-dynasty including the Geonwon-neung, the tomb of the first King Tae-jo and the You-neung, the tomb of the 27th King Soon-jong as well as the tombs of the lawful wives and concubines of various Kings, totalling 29 tombs and made reference to relevant books and records. Pursuant. to this study, of the 29 Kings' tombs the costume styles of civil servants' stone images erected at the 26 Kings' tombs are those of Gong-bok for Baek-gwan of the Yi-dynasty wearing Bok-doo as a hat and Ban-ryeong or Dan-ryenog Po as a gown with Dae, holding Hol in hand and wearing shoes. Other than those of the 26 tombs, the costume styles of the Ryu-neung, the tomb of the Moon-jo who was the first son of 23rd King Soon-jo and given the King's title after he died and of the You-neung, the tomb of the 27th King Soon-jong are those of Jobok with Yang-gwan (a sort of hat having stripes erected, which is different from the Bok-doo), and that of the Hong-neung, the tomb of the 26th King Go-jong shows an exceptional one wearing Yang-gwan and Ban-ryeong Po ; these costume styles other than Gongbok remain as the subject for further study. Gong-bok which is the costume style of civil servants' stone images of most of the Kings' tombs had not been changed in its basic structure for about 500 years of the Yi-dynasty and Koryo categorized by the class of officials pursuant to the color of Po and materials of Dae and Hol. Summary of this costume style follows: (1) Gwan-mo (hat). The Gwan-mo style of civil servants' stone images of the 26 Kings' tombs, other than Ryu-neung, Hong-neung and You-neung which have Yang-gwan, out of the 29 Kings' tombs of the Yi-dynasty reveals the Bok-doo with four angled top, having fore-part and back-part divided. Back part of the Bok-doo is double the fore-part in height. The expression of the Gak (wings of the Bokdoo) varies: the Gyo-gak Bok-doo in that the Gaks, roundly arisen to the direction of the top, are clossed each other (tombs of the Kings Tae-jong), the downward style Jeon-gak Bok-doo in that soft Gaks are hanged on the shoulders (tombs of the Kings Joong-jong and Seong-jong) and another types of Jeon-gak Bok-doo having Gaks which arearisen steeply or roundly to the direction of top and the end of which are treated in a rounded or straight line form. At the lower edge one protrusive line distinctly reveals. Exceptionally, there reveals 11 Yang-gwan (gwan having 11 stripes erected) at the Ryu-neung of the King Moon-jo, 9 Yang-gwan at the Hong-neung of the King Go-jong and 11 Yang-gwan at the You-neung of the King Soon-jong; noting that the Yang-gwan of Baek Kwan, granted by the Myeong-dynasty of the China during the Yi-dynasty, was in the shape of 5 Yang-gwan for the first Poom (class) based on the principle of "Yideung Chaegang" (gradual degrading for secondary level), the above-mentioned Yang-gwans are very contrary to the principle and I do not touch such issue in this study, leaving for further study. (2) Po (gown). (a) Git (collar). Collar style of Po was the Ban-ryeong (round collar) having small neck-line in the early stage and was changed to the Dan-ryeong (round collar having deep neck-line) in the middle of the: dynasty. In the Dan-ryeong style of the middle era (shown at the tomb of the King Young-jo); a, thin line such as bias is shown around the internal side edge and the width of collar became wide a little. It is particularly noted that the Ryu-neung established in the middle stage and the You-neung in the later stage show civil servants in Jo-bok with the the Jikryeong (straight collar) Po and in case of the Hong-neung, the Hong-neung, the tomb of the King Go-jong, civil servants, although they wear Yang-gwan, are in the Ban-ryeong Po with Hoo-soo (back embroidery) and Dae and wear shoes as used in the Jo-bok style. As I could not make clear the theoretical basis of why the civil servants' costume styles revealed, at these tombs of the Kings are different from those of other tombs, I left this issue for further study. It is also noted that all the civil servants' stone images show the shape of triangled