• 비교문화연구
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• 제29권
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• pp.55-84
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• 2012

This paper is to study the Tang Dynasty monk poet Ling-yi's poem world and his significance on history of literature. In Chinese literature history, "the monk poets" is a very unique literature creation group. The means of a word "the monk poet", from the literal can see " he is the monk that Can write poems", which is dedicated to professionally writing poetry monk. Buddhism spread to China, from the Wei and Jin Dynasty beginning has been writing poetry of the monks, but the real meaning of "the monk poet" (i.e., professionally poetry monk) appeared to the Mid-Tang Dynasty period. The monk Ling-yi is the pioneer of the monk poets group and Buddist monk creative poem in Mid-tang Dynasty period. Although the Lingyi life is very short, only 35 had died, and his poetry has not been too much, only 44 songs, but he in this life of 35 years and 44 poems, for the development of classical Chinese poetry left noticeable imprinting. He is not just as monk's high practice and by advocating for great Buddhist scholar, also through the daily meditation in poetry creation practice were obtained at that time of many men of literature and writing respected. This paper from the poem monk Ling-yi double identity - the first is a Buddhist monk, the second is addicted to poetry poet to proceed, step by step, in-depth study as the poem monk Ling-yi's poetry creation characteristic and the creative mentality characteristics. This thesis also explores the poem monk by the creation of poetry pursuit, exploration, finally realized "poem" and "Zen" together as one "Zen poetry" creation mechanism.

• 건축역사연구
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• 제14권4호
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• pp.29-39
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• 2005

The Honam region has played an important role in the development of Korea poetry. So this study focuses on Song Soon among various factors of Honam architecture in 16th century. He was ahead of his times in development of Korean literature, and made buildings that become background and materials of his literature. Song Soon built Myonang-jong in Damyang for his life time and tried to design to pull in nature into his buildings. These buildings were built in beautiful landscape, and showed elegance as a retired scholar and Taoism characteristics. He provided basic ideas, that is, pulling in nature into architecture, and metaphysics morality, and his ideas also influenced Honam School Including Jung Chul. This study looks into Nujung architecture that had become materials of Myonang-jong Song Soon literature and characteristics of Honam architecture through his buildings at the same time.

• 건축역사연구
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• 제32권4호
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• pp.51-62
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• 2023

Gyeongbokgungdo depicts the composition and layout of Gyeongbokgung Palace before the Japanese Invasion of Korea in 1592, as well as a monument related to pro-jamrye held at the site of Gyeongbokgung Palace in Yeongjo. Based on literature such as Dongguk Yeoji Seungram, such as Gyeongbokgungdo painted major buildings, government offices, and buildings in the backyard. In addition, the literature and the foot of the mountain, waterway, and Pond, which were identified as the site identified during the reconstruction process, are reflected, and some of the Gyeongbokgungdo contain reconstruction records. As such, Gyeongbokgungdo depicts Gyeongbokgung Palace in the early Joseon Dynasty and facilities built after the Imjin War based on the literature, and seems to have been produced around the time of reconstruction as it reflects the mountain and water system. In addition, the layout of the main hall of Gyeongbokgungdo was partially reflected in the reconstructed Gyeongbokgung Palace and used as a material to understand the layout of Gyeongbokgung Palace in the early Joseon Dynasty.

• 인문언어
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• 제1권2호
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• pp.67-90
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• 2001

In the past few years, a trend has emerged emphasizing the interdisciplinary relationship between cultural and literary studies, and "memory" has been suggested as the central theme in this trend. According to Aleida and Jan Assmann, "memory" as collective memory (not individual recollection) has various functions and forms, of which communicative memory and cultural memory occupy opposite poles of a central axis. Whereas communicative memory relates to the living past shared among contemporaries, cultural memory relates to "recollected history" rather than factual history. Cultural memory finds transmission through symbolic media such as myths, festivities, and literary works. Literary works preserve critical and living memories as opposed to forgotten memories. In other words, literature should be better read as "criticism and memory" than "imitation and preservation." Works of literature are characterized by a turning away from repetition toward representation-the process of "making present" of what is past.

• 대한한의학원전학회지
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• 제19권4호
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• pp.70-79
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• 2006

Orthopraxia & Dermatology in traditional Korean medicine has taken a large part of our medicine from the ancient times. However, studies that have been carried out so far were mainly concerned with specific disease or treatment but studies on the history of orthopraxia & dermatology in traditional Korean medicine have not been done largely. Subsequently, it is confirmed that diseases belonging to the category of orthopraxia & dermatology in traditional Korean medicine are carried with no less weight in the books other than literatures specialized in orthopraxia & dermatology while Korean medical literature is being researched with interests in the history of orthopraxia & dermatology in traditional Korean medicine. This paper mainly introduced and analyzed medical literatures containing diseases in orthopraxia & dermatology among Korean medical literatures which were classified into books on emergency measures, general medical documents and surgically specialized records prior to DongUiBoGam.

