• 기본간호학회지
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• 제5권2호
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• pp.237-256
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• 1998

Death and dying of human being is a comprehensive system, and death orientation, the subjective meaning related to every component of the death system is developed throughout life. This study was designed and carried out to identify, describe and classify the orientations of Korean adult towards the death system. In an attempt to measure the subjective meaning of death and dying, unstructured Q-methodology was used. The 65 Q-statements developed by Kim(1994), used by Kim(1994) and Park(1996) were adopted as Q-population and 39 Q-statements were selected by the three researchers for Q-items for this study. Thirty-three P-samples were sampled from P-population of literate Korean men and women, 35 and 55 years of age, lived in urban Korea for the last 10 years. Sortings of the 39 Q-items according to the level of personal agreement, and a forced normal distribution into the 9 levels were carried out by the P-samples. The Z-scores of the Q-sort data were computed, and the principal components factor analysis by PC-QUANL Program were carried out. The demographic, socio-cultural and health-related attributes of the P-samples were descriptively analysed. Eight types of death orientation were identified ; Type I ; 'naturalist'. Six P-samples. Death is a natural phenomena, to be accepted as it is and to follow its natural course. Prefer to be informed of all facts and possibilities concernig the course of dying and death to occur to self. Type II ; 'life-after-life negator'. Three P-samples. Time and process of death is the destiny of each person. Death means 'darkness' and 'end to every thing, the absolute end'. Yet, wish physical integrity at the dying and after death. Type III ; 'life-after-life believer'. Six P-samples. Men are travellers passing by this life bound to the life-after-life. Priority concerns are on the activities to prepare self for the eternal life ahead. Disregard premature and sudden death. Type IV ; 'here-now believer' Five P-samples. Positive regard to the cremation of the body and donation of the organs on death. Regard religious and customary post-motem rituals meaningless. Negate life-after life. Type V; 'believer of rituals'. Five P-samples. Death being accepted as a part of, a natural end to, and destiny of human life. Concerned to ensure a dignified end to personal life and dignified post-mortem rituals. Type VI ; 'Realist'(derived from Type I). Two P-samples. Life and death as universal reality. The abrupt death at golden age at the peak of happiness is favored to avoid inevitable physical and mental distress of self and the family. Agreed to the cremation of the body. Disregard rituals. Type VII : 'Fatalist' (derived from Type II). Five P-samples. Not favored, yet, all man are destined to death, the inevitable end of all living beings. To ensure dignified end by personal consummation, information on one's dying and imminent death are to be shared. Type VIII ; 'reality avoider'(derived from Type III). One P-sample. Negative to longevity, artificial prolongation of, meaningless and distressful life. Highly positive to postmortem organ donation.

• 대한한의학원전학회지
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• 제7권
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• pp.161-197
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• 1994

I hereby have gained the following results by investigation and classification according to the contents of Masterial theses of 1015 volumes and Doctorial theses of 288 volumes, which have collected at their central libriaries, of theses which have published, until 1991, at Oriental Medical College of Kyunghee Univ., Kyungsan Univ., Dongguk Univ. and Taejon Univ. 1. The laboratory theses are more plentiful in number than those of literatural or clinical ones, especially more outstanding trends in the case of doctors. 2. In clinical theses, clinical obserbation was high frequnt in master and accupunture in doctor. 3. In laboratory theses, the usage of pharmacy was more frequnt than that of accupuntures or moxibutions. 4. In laboratory theses, it was more plentiful the case of being taken ill before experiment. 5. In experimental method, the drugs were more used complexed or complexed extract, in the case of accupunture, the methods were more adopted by general accup. and aqureaccupunture. 6. In laboritory theses, theses was abundant of no description of normal, control and laboratory groop. 7. It was the great number wi thin a day in the laboratory terms, the rats were most adopted as the objects of lab., in the number of lab method, doctor's was more plentiful than master's. 8. In literatural theses, there was expressed high frequnt trends of study of china, in era, Chosun dynasty in korea and Jin-Han in china. 9. The theory and books were mainly adopted as objects of theses study in the field of literature. 10. In another theses, there was many investigation of contents and drug and sign of illness were main object of study. 11. Laboratory theses had totally more reference and quotation than those of other theses. According to the above results, the number of laboratory theses are superior than clincal and literature theses, other study or statistical theses. But unfortunately they were not enough the transmission of meaning of theses and contribution of learning, beacuse how to do theses was not uni form and description was not evident. So afterward I think it is needed more careful attention and study in the method of theses works.

