• 제목/요약/키워드: give himself

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항공운송증권(航空運送證卷) (Documents of Air Carriage)

  • 최준선
    • 항공우주정책ㆍ법학회지
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    • 제7권
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    • pp.101-134
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    • 1995
  • Article 3 Paragraph 1 of the Warsaw Convention regulates the requirements of passenger tickets, Article 4 Paragraph 3, the requirements of baggage tickets, Article 8, the requirements of airway bills. In this article the writer has discussed the legal nature of the documents of air carriage, such as air waybills, passenger tickets and baggage checks. Further, the writer has also discussed several issues relating to the use of the documents of air carriage under the Warsaw Convention. Article 3 Paragraph 2, as well as Article 4 Paragraph 4 and 9 provides that the carrier shall not be entitled to avail himself of the provisions of the Convention which evade or limit his liability. In particular, the Montreal Agreement of 1966 provides that the notification on the carrier's liability in passenger ticket should be printed in more than 10 point type size with contrasting ink colors. However, another question is whether the carrier shall not be entitled to avail himself of the liability limit under the Convention in case the type size is below 10 points. The Convention does not specify the type size of certain parts in passenger tickets and only provides that the carrier shall not be entitled to avail himself of liability limit, when a carrier fails to deliver the ticket to passenger. However, since the delivery of passenger tickets is to provide an opportunity for passengers to recognize the liability limit under the Convention and to map out a subsequent measures, the carrier who fails to give this opportunity shall not be entitled to avail himself of the liability limit under the Convention. But some decisions argue that when the notice on the carrier's liability limit is presented in a fine print in a hardly noticeable place, the carrier shall not be entitled to avail himself under the Convention. Meanwhile, most decisions declare that regardless of the type size, the carrier is entitled to avail himself of liability limit of the provisions of the Convention. The reason is that neither the Warsaw Convention nor the Montreal Agreement stipulate that the carrier is deprived from the right to avail himself of liability limit of the provisions of the Convention when violating the notice requirement. In particular, the main objective of the Montreal Agreement is not on the notice of liability limit but on the increase of it. The latest decisons also maintain the same view. This issue seems to have beeen settled on the occasion of Elisa Chan, et al. vs. Korean Airlines Ltd. The U.S. Supreme Court held that the type size of passenger ticket can not be a target of controversy since it is not required by law, after a cautious interpretation of the Warsaw Convention and the Montreal Agreement highlighting the fact that no grounds for that are found both in the Warsaw Convention and the Montreal Agreement. Now the issue of type size can hardly become any grounds for the carrier not to exclude himself from the liability limit. In this regard, any challenge to raise issue on type size seems to be defeated. The same issue can be raised in both airway bills and baggage tickets. But this argument can be raised only to the tranportation where the original Convention is applied. This creates no problem under the Convention revised by the Hague Protocol, because the Hague Protocol does not require any information on weight, bulk, size, and number of cargo or baggage. The problem here is whether the carrier is entitled to avail himself of the liability limit of the provisions of the Convention when no information on number or weight of the consigned packages is available in accordance with Article 4 of the Convention. Currently the majority of decisions show positive stance on this. The carrier is entitled to avail himself of the liability limit of the provisions of the Convention when the requirement of information on number and weight of consigned packages is skipped, because these requirements are too technical and insubstancial. However some decisions declare just the opposite. They hold that the provisions of the Convention Article 4 is clear, and their meaning and effect should be imposed on it literally and that it is neither unjust nor too technical for a carrier to meet the minimum requirement prescribed in the Convention. Up to now, no decisions by the U.S. Supreme Court on this issue is available.

