• 제목/요약/키워드: jongga

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종가의 음식관광자원 가능성 연구 - 충재 권벌종가 팸투어 참가자 대상으로 - (Study on Feasibility as Culinary Tourism Resources of Head Families (Jongga) - With a Chungjae Gwonbeol Jongga Familiarization Tour Participants -)

  • 최지아;이은주
    • 동아시아식생활학회지
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    • 제25권5호
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    • pp.752-764
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    • 2015
  • The main objective of this study was to investigate how Jongga and its cuisine is perceived by Koreans and foreign tourists and develop Jongga culinary culture for culinary tourism. Chungjae Jongga was chosen since it is one of the most famous Jongga in South Korea. In-depth personal interviews were performed with Koreans and foreign tourists. Interviews were performed to provide deeper insights into comments and subject matters. Most tourists selected "having lunch at Jongga" as the most distinctive part of the tour. To develop the experience at Jongga as a culinary destination, questionnaires were created to study eight areas: satisfaction, expectations as a tourist at Jongga, most impressive part of tour, preference of food serving style, length of stay, price range, things to be improved, and role of food guide. This study will help Jongga to improve food as a culinary tourist's attraction and ultimately heighten the value of Jongga. Perceptions toward Jongga and its cuisine were generally positive, but the quality of service and lack of organization in establishments were perceived to be negative factors.

상주지역의 불천위제사 제수문화에 관한 연구 (Study on Sacrifice Food of Bulchunwi Sacrificial Ceremony in Sangju Area)

  • 김귀영;김보람;박모라
    • 동아시아식생활학회지
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    • 제25권5호
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    • pp.739-751
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    • 2015
  • 최근 6차 산업이 부각되면서 종가문화에 대한 연구가 진행되고, 종가의 권위를 상징하는 불천위제례에 대한 연구가 보고되고 있다. 불천위를 모시는 종가는 안동지역을 중심으로 봉화, 영주, 예천, 상주, 영덕, 영양 등 주로 경북 북부지역에 집중되어 있는데, 경상북도 상주에서도 불천위를 모시는 종가가 14위나 되어 이들 종가를 대상으로 불천위 진설도와 제수 실태를 현장 조사하였다. 조사기간은 2014년에서 2015년 동안 진행되었고, 소재 노수신, 월간 이석, 우복 정경세, 조당 이목수의 불천위 제례를 조사하였다. 조사내용은 불천위 제수의 진설과 제수 품목, 조리법에 국한하였고, 심층인터뷰와 더불어 문헌을 비교 검토하였다. 1. 진설의 열은 월간이 4열이고, 다른 종가에서는 5열로 진설하였다. 열에 따른 진설 품목은 5열이 실과류, 4열이 나물류, 3열이 탕류, 2열이 적, 편류 1열이 메, 갱, 면으로 구성되었다, 진설품목은 메, 갱, 면, 장, 포, 침재, 대추, 밤, 배, 감, 사과, 호두, 고사리, 도라지, 조기, 편, 쌈은 공통적이나, 적, 탕, 전, 나물류는 종가별로 차이가 있었다. 특히 탕은 우복종가가 7탕으로 가장 많고, 소재와 입재종가는 5탕, 월간은 3탕을 진설하였다. 2. 적은 월간종가가 계적, 어적, 육적을 쌓아 올려 하나의 제기에 담아 도적으로 진설하였고, 우복종가는 계적, 어적, 육적을 각각의 제기에 담아 진설하였다. 그리고 소재종가와 입재종가는 계적을 별도로 진설하고, 육적과 어적은 하나의 틀에 담아 도적으로 진설하였고, 어적을 별도로 진설하여 이중으로 진설하였다. 포는 대구포가 주로 사용되었는데, 진설의 위치가 월간종가에서는 우포(右脯)로 진설되고, 다른 종가에서는 좌포(左脯)로 진설하였다. 3. 제수품으로 생고기 사용 여부는 우복종가에서 생고등어, 입재종가에서 생조기, 소재종가에서 육회를 사용하는 정도였다. 즉, 돼지고기, 소고기, 닭고기, 조기와 같은 육어고기는 대부분 익혀 사용하였다. 그 외 대부분 제수는 무침이나 데치는 조리법을 많이 사용하였다. 갱은 미역국이 2종가, 탕국이 2종가였는데, 탕국은 탕의 식재를 삶고 남은 육수를 활용한 것이다. 특히 월간종가는 미역탕국을 갱으로 사용하였다. 4. 제수품목 중 종가에서 주문하는 음식은 유과, 약과, 본편(시루떡, 찰떡, 증편, 경단), 술이고 나머지 대부분의 제수는 당일 종가에서 준비하는 것으로 조사되었다. 불천위 제례의 음식문화는 의례적 요소가 강하다. 이러한 식문화는 종가의 권위를 상징하고, 대외적으로 표명하고자 했던 조선중기에 비교적 정착되었다. 하지만 조선후기 일제 강점기와 전쟁, 산업화 등 역사적 격동기를 함께 하면서 종가의 불천위 제례 문화가 많은 변화를 거듭하였다. 문화는 그 자체만으로 한 시대를 파악하는데 의미가 있다. 종가의 통과의례 중 핵심적 문화행위인 제례, 그 중에서도 종가의 존재와 정체성에 직결되는 불천위 제례에 대한 현장조사와 그에 대한 고증연구는 우리 문화의 정체성을 이해하는데 의미가 있다고 할 것이다.