• 미술이론과 현장
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• 제13호
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• pp.7-33
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• 2012

The memory of the Korean War is about the time period when people lived toughly during evacuation, due to being exposed to the natural climate such as intense cold or heat without any protection, leaving their comfortable home and living in temporary built shelters which were barely enough to avoid the wind. 'Death is concealed and only the figures of evacuation for survival were expressed, just as how the government ordered. Since the experience of the battlefield is personal and fragmentary, that is broken into pieces, it does not have compatibility. As war is a distorted experience that cannot be placed in a big picture, it is not possible to take a view of the war's big picture. Having this individualized experience as a common collective memory is an issue and it is the will that people tries to pursue. The reason why the evacuees from north to south, and as well as from the south to further south were all able to be adopted as the theme of artworks due to the military action that emptied the occupied territories of the North Korean Army under the forced removal command. In such situations, the natural state of the 'snow' was like a symbol of the 1.4 Recession. The group of people who were thrown into the intense cold displaced the war damage of loosing their base livelihood, and symbolized the obedient citizens who faithfully follow their government's command. The figure of advocating anti-communism is projected as a figure of a refugee during cold winter-time and it contains ones past which he or she obeyed its own country's commands. Evacuation, especially the evacuation during the winter is a visual device that can confirm these kinds of country's command. The consequences were same for the artists as well. Therefore, the situation being communal could be found due to the individual experiences during war are ideological. The image of the refuge shown in the picture played the role of strengthening the consciousness of defecting to South Korea into the meaning of the 'Finding Freedom.' I would like to express that the reason of them leave their home during the harsh winter is in order to avoid the oppression of the Communist Party. The evacuation that people went through was not to 'Finding Freedom', but 'To Survive'. Later, this evacuation has been imprinted as a behavior of choosing free Republic of Korea, which was an ideological issue. Anti-communism was the rule of survival in South Korea society, and people have the tendency to remember what they want to remember. As it is not the people who possesses an incident, but the memory that possesses ones, people cover their memory with disguised plots in order to forget the violence and to live a different prologue. They share the incident of violence as a hurtful memory. The tragedy of the Korean War was the result of Ideology and being in between the powerful nations' rights, but the violence during the war has been depicted as a natural disaster, which was the evacuation in heavy snow.

• 대한한의학원전학회지
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• 제18권2호통권29호
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• pp.159-167
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• 2005

By comparing ‘Jing Mai(${\ulcorner}$經脈${\lrcorner}$)’ and ‘Jin Fu(${\ulcorner}$禁服${\lrcorner}$)’, we are able to see that ‘Jing Mai’ has adopted many of its aspects from ‘Jin Fu’, which also enables us to conclude that ‘Jing Mai’ was made after 'Jin Fu', with the 'Ren Ying Cun Kou Mai Fa(人迎寸口脈法)‘ being considered important. 'Jing Mai' was made relatively late, during the last days of 'Xi Han(西漢)' or early days of 'Dong Han(東漢)'. Also 'Jing Mai' was written after 'Ying Qi(${\ulcorner}$營氣${\lrcorner}$)’. ‘12 Jing Mai’ in ‘Jing Mai’ is based mainly on 'Yin Yang Shi Yi Mai Jiu Jing(${\ulcorner}$陰陽十一脈灸經${\lrcorner}$)‘ and has also referred to other meridian theories, modifying it again by theories of 'Jin Fu' and 'Ying Qi', forming the 'Jing Mai Lian Huan(經脈連環)' part. The major change in '12 Jing Mai' is that '6 Yang Jing(6陽經)' enters the abdominal and thoracic cavity, directly relating to 'Liu Fu(六腑)'. 'Ben Jing(本經)'s connection to 'Ben Zang' is referred to as 'Shu(屬)' and connection to 'Ben Zang(本臟)' is referred to as 'Lou(絡)', clarifying 'Biao Li Guan Xi(表裏關系)' inside and outslde and 'Zang Fu Xiang He(臟腑相合)' congruency. Looking at the pathological condition view of ‘Jing Mai’, the writer of 'Jing Mai Pian' has renewed it and has erased repeated symptoms of 'Suo Seng Bing(所生病)' that appears in 'Shi Dong Bing(是動病)'. If the wrong adoption of theories of previous generations are corrected and parts which do not comply with the text's original meaning and parts that posterities added are deleted, the ancient acupuncture theory preserved in this book is still a precious treasure.

