• 혜화의학회지
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• 제13권1호
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• pp.27-38
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• 2004

Saam acupuncture has an evident principles of prescription based on acupuncture tonification and purgation of Nan-gyeong but many prescriptions of Saam acupuncture are not typical patterns. Therefore it is difficult to understand principles of those prescriptions. Understanding the principles of any prescription means understanding the physiology and pathology of that prescription and it have an important role in selecting the best prescription and taking the most effective treatment. This paper studies principles of prescriptions of the king fire and the premier fire. The theoretical authorities of analysis are Nan-gyeong, works of Joo dan-gye and Li dong-won and Uihakimmun. The damage of fire to mentality is very intensive and severe. The prescriptions of the king fire and premier fire have a good effect on diseases by fire. The fire of human body are two types, the king fire and the premier fire but the water of human body is only one and then inferior to fire. The fire superior to the water is unstable and the fire influences rapidly and intensively on four elements, wood, earth, metal, water. So the control of the water is the key to treat the disease by fire. Considering the attack and the treatment of disease, heart and liver are attacked with a disease by fire in its early stage and kidney and lung are the key to treatment. Consequently the pathology of the disease by fire is corresponding to the theory- Yang Sufficient, Yin Deficient- of Joo dan-gye. It seems that the theory of Joo dan-gye influenced on the medical theory of Saam Acupuncture. On that account I believe that the study of medical theories of the Geum and Won Dynasty that various medical theories appeared is very available.

• Journal of Acupuncture Research
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• 제22권4호
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• pp.131-141
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• 2005

Objectives : Saam acupuncture has evident principles of prescription based on acupuncture tonification and purgation of Nan-gyeong but many prescriptions of Saam acupuncture are not typical patterns. This paper studies principles of prescriptions of the king fire and the premier fire. Methods : Through investigation of many medical documents concerning king fire and the premier fire, the author explained of physiological and pathological principle of king and the premier fire, also explained of interacting mechanism through five element. And The theoretical authorities of analysis are Nan-gyeong, works of Joo dan-gye and Li dong-won. Results & Conclusion : 1. The sufficiency and the control of the water is the key to treat the disease by fire. Considering the attack and the treatment of disease, heart and liver give rise to fire in its early stage and kidney and lung are the key to treatment. 2. Consequently the pathology of the disease from fire is corresponding to the theory- Yang Sufficient, Yin Deficient- of Joo dan-gye. It seems that the theory of Joo dan-gye influenced on the medical theory of Saam Acupuncture. 3. On that account I believe that the study of medical theories of the Geum and Won Dynasty that various medical theories had appeared is very available for Saam Acupuncture. At present global warming is accelerating because environmental pollution has been increasing. Therefore the damage of fire to human body will be more and more severe and extensive. Because in the future medical plants will not be free from environmental pollution, acupuncture will be very confidential treatment.

• 방재와보험
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• 통권36호
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• pp.70-73
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• 1988

인구의 도시 집중화 현상에 따라 도시는 고층화.조밀화 되고 또한 지하시대가 개막되어 많은 판매시설과 교통시설이 지하로 들어가게 된다. 이러한 현상이 선진국에서는 이미 1세기 전부터 이루어져서 많은 편리함과 함꼐 많은 위험성도 내포하고 있다. 30여명이 순식간에 사망한 King's Cross 지하철역 화재사례는 이유용 방재시험소 소장이 구미 출장시 현지에서 긴급 입수한 자료를 요약 정리한 것으로 지하시대가 개막되는 우리나라에 많은 내용을 시사하고 있어 게재하고자 한다.

• 화훼연구
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• 제18권1호
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• pp.57-61
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• 2010

칼슘 및 왁스 코팅 포장재 처리가 절화백합과 장미의 절화수명 및 품질에 미치는 효과를 연구하였다. 공시재료는 Lilium Oriental hybrid 'Le Reve'와 Rosa hybrida 'Fire King'를 사용하였으며, 25% 칼슘 및 36% 왁스 코팅 포장재 처리구에 포장 후 $5^{\circ}C$와 $20^{\circ}C$ 저장고에 48시간동안 저장하였다. 절화 백합의 'Le Reve' 경우 36% 왁스 코팅 포장재 처리구에 포장 후 $5^{\circ}C$ 저장시 상품의 수명은 대조구에 비해 2일정도 증가되었다. 그러나 절화 장미 'Fire King'의 경우는 절화의 선도유지나 수명에는 효과가 크게 나타나지 않았다. 그러므로 절화 백합의 경우에는 상품의 수확 후 기능성 포장재가 저장성 및 선도유지에 유용함을 알 수 있었다

• 한국화재소방학회논문지
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• 제25권4호
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• pp.8-21
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• 2011

