• 한국철학논집
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• 제42호
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• pp.105-131
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• 2014

기본적으로 "맹자(孟子)"에 나타나는 윤리학적 범주와 범주 사이의 상호 관계는 기본적으로 공자의 사상체계와 밀접한 관계가 있다. 맹자는 공자(孔子)의 예치(禮治) 사상과 도덕정치 사상을 발전시켰으며, 인정(仁政)으로 대표되는 왕도(王道) 정치사상을 주장하였다. 특히, 맹자는 성선설을 기초로 유가 인성론의 기초를 세웠으며, 그의 성선설은 후에 대다수의 유학자들에 의해 수용됨으로써 커다란 영향력을 발휘하게 된다. 본 연구는 성선(性善)의 확충을 위한 교수작용의 측면을 중심으로 맹자의 도덕교육론을 살펴보고자 한다. 교수작용은 교사 중심의 가치전수를 의미하며, 교육목표와 교육내용을 어떠한 방법을 통해 피교육자에게 의미 있게 전달할 것인가의 문제가 주된 쟁점이 된다. 맹자가 제시한 교수작용으로서의 교육방법인 교육적 표준을 세우기, 강의의 요점을 전달하기, 학생의 소질과 여건을 파악하기, 학생의 자발성을 독려하기 등은 인간의 본성이 선하다는 성선설을 기초로 하고 있으며, 인간성 회복을 통한 이상적인 인격의 형성을 목표로 하고 있다. 유가(儒家)의 교육이념은 도덕교육을 통한 전인적 인간을 길러내고자 하는데 있다. 따라서 전인적인 인간의 모습은 인(仁)과 의(義)를 지닌 군자나 성인을 표방한다. 그러므로 전인교육은 인간이 교육을 통하여 도달할 수 있는 최고의 도덕적 경지를 추구하는 데에 궁극적인 지향점이 있다.

• 한국정밀공학회지
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• 제29권1호
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• pp.19-24
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• 2012

We demonstrate the desert beetle back mimicking hybrid superhydrophilic/superhydrophobic patterned surface by using the combination method of colloidal lithography and gravure offset printing for nano and micro patterning, respectively. The two methods are cost-effective and industrially available techniques compared to the other nano/micro patterning methods. To verify the water collecting function of the hybrid surface, the water condensation behavior is investigated on the chilled surface in ambient temperature and high humidity. Due to the synergetic effect of drop and film wise condensation, the hybrid superhydrophobic/superhydrophilic surface shows the higher efficiency than one of single wettability surfaces. The work is underway to get the good patterns of hybrid surfaces for water collecting from the dew or fog.

• 동의신경정신과학회지
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• 제29권3호
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• pp.165-181
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• 2018

Objectives: The purpose of this study is to use in therapy through considering representative oriental philosophical thought in terms of psychotherapy and Oriental medicine. Methods: This study examines psychotherapy and oriental aspects of "Diagram theory of InShimDoShim" that Yulgok, a Neo-Confucian scholar in the Joseon Dynasty, wrote about action of the mind and suggests ways to use it. Results and Conclusion: Diagram theory of InShimDoShim contains much content that can be applied in psychotherapy. It has a positive perspective of human nature and looked at life as realization of nature and life as subjective self-realization. Positive and negative experiences of life are expressions of positive nature. By reinterpreting these experiences, humans contribute to the goal of life that expresses their nature in a healthy way. Yulgok defines a healthy mind capable of living a good life as "an inshim who listens to doshim's command". Therapists can adopt this mindset as the goal of psychotherapy. Yulgok said that the way of manifesting nature is only possible through energy, and that the clear and tidy of this temperament creates a healthy and unhealthy mind. In this part, it is possible to apply therapeutic intervention of the diagram theory of InShimDoShim and Oriental medicine. Oriental medicine can calm temperament by using a treatment method to regulate energy, and clear energy creates a healthy mind and body. The principle that the mind is composed of nature and energy provides a basis for psychosomatic medicine.