• 한국수학교육학회지시리즈A:수학교육
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• 제47권2호
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• pp.197-219
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• 2008

Unlike ordinary situations, deifinitions play a very important role in mathematics education in schools. Mathematical concepts have been mainly acquired by given definitions. However, according to didactical intentions, mathematics education in schools has employed mathematical concepts and definitions with less strict forms than those in pure mathematics. This research mainly discusses definitions used in geometry (promising) course in primary schools to cope with possibilities of creating misconception due to this didactical transformation. After analyzing problems with potential misconceptions, a survey was conducted $\underline{with}$ 80 primary school teachers in Jeju to investigate their recognitions in meaning of mathematical concepts in geometry and attitudes toward teaching. Most of the respondents answered they taught their students while they knew well about mathematical definitions in geometry but the respondents sometimes confused mathematical concepts of polygons and circles. Also, they were aware of problems in current mathematics textbooks which have explained figures in small topics (classes). Here, several suggestions are proposed as follows from analyzing teachers' recognitions and researches in mathematical viewpoints of definitions (promising) in geometric figures which have been adopted by current mathematics textbooks in primary schools from the seventh educational curriculum. First, when primary school students in their detailed operational stage studying figures, they tend to experience $\underline{a}$ collision between concept images acquired from activities to find out promising and concept images formed through promising. Therefore, a teaching method is required to lessen possibility of misconceptions. That is, there should be a communication method between defining conceptual definitions and Images. Second, we need to consider how geometric figures and their elements in primary school textbooks are connected with fundamental terminologies laying the foundation for geometrical definitions and more logical approaches should be adopted. Third, the consistency with studying geometric figures should be considered. Fourth, sorting activities about problems in coined words related to figures and way and time of their introductions should be emphasized. In primary schools mathematics curriculum, geometry has played a crucial role in increasing mathematical ways of thoughts. Hence, being introduced by parts from viewpoints of relational understanding should be emphasized more in textbooks and teachers should teach students after restructuring this. Mathematics teachers should help their students not only learn conceptual definitions of geometric figures in their courses well but also advance to rigid mathematical definitions. Therefore, that's why mathematics teachers should know meanings of concepts clearly and accurately.

• 디자인학연구
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• 제17권1호
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• pp.25-36
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• 2004

이 연구는 라이프스타일의 변화를 반영한 광고들의 표현 차별화 방식을 살펴보는 데 목적을 두었다. 이를 위해 라이프스타일과 관련해서 최근 이슈가 되고 있는 주5일 근무제와 관련있는, 비교적 표현의 차별화에 성공한 광고들을 중심으로 분석과 해석을 시도했다. 연구대상 광고텍스트는 주5일 근무제와의 관련성 및 부정 소구, 과장성 표현, 정도가 높은 유머소구 등의 인지불균형적 표현들을 기준으로 선정되었다. 이들 광고들은 광고오디언스의 주의를 환기하고 지각을 강화시키는, 비교적 주목성이 높은 표현내용을 담고 있는 것으로 평가되었다. 네거티브 어프로치, 과장성 어프로치, 유머스런 어프로치 등은 기존에 광고청중이 형성하고 있던 가치와 신념체계에 반하는 요소를 지님으로써 자극을 높여 광고에 대한 호기심을 유발하는 데는 성공하는 것으로 보인다. 그러나 광고효과의 상위단계인 욕구, 기억, 구매의도를 창출하기 위해서는 인지불균형을 해소해서 인지적 조화를 이루게 하는 표현요소가 모색되어야 할 것이다. 한편 라이프스타일의 측면에서 보면, 국내 신용카드 광고의 경우 소비촉진형 표현이 가장 일반적으로 나타났다. 특히 신용카드의 사용이 마치 경제적 능력임을 암시하는 듯한 표현도 상당수 볼 수 있었다. 또한 젊은 세대를 대상으로 하는 제품 카테고리일수록 유희적 욕구표현의 광고가 전형적인 형태로 나타났다. 여행의 기회가 늘어나면서 펜션과 주말별장이 각광을 받고 삶의 질이 높아지면서 전원주택에 대한 관심도 커졌다, 이에 따라 온가족이 동질성과 연대성을 확인하고 휴식의 의미를 돌아보게 하는 가족중심형 광고도 있었다.은 z-x 평면상의 수평편파 및 z-y 평면상의 수직편파 방사패턴에서 각각 108$^{\circ}$ 및 93$^{\circ}$로서, 평면형과 비교시 각각 52$^{\circ}$ 및 27$^{\circ}$ 증가되었다. 최대이득은 z-x평면상의 수평편파 패턴에서 2.5 dBd로 평면형에 비해 1.7 dB 저하되었다. 축비는 설계주파수 1.575 GHz에서 1.5 dB를 얻었으며, 2 dB 이하 축비 대역폭은 20 MHz (1.3 %)를 얻었다./TEX>저장시 14∼21일, $0^{\circ}C$저장시 28∼49일 점질물이나 산패취가 발생하여 상품적 가치를 상실하였고, -2$0^{\circ}C$에서는 80일간 저장기간 동안에 이들 변화는 나타나지 않았다.ronment of store"were the three most important factors when they decided the place to buy fruits and vegetables. "Being treated as a valuable customer" and "ease of finding things"were the two least important factors. Families whose housewives were in their thirties valued "cleanness of the store"and "being treated as a valuable customer"important factors

