• 동양고전연구
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• 제50호
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• pp.179-209
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• 2013

"양아록(養兒錄)"은 묵재(默齋) 이문건(李文楗)(1494-1567)이 손자를 양육하면서 남긴 기록물이다. "양아록"의 저자인 이문건은 조선 중기의 문신으로 본관은 성주(星州), 자는 자발(子發), 호는 묵재(默齋), 휴수(休?)이다. 그는 정암(靜庵) 조광조(趙光祖)의 문인으로 기묘사화와 을사사화를 겪었으며, 그 과정에서 경북 성주에 20여 년간 유배되었다가 결국 그곳에서 생을 마쳤다. 16년간의 기록인 "양아록"은 크게 3단 구성을 보인다. 먼저 제1단에서는 묵재 본인의 자서(自序)와 손자 출생 시의 기쁨을 담은 율시 한 수, 출생 당시의 상황과 개명(改名)에 대해 언급한 산문 한 편, 성주 목사와 조카 이섬(李?)이 보내준 축시가 등장하며, 제2단에서는 본격적인 양아의 내용을 35제의 시로 담아냈다. 그리고 마지막 제3단에서는 음주에 대한 경계, 가족에 대한 소개, 세계(世系), 축원문, 자신의 성품에 대해 자책하는 글로 마무리 했다. 본고에서는 "양아록"에 나타난 조부와 손자의 갈등에 대해 살펴보았다. "양아록"의 여러 측면 가운데 유독 조손 간의 갈등에 초점을 둔 것은 서술의 주체인 묵재의 마음에 자리한 애증의 양가감정에 주목했기 때문이다. "양아록"에는 묵재의 심리적 추이가 잘 나타나 있는데, 특히 손자에 대한 사랑과 기대가 갈등과 실망으로 이행되는 모습을 보노라면, 인간관계에 존재하는 애증(愛憎)의 거리에 대해 생각해 보게 된다. 연구 목적에 맞는 정확한 논의를 위해 제2장에서는 조손 갈등의 근본적 발생 요인에 대해 살펴보았으며, 제3장에서는 조손 갈등의 구체적 양상에 대해 고찰했다. 갈등의 원인과 양상에 대한 검토를 바탕으로 제4장에서는 성찰의 자료로서 "양아록"이 현대인들에게 주는 전언에 대해 생각해 보았다.

• 동양고전연구
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• 제32호
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• pp.311-362
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• 2008

조선시대 왕실문화는 유교문화의 정수였고, 왕실교육은 유교교육의 최고봉이었다. 수기치인(修己治人)을 실현하는 선비이자 내성외왕(內聖外王)을 구현하는 치자로서, 유교의 이상적인 모델이자, 백성들의 모범이 되어야만 했던 것이 바로 조선의 왕이다. 때문에 왕위계승자들의 교육은 일반 사대부들보다 더욱 엄격하고 치열한 교육과정을 이수해야만 했고, 왕실구성원이었던 왕실자손들의 교육 또한 소홀히 할 수 없었다. 태교는 태아의 건강과 좋은 기질의 형성을 위해 산모가 갖추어야 할 마음가짐과 몸가짐이다. 이는 애초 산모가 보고 느낀 것을 태아도 태내에서 감응한다는 한의학적 학설에 바탕을 둔 것인데, 유교적 수양론과 결부되면서 교육의 시작이요, 성품형성의 근원으로 여겨 교육적으로 매우 중요한 위치를 점하게 되었다. 원자와 원손의 교육과정은 왕위계승교육의 일환으로 국가적인 차원에서 아주 체계적으로 구축되었다. 대개 3세 이전에는 보양청(輔養廳)을 설치하여 보육을 담당하게 하였고, 이들이 글을 읽기 시작할 무렵이 되면 강학청(講學廳)을 설치하여 조기교육을 담당하게 하였다. 이들을 제외한 다른 왕실자손들의 경우, 보양청은 설치되지 않지만 통상 6세가 되면, 종친부 주관으로 대군과 왕자군의 경우에는 강학청(講學廳)을, 왕손의 경우에는 교학청(敎學廳)을 설치하여 조기교육을 담당하게 하였다. 조선왕실 유아교육은 왕위계승자와 왕실자손들 모두 "효경(孝經)" "소학(小學)"과 같은 초학단계를 마치면, "대학(大學)" "논어(論語)" "맹자(孟子)" "중용(中庸)"의 단계적 학습과정을 거치게 되므로 교육과정 자체는 대동소이하다. 그러나 원자의 사부는 정 2품, 원손의 사부는 종 2품이며, 대군과 왕자군의 사부는 종 9품, 왕손의 교부 또한 종 9품으로 규정함으로써 그 위상에 있어서는 현격히 차등을 두어 시행되었음을 확인할 수 있다.