• 한국실내디자인학회:학술대회논문집
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• 한국실내디자인학회 2008년도 춘계학술발표대회 논문집
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• pp.32-35
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• 2008

If human beings could make friends with nature, it would be a truly wellbeing. This project has selected the design concept under the supposition that human beings and the nature become friends. This residential house, which is consisted of one ground floor and two underground floors, is confronting the mountains that surround the residential complex. Residents can enjoy viewing the mountains from the living room. The garden is created by using this given environment in maximum. The walls are made up with rocks, and a small pond is formed with water from the mountain, presenting another attractive sight. Through the connection rather than the break between mountain and garden, living room and garden, and again garden and mountain, the dialogue with nature was attempted. The water of the pond in the garden flows down along the walls and creates another water space at the gate area of the house. Passing through the entrance, there are a living room, a kitchen, a bedroom for spouses, a common bathroom, and a library on the ground floor. On the second floor, there are two rooms, a bathroom, and a mini living room. The platform of living room on the 1st floor is lowered to produce the comfortable living room with the hearth. From the view of living room, the garden with full feeling of nature can give a good emotional rest for modem people who want the mental relaxation. The marble stones are used as its material to present rich texture and sophisticated image presentation. The hearth in the living room is harmonized with high-tech electronic home appliances and surrounding accessories. On the kitchen, the high-glossy materials are used to express the external appearance neatly and the depository function is more improved for housewives.

• 한국철학논집
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• 제37호
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• pp.71-96
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• 2013

본 연구는 남당 한원진의 철학사상, 특히 심성론을 비판적인 입장에서 논의한 것이다. 주지하다시피, 남당은 인물성(人物性)의 상이함을 강조해서 "인간의 가치와 존엄성을 공고히 하고자 했다"고 평가된다. 그러나 그의 이론체계는 결코 그런 목적을 지지하지 못했다. 우선, 그는 현실세계에 초점을 맞춰 "기선리후(氣先理後)"를 주장했는데, 이는 리의 존재론적 의미가 기에 의해 변질될 수 있다는 뜻으로 결국 리로 하여금 천지만물의 최종근거이자 순선한 도덕법칙이 될 수 없도록 만들어 버린다. 이런 논리가 심성론에도 그대로 적용되어, 결국 천지만물의 실제적인 성은 기질에 의해 변질된 리가 또한 기질과 뒤섞여 형성된 것이며, 현실적이고 구체적인 심은 기품에 의해 이미 그 '우열'이 결정되어 있는 인지능력을 가질 뿐이다. 이런 심성에 근거해서 우리가 어떻게 도덕을 실천할 수 있겠으며, 인간의 가치와 존엄성을 확보할 수 있겠는가?

• 동서간호학연구지
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• 제2권1호
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• pp.96-106
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• 1997

In Chinese medicine, the activities of removing and solving the inner cause are called the regimen in preventing the disease and the good condition of mind emphasizes us to practice ourselves the doctrine of regimen of the mind to promote the health and long life of the living body, in other words, it means we should have clean mind, less desire, less thought, less agony and widely open our emotion and will, and it also means the raising of good nature, the moral cultivation, and we can be healthy when we live by good virtus as the root of regiem. The meaning of the Qi has been expanded more and more since its origination throught the process of practice and perception of man. 1) Matter is changed to the smoke when burned, the energy of water becomes the rain in the sky and the rain raises all living creatures by making them wet. Throught these changes of circulation, men could realize the energy to be the common and original matter of forming all the creatures. 2) The direction of showing the breathing of men in and out has been expended. 3) It was widely understood as the meaning of showing vitality of men, and it was the original root of chinese medicine. 4) It was expended to be showing spirit of nature such as the sun, moon, star, sky, land, mountain and the moral spirit of men as peacefullness. By the original meaning of the word of energy expanded to the wider side of sky, land, men and things, nature, society, man and the moral spirit could get the unified basis of the matter. As the above, the word of Qi has been used in wider meaning at this time from the past. In other words, all things in the universe come into being and extinct by the chang of motion of the Qi and it is recognized to be the living activity in human body. The Qi-kong based on this energy and the motion applied to our daily life are very extensive (Lee, Hye - lung, 1997). Here are the summaries of the effect of the Qi-kong ; 1) The physical constitution is strenthened, physiological function is prosperous and we are free from various geriatric disease and psychosomatic disease not to mention the cold and indigestion. 2) It maintains the clear spirit, elevates intelligence, strengthens the spiritual power and demonstrates the potentiality at the amximum. 3) It maintain beautiful figure and clean skin never losing the charm but full of energy and vitality. 4) It keeps the balanced body never suffering from the unbalance of the bones, various and neuralgia. 5) It maintain the spiritual comfort, the natural posture in everything and real happiness (Lee, Hye-Jung, 1997 : Suh, Yong Kyu, 1989). Chinese medicine mentions the motion by Qi with Qi - kong. But the motion does not require special method in Western medicine. I t is the only way of living of our ancestor indaily life. It is maintaining the healthy lifr by training the Qi, and it is the motion of being with the nature with the open mind in breathing rather than artificially restricting our daily life, it is the motion of the body.