본 연구는 역사기록서 분석을 통해 조선시대 518년 동안 산불발생 및 특성에 관한 기록을 고찰하였다. 본 연구에 활용된 역사기록서는 조선왕조실록, 승정원일기, 국역비변사 등록, 각부청의서존안, 철종행장 등으로 조선시대 왕조별로 산불이 기록된 문헌을 조사, 분석하였다. 역사기록문헌에서 기록된 산불 내용은 발생 개요, 산불 종류, 산불피해 등에 관한 사항과 함께 송전(松田)의 산불예방 조치사항 등이 포함되어 있다. 조선시대 역사기록서를 분석한 결과, 산불발생건수가 많았던 왕조는 현종(14건)과 순조(13건)로 강풍으로 인한 산불피해가 극심한 것으로 기록되었고 최대 산불피해는 순조 4년(1804)에 발생한 강원도 동해안 산불로 사망자 61명, 민가 2,600호가 소실되었다. 또한 최대 인명피해가 발생한 산불은 현종 13년(1672) 강원도 동해안 산불로 65명이 사망하였다. 조선시대 산불 발생 원인은 원인미상(42건)>실화(10건)>방화, 낙뢰(3건)>수렵입화(2건)>어린이 불장난, 논밭두렁소각, 가옥화재(각 1건)로 나타났으며 지역별 산불발생은 동해안 지역이 39건(56 %)으로 가장 많이 발생한 것으로 나타났다. 계절별 산불발생은 봄철기간 산불이 46건(73 %)으로 가장 많은 것으로 나타났으며 연중 산불이 가장 많이 발생한 기간은 4~5월로 현재의 산불위험시기와 유사하다. 산불관련자에 대한 처벌의 경우, 방화자 및 실화자에 대해서는 유배, 관직박탈, 효시 등의 처벌기록과 관리지역 책임자에 대한 문책이 기록되어 있다. 결론적으로 조선시대의 경우에도 산불 위험성과 심각성에 대해 여러 문헌에서 기록되어 있는 것을 알 수 있고 현재 우리나라 산불발생 기간 및 지역 패턴과 유사한 것으로 나타났다.

• 역사민속학
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• 제44호
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• pp.7-37
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• 2014

문무왕릉비에는 신라인이 화관의 후손으로 묘사되어 있고, 김유신비에서는 금관국 출신의 김유신이 황제 헌원의 후예이며 소호 금천씨의 후손으로 신라 왕실과 같은 조상의 후손이라고 했다 한다. 두 비의 내용은 서로 연관되어 있다. 그 목적은 김유신가와 무열왕가를 하나로 통합하기 위한 것이었다. 화관은 화정 또는 축융이라고도 하는데 상고시대에 하늘의 대화성(大火星)에 제사를 지내고 불을 담당하는 관리였다. 그런데 그 화관의 임무를 전욱 고양씨의 후손이 담당했다. 그리고 화관 축융의 후손은 은과 춘추시대에 중국 형초(荊楚) 지역에 나국(羅國)을 건설했던 존재이다. 그런데 신라(新羅)는 글자대로 해석하면 '새로운 나국'이 되고, 따라서 신라는 화관의 후예가 세운 나라가 된다. 한편 가야의 금관국은 금관의 나라이다. 가락국은 철로 이름을 널리 알리게 되자 쇠를 다루었던 금관(金官)의 후예를 자처했던 듯하다. 금관 욕수의 임무는 소호 금천씨의 아들 해(該)가 담당했다. 결국 소호 금천씨 설화는 신라가 아니라 금관국의 것이었다. 신라의 화관은 전욱 고양씨의 후손이고, 가야의 금관은 소호 금천씨의 후손인데 전욱과 소호의 공동 조상이 바로 황제 헌원이다. 화관계 신라의 무열왕과 금관계 가야의 김유신은 황제를 연결고리로 해서 한 핏줄로 묶이게 되었다. 김유신비에서 '금(金)'과 아무런 연관이 없는, 사족과 같은 황제 헌원을 언급한 것은 이 때문이다. 그러나 이 내용은 대부분 사실과 거리가 먼 수사적 허구이다. 그러므로 두 가문이 하나로 합쳐져 고착되고 수사적 허구의 목적이 상실된 후로는 시간의 흐름과 함께 잊어져 갔다.