collar which is revealed over the Godae-git of Po. This triangled collar, I believe, would be the collar of the Cheomri which was worn in the middle of the Po and the underwear, (b) Sleeve. The sleeve was in the Gwan-soo (wide sleeve) style. having the width of over 100 centimeter from the early stage to the later stage arid in the Doo-ri sleeve style having the edge slightly rounded and we can recognize that it was the long sleeve in view of block fold shaped protrusive line, expressed on the arms. At the age of the King Young-jo, the sleeve-end became slightly narrow and as a result, the lower line of the sleeve were shaped curved. We can see another shape of narrow sleeve inside the wide sleeve-end, which should be the sleeve of the Cheom-ri worn under the Gong-bok. (c) Moo. The Moo revealed on the Po of civil servants' stone images at the age of the King Sook-jong' coming to the middle era. Initially the top of the Moo was expressed flat but the Moo was gradually changed to the triangled shape with the acute top. In certain cases, top or lower part of the Moo are not reveald because of wear and tear. (d) Yeomim. Yeomim (folding) of the Po was first expressed on civil servants' stone images of the Won-neung, the tomb of the King Young-jo and we can seemore delicate expression of the Yeomim and Goreum (stripe folding and fixing the lapel of the Po) at the tomb of the Jeongseong-wanghoo, the wife of the King Young-jo, At the age of the King Soon-jo, we can see the shape of Goreum similar to a string rather than the Goreum and the upper part of the Goreum which fixes Yeomim was expressed on the right sleeve. (3) Dae. Dae fixed on the Po was placed half of the length of Po from the shoulders in the early stage. Thereafter, at the age of the King Hyeon-jong it was shown on the slightly upper part. placed around one third of the length of Po. With regard to the design of Dae, all the civil servants' stone images of the Kings' tombs other than those of the Geonwon-neung of the King Tae-jo show single or double protrusive line expressed at the edge of Dae and in the middle of such lines, cloud pattern, dangcho (a grass) pattern, chrysanthemum pattern or other various types of flowery patterns were designed. Remaining portion of the waist Dae was hanged up on the back, which was initially expressed as directed from the left to the right but thereafter expressed. without orderly fashion,. to the direction of the left from the right and vice versa, Dae was in the shape of Yaja Dae. In this regard, an issue of when or where such a disorderly fashion of the direction of the remaining portion of waist Dae was originated is also presented to be clarified. In case of the Ryuneung, Hong-neung and You-neung which have civil servants' stone images wearing exceptional costume (Jo-bok), waist Dae of the Ryu-neung and Hong-neung are designed in the mixture of dual cranes pattern, cosecutive beaded pattern and chrvsenthemum pattern and that of You-neung is designed in cloud pattern. (4) Hol. Although materials of the Hol held in hand of civil servants' stone images are not identifiable, those should be the ivory Hol as all the Baek Gwan's erected as stone images should be high class officials. In the styles, no significant changes were found, however the Hol's expressed on civil servants' stone images of the Yi-dynasty were shaped in round top and angled bottom or round top and bottom. Parcicularly, at the age of the King Young-jo the Hol was expressed in the peculiar type with four angles all cut off. (5) Hwa (shoes). As the shoes expressed on civil servants' stone images are covered with the lower edges of the Po, the styles thereof are not exactly identifiable. However, reading the statement "black leather shoes for the first class (1 Poom) to ninth class (9 Poom)," recorded in the Gyeongkook Daejon, we can believe that the shoes were worn. As the age went on, the front tips of the shoes were soared and particularly, at the Hong-neung of the King Go-jong the shoes were obviously expressed with modern sense as the country were civilized.

