• 제목/요약/키워드: long-live area

검색결과 55건 처리시간 0.032초

도서지역여성의 요실금 체험 (Lived Experience of Women체s Urinary Incontinence in Small Island)

  • 이명희;신경림
    • 대한간호학회지
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    • 제30권3호
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    • pp.799-812
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    • 2000
  • This study adopts the phenomenological approach in order to explore the experience of urinary felt by the small island women and to find the meaning and structure of their experience, for the further understanding of them. This study succeeded in detecting five topics and three basic structure from eight participants, and followings are the comprehensive statement of them. The five topics include neglect of care after childbirth, unavoidable life in the tidal flat, shame which cannot be expressed even to their husbands, endless anxiety toward the expected future, and sad(dilemmatic) lived experience. The basic structure is that small island women who have urinary incontinence are apt to regard their disease as a natural destiny of women who fail to get adequate care after childbirth, and something to be endured to live in the seashore. They think of urinary incontinence as something so shameful that they cannot reveal it even to their husband and family. They believe that it even changes their personality since they must always stay alert in order to cope with the situation; for example, when it takes place unexpectedly, like too often to go to toilet, to change the underwears, to wake up in the middle of the night to go to toilet, to try not to laugh loudly, or to have showers. In addition, they accept it as a natural process of aging and incurable disease, and they consider themselves already ruined on the way of becoming uglier. They show dilemmatic abandonment: give it up unwillingly but at the same time think it is natural for others too. The unique experience of small island women with urinary incontinence implied in those statement are inseparable with the specific conditions for survival in the island. Unlike other diseases, it is considered the result of traditionally poor care after childbirth. However this misunderstanding that it is a natural phenomena for all the women who experience childbirth and aging and thereby incurable leads to an undesirable attitude toward urinary incontinence. According to the analysis, environmental conditions specific for small islands make the women there have distinct and unique experience concerned with urinary incontinence. Consequently, the future nursing plan for urinary incontinence in the small island area must be made and enforced with the consideration of these specific phenomenological meanings. Modern Korean nursing has basically been centered to hospital or urban areas. Besides, nursing intervention has long depended upon the research of western countries. This research, however, shows how greatly the regional and cultural characteristics influence the understanding of a certain disease, and is expected to make more specific and in-depth nursing approach enable for those who have urinary incontinence in small islands.

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가정관리실습관에 있어서의 학생지도에 관한 연구 - 서울 시내모여자대학교대상- (A Study on the Student Guidance at Home Management House)

  • 김복길
    • 대한가정학회지
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    • 제12권34호
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    • pp.679-697
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    • 1974
  • I. Preface A. Establishment. There are many psycological and physiological difficulties that students have made practical application to a building site of 600 pyung and a structure of 65 pyung each sixteen students in the Home Management House, but there exists problem in students apprentice and management of professors. B. Purpose of study This research aim to seek a high degree of efficiency approach in investigating, studying and analyzing factors of the problem in Home Management which have been faced in women colleges in seoul. C. Content of study. This study is aim at finding out the problems including facilites, system, guiding principle, working bottleneck and administrative problem in making practical application of Home Management. II. A plan and method of study A. This subject of statiscal research is 616 women students in senior year from september 27 1970 to October 31 1974. The rate of collection of questionnaire is 100 percent. B. The Method of study is devised through refering documents, interview with students, questionnaire and observation. III. Result of study Of the total of 29 university in seoul, 24 Universities have its Course of Home Economic among which only 12 have Home Management for making practical application. Home Management House for making practical application is located mainly in campus but some of them exceptimally are in outside university. Students practice mainly at civilzed resident, apartment, bangalow so forth, and demention of which occupies approxiamtely 50-600 pyung (land) and 20-70 pyung (Building). A member with 4 or 20 students make practical application from 10 days to 3 months. A member consists of students and assistant teacher, and practice site classifies into living school for Professors living, and another school for Professors and assistant teachers. Answer to a questionnaire. 616 students answer to a questionnaire. 49 Perfect of 616 students like to have a member with 12 students like to have a member with 12 students, 38 percent student a member with 16 students. About the period of making practical About the period of making practical application, 76 percent students like to have two or three week period. 19 percent students think it a short period and 4 percent students think it a long period. There is none who thinks 25 day period day period to be short. About making practical application, 66 percent of 616 students feel uneasy, 40 percent students feel lack of sleep and tired. Students take a pleasure in having a conversation with their friends, inviting their mother, having dinner-party and birthday party. 77 percent students want to invite their father and 67 percent students want to invite their boy-friends. It is hard to have a good personal relation about the great the result of practice, students acknowledge themselves that they have learned about Cautiousness and they are sure of good Home Manager. There are 9 difficult problems during the period. IV. Summary discussion a. Many problems come from having a number of students. b. Students feel tired with their practice if over three weeks. No Matter how good a plan is, it useless if students can't adapt themselves to it. Suggestions 1) it is good to have a member with 5 or 6 students, and it is suitable to have two or three week period, and to have an area of 20 or 30 pyung. 2) it's proposed a profess or to live together in making practical application of Home Management 3) it is proposed a professor to have a sure T.O. and to be treated better.