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노자의 무위(無爲)와 예수의 케노스(κεvoς)에서 본 교육적 함의 - 『도덕경』과 「빌립보서」를 중심으로 - (The Educational Meaning expressed in Mu-wi of Lao-tzu and κεvoς of Jesus)

  • 김영훈
    • 한국철학논집
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    • 제43호
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    • pp.203-230
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    • 2014
  • 현대 자본주의 신자유주의 시장경제하에서 우리의 교육은 다시 한 번 시장 경제의 논리로 고교 선택제가 생기고 자본주의 논리에 의해서 대학을 위한 교육으로 전락해 버렸다. 이러한 가운데 교권은 흔들리게 되었고, 학교의 교육방침은 그야말로 어디로 가야할지 모르는 상황에 놓이게 되었다. 그런데 중국 고대의 철학자인 노자의 "도덕경"에서의 무위(無爲)사상과 신약성서 "빌립보서" 2장 6절-11절에 나오는 예수의 케노스(${\kappa}{\varepsilon}vo{\varsigma}$)의 사상은 우리 현대인들에게 주는 의미가 크다고 하겠다. 무위(無爲)란 작위(作爲)나 혹은 인위(人爲)의 반대의 개념으로서 자연의 도(道)인 자연스러운(nature) 상태대로 행하는 것을 말한다. 이것은 작위로 가득 차 있는 위정자들의 정치와 인간 사회에서의 인위에서 돌이켜 자연의 순리를 역행하지 말라는 것이다. 또한 케노스의 의미는 미움과 시기로 가득 차 있는 인간 세상에서 자신을 내어놓은 예수의 죽음을 통하여 이제 인간의 사명을 깨닫고 그 사명을 위하여 사랑과 헌신을 하라는 귀한 성인의 교훈이며, 이러한 교훈은 우리 교육의 현실 속에서도 많은 의미를 주고 있다.

『논어(論語)』 「학이(學而)」 1장의 해석학적(解釋學的) 연구(硏究) (A interpretive Study of the Analects of Confucius's Chapter I-1)

  • 서근식
    • 동양고전연구
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    • 제32호
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    • pp.189-213
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    • 2008
  • "논어(論語)"의 핵심사상이라고 하면 보통 '인(仁)'을 떠올린다. 그러나, "논어(論語)"의 첫 구절인 "학이(學而)" 1장에는 '인(仁)'에 대한 언급이 없다. 그렇다면, "논어(論語)"의 편집자는 왜 "학이(學而)" 1장을 "논어(論語)"의 첫머리에 놓은 것일까? 본 논문은 "논어(論語)" "학이(學而)" 1장에 공자(孔子)의 핵심사상이 함축되어 있음을 서술하였다. "학이(學而)" 1장은 '기쁨(說)' 즐거움(樂)' '군자(君子)'라는 단어가 중심이 된다. '설(說)'은 자신을 수양(修養)하는 단계 혹은 '올바른 관계맺음'을 위한 자격을 갖추는 단계이고, '락(樂)'은 자신과 뜻을 같이하는 동지(同志)들과 관계를 맺는 단계이다. '군자(君子)'는 천하(天下)의 모든 사람과 '올바른 관계맺음'하는 단계로 공자(孔子)가 제시한 이상적(李想的) 인간상(人間像)을 뜻한다. "학이(學而)" 1장의 핵심인 '설(說)' '락(樂)' '군자(君子)'는 "논어(論語)"의 핵심사상인 '인(仁)' '서(恕)' '수기치인(修己治人)'과 연결된다. '인(仁)' '서(恕)'가 '올바른 관계맺음'을 의미한다면, '설(說)'은 '올바른 관계맺음'을 위한 자격을 갖추는 단계이고 '락(樂)'은 동지(同志)와의 '관계맺음'을 하는 단계이고 '군자(君子)'는 천하(天下) 모든 사람과 '올바른 관계맺음'을 할 수 있는 사람을 의미한다. '수기치인(修己治人)'에 대해 공자(孔子)는 수기이경(修己以敬)(경(敬)으로 자신을 수양(修養)함)${\rightarrow}$수기이안인(修己以安人)(자신을 수양(修養)하여 다른 사람을 편안하게 만들어줌)${\rightarrow}$수기이안백성(修己以安百姓)(자신을 수양(修養)하여 천하(天下) 모든 백성을 편안하게 만들어줌)의 3단계를 제시하는데, 이는 "학이(學而)" 1장의 '설(說)'${\rightarrow}$'락(樂)'${\rightarrow}$'군자(君子)'와 연결된다. 공자(孔子)가 "학이(學而)" 1장을 통해 제시한 '군자(君子)'라는 인간상(人間像)은 '수양(修養)'으로 깨우친 도덕성을 '관계맺음'을 통해 '실천(實踐)'으로 옮기는 인간이다.