• 동의신경정신과학회지
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• 제3권1호
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• pp.3-24
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• 1992

This paper is aimed at finding out the clue to the medical solution to the pathological phenomena of the dehumanizing and demoralizing state of our society by centering around the Chiljeong that originates from Oriental Medicine, Sung Confucianism and Sa-sang Medicine(四象醫學). In these fields,the Chiljeong is based on the theory of Eum-yang and Viscera(陰陽.臟腑論) in Oriental Medicine, on the problems of good and evil in Sung Cunfucianism and on the theory of Sa-sang Visceral Localization(四象.臟局의 理論) in Sa-sang Medicine. The principles of geneation of Chiljeong : In case of Oriental Medicine, Sin(神) controls Chiljeong and of it is stored in five Viscera, it becomes Sin in the Heart, Hon(魂) in the Liver, Sa(思) in the Spleen, Bed-Woo(悲.憂) in the Lung, and Kyeong-Kong(驚.恐) in the Kidney. Then five Viscera react with outer stimuli or Sin, it gives off Chiljeong as Joy(from the Heart), Anger(from the Liver). Thought (from the Spleen), Anxiety and Sorrow(from the Lung) and Surprise and Fear(from the Kidney) In Sung Confucianism, Sim(心) comtrols Seong-jeong(性.情), and at the moment of that Sim gives off Jeong(情), it becomes good when the Li(理) gibes off itself and then Chi(氣) follows Li, or Chi gives off itself and is regulated optimally, out it becomes evil when Li cannot preside over Chi and then shaded by cloudy Chi. The pathology: If the Chiljeong exceeds one's capacity, the corresponding Vicsera will be damaged, and the Passions(喜.怒.哀.樂) that may harm to four types of constitution severly are the Joy and Pleasure(in Tae-eum-in 太陰人 and So-eum-in 少陰人) and Grief and Anger(in Tae-yang-in 太陽人 and So-yang-in 少陽人), so one should be alert on some passions by regrding his constitutional frailty. More over, because of the variations in Sa-sang Visceral Localyzatin there is various ability in human affairs, but as the clumsiness in human affairs may make him hurt by it, so one should be prevented from these passions and human affairs, that is flowing Joy and Participations(黨與) in Tae-yang-in, flowing Pleasure and Dwelings(居處) in So-yang-in, explosive Anger and Companies(交遇) in So-eum-in, explosive Grief and Affairs(事務) in Tae-eum-in. How to clutivate the human nature: The ulitmate purpose in Oriental Medicine is preserving Cheon-Jin(天眞), that is following the Tao(道) by making him be in harmony with the Chi(氣) of the Seasons and by living a simple life. In Sung Confucianism, the way preventing the lustful desire and preserving Cheon-li(天理) is to observate derectly the calm, original place of human nature with reverence, when Sim has nat given off itself yet, and when Sim has already given off, it also is to meditating on one's passion and thought that the principle of good should be researched on or the evil should be cut off according to it's being good or evil. Such like as these various aspects of research on the Chiljeong it will be helpful in understanding human nature by producing the various materials on it, moreover, by doing so, we can lead out appropriate solution on the confusions of judgement value and demoralization.

