• 제목/요약/키워드: medicine of Chosun Dynasty

검색결과 119건 처리시간 0.023초

텍스트마이닝을 통한 사암침법 오수혈 사용 패턴 분석 (Characterization of Five Shu Acupoint Pattern in Saam Acupuncture Using Text Mininig)

  • 박인수;정원모;이예슬;함대현;박히준;채윤병
    • Korean Journal of Acupuncture
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    • 제32권2호
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    • pp.66-74
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    • 2015
  • Background : Saam acupuncture were composed by applying the elemental concepts from the Five Phase theory - the relationships between the cycles such as Saeng(Sheng, 'nourishing' or 'creating') and Geuk(Ke, 'suppressing' or 'controlling') - onto the Five Phase points and 12 channels to compensate for the imbalance in each of the 12 main energy traits. Objective : The present study is aimed to find out the characteristics of Five Phase points pattern in Saam acupuncture. Methods : We analysed the characteristics of five elements of the Five Phase points in Korean medical texts such as Saamdoinchimguyogyeol, Dongeuibogam and Chimgugyeongheombang in mid Chosun Dynasty. Using non-negative factorization(NNMF) methods, we extracted the feature matrix of five elements of Five Phase points in each classic medical text. Results : In Saam acupuncture, two characteristics were most prominent: (1) "Self" component of Five elements, (2) "Mother" and "Grandmother" component of Five elements. Conclusions : Saam acupuncture used the combination of Five-Shu acupoint based on ZangFu pattern identification. Our findings suggest that grasping the characteristics of Five Phase points combinations can improve the understanding the selection of the relevant acupoints based on the ZangFu pattern identifications.

우리 전통의약학 자료의 보호 방안 -WIPO의 전통지식에 관한 지적재산권 보호 논의의 대응 방안 모색- (The protective ways of informations on Korean traditional medicine - Finding ways against discussions of intellectual property protection on traditional knowledge by WIPO-)

  • 이제현;김용진;최환수
    • 혜화의학회지
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    • 제12권2호
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    • pp.235-244
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    • 2004
  • WIPO international government committee will finish to develop toolkit for making documentation on discussions of intellectual property protection with TK, GR until the late 2003. As they construct DB of TK, GR, it becomes in a hurry to construct DB of TK information in Korea. We looked into application of copyright in force and a lot of problems in terms of analyzing medical books in the resent condition or protecting them in Korea. There are 29 kinds which have been lost, 12 kinds which could have read in parts, 136 kinds which have been existed of Korean medical books before 1900. There are also a lot of medical books which have been published after 1900 and still are unpublished. It would be 406 medical books from China totally, 111 kinds from Chosun Dynasty version, 134 kinds from Euybangeuchui, 225 kinds from Hyangyackjibsungbang, 78 kinds from Dongeuybogam. We consider to know whether Korean medical books could been applied to the copyright in force or not in accordance with discussions of WIPO on the period, subject(author), contents of protection. If it is applied to the copyright in force, it will be decided to revise according to discussions of WIPO. On the other hand, the problem which is occurred to protect Korean medical books is friction with China as importing their medical books, to find our medical books actively which has been unpublished. Finally, We have to revise administration and intellectual property standards or protect our medical books by making new administration laws.

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감로수(甘露水)를 이용한 절식요법의 임상결과에 관한 후향적 관찰연구 (Clinical Outcomes after Modified Fasting Therapy Supplied with Gamrosu: A Retrospective Observational Study)