• 건축역사연구
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• 제18권3호
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• pp.7-25
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• 2009

Hakbongjongtaek(The head house of Uisong Kim family, 鶴峯宗宅), firstly built in the early 17th century, was moved to its neighboring place in the late 18th century. The man who led the relocation(移建) of the house was the eldest grandson of the family, Jong-soo, Kim. He made and overall plan and also participated in building the house. There remain four Gados(family paintings, 가도(家圖)) related to the relocation plan. This paper aims to make an analysis of these Gados, and through analysis, to find what was the essential poing of the relocation plan and how the point was represented in the paintings. The result of analysis is as follows: 1. The main focus of relocation plan was the form of Anchae(the inner house). Anchae was designed as asymmetrical form, and restricted to four kan. Only Andaechung needed to be 6 kan size for religious ceremonies. 2. For the design of Sarangchae, the displacement of large Sarangbang and small Sarangbang was an important issue. There were two ways of layout: parallel type and facing type. The latter was chosen. 3. The representation and techniques of Gado is quite concrete, in spite of differences among them. The expression of doors, windows, attic and kitchen was based on the understanding of space. Also the spatial division, which was expressed line on the grid, was based on the scaled ruler. As we've seen before, painting the relocation plan was a kind of endeavors to make the housing type as a realization of Garye. Also, we can find out that role of the eldest grandson of the family was quite important to carry out the plan. As well as, it was meaningful to examine Sadaebu (the aristocrat of Chosun)'s perception of housing.

• 한국수학사학회지
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• 제28권3호
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• pp.133-149
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• 2015

Arrivals of Hilbert and Minkowski at $G\ddot{o}ttingen$ put mathematical science there in full flourish. They further extended its strong mathematical tradition of Gauss and Riemann. Though Riemann envisioned Finsler metric and gave an example of it in his inaugural lecture of 1854, Finsler geometry was officially named after Minkowski's academic grandson Finsler. His tool to generalize Riemannian geometry was the calculus of variations of which his advisor $Carath\acute{e}odory$ was a master. Another $G\ddot{o}ttingen$ graduate Busemann regraded Finsler geometry as a special case of geometry of metric spaces. He was a student of Courant who was a student of Hilbert. These figures all at $G\ddot{o}ttingen$ created and developed Finsler geometry in its early stages. In this paper, we investigate history of works on Finsler geometry contributed by these frontiers.

• 아동학회지
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• 제22권2호
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• pp.205-218
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• 2001

This study explored the conception of children as portrayed in a personal diary written the middle period of the Chosun Dynasty. The Yangalok is a daily record in which Moonkun Lee wrote how he brought up his grandson. The Yangalok is an important historical document, showing how people brought up their children and indicating their conception of childhood. Research questions included the definition of the period of childhood and a description of parent-child relationships. It was found that childhood was completed by age sixteen, the importance of the child as family member hinged on his position as an heir, and the parent-child relationship was defined by Chin(親), including qualities of both love and discipline.

• 복식
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• 제5권
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• pp.23-40
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• 1981

Jin Chung Sa is located Daeyoli, Jigogmyen, Saesangun, Choongchungnamdo, there are equipped a portrait scroll of Jung Chung Sin. And top of the town hill live in his 13th grandson, Jung Jong Sul. There are his portrait scroll and command flag and a suit of mail. According to say, remains was stollen at 1975 and it found again. But helmet thrown in the sea at the present time lceave only photo. Also, Chung Ryul Sa is located Anrakdong, Dongraegu, Pusan city, there are portrait scroll of died at the Dadaepo and Pusan Jin Sung and Dongrae Sung. Same memorial center is display mail of vice-envoy and inspector. Thus, this copy is refer to mail of Jung Chung Sin and Chung Ryul Sa, besides we will study mail production of Chung Ryul Sa possession. Even if they are bad to condition, I found court rank of mail through it. I hope, in the future, at that find a good data.