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산업여대학학생단대지간적령수산품개발화품패관리협작(产业与大学学生团队之间的零售产品开发和品牌管理协作) (Retail Product Development and Brand Management Collaboration between Industry and University Student Teams)

  • Carroll, Katherine Emma
    • 마케팅과학연구
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    • 제20권3호
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    • pp.239-248
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    • 2010
  • 本文阐述了产业和学术之间的合作项目. 这个合作项目关注美国东北部的一家大型地区连锁百货商店的两个自有品牌服装的营销和产品开发战略发展. 这个项目的目标是通过和学生的想法的合作来振兴产品线. 从而给学生提供真实产业环境中的实践经验. 这个项目中有很多关键者. 在美国东北部的一家私有连锁百货商店为已有的两个自有服装品牌寻求一个学术伙伴. 他们的目标客户是追求休闲, 适中价格的中年消费者. 这个公司想要改变包装和展示的方向, 甚至是产品的设计. 公司的品牌和产品开发部门联系东北一个州立大学的学术部门的教授. 有两位教授认为这个项目非常适合他们的课程-一个是初级的媒介品牌管理课程; 一个是高级的时装产品开发课程. 这些教授认为通过合作项目, 学生在安全的学术学习环境中能进入一个真实的工作场景中在一个多学科协作团队, 提供超出一个学生的能力, 经验和资源优势, 并增加了解决问题的过程中的 "智囊" (Lowman 2000). 这种提高学生的能力目标的方向让每班教师去组织品牌和产品开发类的跨学科团队. 此外, 许多大学都聘请科研和教学的产业伙伴关系, 协作的时间(学期)和环境(教室/实验室)的约束有助于提高学生的知识和对现实世界的经验. 在田纳西大学, 产业服务中心和UT-Knoxville's 工学院和一家公司合作来发展它们美国公司的的设计进步. 本研究中, 因为是和一个自有商标零售品牌, Wickett, Gaskill 和Damhorst's (1999) 指出产品开发和品牌管理团队使用的零售服装产品开发模型. 之所以选择这个框架是因为它从零售这个角度强调了服饰产品开发. 两个班级参与了这个项目: 一个初级品牌管理班级和一个高级时装产品开发班级. 7个团队包括四名学习品牌管理的学生和两名学习产品开发的学生. 这两个课程在同一个学期但是不同的时间. 在学期开始的时候, 每个班级都被介绍给了产业合作伙伴并接受了问题. 一半的团队指定为男士品牌, 另一半是女士品牌. 这些小组负责制定解决问题的方法, 制定自己的工作时间表, 在与业界代表保持接触, 并确保每个小组成员以积极的方式负责任. 这些小组的目标是通过用销售规划进程来计划, 发展和展示一条产品线(遵循Wickett, Gaskill和Damhorst 模型) 并为这条产品线发展新的品牌战略. 这些小组展示了趋势, 色彩, 面料和目标市场调查; 制定一个产品线的草图;编辑了草图, 介绍他们的执行计划书写说明书, 配上合适的模型并最终开发生产样品. 品牌班的学生完成了SWOT分析, 品牌测量研究报告, 品牌心智图和完整综合的营销报告. 这些报告在介绍新产品线时同时发表. 将来如果有更多这样的协作机会而且公司希望同时考虑品牌和产品开发战略, 那么课程应该定在相同的时间, 这样学生有更多的时间在一起讨论时间表和被分配的任务. 像上面的任务, 学生不得不每堂课之外的时间见面. 这使得团队工作变得具有挑战性(Pfaff和Huddleston, 2003). 虽然这项工作的后勤是费时设立和管理, 但教授认为对学生的好处是多种多样的. 根据两堂课的学生的回复, 最重要的好处是和产业专业人士一起工作的机会, 跟进他们的进程, 并看到公司里做决定级别的高层对他们作品的评估. 教员们都感激有一个 "真实的世界" 的案例. 制定的创意和战略扩大和加强了品牌和产品开发两个部门的联系. 通过和来自不同知识领域的学生一起工作并且和产业伙伴联系, 遵守产业活动的框架和时间表, 学生小组在新的环境中完成优秀创新的作品是具有挑战性的. 在产品开发和为 "现实生活" 品牌的品牌工作, 这些品牌都在努力给学生一个机会, 看看他们的课程是如何紧密的与现实世界联系, 以及公司运营中设计和商业方面如何需要创造性, 协作和灵活性. 行业人员对(a)学生的知识水平和深度以及执行力, (b)品牌的新思路的创造性产生了深刻的印象.

