• 제목/요약/키워드: late Joseon

검색결과 589건 처리시간 0.024초

조선시대 여자복식 감정을 위한 각 시대별 특징 연구 - 15세기-18세기 출토복식을 중심으로 - (Study on the Characteristics of Each Period to Identify the Women's Costume of the Joseon Dynasty. - Based on the Excavated Costumes from $15^{th}$ to $18^{th}$ Century -)

  • 송미경
    • 복식
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    • 제58권5호
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    • pp.71-86
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    • 2008
  • The Purpose of this article is to study the excavated women's costume of the Joseon Dynasty, and to help identify the period of those costumes with the time of the burial unknown. The excavated women's costume is concentrated in 16th to 17th century, and the reason is due to the method of the burial. The characteristics of costumes from each period is as follows. The special features about 15th century costumes are the women's Dan-ryeong(round-collared jacket), Dae-gum style shirt(shirt with the squared collar facing each other), and skirt with horizontal dart. The 16th century costumes are the women's Dan-ryeong, wide Jegori with various length, skirt with horizontal dart, skirt with its hem folded, and pants with shoulder strap. In the 17th century, the formal dress changes to Won-sam from Dan-ryeong. The collar changes from the squared shape to the cut Dang-ko collar, and the skirt with its hem folded is not seen after the early 17th century. The long jacket changes to Dang-ui and gets settled, and the clothes becomes smaller and tighter. In the 18th century, the women's formal dress gets settled to Won-sam and Dang-ui, and the pants with shoulder strap is no longer seen. Jegori becomes shorter and smaller compared to those from the 17th century, and again gets wider and bigger in the late 18th century, and it leads to the change of making a big sized shroud.

조선시대 중치막(中致莫)의 착용례와 형태 연구 (A study on the case of wearing Jungchimak and its form in the Joseon Dynasty)

  • 금종숙
    • 복식문화연구
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    • 제22권5호
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    • pp.670-687
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    • 2014
  • This study focused on Jungchimak (coats with side slits) which was typically worn by men in the mid and late Joseon Dynasty. It was done research by examining the case of wearing Jungchimak centering on literature and paintings and analyzing its changes in terms of its form based on the relics that have been found in order to suggest the standard for the evaluation of the period of Jungchimak. Results are as follows. First, men who wore Jungchimak were the king, crown prince and Aristocratic under the official uniform or other robes or as ordinary clothes and shroud. Second, Jungchimak for king was mostly made of Dan (satin damask) and mostly jade green & navy in color, and it commonly used dragon pattern, cloud and treasure pattern, or grape pattern. The fabric used to make Jungchimak for crown prince was Dan & Ju (coarse-finished silk) and puple, green, jade green & navy in color. The fabric used to make Jungchimak for Aristocratic was Ju and indigo or white in color. Third, 251 relics have been announced until now. Most of them were made of silk fabric and had cloud and flower patterns. Fourth, Jungchimak showed changes through time in terms of collar and sleeve shapes, the ratio of armhole to sleeve opening, Geotseop (panel sewn on front opening for overlapping), Dang and Mu (side panel), the ratio of the total length of outer collar to the length of side slits, and the ratio of chest size to the width of lower end.

조선시대 포를 응용한 여아 외투 디자인 I (Design of Girl's Coat Applied with Overcoat of Chosun Dynasty I)

  • 신자영;장민정
    • 한국의상디자인학회지
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    • 제18권4호
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    • pp.17-29
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    • 2016
  • Though the po as the basic apparel of the Joseon Dynasty period was various in kind as it was worn by people of different times, places, duties and statuses. it was unified as Juui with apparel reform at the late Joseon Dynasty. Though people of today have good feelings about hanbok, they rarely wear it because of its uncomfortable wearing sensation and the fastidious care after its use. However, efforts should be made to develop designs and to improve its use convenience through the study on the Korean traditional clothing now that overseas examples exist in which other countries' traditional clothing was successfully popularized. In this regard, targeting the children in their preschool ages when their socialization arises along with their physical development that have great influence on their adulthood, this study aims to suggest a design of overcoats that combines the various characteristics of the po in Joseon Dynasty period with those of the modern children's overcoats so that they might have positive attitudes towards Korean traditional clothes, and to contribute to its popularization. The study applied the characteristics of po to the design of children's overcoats so that children and their parents could choose to wear them with little repulsion. In this way, it attempted to resolve the inconveniences of the Korean traditional clothes and make the general public have positive perception about them. It is expected that the continuous development of the design that combines the Korean traditional clothes and children's clothes will contribute to the popularization of the Korean traditional clothes.