• 사상체질의학회지
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• 제14권1호
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• pp.34-50
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• 2002

1. Background and Purpose At the year of 2000, the society of sasang constitutional medicine acqired ${\ulcorner}$HamsanSachon DongyiSuseBowon GoboGubon${\lrcorner}$ which is presumed as the copy of ${\ulcorner}$GoboGubon${\lrcorner}$. According to Lee Sung-Su who is the great-grandson of DongMu's older brother, $[\ulcorner}$HamsanSachon DongyiSuseBowon GoboGubon${\lrcorner}$ was worked by Lee Jin-Yoon who is the grandson of DongMu's older brother and it was copied by Han Min-Gab and now is owned by Lee Sung-Su who is the son of Lee Jin-Yoon. 2. Method This paper was written in order to understand the character of the discourse on the constitutional symp toms and diseases of ${\ulcorner}$HamsanSachon DongyiSuseBowon GoboGubon${\lrcorner}$. 3. Result and Conclusion 1) Each constitutional symptoms and diseases is classed as that of exterior and interior and then classsed again as that of exterior's exterior, exterior's interior, interior's exterior and interior's interior. 2) The degree of completion is high at the chapter of Soeumin and Soyangin comparing with that of Taeeumin and Taeyangin which don't exist as the contrasted explanation. 3) Soeumin's exterior-disease is divided Taiyang(太陽) and Yangmyung(陽明)'s disease by the sweating, that's interior-disease is same to Sinchukbon(辛丑本). BaboBon already have the concept of UlKwang(鬱狂) and mangYang(亡陽), so the discourse on the constitutional symptoms and diseases of Soyangin is early establish comparing with other constitution. 4) The Cold and Hot, the constitutional symptoms and diseases, the disease theory of Soyangin can be accessible to opposite side of Soeumin's that. The disease of exterior's exterior is only explained abdominal pain and diarrhea without the concept of Mangeum(亡陰) disease, but at the time of SinchukBon the concept of Mangeum-disease is invented. 5) There is many different with SinchukBon that the classification of symptoms and diseases of Taeeumin, and not mentioned the physiology and pathlogy of the airs and fluids metabolism. 6) Healthy Energy(保命之主) show us that JungKi(正氣) is key-point of the utility of the symptoms and diseases.

• 사상체질의학회지
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• 제13권2호
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• pp.94-109
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• 2001

1. Background and Purpose ${\ulcorner}$DongyiSooseBowon${\lrcorner}$ is the book that was mixed ${\ulcorner}$GaboBon${\lrcorner}$ and ${\ulcorner}$KyungjaBon${\lrcorner}$ which was written by DongMu. But hardly any clause or text of the GaboBon excepting ${\ulcorner}$DongyiSooseBowon${\lrcorner}$ has been described. At the year of 2000, the society of sasang constitutional medicine acqired ${\ulcorner}$HamsanSachon DongyiSooseBowon GaboGubon${\lrcorner}$ which is seen as a written copy of ${\ulcorner}$GaboBon${\lrcorner}$. According to Lee Sung-Su who is the great-grandson of DongMu's older brother, ${\ulcorner}$HamsanSachon DongyiSooseBowon GaboGubon${\lrcorner}$ was worked by Lee Jin-Yoon who is the grandson of DongMu's older brother, and it was copied by Han Min-Gab and now is owned by Lee Sung-Su who is son of Lee Jin- Yoon. 2. Methods This paper was written in order to understand of ${\ulcorner}$HamsanSachon DongyiSooseBowon GaboGubon${\lrcorner}$ through the study to focus on the bibliographical character. 3. Result and Conclusion 1) It is reasonable that ${\ulcorner}$HamsanSachon DongyiSooseBowon GaboGubon${\lrcorner}$ had copied to the original ${\ulcorner}$DongyiSoose Bowon GaboGubon${\lrcorner}$ which was written by DongMu. 2) We can find the character of ${\ulcorner}$HamsanSachon DongyiSooseBowon GaboGubon${\lrcorner}$ as follows. (1) It has the table of contents, the definition of the number of the texts, and the article number of each texts. (2) ${\ulcorner}$KyungJaBon${\lrcorner}$ and ${\ulcorner}$SinchukBon${\lrcorner}$ has different number of the texts about ${\ulcorner}$The general remarks on the Soyangin${\lrcorner}$. (3) It is different with original ${\ulcorner}$GaboBon${\lrcorner}$ because of the extracting marks of the text. (4) It is supposed that it has the pares which was additionally or wrongly amended by someone. 3) We can consider that the character of original ${\ulcorner}$GaboBon${\lrcorner}$ which was written by DongMu from ${\ulcorner}$HamsanSachon DongyiSooseBowon GaboGubon${\lrcorner}$ as follows. (1) ${\ulcorner}$The Discourse on Nature and Order${\lrcorner}$${\sim}$${\ulcorner}$The Discourse on the Four Principles${\lrcorner}$ is original articles of ${\ulcorner}$GaboBon${\lrcorner}$. (2) The head title of${\ulcorner}$The Discourse on the Origin of Oriental Medicine${\lrcorner}$ was not in ${\ulcorner}$GaboBon${\lrcorner}$. (3) It is not clear whether ${\ulcorner}$The Discourse on the General Health Maintenance${\lrcorner}$ and ${\ulcorner}$The Discourse on Identifying Four Constitutions${\lrcorner}$ is original texts or amended texts of ${\ulcorner}$GaboBon${\lrcorner}$. So it is required more study about it.