  • 신승우;김동환;신현택;오달석
    • 한방비만학회지
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    • 제16권1호
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    • pp.36-49
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    • 2016
  • Objectives: Two historical evidence supported the concept of Gamrosu. The first one was Jeho-tang, a selected thirst quencher in Chosun Dynasty and the second one was Saeng-Maek-san, Dongeuibogam's recommendation as one of the qi-vigorating summer beverages. Gamrosu is a modified fasting therapy beverage which is manufactured from those two prescriptions and the carbohydrates (420.6 kcal/d). A retrospective observational study was conducted to evaluate the clinical outcomes. Methods: Thirty-three cases were reviewed at three local Korean Medical clinics that each site's participant has finished the modified fasting for 10 consecutive days. Clinical outcomes were reviewed at pre- and post-fasting sessions by retrieving the changes of body composition, blood pressure, blood chemistries & urine tests, and subjective symptoms & fatigue scores. Results: Demographics of the observed participants were 17 of male and 16 of female. Post-Gamrosu session, -6.89% of body weight, -8.97% of body fat mass were reduced with the nutrition indices being improved (P<0.001). -8.72% of systolic blood pressure, -39.86% of serum triglyceride, -6.75% of fast blood sugar and -8.12% of waist circumference were improved (P<0.05). The levels of high sensitivity C-reactive protein (-58.34%), CRP (-43.55%) and eosinophil (-21.30%) showed the significant diminished profiles (P<0.05). Liver/kidney functions and the standard of electrolytes were maintained within normal range in stable manners. The fatigue scale scores indicated significant lower scores. Conclusions: Taken together, obesity-related clinical outcomes after a modified fasting therapy with Gamrosu were sufficiently feasible and the observed findings should be considered for further prospective clinical studies.

감로수 절식요법을 적용한 고혈압 비만환자 증례보고 (A Case Report for the Effects of the Modified Fasting Therapy (Gamrosu) on Obese Patients with Hypertension)

  • 김동환;오달석;신승우;신현택
    • 한방비만학회지
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    • 제16권1호
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    • pp.70-77
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    • 2016
  • 고혈압으로 진단된 비만환자 6예에 10일간 감로수 절식요법을 시행한 결과 절식기 후 혈압은 평균 148/89 mmHg에서 119/79 mmHg로 수축기 혈압은 28.7 mmHg 감소(-19.39%) 하였고, 이완기 혈압은 10.3 mmHg 감소(-11.57%)하였다. 절식기 후 체중, 체질량지수, 체지방량, 체지방률은 각각 평균 -6.65%, -6.10%, -7.76%, -1.42% 감소하였다. 위의 증례결과로 보았을 때 감로수 절식요법은 비만, 고혈압환자에 적용하였을 때 체중감량과 더불어 혈압강하효과를 가져올 것으로 기대된다. 감로수는 절식요법을 진행할 때 생길 수 있는 문제점의 발생을 줄여 10일간 절식요법이 안정되게 진행할 수 있게 도움으로써 혈압강하효과를 증가시킨다.

"의방유취(醫方類聚)" 의 데이터베이스 구축 방안 (Establishment of database on ${\ulcorner}$Euibangyoochui醫方類聚${\lrcorner}$)

  • 안상우;신순식;이재원
    • 한국한의학연구원논문집
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    • 제4권1호통권4호
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    • pp.27-45
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    • 1998
  • $\ulcorner$Euibangyoochui醫方類聚$\lrcorner$ (1445) is regarded as a treasure-house of the knowledge of traditional oriental medicine which contains over 50,000 prescriptions and enormerous amount of medical information. Despite the importance and information contained in this book, it has been rarely used since it was not convenient to use this book. In this study, therefore, the establishment of database on $\ulcorner$Euibangyoochui$\lrcorner$ was carried out. Before the database establishment of $\ulcorner$Euibangyoochui$\lrcorner$ , basic works such as correction, interpretation, proofreading and translation of original text should be done. The results obtained in this study are summaried as follows : 1) During the course of studying the original text of $\ulcorner$Euibangyoochui$\lrcorner$ , the editing process and transmission of medical books in early Chosun dynasty was figured out. 2) For better correction, interpretation, proofreading and translation of $\ulcorner$Euibangyoochui$\lrcorner$ , $\ulcorner$Euibangyoochui$\lrcorner$ microfilms which are the collection of Japanese Royal Library (宮內廳 圖書寮) were obtained in this study. Through this process, the errors in the republication were able to be corrected. 3) Analyzing the organization and compilatory method of $\ulcorner$Euibangyoochui$\lrcorner$ is one of the basic requirements of understanding the scale of the whole. book and establishing database as a result. So the analysis results were used for the basic structuring of database. 4) $\ulcorner$Euibangyoochui$\lrcorner$ CD- ROM was designed in a way that the images of microfilms, original text and Korean translation can be compared by 3-D device. In addition, the convenience and proficiency of imaging the information and prescriptions of the text is one of the remarkable features of this CD-ROM.