일부지역주민의 구강보건인식도 및 치과의료 이용양상 (Knowledge and Pattern of Dental Health Care of the Community People)

  • 김일준;남철현
    • 보건교육건강증진학회지
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    • 제10권1호
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    • pp.34-60
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    • 1993
  • This study was done for the improvement of dental health of rural villagers and the dental health education, through finding of the types of brushing teeth and dental treatment of 812 people in Sunsan, Kyungpook province for 35days from March 27 to April 30 in 1992. Summaries are as follows ; 1. 58.5 percent of respondents were women, 56.3 percent were 40′s, 28.0 percent were 30′s, 12.3 percent were 50′s, and the over 60′s were 3.4 percent Elementary school graduates were 36.1 percent and most of them were middle school graduates, 33.5 percent. In view of the occupation, farmers were 56.5 percent, factory workers were 17.9 percent, the middle class (monthly pay amounting to 500,000∼990,000 won) were 49 percent and the lower class(less than 500,000 won) were 30.9 percent. In the standpoint of religion, Buddhists were 42.5 percent. 2. In the number and times of respondents brushing, 35.5 percent is "after dinner", 25.6 percent is "Before going to bed", 15.8 percent is "After breakfast", 13.3 percent is "After every meal", 5.2 percent is "Before breakfast" and 4.7 percent is "The sometimes it occurs to them". 3. The acquirement process of knowledge on the dental health were clinics or health center dentists (27.6%), TV(24.5%), magazine(9.2%), school(7.8%), relatives(5.3%). and 25.6 percent has never acquired. 28.3 percent of the farmers learned something by clinics and 28.1 percent of them haven′t heard about dental health. 4. The rate of persons who experienced oral diseases during 1 year period was 76.1 percent, and that of the educated was 19.9 percent and that of the uneducated 80.1 percent. The authorities concerned with treatment were dentist′s(41.6%), health center(30.3%), and the unlicensed person(2.9%). The rate of negligence was 6.3 percent, farmers experienced oral disease was 75.2 percent and they utilized the health center most often(36.2%). 5. The rate of person who had experienced dental prosthesis during ten year period was 71.9 percent, and the final place or man for dental prosthesis was dental clinic(59.4%), the unlicensed person(27.1%), and health center(13.5%). The rate of farmers experienced dental prosthesis was 70.4 percent. They utilized the dental clinic, the unlicensed person and the health center with the rates of 51.5 percent, 32.2 percent, and 16.7 percent respectively. 6. As to the results of dental prosthesis using the dental clinic, "being satisfied now" was 72.4 percent, "being dissatisfied" 14.4 percent, "being unable to use it" 3.1 percent, "its being somewhat usable" 10.1 percent, "having some problem" 38.7 percent, and "there being no problems" 61.3 percent. About utilizing the unlicensed person, "being satisfied now" was 65.8 percent, "being dissatisfied" was 10.7 percent, "being unable to use it" 5.1 percent and "its being some what usable" was 18.4 percent. 7. The rate of missing teeth holders amounted to 89.8 percent, the rate of the educated to the uneducated was 19.2 percent to 80.8 percent The reasons of neglecting that illness were due to "Endurable"(28.3%), and "No money" (24.3%). In the case of farmers 89.1 percent of them were the missing-teeth holders, the "Endurable" were 29.8 7. percent, and "No money" lay in 27.4 percent. 8. Their hopeful centers for dental prosthesis were the dental clinics(76.6%), and the health center(16.9%).