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지능형 방범 사업의 국내 확산 방안 연구 : 스마트시티 통합플랫폼을 대상으로 (A Study on Methods for the Domestic Diffusion of Intelligent Security Project : With a Focus on the Case of Smart City Integrated Platform)

  • 신영섭;한선희;이재용
    • 한국산학기술학회논문지
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    • 제20권7호
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    • pp.474-484
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    • 2019
  • 사회 환경이 급변하는 예측 불가능한 시대에 범죄로부터의 안전에 대한 국민적 관심이 높아지고 있다. 범죄에 대한 두려움 없는 삶을 영위하기 위한 욕구가 증대되면서 안전도시 구축에 관한 관심은 점차 전국적으로 확산되고 있다. 이를 계기로 정부는 스마트 도시 안전망 구축을 위하여 스마트시티 통합플랫폼으로 지자체와 112, 119, 재난 등 공공재난안전 체계 연계사업을 추진 중이다. 본 연구는 지능형 방범 기술 개발 연구단에서 추진하고 있는 지능형 방범 사업 성과물과 스마트시티 통합플랫폼 간의 연계 방안을 마련하기 위해 해당 분야의 동향을 살펴보고 연계 시 고려할 사항들에 대한 5가지 기준 적용과 기술 및 제도적인 부문으로 연계 가능한 여부를 면밀히 검토하였다. 첫째, 통합운영센터 및 CCTV 관제센터가 주축이 되고 지자체 확산을 주목적으로 하고 있기에 연계 목표가 분명하며, 둘째, 시스템 부문은 사건 사고 관련 기관에 정보 제공하는 것이 가능하다는 것을 알 수 있었다. 셋째, 방범 부문에 시나리오 영역 확대가 가능하고 장기적 도시정보 통합 기반 조성이 가능할 것으로 전망되었고, 넷째, 스마트시티 로드맵에 반영과 관련 기관과의 지속적 협의 등을 통해 제품 실증이 가능할 것으로 전망되었다. 마지막으로 민간 기업의 상용화 제품을 지속적으로 추가하여 타 지자체 확산을 도모 할 수 있다는 것을 알 수 있었다.

Ideology, Politics, and Social Science Scholarship on the Responsibility of Intellectuals

  • Koerner, E.F.K.
    • 인문언어
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    • 제2권2호
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    • pp.51-84
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    • 2002
  • The 1990s have seen the publication of many books devoted to Language and Ideology (cf. Joseph & Taylor 1990. for one of the early ones) even though the term 'ideology' itself has remained ill-defined (Woolard 1998). The focus of attention has usually been placed on the particular use of language and often for some kind of 'political' ends, not on linguistic or other scholarship which might have been driven by some sort of ideology, i.e., a bundle of assumptions which themselves were taken as given. At least since Edward Said's 1978 book Orientalism, it has been clear to everyone that scholars construct their conceptualization of things in line with their understanding of the cultural, social, and political world in which they live, and that this often unreflected 'pre-understanding' effects their view of cultures that are different from theirs and more often than not geographically and temporally distant from theirs. This recognition has had a sobering effect no doubt, and Said's book has long since become 'mainstream.' Much more disturbing to the scholarly profession has been the publication of Martin Bernal's Black Athena in 1987, since it went much further, going beyond accusations of colonialism and cultural bias, in suggesting that the Western representation of Classical Greece over the past two hundred years was false and that what had been accepted until now about occidental antiquity must now be seen derived from African-Asiatic cultures of the Near East, notably that of the Ancient Egyptians, and that no other than Socrates should be seen as black man. While we may understand the intellectual climate in the United States that led academics to present 'myth as history' (Lefkowitz 1996), it is obvious that lines of regular scholarly principles of investigation have been crossed (cf Lefkowitz & Rogers 1996). The present paper investigates what may be seen as the ideological underpinnings of such work. After reviewing some recent scholarship in the area of linguistic historiography that have shown that academic work has never been 'value-neutral' (as may have been assumed or has been claimed by some practitioners), it is argued that in effect one must be aware of what Clemens Knobloch has recently termed Resonanzbedarf, i.e., the desire, whether conscious or not, of scholars-and probably scientists, too-to have their work recognized by the educated public and that, in so doing, their discourses tend to pick up on contemporary popular notions. These efforts may be harmless if everyone was to recognize these allusions and adoption of certain lexical. items(buzz words) as props or what Germans call Versatzstiicke, but history tells us that this has not always been the case. Still, as Hutton (1999) has shown, not all scholarship during the Third Reich for example can simply be dismissed as worthless because it was conducted in under a prevailing political ideology. Indeed, in seemingly innocent times, linguists can be shown to frame their argument in a way that makes them appear so utterly superior to their predecessors (cf. Lawson 2001). Upon closer inspection, those discourses turn out to be much like those of scholars in nationalistic environments that have tended to select their 'facts' to prove a particular hypothesis (cf., e.g., Koerner 2001). The article argues for scholars to take a more active role in exploding myths, scientifically unfounded claims, and ideologically driven distortions, especially those that are socially and politically harmful.