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"주역참동계"에 나타난 의학사상 연구 (Study on Medical Thought of "Zhouyi Cantongxie(周易參同契)")

  • 임명진;김병수;강정수
    • 대한한의학원전학회지
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    • 제24권5호
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    • pp.1-10
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    • 2011
  • According to "Dongeuibogam(東醫寶鑑)", "the Shinnong Herb Bible(神農本草經)", "Chamdonggo(參同攷)", come to the conclusion about medical thought of "the Zhouyi Cantongxie(周易參同契)". Alchemy is a common field both on the eastern and western civilization, but a process of development is different. Ancient chinese alchemist made a study on external alchemy, but harmful consequences of external alchemy was consecutive, many scholars had turned their interest on internal alchemy which is related in human meridian biology and spirit. In the western alchemy has developed to make a study on analytic psychology and science of religion. Most importantly, the eastern and western alchemy have something in common what at the point of the perfection of self is similar, but the name is different, for example in the eastern alchemy we can be immortals and take a spiritual enlightenment with the elixir of life, in the western we can take a cure of souls as a christian. As for internal alchemy, "Cantongxie(參同契)" gives influence to the theories such as the theory of danjeon(lower part of the abdomen), evolution, aging, and life nurturing. Especially, the theory of danjeon shows such merit for studying since it is similar to triple energizers(三焦) and the theory of qi street(氣街) of oriental medicine. The study on "Cantongxie(參同契)" was achieved in Korea too, especially Chosun dynasty. "Candongkao (參同攷)" by Seo Myung-eung(徐命膺, 1716~1787) are representative. According to "Candongkao(參同攷)", Geon(乾), Gon(坤), Gam(坎), and Ri(離), the four trigrams for divination, each are affiliated with lungs, spleen, kidneys, and heart. Nowadays the study on alchemy correspond with modern trends, which are anti-aging and living without any disease. If processed mineral drugs is assured for stability, it can be used for incurable diseases such as cancer.

『오주연문장전산고(五洲衍文長箋散稿)』 소재 의학정보에 대한 연구 (Study on the Medical Information of OhjuYeonmunJangjeonSango)

  • 박상영
    • 한국의사학회지
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    • 제28권2호
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    • pp.97-103
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    • 2015
  • The medical information of Lee-Kyukyeong has been considered as one of the cases delivering western medical knowledge, attracting public attention. The medical theories delivered from western countries were very unfamiliar and unique however he knew that e dissection information of East Asia was more detailed compared to the dissection theories of East Asia left in East Asia. And, he made a valuation of the East Asian traditional medical information related to human body in the book. However, the information that he left was mixed with medical books, many written statements and encyclopedias in fashion etc. and many information written by him delivers very unique legends with the confirmation of the information about the human body. Therefore, there are many cases that these information are hard to be discussed at the same level and there are wrong information in therms of 'Fact' and introductions in terms of opposite contetns in the same article. This is originated from the advantages and limits that "OhjuYeonmunJangjeonSango" has, whose author tried to collect the knowledge as much as possible in the same frame under the identical topic. This is the example that shows the climate of the some intellectuals who made an example by accepting all kinds of information and making information of their own. This intelligent climate clearly shows the discordance between medical information suggested by Ohju and the medical reality that Ohju faced. In other words, there were latest information in "Ohju-Yeonmun-Jangjeon-Sango", but had to be sensitive in supply of medicines for Ohju who used to live in the backwoods. Therefore, the medical benefits that he could choose were single - medicine prescription that is closer to conventional medicine and experiential prescription and Yangsaengsoo which medical costs do not occur. These facts imply that the stories about the latest opinion that was in fashion to look at the medical reality in late Chosun Dynasty and detailed research on the daily life that one person faced should be accompanied.