• 영어영문학
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• 제54권1호
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• pp.129-147
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• 2008

Since the beginning of her dramatic career, Suzan-Lori Parks has considered digging up and restoring African-American history buried under the dominant white Anglo-Saxon history as her mission as a playwright. In Red Letter Plays, she attempts what Deborah Geis called "canon-critique" by taking canonical work by Nathaniel Hawthorne and casting an African-American character as the main character and describing her oppression as an African-American female. This paper argues that Suzan-Lori Parks accuses the oppressive social system by restoring and representing the history of sexual, economic, and racial exploitation that African-American females had to suffer through the dominant image of body and blood. Parks had to rewrite the history of black female characters on their bodies and in the blood because their bodies have been the ultimate object of revulsion and attraction in the perspective of white male. While abhorring and despising Hester La Negrita's abject body, male characters in In the Blood nonetheless not only exploit her sexually and economically but also impregnate her. Hester resorts to her only means of revolting against this oppressive system; she kills her most beloved son and writes "A" on the floor with his blood. Likewise, Hester Smith in Fucking A, who wears "A" on her bosom like Hester Prynne, which in this case means "abortionist," "saves" her son from the hunters by slitting his throat. Abundant graphic and sensational images written on black female body and in the blood are Parks's dramatic strategy to rewrite the forgotten and hidden history of black women's history.

• 대한예방한의학회지
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• 제16권3호
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• pp.89-105
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• 2012

Objectives : This study was carried out to know the status of clinical utilization of Korean medical knowledge and the Korean medical knowledge system which Korean medical doctors want. Methods : Questionnaires were distributed to Korean medical doctors registered for the Association of Korean medicine via the email and 249 answered questionnaires were analyzed. Results : 50.6 % of Korean medical doctors utilized the textbooks for Korean medicine when they treated their patients. The reason why they did not utilize the textbooks for Korean medicine was mostly that 'it could not be applied directly into clinical application with only contents of textbook because clinical approach (diagnosis and treatment methods) was not clearly described in the textbook'. 48.6 % of Korean medical doctors utilized the EBM materials when they treated their patients. EBM materials that they referred included domestic articles, other EBM materials excluding papers and international academic papers based on PubMed in order. The reasons why they did not utilize the EBM materials were mostly that 'it was difficult to find the evidence' and 'EBM materials were not actually helpful for the clinical practice.' It was found that Korean medical doctors approached the disease in aspects of Korean and Western Medicine concurrently upon the diagnosis of patients and performed the diagnosis and treatment of Korean medicine on the diseases which seemed to be effective with Korean medicine. It was also found that they thought that they needed to know the Western medical knowledge as much as general doctors who have a doctor's license or family medicine specialists who comprehensively treat the general diseases know. Korean medical doctors wanted to have the systematic summary of modern research performance in fields of acupoint, acupuncture, herbal drugs and formula. They thought that constitutional medicine and Sa-am acupuncture therapy were representative characteristics in Korean medicine differentiated from Traditional Chinese medicine and Kampo medicine. Conclusions : Korean medical doctors wanted to establish the Korean medical knowledge system based on evidence focusing on clinical and practical contents. New Korean medical knowledge system should be established based on these requirements in the future.

• 동양고전연구
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• 제69호
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• pp.147-178
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• 2017

본고는 문집이 남아 있지 않지만 그 행적으로 후대에 많이 알려진 무민공(武愍公) 최형(崔瑩)의 문학에 대해 고찰하고자 시도되었다. 현재 무민공(武愍公)의 문집이 남아 있지 않고, 시조 작품 몇 수만이 그 문학으로 추정되고 있는바, 기존에 이러한 무민공(武愍公)의 문학에 대해 무민공(武愍公)을 둘러싼 설화나, 다른 문인들의 문집에 수록된 제문과 시문 등을 바탕으로, 무민공(武愍公) 주변의 연구 성과는 상당하였다. 그러나 정작 무민공(武愍公) 자신의 문학은 뒷전이 되어 왔다는 데 문제의식을 갖고. 본고에서는 현재 무민공(武愍公)의 언행(言行) 기록과 관련해 찾아볼 수 있는 자료 "고려사(高麗史)"의 세가(世家)와 열전(列傳), 그리고 "고려사절요(高麗史節要)"와 "태조실록(太祖實錄)", "동사강목(東史綱目)", "신증동국여지승람(新增東國輿地勝覽)", "연려실기술(燃藜室記述)" 등에서 무민공(武愍公)의 산문(散文)을 추출해보았다. 이로써 무민공(武愍公) 문학의 일면을 고찰할 수 있었다. 그 결과 무민공(武愍公)의 산문(散文) 작품으로, 신돈(辛旽)의 무고(誣告)로 계림윤(鷄林尹)에 좌천(左遷)되어 토로한 탄식문(歎息文), 제주(濟州) 토벌(討伐)에 나서 나주(羅州)에 당도해 쓴 맹약서(盟約書), 제주목사(濟州牧使) 박윤청(朴允淸)을 설득하려 보낸 서간문(書簡文), 천도(遷都) 반대의 뜻을 밝힌 의론문(議論文)들과, 홍산(鴻山) 전투(戰鬪)에 나서겠다는 뜻의 계문(?文), 강화도(江華道) 패북(敗北)의 참담함 표출과 그 방비(防備) 대책(對策)을 위한 계문(?文), 그리고 우왕(禑王)을 향한 진심어린 간언(諫言) 등을 무민공(武愍公)의 문학으로 새로 발견할 수 있었다. 문집이 남아 있지 않은 상황에서, 이러한 공적 기록에 들어 있는 무민공(武愍公)의 산문(散文) 작품들조차 제대로 조명 받지 못했다는 점을 고려할 때 본고의 시도는 한 의의가 있다고 여겨진다. 이러한 성과를 바탕으로 당대 또는 후대 문인들의 문집에서 무민공(武愍公)의 행적과 관련해 그 인물됨을 역사적으로 평가한 시각에 대해 새롭게 의의를 부여하는 연구가 이어질 수 있기를 기대한다.