• 국제지역연구
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• 제15권3호
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• pp.583-603
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• 2011

본 연구는 한국의 자연휴양림 개발정책 및 계획수립을 위한 기초자료를 제공하기 위해 자연휴양림의 특성을 다변량분석법의 틀 속에서 종합적으로 파악하여 유형을 구분하였고 기존 연구들이 시행하지 않았던 유형구분에 대한 타당성 검증을 시도하였다. 연구결과 자연휴양림은 4개 유형으로 구분되었는데, 타당성을 검증한 결과 최초 구분되었던 결과와 달리 유형I(생태자연은 좋지 못하지만 재해위험이 낮고 접근이용성이 높은 휴양림)은 25개 휴양림에서 24개로, 유형II(생태자연은 좋지 못하지만 재해위험이 낮고 경사도가 높아 접근이용성이 낮은 휴양림)는 25개 휴양림에서 26개로, 유형III(매력적인 식생 경관과 다양한 휴양기회를 가지며 경사가 낮지만 접근이용성이 낮은 휴양림)은 17개 휴양림에서 16개로, 유형IV(생태자연은 좋지만 재해위험이 높고 경사가 급하며 경관과 휴양기회가 적은 휴양림)는 25개 휴양림에서 25개로 조정되었다. 이는 기존 연구들에서 시행하지 않았던 구분된 유형들에 대한 타당성 검증의 유용성을 보여주는 것이라 할 수 있다. 휴양림의 유형구분은 정책의 수립 실행에 효율성을 증대시켜 주는 것은 분명한 바, 나아가 구분된 유형들의 타당성을 검증함으로써 향후 정확한 목표휴양림에 대한 정책수립 실행의 효과를 기대할 수 있을 것이다.

• The Journal of Asian Finance, Economics and Business
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• 제7권12호
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• pp.885-894
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• 2020

This paper aims to provide a review concept regarding the relationship between corporate governance and corporate sustainability in Indonesia. This paper examines the mechanisms and guidelines for implementing good corporate governance. This research used the literature review method and explores some effective corporate governance principles such as transparency, accountability, responsibility, independence, fairness, and equality to achieve business sustainability in Indonesia's setting. The results show that good corporate governance regulation in Indonesia has been improved, but the enforcement is still needed to be optimized because good corporate governance will positively impact corporate sustainability. Thus, sustainability requires more corporate innovation because sustainability is about how a company can create profits and value-added to society through corporate social responsibility (CSR) programs and how the company can contribute to the preservation of nature and the environment. In Indonesia, the board of directors, the board of commissioners, and the audit committees are positively related to CSR disclosure. Thus, leadership and management efforts are crucial. However, to comprehensively support the synergy of implementing good corporate governance, we need the role of the state, the business community, and society. This study provides important insights into the implementation of good corporate governance in achieving corporate sustainability in Indonesia.

• 한국패션뷰티학회지
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• 제5권1호
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• pp.51-55
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• 2007

These days, hair design is recognized as a kind of molding arts which peform expression skill to create personal self as well as practical skill. Recently, the efforts to express hair design sublimating it to art works have continued. For these reasons, this study had purposes as follows; First, it developed creative and original design producing works to shape the flower image that was an important material of hair design. Second, it presented the possibility to express the field of hair design with art. In the flow of age, nature has provided design with unlimited creative motive. Flowers, among various materials, show the nature's change, combination and order and impose diverse symbolic meanings. Therefore, flowers are good materials to express the works. Through the process of decolorizing and dyeing with hair, five works of nature's fragrance, hope, reed flowers, windflower, magnolia blossom had been produced. The results of the process were as follows; First, the transformation of shape through the simple process taking the image of shaping flower as subject matter could be a motive of new hair design art. Second, if the various images of flowers were expressed as hair art with three-dimensional shape, it could be works with value of beauty. Through the process of this study, it was proved that nature could be endless subject matter for art. Therefore, with continuous studies, it can be motive of developing designs in producing work activities of many hair designers. In addition, academic development will be achieved through wide and diverse studies.