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두룽족 여성의 얼굴 문신 문화에 관한 연구 (A Study on the Chinese Dai Tattoo Culture)

  • 후어타오;임희경
    • 한국응용과학기술학회지
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    • 제40권2호
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    • pp.348-354
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    • 2023
  • 문신은 인류에게 오랫동안 전승되어온 문화 형태다. 인류의 여러 문화권에서 전승되고 발전해온 전통적인 문신 풍습은 역사, 예술, 사회, 등 다양한 분야에서 학술적으로 중요한 연구 가치를 가진다. 두룽족은 중국 남서부 윈난(雲南)성과 근처 지역에 사는 소수 민족 중 하나로 안면문신을 위주로 하는 '얼굴문신(文面)' 풍습을 가지고 있다. 중화인민공화국이 성립된 1949년 전까지도 원시사회 형태를 유지한 두룽족의 전통적 문화는 문자가 없는 구전(口傳)의 형태로 전해 졌으나 두룽족의 신비로운 문신문화에 대한 보존자료가 없어 연구의 필요성이 요구된다. 따라서 본 연구는 근현대 문헌과 윈난성 지역 현장 탐사 두 가지 방법으로 수행되었다. 얼굴문신 풍습의 정확한 이유와 시기는 알 수 없으나 1966년 중국 문화 대혁명으로 금지되어서야 사라지게 되었다. 얼굴문신의 상징과 기능에 대해서는 현지 탐사과 근현대 학자들의 연구를 통해 크게 신앙숭배, 성년 의례, 심미 장식, 민족 사회 역사의 4가지로 나눌 수 있으며 문신을 하는 시기는 7~8세 부터이다. 얼굴문신은 지역에 따라 상류 여성은 비교적 복잡한 도안으로 구성되었으며, 하류 여성은 간단한 도안으로 구성되었다. 문신은 주로 친족이 시술하며 주로 대나무 꼬챙이와 솥바닥에서 추출한 회즙 재를 재료로 사용한다. 현재 두룽족의 얼굴문신을 한 여성은 25명 미만으로, 대부분 고령화되어 있어 수십 년 안에 모두 사라질 것으로 보인다. 따라서 두룽족의 독특한 얼굴문신 문화에 대한 문서화가 시급하다.

뽕나무 순집이 혹파리에 관한 연구 (Studies on Diplosis mori Yokopama (mulberry shoot Gall midge) on mulberry tree)

  • 전대략;이영렬;조철호
    • 한국잠사곤충학회지
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    • 제2권
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    • pp.49-61
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    • 1962
  • 1. 경과습성 1) 수원지방에 있어서 뽕나무 순집이혹파리(Diplosis mori Yokoyama)는 5세대를 마친다. 제 1세대는 6월 하순경 제 2세대는 9월 하순경에 출현한다. 2) 성충은 오후 7~8시경에 출현하며 그 수명은 2~5일이며 ♀(자)가 ♂(웅)보다 약간 긴 듯하다. 3) 유충은 제 2~제 3 탁엽 AB 내면과 제 2~제 3 미개엽 이면에 기생한다. 따라서 생장점 부근에 피해를 준다. 4) 변태별 기간은 기상조건에 따라서 차가 심하며 특히 용은 한발시는 우화하지 못한다. 5) 유충부화시는 유백색이지만 등홍색으로 변하여 고숙하며 고숙유충은 15~20cm의 도요능력을 가지고 토중 15~30cm에 잠입화용한다. 그 크기는 0.3mm로부터 2.0mm 내외까지 발육한다. 6) 용기간은 하계는 7~8일 내외이며 조잡한 견에 쌓여있다. 7) 월동상태는 원칙적으로 용태월동을 하나 때에 따라서 유충월동도 있다. 2. 방제법 1) B.H.C. 분제 토양살포는 고숙유충이 입토 4~5일 후나 우화하기 전에 반당 2%액 400~600$\ell$(20~30두) 이상을 시용함이 효과적이라고 생각된다. 2) 매몰시험에 있어서는 심도 5cm 이상이면 성충우화를 방지할 수 있다고 인정된다.