• 기록학연구
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• 제36호
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• pp.69-119
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• 2013

1960년대의 포스트모더니즘에서 출발한 지역사 연구는 국가사 중심의 역사를 지양하고 다양성의 주체인 지역에 주목하였다. 지역화가 사회의 주요한 현상으로 등장하면서 지역사 연구가 활기를 띠고 있으며 이를 문화콘텐츠로 활용하려는 움직임도 활발하다. 이러한 지역사를 콘텐츠화 하는 사업에 비해 지역사 학습이 필요한 학생들을 대상으로 하는 교육콘텐츠 개발은 미흡한 상태이다. 본 연구에서는 역사학습의 기본 도구인 기록물(사료)를 활용한 지역사 교육콘텐츠 개발 방안을 제시하고자 한다. 본 연구에서는 문헌연구, 해외사례분석, 포커스 그룹 인터뷰 등을 통하여 기록물을 활용한 지역사 교육콘텐츠 개발 방안을 제시하였다. 문헌 연구에서는 지역사, 지역사 학습, 교육콘텐츠에 대한 연구를 검토하고 정리하였다. 해외사례분석에서는 지역사 교육콘텐츠를 활발하게 서비스하고 있는 미국, 영국, 호주의 주립기록보존소들의 지역사 교육콘텐츠를 분석하여 그 특징을 도출하였다. 이들 이론적 배경을 토대로 부산 지역의 중학교 역사 교사를 대상으로 포커스 그룹 인터뷰를 실시하였다. 그 결과를 바탕으로 부산 지역사 교육콘텐츠 개발에 반영되어야 할 14개의 범주와 35개의 하위범주를 추출하였다. 이론적 토대와 사례분석, 면담을 통하여 지역사 교육콘텐츠의 개발 원칙과 절차를 제안하고 이 절차에 따라 부산의 지역사 교육콘텐츠 개발 방안을 제시하였다.

• 한국의사학회지
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• 제25권1호
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• pp.53-60
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• 2012

In recent times, a medical book called "WooJam JabJeo" has been published in complete Korean version. Not a few cases where the vivid appearance of the place for medical treatment are included intact in this medical book. This study is attempting to analyze one symptom of a disease by choosing it among the diseases our ancient sages treated in the light of the fact that there are only a few models which are applied to today's clinical treatment by our ancient sages appearance of medical service. This study believes that such an analysis of ancient medicine could be a part of the efforts to increase the applicable models to today's clinical treatment one by one. This paper is aimed at introducing and analyzing the three cases of Ganwul which are found in "WooJam JabJeo". It's because this study thinks that Ganwul is a symptom over which oriental medicine can not only establish dominance over western medicine it its diagnosis and prescription but Ganwul will also have high applicability to today's clinical treatment. Through this research, this study was able to perceive that the author. Jang, Tae-kyeong of "WooJam JabJeo" had vast knowledge of medical theories, especially in author's understanding diseases and composing prescription based on "Donguibogam". Up to the present time, domestic medical circles have understood the emergence of "Jejungshinpyeon(濟衆新編)"(1799) or "Bangyakhappyeon(方藥合編)"(1885) as an outlining work at most for overcoming such a limit of "DonguiBogam" superficially. However, by looking into Jang Tae-kyeong's understanding of "Dongui Bogam". this study was able to know the fact that the emergence of such medical books was possible because the medical knowledge included in "Dongui Bogam" was fully understood and digested in society of the Josen Dynasty. Conclusively, such a fact reminds us that it serves as a momentum to confirm once more that "Dongui Bogam" could be a good model for even today's clinical treatment.