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기문(記文)으로 본 세조(世祖)연간 왕실원찰(王室願刹)의 전각평면과 가람배치 (Architectural Plan And layout of Buddhist Temples(Wangsil-Wonchal) on through the Study of Records about Temple's Foundation during King Sejo(世祖) Period)

  • 이경미
    • 건축역사연구
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    • 제18권5호
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    • pp.81-100
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    • 2009
  • The study on Buddhism architecture in early Joseon dynasty was inactive. The period of King Sejo is important for studying the trend of Buddhism architecture in early Joseon, that was transmitted from the end of Goryeo dynasty, but it was difficult to know its exact situation due to lack of related records. The records were all written by Kim Su-ohn, which are Wongaksabi' 'Sangwonsajungchanggi' 'Bongseonsagi 'Geonginsajungchanggi'. The main hall was mainly second floor and there were necessarily annexed buildings at the right and left of the main hall. So the plane figure of $\Box\Box\Box$ was shown. It was a main stream for main hall. This layout may be referred to search for the origin of the layout in courtyard based structure(中庭形) in the late Joseon dynasty. Most of temples had 3 gates. Some part of horizontal corridor was used as 2 gates and the outer gate, far from main hall, was without corridor. The gate leading to front yard of main hall was called front gate, the next middle gate and the outer gate was Oisamun(外沙門) or Samun(沙門). Im most of the temples, people could enter into the front yard through pavilion which had the function of bell tower. The pavilions were located between front gate and first corridor. It is thought that this layout of the place for making bean curd outside the temple area will contribute to different studies on temples making bean cure in the future. The records about temples's foundation studied above are a little different between temples, but have more similarities. There common denominators represent the architecture tendency of Buddhist temples in the related period. It is thought that such a tendency was also shown on architecture of other temples during the reign of King Sejo as well as Buddhist temples.

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Curves on the Mother and Indices of the Rete Carved to Ryu Geum's Astrolabe

  • Mihn, Byeong-Hee;Kim, Sang Hyuk;Nam, Kyoung Uk;Lee, Ki-Won;Jeong, Seong Hee
    • 천문학회보
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    • 제43권2호
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    • pp.48.4-49
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    • 2018
  • We studyed an Korean astrolabe made by Ryu Geum (1741~1788), the late Joseon Confucian scholar. It has a diameter of 17 cm and a thickness of 6 mm and is now owned by Museum of Silhak. In the 1267 of the reign of Kublai Khan of Mogol Empire, Jamal al Din, an Ilkhanate astronomer, present an astrolabe to his emperor together with 6 astronomical instruments. In 1525, an astrolabe was first made in Korea by Lee, Sun (李純, ?~?), a Korean astronomer and royal official of Joseon Dynasty. He was referred to Gexiang xinshu, a Mongloian-Chinese book by Zhao, Youqin (1280-1345), an astronomer of Mongolian Empire. This astrolabe has not been left. In the mid-17th century, an astrolabe was introduced to Joseon again through Hungai tongxian tushuo (渾蓋 通憲圖設) edited by Chinese Mathematician Li Zhi-zao (李之藻, 1565~1630), that originated from Astrolabium (1593) of Christoph Clavius (1538-1612). It seems that Ryu refered to Hungai tongxian tushuo which affect to Hongae-tongheon-ui (渾蓋通憲儀) edited by Nam, Byeong-Cheol (南秉哲, 1817~1863). We analysis lots of circles on the mother and a set of index from the rete of of Ryu's astrolabe. We find that the accuracy of circles has about 0.2~0.4 mm in average if the latitude of this astrolabe is 38 degrees. 11 indices of the rete point bright stars of the northern and southern celestial hemisphere. Their tip's accuracies are about $2^{\circ}.9{\pm}3^{\circ}.2$ and $2^{\circ}.3{\pm}2^{\circ}.8$ on right ascension and declination of stars respectively.

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"만기요람(萬機要覽)" "재용편(財用篇)"의 지리적 해석 (Geographical interpretation of the Chapter on Economy in (財用篇) the Mangiyoram)