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울산 태화강 바지락의 자원평가 및 관리방안에 관한 연구 (The study of stock assessment and management implications of the Manila clam, Ruditapes philippinarum in Taehwa river of Ulsan)

  • 최영민;윤상철;이성일;김종빈;양재형;윤병선;박정호
    • 한국패류학회지
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    • 제27권2호
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    • pp.107-114
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    • 2011
  • 바지락 (Ruditapes philippinarum) 은 모래와 진흙이 많은 연안에 주로 분포하지만 드물게 울산의 태화강처럼 하천의 중류나 하류에서도 분포한다. 울산 태화강에서는 예전부터 바지락이 서식해 왔으며 인근 어민들의 전통적인 소득원으로서 주요 수산자원의 대상이 되어 왔다. 본 연구는 2009년 6월부터 2010년 6월까지 바지락의 현장조사를 통하여 자원생태학적 특성, 자원량 및 적정어획량 등의 자원평가를 실시하고 지속가능한 자원관리의 방안 제시 및 어업정책 수립을 위한 기초자료를 확보하고자 하였다. 태화강 바지락의 수명은 6세로 추정되었고 von Bertalanffy growth function에 의하여 성장계수 K 및 $L_{\infty}$은 0.341 및 46.64 cm로 구해졌다. Pauly 방법에 의한 순간전사망계수 (Z) 및 어획개시연령 ($t_c$) 은 1.171/년과 1.37년으로 구해졌고 현재의 순간어획사망계수는 0.626/년으로 계산되었다. 바지락의 자원량은 총 서식면적 $1.46\;km^2$과 평균 면적당 생체량 1,005.3 g/$m^2$으로 1,483톤으로 추정되었다. 조사해역 바지락의 순간어획사망계수 (F) 에 대한 가입당생산량 (Y/R) 과 어획개시연령 ($t_c$) 과의 관계는 현재의 어획개시연령인 1.37세, 현재의 순간어획사망계수 F 에서 가입당생산량이 1.38 g임을 나타내고 있으며 적정어획사망계수 ($F_{0.1}$)에 의한 연간 생물학적 허용어획량 (ABC) 은 512톤으로 산정되었다.

가족계획과 모자보건 통합을 위한 조산원의 투입효과 분석 -서산지역의 개입연구 평가보고- (An Intervention Study on Integration of Family Planning and Maternal/Infant Care Services in Rural Korea)

