• 대한가정학회지
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• 제39권12호
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• pp.225-238
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• 2001

This study investigated the relationships of care-oriented morality and justice-oriented morality to gender and sex role identity in young adults. The subjects of this study were 42 males and 46 females, the age of 30 to 39 years old. Care-oriented morality was assessed by the Ethic of Care Interview(ECI) and justice-oriented morality was assessed by the Korean Defining Issues Test(DIT) while sex role identity was assessed by the Korean Sex Role Inventory(KSRI). Care-oriented morality of most of the subjects was on level 2. The P(%) score of justice-oriented morality of most of the subjects was found to be pretty high. Sex differences were found both in the levels of care-oriented morality and justice-oriented morality. That is, women were higherthan men both in care-oriented morality and justice-oriented morality. However, no significant difference in sex role identity types was found both in the levels of care-oriented morality and justice-oriented morality.

• 가정과삶의질연구
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• 제20권3호
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• pp.13-25
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• 2002

This is a study of care-oriented morality and justice-oriented morality among middle-aged adults. Thirty seven males and forty six females between the ages of 45 and 59 years old participated in this study Care-oriented morality was measured by the Ethic of Care Interview(ECI) while the justice-oriented morality was assessed using the Korean Defining Issues Test(DIT). Sex role identification was interpreted by using the Korean Sex Role Inventory(KSRI). In terms of care-oriented morality, the majority of the subjects were at level 2. The P(%) score of justice-oriented morality was found to be a little low. We found a significant difference between genders in terms of care-oriented morality, with females exhibiting a higher care-oriented morality. However, there was no significant difference in sex role identity types in terms of care-oriented morality. Nor did we find a significant interaction effect between gender and sex role identity. There was no gender difference in justice-oriented morality, but there was a significant difference among sex role identity types. Masculine males Possess the highest justice-oriented morality. A significant interaction effect was found to exist between sex role identity and gender.

• 대한가정학회지
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• 제39권10호
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• pp.187-204
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• 2001

The purpose of this study was to investigate the relationship of care-oriented morality and justice-oriented morality with gender and sex-role identity in high school students. Care-oriented morality was assessed by Modified Care-based Morality Measure based on Gilligan's(1982) theory. Justice-oriented morality was assessed by the Korean Defining Issues Test(DIT). Sex role identity was assessed by the Korean Sex Role Inventory(KSRI). The subjects of this study were 157 females and 143 males, the age of 17 to 19 years old. The average level of care-oriented morality of the subjects was on level 1.5(transition from survival to responsibility) and the P score(post conventional level) of justice-oriented morality was pretty high. There were significant differences between females and males in the levels of care-oriented morality as well as justice-oriented morality. There were significant differences in sex role identity types by level of care-oriented morality. On the other hand, there was no significant difference in sex role identity types by level of justice-oriented morality.

• 아동학회지
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• 제24권1호
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• pp.1-20
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• 2003

This study investigated the relationships of care- and justice-oriented morality by gender and sex role identity among adolescents, and young and middle-aged adults. The subjects were 115 males and 125 females between 16 and 59 years of age. Instruments were the Ethic of Care Interview(ECI), the Korean Defining Issues Test(DIT), and the Korean Sex Role Inventory(KSRI). Age was found to be a significant factor in both care-and justice-oriented morality; that is, young and middle-aged adults demonstrated higher care-oriented morality than adolescents. While, adolescents and young adults demonstrated higher justice-oriented morality than middle-aged adults. Females exhibited higher levels of care- and justice-oriented morality. A significant interaction effect was found between gender and age for justice-oriented morality.

• 한국심리학회지 : 문화 및 사회문제
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• 제20권4호
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• pp.307-328
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• 2014

본 연구에서는 부모의 과보호 양육태도가 대학생 자녀의 도덕성에 미치는 영향을 확인하고자 하였다. 이를 위해, 먼저 대학생을 대상으로 도덕성을 대표하는 정의 위주 도덕성과 친사회적 도덕성을 행동 실험적 방법으로 측정하고 행동결과에 따라 도덕 집단을 분류하였다. 한국 과보호 양육척도(K-POS)를 사용하여 자녀가 지각하는 부모의 과보호 수준이 집단 간 차이가 있는지 분석하였다. 참가자들은 대학교 1학년생 113명이었으며, 도덕적 딜레마가 제시된 실제와 유사한 실험상황에서 정의 위주 도덕성을 대표하는 정직행동과, 친사회적 도덕성을 대표하는 친사회적 도움행동을 측정하기 위해 각각 시험부정행위 실험과 무보상 실험참가 실험을 차용하였다. 연구 결과, 정의 위주 도덕성의 경우, 부정직 집단이 정직 집단에 비해 어머니의 과보호 수준을 높게 지각하는 것으로 나타났다. 특히, 어머니가 체면중시적이거나 부모-자녀 동일시 경향을 특징으로 하는 과보호 양육태도를 가졌다고 보고한 자녀가 부정행위를 더 많이 하는 것으로 관찰되었다. 반면, 아버지의 과보호 양육태도는 자녀의 부정행위에 유의미한 영향을 미치지 않는 것으로 나타났다. 한편, 친사회적 도덕성의 경우는 아버지와 어머니의 과보호 양육태도는 자녀의 친사회적 도움행동과 관련이 없는 것으로 나타났다. 이 같은 결과를 바탕으로 본 연구의 함의와 의의에 더불어 한계점 및 후속 연구를 위한 제언을 논의하였다.

• 동남아시아연구
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• 제23권1호
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• pp.195-234
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• 2013

Javanese culture has been perceived as peace-oriented and conflict-avoiding in both academic studies and local people's discourses, and this perception has been crystallized in the "rukun model" for understanding Javanese culture. But in reality, although the rukun values have been internalized in Javanese mindset, violence has never ceased in Javanese society and even seems more widespread in the Indonesian reform era. Based on this understanding, this paper reveals the limitations of peace-oriented rukun model which cannot explain conflict and violence, and instead suggests an alternative "territorial model" which can involve both peace and conflict. For that purpose, the author examines aspects of territoriality embedded in three components of Javanese villages: people, territory, and adat, and argues that territoriality works as the principle of organizing and managing Javanese society, as shown in their social stratum and various cultural practices as well as the way morality and justice are defined. By theorization of territorial model, we can understand rukun values and adat from a new perspective and thus achieve a more complete understanding of Javanese culture.