  • 손용택
    • 한국경제지리학회지
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    • 제12권2호
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    • pp.195-214
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    • 2009
  • 만기요람은 조선후기 왕명에 의하여 편찬된 국정운용 지침서로서 엮어진 책이다. 특별히 재용 편을 통해서는 당시의 조선후기 국가재정의 이모저모를 일목요연하게 엿볼 수 있다. 만기요람 재용 편에서 오늘날에도 중시되고 있는 비철금속 자원으로 금, 은, 구리, 납의 생산지 분포와 성쇠 및 종류별 용도를 자세히 설명하였다. 농업지리 내용으로 연간 곡물 총생산량과 전답 및 전세(田稅) 부과와 그 기준 뿐만 아니라, 고금을 통해 외부세계에 널리 알려진 인삼에 대해, 그리고 수리(水利)를 위한 제언(堤堰)의 분포와 기능 등을 밝히고 있다, 한편, 소나무의 종류, 분포 및 봉산(封山)정책 등의 내용은 임업지리 관련내용이라 할 수 있다. 상업지리 관련내용으로 육의전(六矣廛), 시전(市廛), 평시서(平市署), 난전(亂廛), 향시(鄕市) 등 여러 장시(場市)의 종류와 북쪽 변방의 국경시장인 회령개시(會寧開市)와 경원개시(慶源開市)의 분포와 규모, 성쇠 등에 대해 설명하고 있다. 교통지리와 관련한 내용으로 조창(漕倉)의 분포와 기능 등 다양한 당시의 지리관련 내용들이 들어있다. 이들 내용들은 현대 지리적 분류체계와 연결시켜 해석하여 보면 대단히 의미 있는 지리정보들임을 알 수 있다. 당시 나라의 임금이 비망록처럼 지척에 두고 읽는 책자 속에, 실용적 지리관련 지식과 필요한 정보들이 국왕의 국정운용에 직결되는 요체로서 정리되어 매우 중요하게 쓰이고, 커다란 영향을 미쳤음을 짐작할 수 있다.

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조선 세종시대 병선(兵船)의 해방(海防)전략·전술 (Strategic and Tactical Use of Naval Ship for Maritime Defense during the reign of King Sejong)

  • 민장원
    • Strategy21
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    • 통권44호
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    • pp.177-212
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    • 2018
  • The purpose of this article is to examine the 'Discussion of maritime defense' which began to be discussed from the late Goryeo dynasty to the early Joseon dynasty and the process of establishing a maritime defense system. Also it can identify changes in the aspects of the naval ship operation and their strategic tactics during the reign of King Sejong. Japanese raiders began a full-scale invasion from 1350 at the late Goryeo Dynasty, So the government realized the need to raise the 'Sea power' and to organize the maritime defense system for defending enemy invasion. for example, the reinforcement of naval forces, construction of warships, develoment of weapon systems and so on. which have achieved remarkable growth while continuing, have also been used to carry out a three-time 'Conquest of Daemado' in 1389, 1396, 1419. Until then, however, it is difficult to interpret that the naval forces had a systematic and organizational combat operation system. According to fighting patterns on combat reports before the early days of King Sejong's reign, Our naval forces had no advantage over the Japanese raiders in terms of their capabilities and tactics. Then, the period of King Sejong marked a watershed in maritime defense history. Based on accumulated experience of naval battles and force Projections, The paradigm shift of the naval strategic tactics for maritime defense has occurred. First, the capability of the naval vessels has improved. for example, ship speed, durability, and weather resistance. Through these efforts, navy forces were able to pursue and attack, destroy enemy's ships by taking advantage of the 'Ship speed superiority'. This has led to tactical shifts from defensive to offensive. Second, purpose to support offensive tactics, the government put a strategic plan into practice that is the forward depolyment of naval bases from the inland to the coast, considering the 'sea environment' and 'threat'. By doing so, Joseon dynasty was able to secure 'the command of the sea'. This may be a little different from the perception of the so-called 'peace period' that King Sejong's era. We need to remember that Joseon dynasty was working hard for its defense. When studying history of maritime defense, these strategic and tactical elements must be fully considered. Only then we can have a coherent understanding of the many naval battles in the past, including the Imjin War(1592-1598).

한국 전통가구 양식디자인의 도교(道敎)적 요소에 대한 연구 (Research on Taoist Elements in South Korean Traditional Furniture)

  • 소양;김기수
    • 한국콘텐츠학회논문지
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    • 제19권8호
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    • pp.332-344
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    • 2019
  • 지리적 위치로 인해 한국과 중국은 오랜 문화교류의 역사를 가지고 있으며, 오랜 기간의 교류를 통해 중국의 전통문화는 다양한 방식으로 한반도 선조들의 일상생활에 스며들고 있다. 중국의 전통문화 중 하나인 도교는 한반도의 삼국시대에 전파되기 시작했다. 도교가 한반도에 녹아들고 발전하면서 한반도만의 특징을 지닌 도교 문화를 형성하게 되었고, 한반도 선조들의 전통적인 이념 및 문화적 생활의 일부가 되었다. 한반도의 가구발달 과정에서 도교의 음양오행설, 풍수지리설 등 도참설(圖讖說)은 한반도 전통가구의 용도, 조형, 재질, 문양 등에 중요한 영향을 미쳤다. 조선왕조 후기는 한반도 수공업 발전의 전성기였다. 이 시기에는 가구류가 증가하여 도교적 특성이 뚜렷하고, 모양이 아름답고, 디자인이 우수하고, 용도가 다른 가구들이 많이 출현하였다. 본 연구는 조선후기 가구의 조형, 재질, 문양, 도장, 디자인 등에 대한 연구를 통하여 도교사상이 한국의 전통가구의 형태와 문양의 발전에 영향을 준 주요 요소 중의 하나임을 확인하였으며, 여러 가지 자연물이나 동식물을 가구 디자인의 문양으로 활용한 것은 가족들이 화(禍)를 피하고 하늘로부터 복(福)을 받기를 기원하는 도교의 기복(祈福)사상으로부터 영향을 받은 것임을 알 수 있었다.