『본초정화(本草精華)』의 해제(解題)에 관한 역사학적(醫史學的) 접근 (『Bonchojeonghwa(本草精華)』, Medical Historical Approach to Bibliographic Notes)

  • 김홍균
    • 한국의사학회지
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    • 제24권2호
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    • pp.25-55
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    • 2011
  • The currently existing "Bonchojeonghwa (本草精華)" is a manuscript without the preface and the epilogue, composed of 2 books in 2 volumes. This book is a quintessence of knowledge on science of medicinal ingredients (medicinal phytology I herbal science) as well as an trial of new development in Chosun medical science. I.e. this book includes surprising change representing medical science in Chosun dynasty as a single publication on science of medicinal ingredients. It holds a value essential to clinician as a specialized book in medicinal ingredients, and Includes richer content on medicinal ingredients than any other books published before. In addition, it is away from boring list-up of superfluous knowledge as seen in "Bonchokangmok(本草綱目)" published in China, and well summarizes essential knowledge which can be used within a range of medicines available in Korea. This book has an outstanding structure that can be even used in today's textbook on science of medicinal ingredients, as it has clear theory, system and classification. Because it handles essential learning points prior to prescription to disease, it is possible to configure new prescription and adjustment of medicinal materials. Moreover, this book can play a good role for linguistic study at the time of publication, because it describes many drugs in Hangul in many parts of the book. "Bonchojeonghwa" includes a variety of animals, plants and mineral resources in Korea, like "Bonchokangmok" which was recently listed in UNESCO. As such, it has a significance in natural history as well as pharmacy in Korean Medicine. It has various academic relationships all in biologic & abiologic aspects. It has importance in sharing future biological resources, building up international potential, setting up the standard for biologic species under IMF system, and becoming a base for resource diplomacy. We should not only see it as a book on medicinal ingredients in terms of Oriental Medicine, but also make an prudent approach to it in terms of study strengthening Korea's national competitiveness. After bibliographical reviewing on the features & characteristics of the only existing copy of "Bonchojeonghwa" housed in Kyujanggak(奎章閣) of Seoul National University, the followings are noted. First, "Bonchojeonghwa" is a specialized book on medicinal ingredients voluntarily made by private hands to distribute knowledge on drugs in the desolate situation after Imjinoeran (Japanese Invasion in 1592), without waiting for governmental help. Second, it raised accessibility and practicality by new editing. Third, it classified 990 different kinds of drugs into plant, animal, and mineral at large, and dassified more in detail into 15 'Bu' and 48 'Ryu' at 258 pages. Fourth, the publication of this book is estimated to be around 1625~1633, at the time of Injo's reign in 17th century. Fifth, it contains the existing & up-to-date knowledge at the time of publication, and it is possible to see the supply-demand situation by Hangul descriptions in 149 places in the book. By the fact that there are many linguistic evidences of 17th century, explains well when the book was published.

조선초기 귀화인(歸化人)의 사향(賜鄕)과 특징 (A Study on the Sahyang and Characteristics of Naturalized Citizens in Early Chosun)