• 건축역사연구
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• 제31권5호
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• pp.35-44
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• 2022

Although Changgyeong-gung was devastgated by Japanease invasion in 1592, it was restored during the reign of Gwanghaegun, had remembered of early Joseon danasty's architecturural order. It was destroyed several times by fire after that but was rebuilt immedieately. There are Donggol-do and Donggol-dohyeong, so we can fine the change of architectures in Changgyeong-gung. Jibbokheon(集福軒) and Yeongchunheon(迎春軒) are marked in another location and architectures in Donggon-do and Donggon-dohyeong. The reason has been known that it was rebuilt after the fire in 1830. As a result of reviewing the record of birth of crown prince Sado and movement of coffin of King Jeong-jo in funeral ceremony, it was confirmed that notation of Jibbokheon and Yeongchunhyeon was misprinted. In particular, Yeongchunheon confirmed the possibility that the existing building was built by extending it while applying the asymmetrical building with four-purlins structure method during the reign of King Jeongjo, and that it was reconstructed by moving Yeonyeonghap when it was destroyed by fire 1830. And although now Jibbokheon and Yeongchunhyeon(延英閤) are connected, nothern part of Jibbokheon did not burn in the fire, so it was judged that original architectural plan were maintained until now. The current building north of Jibbokheon was built before 1695 (21st year of King Sukjong), which was first identified in the Gunggeolji(宮闕志), and there is a possibility that it may have been a part of Janggyeongmun(長慶門) inner corridor built before 1633. The present building north of Jibbokheon has great architectural significance in that it maintains the structural method of the early Joseon Dynasty which was often applied to buildings with a small scale of inner palace.

• 대한한의학원전학회지
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• 제21권3호
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• pp.259-271
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• 2008

對人體上說, 喫的東西和進行消化作用是維持生命過程當中很重要過程之一. 這樣吸收水穀之物質一定須要水穀之消化而吸收, 然後能産成人體須要物質的精氣神血. 所以稱爲脾胃是'後天之本'. 還有胃就匯聚水穀而腐熟之處, 所以稱爲'水穀之海'. 在五行上脾胃是配列屬土, 消化過程換言之'火生土'的過程. 體內生理方面的火有兩種一爲君火和還有一個是相火. 已往韓醫學理論之消化是宋代許叔微主張的'命門火'理論. 他提到腎之'命門火'能腐熟水穀, 所以命門之火功能減少的話必導致消化功能也減少. 淸代醫家張錫淳在"醫學衷中參書錄"中說道'心君火'主消化而助'命門相火'的. 本論文是心的君火在消化過程中關於脾胃部分爲重點, 次之火生土之方面論述, 還有在心與消化之互相關係上討論.

• 건축역사연구
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• 제29권6호
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• pp.101-112
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• 2020

This study focuses on the construction of Gyeongbokgung Palace in the second year of King Gojong's reign, which has been spotlighted for political and economic history. The author analyzed the contents of wood procurement with the Yeonggeon Diary, which records each day of construction site. The results are as follows: First, the 2nd year of King Gojong's reign, Yeonggeon of Gyeongbokgung Palace, was a new building that reflected the old system and 270 years of changed environment on the existing site. Despite the poor economic conditions, it began with years of effort and voluntary volunteer work and dedication. Second, the priority of timber transport was recruiting people in the whole process and the supply and demand of transportation tools. Carrying lumber from the mountains to the riverside and floating it at the right time were all a matter of manpower. Soldiers and carts were used to carry timber that arrived in Hangang River to the construction site. The cart was a consumable product, so it was necessary to continuously use the wood to make cart at the site. Third, fire and flood were the biggest obstacles to the Yeonggeon schedule of Gyeongbokgung Palace. Especially the fire was fatal. It was difficult to extinguish the fire in temporary structure, where was the storage for wood to construct. These disasters greatly affected the construction cost and construction period. Wood procurements of Gyeongbokgung Palace were based on public offerings. At the same time, recycled materials from other palace wood and nearby houses, nationwide buying of private mountain wood, the logging of royal tombs and some of the buildings of Gyeonghui Palace and Changgyeong Palace were relocated.

• 건축역사연구
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• 제21권1호
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• pp.155-170
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• 2012

The purpose of this study is to understand the architectural space of Donggung(東宮), the Prince's Palace, and Dongjo(東朝), the King's Mother and Queen's living space, in the early Joseon Dynasty. The Royal palace can be divided into three parts, political space for king, living space for king and his family and government office. So first, we should to understand the characteristics of each space in the Royal Palace. Up to now we have looked at the architectural space of Donggung(東宮) and Dongjo(東朝) in Gyeongbokgung(景福宮), one of the Royal Palace, the result of this study is as followings. Donggung which was living space for Prince consisted of Jaseondang(資善堂), Seunwhadang(承華堂) and Kyejodang(繼照堂) in the era of King Sejong Kyejodang was demolished and Seunwhadang was destroyed by fire in King Jungjong era and was not rebuilded. This buildings The buildings consisted of Jeondang, Whudang, main gate, hapmun(閤門) and corridor or fence Donggung and Dongjo was separated wall Dong consisted of many buildings for Queen dowager, Queen and many royal concubines The arrangement of Donggung and Dongjo was assumed like as the Fig2.