  • 방숙;한성현;이정자;안문영;이인숙;김은실;김종호
    • Journal of Preventive Medicine and Public Health
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    • 제20권1호
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    • pp.165-203
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    • 1987
  • This project was a service-cum-research effort with a quasi-experimental study design to examine the health benefits of an integrated Family Planning (FP)/Maternal & Child health (MCH) Service approach that provides crucial factors missing in the present on-going programs. The specific objectives were: 1) To test the effectiveness of trained nurse/midwives (MW) assigned as change agents in the Health Sub-Center (HSC) to bring about the changes in the eight FP/MCH indicators, namely; (i)FP/MCH contacts between field workers and their clients (ii) the use of effective FP methods, (iii) the inter-birth interval and/or open interval, (iv) prenatal care by medically qualified personnel, (v) medically supervised deliveries, (vi) the rate of induced abortion, (vii) maternal and infant morbidity, and (viii) preinatal & infant mortality. 2) To measure the integrative linkage (contacts) between MW & HSC workers and between HSC and clients. 3) To examine the organizational or administrative factors influencing integrative linkage between health workers. Study design; The above objectives called for quasi-experimental design setting up a study and control area with and without a midwife. An active intervention program (FP/MCH minimum 'package' program) was conducted for a 2 year period from June 1982-July 1984 in Seosan County and 'before and after' surveys were conducted to measure the change. Service input; This study was undertaken by the Soonchunhyang University in collaboration with WHO. After a baseline survery in 1981, trained nurses/midwives were introduced into two health sub-centers in a rural setting (Seosan county) for a 2 year period from 1982 to 1984. A major service input was the establishment of midwifery services in the existing health delivery system with emphasis on nurse/midwife's role as the link between health workers (nurse aids) and village health workers, and the referral of risk patients to the private physician (OBGY specialist). An evaluation survey was made in August 1984 to assess the effectiveness of this alternative integrated approach in the study areas in comparison with the control area which had normal government services. Method of evaluation; a. In this study, the primary objective was first to examine to what extent the FP/MCH package program brought about changes in the pre-determined eight indicators (outcome and impact measures) and the following relationship was first analyzed; b. Nevertheless, this project did not automatically accept the assumption that if two or more activities were integrated, the results would automatically be better than a non-integrated or categorical program. There is a need to assess the 'integration process' itself within the package program. The process of integration was measured in terms of interactive linkages, or the quantity & quality of contacts between workers & clients and among workers. Intergrative linkages were hypothesized to be influenced by organizational factors at the HSC clinic level including HSC goals, sltrurture, authority, leadership style, resources, and personal characteristics of HSC staff. The extent or degree of integration, as measured by the intensity of integrative linkages, was in turn presumed to influence programme performance. Thus as indicated diagrammatically below, organizational factors constituted the independent variables, integration as the intervening variable and programme performance with respect to family planning and health services as the dependent variable: Concerning organizational factors, however, due to the limited number of HSCs (2 in the study area and 3 in the control area), they were studied by participatory observation of an anthropologist who was independent of the project. In this observation, we examined whether the assumed integration process actually occurred or not. If not, what were the constraints in producing an effective integration process. Summary of Findings; A) Program effects and impact 1. Effects on FP use: During this 2 year action period, FP acceptance increased from 58% in 1981 to 78% in 1984 in both the study and control areas. This increase in both areas was mainly due to the new family planning campaign driven by the Government for the same study period. Therefore, there was no increment of FP acceptance rate due to additional input of MW to the on-going FP program. But in the study area, quality aspects of FP were somewhat improved, having a better continuation rate of IUDs & pills and more use of effective Contraceptive methods in comparison with the control area. 2. Effects of use of MCH services: Between the study and control areas, however, there was a significant difference in maternal and child health care. For example, the coverage of prenatal care was increased from 53% for 1981 birth cohort to 75% for 1984 birth cohort in the study area. In the control area, the same increased from 41% (1981) to 65% (1984). It is noteworthy that almost two thirds of the recent birth cohort received prenatal care even in the control area, indicating that there is a growing demand of MCH care as the size of family norm becomes smaller 3. There has been a substantive increase in delivery care by medical professions in the study area, with an annual increase rate of 10% due to midwives input in the study areas. The project had about two times greater effect on postnatal care (68% vs. 33%) at delivery care(45.2% vs. 26.1%). 