종가[宗家]의 제례복식[祭禮服飾]에 관한 연구 - 포를 중심으로 - (A Study on Ritual Costume of Jongga - Centering around Po -)

  • 마유리;박자명;김은정
    • 복식
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    • 제58권1호
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    • pp.79-89
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    • 2008
  • Jongga means a head family by only first son's line of each generation. It is our culture's root and identity. It also includes ritual for continuing filial duty. Ritual takes the main role on jongga culture to pay respects to Jongga's ancestors and roots. Therefore, ritual costume's importance can not be neglected. We will check a Po mainly for Jongga ritual costumes' types and designs to refind Jonggas identity and its meaning. In this research, areas are divided to Gyoungsang by Youngnam sect and Jeonla by Kiho sect. Geochang, Andong in Gyoungsang province and Haenam, Namwon, Youngkwang in Jeonla province where currently first sons of Jongga reside have been researched. The method is based on Books and visits on the places. Ritual costumes' types and designs are different between Gyoungsang and Jeonla. Firstly, now in Jongga, only a Dopo and a Durumagi are worn while the manner book shows a Danryoung, a Jikryoung, a Dopo and a Simu. Also costumes are variable on areas. Secondly, a Po is characterized by its sleeve and back-line's inside skirt. In a Po, Gyoungsang has a Duri sleeve and Jeonla has a Duri sleeve which has been changed from a Dunggun sleeve. While Gyoungsang has rectangle-shaped two pieces cloths and a split in a bottom, Jeonla has both a Mu with a split back and a complete split back in back-line's inside skirt. It seems that Youngnam sect's fundamentalism and Kiho sect's flexibility about culture of old political groups would have influenced on these patterns.

한글 종가 조리서로 추측되는 「봉접요람」의 의미와 내용 (Significance and Content of 「Bongjeopyoram」 Based on the Cookbook of Jongga in Hangeul)

  • 한복려;정혜경;정라나;이소영
    • 한국식생활문화학회지
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    • 제32권6호
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    • pp.498-512
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    • 2017
  • The aim of this study was to introduce the foods recorded in "Bongjeopyoram", a cookbook, of which the date of production and author are unknown. This was described in an old document belonging to the Hansan Lee family clan from Chungcheongnam-do and revealed its content and significance in the food culture history of Korea to academia for the first time, A close examination of "Bongjeopyoram" showed that, as with other cookbooks from the Joseon Dynasty, it started with methods of making alcoholic beverages. This was followed by recipes for different types of food in the following order: rice cakes and confectioneries, jeol-sik (seasonal foods), daily meals, foods made for jesa (ancestral rites) or a feast, food for weddings, and food for sijeol-jesa (seasonal ancestral rites). The book contained a total of 18 types of alcoholic beverages, 11 types of rice cakes and confectioneries, 20 types of daily meals, 28 types of jeol-sik and food for sijeol-jesa, 12 types of food for jesa and feasts, and 37 types of food for weddings, for a total of 126 types of food and beverages. "Bongjeopyoram" was an ancient cookbook with detailed records on how to carry out jesa, which was an important event hosted by jonggas, or the head family of a family clan, and how to receive and serve guests in the Joseon period. This book is expected to play a valuable role as a guidance with significance as a cookbook of a jongga from the Joseon Dynasty, a time when bongjesajeopbingaek (hosting jesa for one's ancestors and serving one's guest) was considered important.

Analysis of quantitative high throughput screening data using a robust method for nonlinear mixed effects models

  • Park, Chorong;Lee, Jongga;Lim, Changwon
    • Communications for Statistical Applications and Methods
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    • 제27권6호
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    • pp.701-714
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    • 2020
  • Quantitative high throughput screening (qHTS) assays are used to assess toxicity for many chemicals in a short period by collectively analyzing them at several concentrations. Data are routinely analyzed using nonlinear regression models; however, we propose a new method to analyze qHTS data using a nonlinear mixed effects model. qHTS data are generated by repeating the same experiment several times for each chemical; therefor, they can be viewed as if they are repeated measures data and hence analyzed using a nonlinear mixed effects model which accounts for both intra- and inter-individual variabilities. Furthermore, we apply a one-step approach incorporating robust estimation methods to estimate fixed effect parameters and the variance-covariance structure since outliers or influential observations are not uncommon in qHTS data. The toxicity of chemicals from a qHTS assay is classified based on the significance of a parameter related to the efficacy of the chemicals using the proposed method. We evaluate the performance of the proposed method in terms of power and false discovery rate using simulation studies comparing with one existing method. The proposed method is illustrated using a dataset obtained from the National Toxicology Program.