• 사상체질의학회지
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• 제13권2호
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• pp.74-93
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• 2001

1. Background and Purpose At the year of 2000, the society of Sasang Constitutional Medicine acquired ${\ulcorner}$HamsanSachon DongyiSooseBowon GaboGubon${\lrcorner}$ which is seen as a written copy of ${\ulcorner}$GaboBon${\lrcorner}$. According to Lee Sung-su who is the great-grandson of DongMu's older brother, ${\ulcorner}$HamsanSachon DongyiSooseBowon GaboGubon${\lrcorner}$ was worked by Lee Jin-yoon who is the grandson of DongMu's older brother, and it was copied by Han Min-gab and now is owned by Lee Sung-su who is son of Lee Jin-yoon. 2. Methods This paper was written in order to understand of the character of the discourse on the medications and prescriptions of the ${\ulcorner}$HamsanSachon DongyiSooseBowon GaboGubon${\lrcorner}$. 3. Result and Conclusion 1) Newly created prescriptions of ${\ulcorner}$GaboBon${\lrcorner}$ is composed of the 125 medications of Soeumin 46, Soyangin 36, Taeumin 29, Taeyangin 14. Regarding with that prescriptions, the average number of the medications per prescription is 9.3 and the average capacity of that is 42.6gram. 2) The experimental prescription is from ${\ulcorner}$GaboBon${\lrcorner}$. All the 37 prescriptions of ${\ulcorner}$Sanghanlon${\lrcorner}$ is found at the text of ${\ulcorner}$GaboBon${\lrcorner}$, and only 12 of 37 prescriptions of Traditional Medicine excepting ${\ulcorner}$Sanghanlon${\lrcorner}$ is described at the text of it. Hardly any case of treatment by Traditional Prescription can be found at the discourse on constitunal symptoms and diseases. 3) Only 13 of 69 newly created prescriptions is not prescribed at ${\ulcorner}$GaboBon${\lrcorner}$, and 7 of the 13 prescriptions don't have the symptom of charge also. 4) 6 prescriptions which are supposed to newly created prescriptions of ${\ulcorner}$The Discourse on Constitutional Symptoms and Diseases${\lrcorner}$ are not describe to the composition of medications. 5) All the newly created prescriptions of ${\ulcorner}$The General Remarks on the Soeumin${\lrcorner}$ of ${\ulcorner}$SinChucBon${\lrcorner}$ are to be regarded as GaboBon's.

• Journal of the Korean Wood Science and Technology
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• 제27권4호
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• pp.15-19
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• 1999

Three wood coffins of Chosun Dynasty period buried about 450 years ago were excavated in the sound condition in Andong area in the early 1998. The proprietors of wood coffins were grandparents, Mr. Myoung Jong Lee and Mrs. Mun, and their grandson, Mr. Eung Tae Lee, and the social standing of their family was known to belong to the nobility in those days by the clan genealogy. All the wood coffins investigated through light microscopy had same anatomical characteristics as follows: abrupt to somewhat abrupt tracheid transition from earlywood to latewood; normal longitudinal and horizontal resin canals with thin-walled epithelium; tylosoids in resin canals; bordered pits frequently in 1 row on radial walls of tracheids; 1 or 2 window-like pits per cross-field; uniseriate and fusiform rays; heterogeneous rays composed of body ray parenchyma cells and marginal ray tracheids or homgeneous rays composed of only ray tracheids; dentate ray tracheids; occasional trabeculae traversing tracheids in radial direction. Based on theses microscopic characteristics, all the wood coffins were identified to be Korean red pine (Pinus densiflora) or Korean black pine (Pinus thunbergii). Korean black pine growing naturally in coastal area might not be probable because the site of excavation, Andong area, was mountainous and inland area of Korea Thus, Korean red pine was thought to be the possible species for the wood coffins because of its natural distribution through the Korean Peninsula and the easy availability.