4. The study area had better reproductive efficiency (wanted pregancies with FP practice & healthy live births survived by one year old) than the control area, especially among women under 30 (14.1% vs. 9.6%). The proportion of women who preferred the 1st trimester for their first prenatal care rose significantly in the study area as compared to the control area (24% vs 13%). B) Effects on Interactive Linkage 1. This project made a contribution in making several useful steps in the direction of service integration, namely; i) The health workers have become familiar with procedures on how to work together with each other (especially with a midwife) in carrying out their work in FP/MCH and, ii) The health workers have gotten a feeling of the usefulness of family health records (statistical integration) in identifying targets in their own work and their usefulness in caring for family health. 2. On the other hand, because of a lack of required organizational factors, complete linkage was not obtained as the project intended. i) In regards to the government health worker's activities in terms of home visiting there was not much difference between the study & control areas though the MW did more home visiting than Government health workers. ii) In assessing the service performance of MW & health workers, the midwives balanced their workload between 40% FP, 40% MCH & 20% other activities (mainly immunization). However, $85{\sim}90%$ of the services provided by the health workers were other than FP/MCH, mainly for immunizations such as the encephalitis campaign. In the control area, a similar pattern was observed. Over 75% of their service was other than FP/MCH. Therefore, the pattern shows the health workers are a long way from becoming multipurpose workers even though the government is pushing in this direction. 3. Villagers were much more likely to visit the health sub-center clinic in the study area than in the control area (58% vs.31%) and for more combined care (45% vs.23%). C) Organization factors (admistrative integrative issues) 1. When MW (new workers with higher qualification) were introduced to HSC, it was noted that there were conflicts between the existing HSC workers (Nurse aids with less qualification than MW) and the MW for the beginning period of the project. The cause of the conflict was studied by an anthropologist and it was pointed out that these functional integration problems stemmed from the structural inadequacies of the health subcenter organization as indicated below; i) There is still no general consensus about the objectives and goals of the project between the project staff and the existing health workers. ii) There is no formal linkage between the responsibility of each member's job in the health sub-center. iii) There is still little chance for midwives to play a catalytic role or to establish communicative networks between workers in order to link various knowledge and skills to provide better FP/MCH services in the health sub-center. 2. Based on the above findings the project recommended to the County Chief (who has power to control the administrative staff and the technical staff in his county) the following ; i) In order to solve the conflicts between the individual roles and functions in performing health care activities, there must be goals agreed upon by both. ii) The health sub·center must function as an autonomous organization to undertake the integration health project. In order to do that, it is necessary to support administrative considerations, and to establish a communication system for supervision and to control of the health sub-centers. iii) The administrative organization, tentatively, must be organized to bind the health worker's midwive's and director's jobs by an organic relationship in order to achieve the integrative system under the leadership of health sub-center director. After submitting this observation report, there has been better understanding from frequent meetings & communication between HW/MW in FP/MCH work as the program developed. Lessons learned from the Seosan Project (on issues of FP/MCH integration in Korea); 1) A majority or about 80% of the couples are now practicing FP. As indicated by the study, there is a growing demand from clients for the health system to provide more MCH services than FP in order to maintain the achieved small size of family through FP practice. It is fortunate to see that the government is now formulating a MCH policy for the year 2,000 and revising MCH laws and regulations to emphasize more MCH care for achieving a small size family through family planning practice. 2) Goal consensus in FP/MCH shouBd be made among the health workers It administrators, especially to emphasize the need of care of 'wanted' child. But there is a long way to go to realize the 'real' integration of FP into MCH in Korea, unless there is a structural integration FP/MCH because a categorical FP is still first priority to reduce the rate of population growth for economic reasons but not yet for health/welfare reasons in practice. 3) There should be more financial allocation: (i) a midwife should be made available to help to promote the MCH program and coordinate services, (in) there should be a health sub·center director who can provide leadership training for managing the integrated program. There is a need for 'organizational support', if the decision of integration is made to obtain benefit from both FP & MCH. In other words, costs should be paid equally to both FP/MCH. The integration slogan itself, without the commitment of paying such costs, is powerless to advocate it. 4) Need of management training for middle level health personnel is more acute as the Government has already constructed 90 MCH centers attached to the County Health Center but without adequate manpower, facilities, and guidelines for integrating the work of both FP and MCH. 5) The local government still considers these MCH centers only as delivery centers to take care only of those visiting maternity cases. The MCH center should be a center for the managment of all pregnancies occurring in the community and the promotion of FP with a systematic and effective linkage of resources available in the county such as i.e. Village Health Worker, Community Health Practitioner, Health Sub-center Physicians & Health workers, Doctors and Midwives in MCH center, OBGY Specialists in clinics & hospitals as practiced by the Seosan project at primary health care level.