• 한국사회복지학
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• 제65권1호
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• pp.325-346
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• 2013

본 연구는 노인돌봄종합서비스 이용자들이 이용자 중심 서비스를 어떻게 경험하고 있는지 이해하는데 그 목적이 있다. 이를 위해 이용자 중심서비스의 실천적 원칙으로 강조되는 이용자들의 선택의 의미는 무엇이며 어떠한 맥락에서 과연 어떻게 이루어지고 있는지에 대한 서비스 이용 경험의 본질적 측면에 초점을 두었다. 자료 분석은 현상학적 연구에서 Giorgi가 제시한 연구방법을 사용하였으며 서울시내 65세 이상 이용자 10명을 대상으로 심층면접을 진행하였다. 분석결과, 참여자들의 서비스에 대한 이용자로서의 경험은 "제한된 서비스 선택", "강화되지 못한 이용자로서의 권한", "서비스에 대한 모순된 감정", "돌보미와의 관계 중요성 인식" 이라는 4개의 구성요소로 도출되었으며, 이들의 서비스 경험의 본질적 현상은 "제한된 선택권 안에서 관계의 중요성"으로 나타났다. 이 연구를 통해 이용자 중심으로서의 서비스 이용경험은 여전히 이용자로서의 선택은 제한적으로 이루어지고 있었으며 이용자들은 자신에게 주어진 서비스 선택권보다 돌보미와의 긍정적 관계를 더욱 중요하게 인식하고 있음이 발견되었다. 이러한 연구결과를 바탕으로 이용자 중심 서비스가 정착될 수 있는 정책적 함의를 제시하였다.

• 대한한의학원전학회지
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• 제18권4호통권31호
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• pp.1-14
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• 2005

Zhu Dan Xi's name is ZhenHeng(震亨) and was also called by the title of YanXiu(彦修). Early in his life, he started to study JuZiYe(擧子業), and went on to study DaoDeXingMingXue(道德性命學) under the teachings of XueQian(許謙), who as one of fourth generation disciple of ZhuZi(朱子) was teaching in BaHuaShan(八華山). His well-known literary works are ${\ulcorner}$JuFangFaHui(局方發揮)${\lrcorner}$, ${\ulcorner}$GeZhiYuLun${\lrcorner}$, ${\ulcorner}$ShangHanBianYi(傷寒辨疑)${\lrcorner}$, ${\ulcorner}$BenCaoYanYiBuYi(本草衍義補遺)${\lrcorner}$, ${\ulcorner}$WaiKeJingYaoXinLun(外科精要新論)${\lrcorner}$. Zhu Dan Xi learnt the studies of Liu(劉), Zhang(張), Li(李) from LouZhiTi(羅知悌) and adopted the advantages and abolished disadvantages from it. The southern district being low and damp, which also leads to a geographical condition with a lot of ShiReXiangHuo(濕熱相火) disease and with the social background of people exhausting their QingYu(情欲) and damaging QLXie(氣血), he came out with the theory of 'YangYouYuYinBuZu(陽有餘陰不足)', 'XiangHuo(相火)' and became a well renowned expert in diagnosis and treatment of QiXieTanYuHuo(氣血痰鬱火). As a result, the writer has performed a research based on Liu's works and related theories, GuWuZhiZhi theory, the understanding of TaiJiZhiLi(太極之理), the inner meaning of YinYang and YouYuBuZu(redundancy-and-deficit), YinYangDongJingGuan, physiology and pathology, the medical reason of lust damaging QingYuYangYin and YangSheng(養生)(preservation of health), which are the main medical theory of ZhuDanXi, comments of later generations and is reporting the outcome.