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대학생의 건강증진행위와 자기효능감과의 관계연구 (A Study on the Relations Between a Health Promoting Daily Life Style and Self-Efficiency in University Students)

  • 허은희;정연강;염순교
    • 한국학교보건학회지
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    • 제11권2호
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    • pp.203-215
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    • 1998
  • The purpose of this study is to inquire into the degree of health promotion activity in university students, and to find out the relationship between self-efficiency and health promotion behavior, Thus, we can offer basic data for developing an educational method or program for health promotion. For this research, data was collected from university men and women through a questionnaire from February 18 to March 20, 1998. A measuring instrument was based on lating reviews of health promotion behavior in chronic disease protection, perceived self efficiency, demographic factors, biological factors, and circumstatial factors. The content validity of the instrument was authenticated by two professors of nursing, and reliability was confirmed by 'cronbach' (${\alpha}^{\prime}$ after mortifying content through a pre-test on 30 students. 475 persons were analyzed in terms of average, percentage, t-test, ANOVA, Pearson's Correlation Coefficient, and Multiple Stepwise Regression by 'SPSS-PC'. The analyzed data is as follows: 1. Higher self-efficiency, as a cognitive-perceptual factor, has a beneficial effect on health promotion behavior (r=.479, p=.000). The result of analyzing the differences among a low group, a middle group, a high group in terms of self-efficiency reveals that the relationship between self-efficiency and health promoting behavior is meaningful. 2. The degree of health promoting behavior is 3.26 out of 6. Other figuresrelating to health promoting behavior, are as follows. self-actualization area (4.62), interpersonal area (4.60), stress management area (4.01), nutrition area (3.68), responsibility of health area (3.11), liquid and cigaret area (2.85), and exercise area (2.33). 3. The degree of self-efficiency was 6.81 out of 10. Other figures relating to self-efficiency are as follows. interpersonal area (7.89), self-actualization area (7.84), liquid and cigarette area (7.72), exercise area (6.88), stress management area (6.84), responsibility of health area (6.35), and nutrition area (6.34). 4. The different lerels of health promoting behavior according to a subject's general factos are following: age (p=0.003), sex (p=0.000), health concern of parents (p= 0.000), taking health programs (p=0.007), case history of familes (p=0.048). Health promoting behavier is also positirely affeted by the following: higher age, social sciences focus, religion, living the relatives', and the higher health concerns of parents. 5. The difference of self-efficiency according to a subject's general factors is positirely affected by sex (p=.008), the health concerns of parents (p=.004), body indexes (p=.001), and the higher health concerns of parents. 6. As the result of analyzing major factors, the most powerful factor appears to be self-efficiency, 26.6% of health promoting behavior. Suggestions: 1. Results of this study point to self-efficiency as a major factor in the health promoting behavior of university students. It is crucial, therefore, to develop a health program to promote self-efficiency and to study how to promote prerention of certain diseases. 2. That health promoting behavior appears low in this study shows that health education should be taken into the university class, with a focus on the daily life of students as its goal.

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고학력 결혼적령기 커플들의 연애와 결혼에 대한 의미 및 젠더 정체성 (The Meaning of Dating and Marriage among Well-Educated Korean Couples at the Optimal Marriageable Age)

  • 신혜림;주수산나
    • 한국가족관계학회지
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    • 제21권1호
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    • pp.77-98
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    • 2016
  • Objectives: The aim of this study was to explore perceived meanings of dating and marriage among well-educated Korean couples who were in optimal marriageable ages. Particularly, an emphasis was placed on finding out where the traditional gender norms and post-modern contexts intersect on the couples' course of dating and marriage. Method: We undertook a qualitative analysis of 8 couples (age: 26-34) dating. Participants were limited to university graduates of upper-middle rank universities in Seoul, South Korea. The rationale for choosing such sample was based on the idea that characteristics of class is inherent in the act of dating and marriage, and that such characteristics lead to different contextual experiences in dating and marriage. This study was based on interviews conducted over a three-month time span. The interviews were first transcribed into research text and then subjects and key categories were drawn from the transcripts for analysis. Results: Participants sought meanings of joy, learning, and self-improvement in dating, and they were free from traditional gender norms in their romantic relationships. They viewed marriage as having a permanent companionship with their partner, becoming independent from their parents, and/or a social norm to be followed. Participants reported mixed perceptions about marriage in such fashion that they described their parents' relationship in terms of a gendered leader-supporter relationship, while viewing their own relationship as being genderless partners. In transition to parenthood, however, they regressed to traditional gender norms dichotomized as women being a homemaker and men being a breadwinner. In sum, participants displayed expectations that were inconsistent with regard to dating and marriage over the study period. That is, during the course of dating and early marriage, they did not hold separated gender norms; however, when transitioning from being a newly married couple to giving their first childbirth, expectations shifted to traditional gender norms and values. Conclusion: This suggests that it is not marriage, but the experience of childbirth and motherhood, which strengthen traditional gendered norms, engendering regeneration of the gender norms in families. The results indicate that there is a need to promote co-parenting behavior among the newly-married couples and to educate gender equality about parent roles or for parents in South Korea so that they can overcome traditional gendered norms in family.