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지역 중심의 만화 창· 제작센터 구축에 대한 연구 (A Study on Construction of Region-Based Cartoon Creation & Production Center)

  • 이진희;김병수
    • 만화애니메이션 연구
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    • 통권45호
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    • pp.147-175
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    • 2016
  • 본 논문은 2013년 이후 급변하는 한국의 만화산업에서 수도권에 집중된 창, 제작 환경의 지역 균형 발전을 위한 방안을 연구하기 위한 것이다. 만화는 여타 문화 콘텐츠 산업에 비해 제작비가 낮을 뿐만 아니라 제작기반이 최소한의 요건만 갖추어지면 가능하므로 지역 분권이 상대적으로 매우 용이한 분야이다. 현재 대부분의 만화 관련 기업, 진흥 기관 등은 서울과 부천 등에 분포하고 있다. 그러나 작가의 경우 전국적으로 분산되어 있으며 해외에서 작품 활동을 전개하는 작가도 유의미한 수치에 이른다. 대전, 부산, 순천, 경북 등에서는 만화 창 제작 센터를 구축하기 위해 2015년부터 본격적인 움직임을 보이고 있다. 본 논문에서는 지역별 만화 창 제작센터 구축 움직임을 해외 사례와 함께 살펴보고 각 지역별 특색과 균형, 조화를 어떻게 이룰 것인가를 점검해보고자 한다. 먼저 정부의 만화산업 육성 정책의 현황을 분석했다. 만화산업중장기발전계획을 축으로 한 정부의 만화진흥정책은 그간 한국콘텐츠진흥원과 부천의 한국만화영상진흥원을 축으로 전개되어 왔으나 웹툰 산업이 급성장하면서 각 지역에서도 진흥 기관의 필요성이 2015년 이후 제기되어 왔다. 2019년부터 시행하게 될 4차 만화산업 중장기발전계획 수립을 앞두고 본격적인 지역균형발전의 지원 틀이 갖춰져야 할 것으로 보인다. 해외의 경우는 미국 샌디에고(코미콘), 프랑스의 앙굴렘(국립이미지센터), 일본의 교토(만화박물관), 사카이미나토(미즈키시게루로드) 등 일찍부터 지역을 중심으로 만화진흥 기관, 행사 등이 발달해 왔던 점은 시사하는 바가 크다. 결론에서는 지역마다 만화창 제작센터가 구축된다고 하더라도 지역의 성격과 특징에 맞게 설립되는 것의 중요성과 필요성을 구체적인 방안을 들어 제안하고자 했다. 이를 바탕으로 문화콘텐츠 산업에서 거의 유일하게 지역 창 제작 시스템이 정착될 수 있는 만화, 웹툰 산업의 비전을 제시하고자 한다.