  • 임선빈
    • 동양고전연구
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    • 제37호
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    • pp.63-91
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    • 2009
  • 본 논문은 귀화인(歸化人)(향화인(向化人)) 가운데 조선초기 실록기사에서 사향(賜鄕)[왕으로부터 관향(貫鄕)을 하사받음]이 확인되는 인물들의 사향 과정과 활동에 대해 살핀 글이다. 조선초기 실록을 통해 검토 가능한 사향(賜鄕) 사례는 한인이 4명[오진(吳眞), 이민도(李敏道), 당성(唐誠), 매우(梅佑)]으로 다수이지만, 서역에서 온 회골인(回?人)[위그르인, 설장수(?長壽)]과 외오아국(畏吾兒國) 출신[이현(李玄)]도 있으며, 향화(向化) 왜인(倭人)도 2명[평순(平順), 피상의(皮尙宜)]이나 된다. 이들이 우리나라에 귀화한 시기는 고려 충렬왕 때부터 조선 정종 원년까지 걸쳐있으며, 귀화한 인물은 관향을 하사받은 인물의 증조, 조, 부, 본인 등 다양하다. 이들의 사향 시기는 태조 태종 세종 세조조이며, 하사받은 관향은 계림(鷄林) 임주(林州) 해주(海州) 상주(尙州) 밀양(密陽) 충주(忠州) 창원(昌原) 동래(東萊) 태안(泰安) 등으로 전국에 걸쳐 있다. 사향지(賜鄕地)는 처향(妻鄕)일 가능성이 높다. 관향(貫鄕)을 하사받은 인물은 역관(譯官)이 다수로 대명외교(對明外交)와 대일외교(對日外交)에 많은 공적을 보이고 있으며, 그 외에 의술(醫術)과 점술(占術), 율문(律文) 분야에서 활동한 인물도 있다. 과거급제를 한 설장수는 지공거(知貢擧)도 담당했으며, 이민도와 당성은 조선 개국에 기여하여 개국공신과 개국원종공신에 참여하기도 했다. 이와 같은 활동실적이 있었기에 왕으로부터 관향을 하사받는 사향(賜鄕)의 영광을 누릴 수 있었을 것이다. 그러나 사향의 영광을 입은 관향이지만, 현재 임주 이씨, 창원 평씨, 동래 피씨 등은 그 후손을 확인할 수가 없다. 귀화(歸化) 한인(漢人)의 후손은 모두 현존하지만, 향화(向化) 왜인(倭人)의 후손은 단절되어 있다. 이는 조선시대의 대외인식과도 밀접한 연관이 있을 것으로 여겨진다.

수곡(水穀)의 운화(運化)와 배출 -"황제내경(黃帝内经)"을 중심으로- (The movement and transformation of the food and drink and its transpiration)

  • 오재근;윤창열
    • 대한한의학원전학회지
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    • 제21권4호
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    • pp.249-260
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    • 2008
  • Accroding to "Hwangjenaegyeong(黃帝內經)", when the food and drink[水穀] enter the mouth, they divided into two different things with solid food[食] and liquid food[飮], then transformed and absorbed into Jeong(精), Gi(氣), and Jinaek(津液) and spread to the entire body. The movement and transformation[運化] of the food and drink in the body can be distinctly described with the circulation of the Yeonggi(營氣) Wigi(衛氣) and metabolism of Jinaek. The leftover food[糟粕] which is not transformed into Jinaek, not delivered to the Jangbu(藏府) like Gan(肝), Shim(心), Bi(脾) and Pe(肺), brought to the Daejang(大腸) and transported through the baekmun(魄門). Or some of them are verified at the Hoejang(廻腸) and brought to the Banggwang(膀胱) through the Hacho(下焦) then transpired them outside the body. The distinguishing mark of the movement and transformation of the food and drink and its transpiration in the "Hwangjenaegyeong" is that the Sin(腎) of five jangs is exclude from the process of the movement and transformation and the process is explained with the fluid like Gi and Jinaek. From the "Nangyeong(難經)", developing of Myeongmun(命門) theory, the importance of the Sin in the delivering process of the food and drink is remarkably highlighted; however in the late period of Chosun dynasty(朝鮮), Seokgok Igyujun(石谷 李奎晙) denied the temporary theory of Myongmun and asserted the original interpretation recovery of "Hwangjenaegyeong".

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