• 대한토목학회논문집
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• 제28권4D호
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• pp.469-476
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• 2008

최근 밀도 높은 도시재생사업이 활발해지고 그에 따른 교통문제에 대한 우려가 커지면서 TOD사업이 관심을 끌고 있다. 본 논문의 목적은 TOD형 고밀개발이 교통에 미치는 영향을 추정해 봄으로써 TOD형 고밀개발의 효과와 문제점을 파악하는데 있다. 보다 구체적으로는 두 개의 역이 교차하는 교차역세권인 강남구청 역세권 주변 반경 400m 구간을 사례지역으로 선정하여 구체적인 개발시나리오를 작성한 뒤, 초고밀 주택을 건설했을 때 교통량, 승용차통행거리, 시간, 수단분담율, 주변지역 통행속도 등의 제반 교통여건이 좋다는 사실을 밝히고자 하는 것이다. 분석결과 강남구 전체에서 1개의 역세권 개발에 불과하지만 강남구 전체적으로 교통환경에 의미있는 긍정적 영향을 미치는 것으로 나타났다. 역세권 고밀개발시 주변의 교통량은 증가하지만 강남구 전체적으로는 감소하는 것으로 나타났고, 통행시간과 거리가 감소되어 교통환경이 개선되는 것으로 나타났다. 더욱이 주차장 공급이 규제될 때 개선효과는 보다 가시적인 것으로 분석되었다. 통행속도 측면에서 볼 때 두 개의 안 모두 속도가 4.1% 가량 증가되는 것으로 나타났지만 주차장공급제한으로 인한 개선효과는 가로의 속도에는 구체적으로 반영되지 않은 것으로 분석되었다. 이와 같이 이유는 개선된 교통상황을 이용하기 위해 새로이 진입하게 되는 유발교통량 때문일 것으로 판단된다. 수단분담의 경우 미래의 교차역세권이기 때문에 고밀개발에 따른 승용차감축 및 지하철 수단 분담율 개선 효과는 비교적 크게 나타났다. 특히 주차장 공급관리가 시행될 때 지하철 이용비율은 2배이상 증가하는 것으로 나타나 주차장공급규제와 지하철 이용은 밀접한 연관관계에 있음을 알 수 있다.

• 한국철학논집
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• 제25호
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• pp.197-222
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• 2009

율곡(栗谷)의 역학(易學)을 '소통(疏通)'이라는 개념을 중심으로 살펴보았다. 율곡(栗谷)의 역학(易學)은 송대역학(宋代易學)을 수용하고 자신의 '이기지묘(理氣之妙)'의 논리를 접목시킨 것이다. 율곡역학(栗谷易學)에서 '理氣之妙'는 서로 소통(疏通)됨을 나타내는 것으로, '소통(疏通)'은 두 이질적인 요소의 소통(疏通)이라는 의미와 천(天)과 인(人)의 소통(疏通)이라는 보다 넓은 의미의 소통(疏通)까지 포함하는 개념이다. 체용일원(體用一源)과 하락상수론(河洛象數論)에서도 '소통(疏通)'의 논리를 적용하였다. 율곡(栗谷)은 이치(理致)(이(理))와 현상(現象)(상(象))을 존재(存在)의 두 양상으로 보는 일반적인 체용일원(體用一源)의 논리를 수용하지만, 이(理)와 상(象)을 이치(理致)(이(理))와 실천(實踐)(천(踐))의 문제로 해석함으로써 '소통(疏通)'의 측면을 보다 강조하려고 하였다. 하락상수론(河洛象數論)에서도 이러한 견해는 마찬가지로 적용된다. "하도(河圖)"가 "낙서(洛書)"가 될 수도 있고 "낙서(洛書)"가"하도(河圖)"가 될 수 있다는 점을 강조함으로써 "하도(河圖)"와 "낙서(洛書)"가 서로가 서로를 필요로 하는 소통(疏通)관계에 있음을 강조하였다. 율곡역학(栗谷易學)에서 '소통(疏通)'의 논리는 '천인교여(天人交與)'에서 결정을 이룬다. 율곡(栗谷)은 "역수책(易數策)"에서 '천인교여지묘(天人交與之?)'라는 표현을 쓰는데 이는 '이기지묘(理氣之妙)'를 염두에 둔 표현이다. '합일(合一)'이라는 표현 대신 '교여(交與)'라는 표현을 사용한 것은 천(天)과 인(人)의 관계가 서로가 서로를 필요로 하는 관계임을 강조하기 위한 것이다. '천인교여(天人交與)'는 천(天)과 인(人)이 긴밀하게 사귐을 나타내는 표현이지만 천(天)의 노력보다는 인(人)의 노력을 보다 강조한다. '천인교여(天人交與)'의 주체를 인(人)으로 하는 것으로 인(人)의 실천적 노력을 강조하기 위한 것이다.