모던 디자인 (Modern Design)의 디자인 사고에 대한 연구 (A study on the design thinking of Modern Design)

  • 오창섭
    • 디자인학연구
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    • 제13권1호
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    • pp.87-100
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    • 2000
  • 본 논문은 디자인 사고에 대한 이해를 바탕으로 모던 디자인 현상에 자리하는 디자인 사고를 고찰하고 있다. 디자인이라는 언어를 통해 일상 삶을 변화시키고자 했던 모던 디자인의 기획은 기하학적 조형과 기능에의 집착, 기계의 적극적 수용 등과 같은 구체적 현상으로 발현되었다. 그 이면에는 '효율과 편리에 대한 집착', '환원된 필요를 기능과 대응시키는 전략', '전문가 시스템을 바탕으로 한 부분의 합이 전체라는 믿음', '사적 공간과 공적 공간을 구분하는 것과 같은 이분법적 사고'들이 자리하고 있다. 수공예적인 생산양식에서 기계적 생산양식으로의 이행과 자아에 대한 인식 등이 가능했던 사회 분위기가 이러한 디자인 사고를 가능하게 하였다.

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사상의학(四象醫學)과 증치의학(證治醫學)의 비교(比較) 연구(硏究) (Study on the Contrasting Aspects Between Sasang Constitutional Medicine and Traditional Oriental Medicine)

  • 이항재;최승훈
    • 사상체질의학회지
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    • 제9권2호
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    • pp.95-145
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    • 1997
  • This study was performed to reveal some contrasting aspects between Sasang Constitutional Medicine(四象醫學) and Traditional Oriental Medicine(傳統 韓醫學). This aims ultimately for the unified standardization of Korea-Oriental Medicine. Suggesting the clear contrasting aspects of thse two medical system, this study might give several basic informations for ultimate achievement. As a result, some contrasting aspects were revealed as follows. 1. The interpretation of the man's status is contrasted. In Sasang Constitutional Medicine, man is interpreted as the member of the Society(天下) while in Traditional Oriental Medicine as the part of the Nature(天地). 2. The man's modeling is contrasted. In Sasang Constitutional Medicine, man is in the process of becoming as differentiating itself by the inner emotional producing. While in Traditional Oriental Medicine, man is generalized as one model according to the Nature, one great universe(天地). 3. The pathogenesis is contrasted. In Sasang Constitutional Medicine, emotional inclination is the main factor provoking the primary pathogenesis. While in Traditional Oriental Medicine the external isolated pathogenic factors such as Cold, Heat, Warm etc. are significant for the pathogenesis. 4. The evaluation of the disease is contrasted. In Sasang Constitutional Medicine all the diseases are evaluated according to the inherent condition of patient himself. But in Traditional Oriental Medicine the evaluation of disease isolated from the inheret condition of patient himself is generalized in its own system. 5. The prime method of healing, controlling, and maintaining health of the patient is contrasted. For these, the patient's spontaneous effort for adjusting his emotional inclination is important in Sasang Constitutional Medicine. While in Traditional Oriental Medicine, the external adjustment dependent on the herbal medication is the main method for healing, controlling, and maintaining health of the patient.

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과학자의 창의적 문제해결을 통한 발명교육의 시사점 탐색: 로버트 후크를 중심으로 (Implications for invention education through the analysis of creative problem solving by Robert Hooke)