조선말과 대한제국 시기 사진기록물의 성격과 생산, 유통 과정 (The Facets of Photographic Records on Korea in Modern Era)

  • 박주석
    • 기록학연구
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    • 제62호
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    • pp.225-258
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    • 2019
  • 조선의 개항 이후 조선 말기와 대한제국 시대를 찍은 사진기록물은 당시의 기술적 수준이나 대외 개방의 정도를 감안하면 생각보다 많이 존재한다. 한국 관련 사진기록은 서구 사회에 한국을 소개하기 위해 인쇄한 서적의 삽화, 화보 신문이나 잡지의 도판, 빈티지 프린트, 사진엽서, 스테레오 사진, 카드형 사진, 랜턴슬라이드(Lantern Slide) 등 다양한 형태로 보급되었고, 현재도 상당량이 남아 있다. 관련 연구자들의 견해에 따르면 조선 사람이 처음 사진에 찍힌 1863년부터 1910년 이전에 촬영된 한국 관련 사진은 최소 3,000점에서 4,000점 이상이고, 같은 사진이 중복되기는 하지만 발행된 사진엽서의 수는 25,000점 이상이며, 그중 대부분이 현존하고 있다고 한다. 본 논문은 근대 초기인 구한말 한국 관련 사진기록이 생산되고 유통되는 경로를 크게 두 가지로 분류하고, 이를 전형적인 사진가 또는 기관의 활동 사례를 들어 분석했다. 사진에 찍힌 대상은 분명 한국 또는 한국인의 모습이지만, 사진의 생산 주체는 거의 대부분 제국주의의 부역자들인 서양인들과 일본인들이었다. 사진의 경우 생산 주체의 필요나 관점에 따라 사실 관계의 왜곡 가능성이 무척 크다. 그 왜곡을 바로 잡기 위해서는 사진의 내용뿐만 아니라 생산자의 의도와 생산 및 소통 경위가 파악되어야 한다. 세월이 많이 흘러 실제 경험자가 없는 시대의 사진기록을 정확하고 공정하게 판독하는 문제는 근대 한국을 올바르게 이해하고 한국의 근현대사를 폭넓게 연구하기 위한 초석이기 때문이다.

서울 종로 주변 발굴유적에서 보이는 조선 중·후기 건물지의 평면형식 (The Plan Types of Excavation Remains during the Mid to Late Joseon Period around Jong-ro in Seoul)

  • 배창현;전봉희;허유진
    • 대한건축학회논문집:계획계
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    • 제34권5호
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    • pp.79-88
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    • 2018
  • The purpose of this study is to analyze the plan type of excavation remains during the Mid to Late Joseon period around Jong-ro area in Seoul. 523 building remains were selected in accordance with plan type could identified through the excavation investigation report. Among these, 276 building remains were verified to the $15-16^{th}$, 145 and 102 building were verified to the 17-18th and the $19^{th}$ century. By classifying excavation remains, four dominant plan type of the each century came out. First, -shape was the most common plan type took nearly 50 percent. In a considerable proportion of cases, this plan type seems an annex of main building. However, -shape plan type also seemed to be used for main building in some cases. ㄱ and ㄷshape plan type took the second and the third. In most cases, these types seemed typical plan used for a main housing building. For the last, ㅁshape plan type identified the most unusual. This plan type merely took under five percent but, these cases are meaningful because it shows the plan alteration from ㄷshape to ㅁshape plan type. Existence proportion between each plan types of the $15-16^{th}$ century were continued to the $18-19^{th}$century without small changes between -and ㄱ types in $17-18^h$ century. By examining selected excavation remains, installing front Toi space on ㄱ, ㄷ and ㅁshape plan type stand out clearly compared with -shape plan type. From this tendency, it could be considered that plan type became a significant factor influenced installing Toi space. Similar to periodical tendency of plan type was not changed dramatically, the rate of installing Toi space in the $15-16^{th}$ century was not changed much until the $18-19^{th}$ century. It also shows the close relation between plan type and installing Toi space. In some excavation remains, floor type in the $15-16^{th}$ century also verified. There are some points of similarities on installing typical location of On-dol, Ma-ru and Bu-eok in these excavation remains with later period housing type such as Ut-Bang-Gguk-Oem-Jib and Ddeul-Jib.