고려의 원시영역 유목초지, 그 부르칸(불함)이즘과 한국축산의 비전 (Burqanism from the Origin of the Pastoral Nomadic Koryo Region and the Vision of Korean Livestock Farming)

  • 주채혁
    • 한국초지조사료학회지
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    • 제25권1호
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    • pp.71-82
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    • 2005
  • Khori(高麗) refers to the Chaabog(reindeer) that live on lichens(蘚) on Mt. Soyon(鮮) in which pastures are the cold and dry plateau of North Eurasia. Thus, the origin region of the Khori or Koguryo that are the ancestors of the reindeer-herding pastoral nomads(馴鹿 遊牧民) can be said to be the Steppe-Taiga-Tundra pastoral areas of North Eurasia and North America. When the pastoral nomads moved on to the great mountain(大山) zone of the Jangbaek(長白) to the Baekdu(白頭) Mountains, they could have been in contact with pastoral farmers or agricultural farmers living there and they became the farmers remaining on agricultural farms. They were the Koryo people, the ancestors of Korea. Staying in one place, they gradually forgot the origin of their reindeer-herding pastoral nomadic history in the Northwest area of Mt. Soyon, the small mountain(小山) zone of the Steppe-Taiga-Tundra pastoral areas. In other words, they lost their identity as reindeer-herding pastoral nomads when they entered the agricultural area after leaving the pastoral area. However, since their basic genes had already formed when they lived on the cold and dry plateau of North Eurasia, it is possible to study their pastoral nomadic history focusing on 'the minority living in the broad area(廣域少數)', by utilizing highly advanced biotechnological science and focusing on genes and information technology innovation, and removing various past hindrances in research. Therefore, it is not so difficult to restore the reindeerherding pastoral nomadic history of the Koguryo(高句麗) people and secure their pastoral nomadic identity, of which the first steps have already been taken into their historical stages. The Eurasian continent and the Korean peninsula, especially the cold and dry plateau of North Eurasia and the Korean peninsula have been closely related to each other ecologically and historically. They can never be a separate space at all. The Eurasian continent lies horizontally east to west and thus, the continent forms an isothermal zone. Also, since the time of producing their own foods, it was relatively easy for people with their technology to move to other places owing to the pastoral nomadic characteristic of mobility. Unlike the Chungyen(中原) region, western Asia and the regions covering the Siberia-Manchu-Korean peninsula where food production revolution was first made were connected to the Mongolian lichens route(蘚苔之路: Ni, ukinii jam) and steppe roads. Although the ecological conditions of nature have changed a bit throughout a long history, it was natural for the many tribes in North Asia living on the largest Steppe-Taiga-Tundra area in the world to have believed 'the legends related to animals in relation to their founders and ancestors(獸祖傳說)'. Assuming that Siberian tigers and the tigers living on Mt. Baekdu were connected ecologically and genetically because of the ecological characteristics of the animals, and their migration from plateau to plateau, we would suspect that the Chosun(朝鮮) tribe living on Mt. Baekdu were ethnically and culturally more closely connected to the farther removed Ural-Altai tribes that lived on the cold and dry plateau region than to the Han(i14;) tribe who lived in Chungyen(中原) that was close to Mt. Baekdu. More evidence is the structure of the Korean language which has the form of 'Subject + Object + Verb', which is assumed to have originated from the speedy lifestyle of the reindeer-herding pastoral nomads. The structure is quite different from that of the Han(漢) language, which is based on agricultural life. Also, it is natural for reindeer riding reindeerherding pastoral nomads or horse-riding sheep-herding pastoral nomads(騎馬, 羊遊牧民) to have held military and political power over the region and eventually to have established an ancient pastoral nomadic empire in the process of their conquest of agricultural regions. The stages for founding global empires in the history of mankind maybe largely divided into two, in terms of ecological conditions and occupations. They are the steppes and the oceans. Of course, the steppe-based empires were established based on the skills to deal with horses and the ability to shoot arrows while riding horses, along with the use of iron ware in the 8th century BC. The steppe-based empires became the foundation for an oceanic empire, which could have been established by the use of warships and warship guns since the 15th Century. Based on those facts, we know that Chosun, Puyo(夫餘), and Koguryo are the products of a developmental process of pastoral nomadic empires on the steppes. Maybe we can easily find the pastoral nomadic identity of the Koguryo more than we expected when we trace the origins and history of the Korean tribe living in the pastures located in the northwest area of Mt. Jangbaek by focusing on pastoral nomadic mobility and organization just as we have investigated the historic origins of Anglo-Saxons in America by focusing on the times before the 15th Century. In the process, we should keep in mind that English culture originated from the Industrial Revolution and was directly delivered to the American continent, although America was far from England and was not an intermediate point on long sojourns either. Further, American culture came back to England in a more advanced form later. The most important thing currently to be resolved is to cause Koreans to look back on their own history in a freer way of thinking and with diverse, profound, and sharp insight, taking away the old and existing conventional recognition that is entangled with complicated interests with Korean people and other countries. The meanings of Chosun, Khori, and Solongos have been interpreted arbitrarily without any historic evidence by the scholars who followed conventional tradition of fixed-minded aristocrats in an agricultural society. If the Siberian cultural properties of the stone age, the earthenware age, the bronze age, and the iron age are analyzed in such a way, archaeological discovery will never be able to contribute to the restoration of the Koguryo's pastoral nomadic identity. One should transcend the errors that tend to interpret the cultural properties discovered in the pastoral nomadic regions as not being differentiated from those of agricultural regions and just interpret them altogether from the agricultural point of view. A more careful intention is required in the interpretation of cultural properties of ancient Korean empires that seem to have been formed due to mutual interactions of pastoral nomadic and agricultural cultures. Also, it is required that the conventional recognition chain of 'reverse-genes' be severed, which has placed more weight on agricultural properties than pastoral nomadic ones, since their settlement on agricultural farms was made after the establishment of their ancient pastoral nomadic empires. There is no reason at all to place priority on stoneware, earthenware, bronze ware, and iron ware than on wooden ware(木器) and other ware which were made of animal skins(皮器), bones and horns(骨角器), in analyzing the history in the regions of reindeer or sheep pastures. Reading ancient Korean history from the perspective of pastoral nomadic history, one feels strongly the instinctive emotions to return to the natural 'mother place'. The reindeer-herding pastoral nomadic identity of the Koguryo people that has been accumulated in volumes in their genes and hidden deep inside and have interacted organically could be reborn with Burqanism(Burqan refers to 不咸 in Chinese), which was their religion by birth and symbolized as the red willow(紅柳=不咸). The mother place of the Koguryo's people is the endless vast green pastures of North Eurasia and North America, where we anticipated the development of Korean livestock farming following the inherent properties in the genes of the reindeer-herding pastoral nomads with Korean ancestors. We anticipate that the place would be the core resource that could contribute to the development of life of living creatures following the inherent properties of their genes and biotechnological factors. In other words, biotechnology used for a search for clues on the well-being of humans could be the fruit brought by Burqanism of the Koguryo people and the fruit of the globalization of Korean livestock farming. It is the Chosun farmer in China come from the vast nomadic reindeer pastures of North Eurasia that resolved the food problem of a billion Chinese people with lowland paddy rice seeds (水稻) by transforming Heilongjiang Province(黑龍江省) into an oceanic lowland paddy rice field(水田). Even Mao Tse-tung(毛擇東) could not resolve the food problem by his revolution campaigns for tens of years. Today is the very time that requires the development of special livestock farming following the inherent properties of the ancient Korean reindeer-herding pastoral nomads that respected the dignity of life on the cold and dry plateau of North Eurasia and the America continent. I suggest that research should be started from the pastures of the Dariganga Steppe in East Mongolia that was the homeland of Hanwoo(韓牛) and the central horse-herding steppe place(牧馬場) of Chingis Khan's Mongolia. The Dariganga Steppe is awash with an affluent natural environment for pastoral nomadic living however, the quality of life of the pastoral nomads there is still low. I suggest we Koreans, the descendents of the Koguryo, should take our first steps for our livestock farming business project and develop the Northern nomadic pastures, here at the pastures of the Dariganga Steppe, which is the Mongolian core place of state-of-the-art technology for military weapons.