  • 조헌국
    • 과학교육연구지
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    • 제41권3호
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    • pp.405-425
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    • 2017
  • 본 연구는 과학혁명 시기의 창의적 과학자 중 한 명인 Hooke의 생애와 업적을 통해, 오늘날 과학교육에서의 발명교육에 대한 시사점을 제시하고자 하였다. 이에 Hooke에 의해 출간된 저서와 논문을 중심으로 그의 업적과 창의적 문제해결 과정을 통해 나타나는 특징을 범주화하고 영향을 미친 배경이 무엇인지 논의하였다. 연구 결과, Hooke는 일상적 맥락에서 관찰가능하고 통용되는 사실을 기반으로 과학적 추론을 시도하였으며, 실제 관찰과 탐구에 필요한 다양한 도구와 방법들을 직접 제작하고 이를 적극적으로 활용하였다. 다른 과학자들과 구분되는 Hooke의 발명에 관한 천재성은 호기심을 자극할 수 있는 주변 환경과 그의 예술적 재주, 그리고 다양한 분야에 대한 관심을 이끈 스승과 동료들이 있었기에 가능했다. 또한 과학적 이론과 관찰 가능한 실재 사이의 일원론적인 세계관을 지지함으로써 실물 및 도구의 제작을 통한 이론의 창안을 시도하였다. 이에 본 연구에서는 이를 토대로 오늘날 과학교육에서 발명교육을 연계한 실천방안과 시사점을 제시하였다.

말로우의 『포스터스 박사의 비극』과 마법의 언어 (Doctor Faustus and the Language of Magic)

  • 박우수
    • 영어영문학
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    • 제56권2호
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    • pp.237-253
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    • 2010
  • In Christopher Marlowe's Cambridge days in the 1580s, the British forward wits were engaged in the curious pursuit of magic and occult philosophy in order to discover the mystery of things. Magic, together with judiciary astronomy, astrology, mathematics, and logic, was one of the most practical disciplines. Marlowe, Shakespeare, and Jonson demonstrate their deep interest in magic and its language of spell and charms in the light of their analogical application to the alchemical theatre. As Shakespeare says that the poet, the lover, and the madman are of the same because they give forms to airy nothing, a magical illusion is, for the three playwrights, similar to the theatrical illusion in that both magic and theatre work in and by a language and both give us sportive pleasures through the deceptio visus. However, while Jonson is rather puritanically antagonistic to the illusive language of alchemy and magic, Marlowe and Shakespeare are attracted to the rapturous nature of the absolute language of magic. Doctor Faustus' indulgence in magic stands for the Marlovian aspiration for the absolute language which allows no discrepancy between thinking and willing, conceiving and actualizing. His uses of spells, charms, anagrams, and magic books are transformed and translated in the play into an alchemical theatre. Faustus is dependant on and bound by his books of magic, as is the actor on the stage. Faustus is the poet condemned from the beginning. Though he is mistakenly thinking that it is he himself that manipulates Mephostophilis the magical agent, it is otherwise. Faustus is a shadow or an actor in the Elizabethan language. He remains a farcical figure during the twenty-four years which are given to him for his sensual dalliance. Marlowe never forgets through his farcical clowning to satirize such Catholic rituals as exorcism and benediction for their illusive theatricalism. The sports of Faustus' playacting and play-directing rise at the last hour to the height of a tragedy. Ironically Marlowe the playwright succeeds as a tragedian at the point where Faustus fails as a magician.

북한군사정책 특징 연구 (Study on Military Policy of North Korea)

  • 김성우
    • 융합보안논문지
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    • 제16권3_1호
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    • pp.107-114
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    • 2016
  • 북한은 그동안 핵을 고도화하고 미사일의 발사 거리를 늘려왔다. 북한이 대화를 통해 핵을 포기할 가능성은 이미 사라진 것으로 보인다. 김정은은 중국 특사가 미사일 발사를 말리기 위해 평양을 방문했는데도 비웃듯이 로켓을 쏘아 올렸다. 상황이 이런데도 대화로 문제를 해결할 수 있을 것인가. 한반도 비핵화의 유일한 길은 실효적인 대북제재를 통해 북한이 스스로 핵을 포기하도록 하는 것이다. 이를 위해 중국은 어떤 형태로든 역할을 해야 한다. 한국 내에서는 북한의 핵 미사일 위협에 대한 자위 차원에서 고고도미사일방어체계(사드)의 도입은 물론 핵무장 여론이 높아지고 있다. 이런 흐름은 중국의 전략적 이익에 부합하지 않을 것이다. 본 논문은 북한이 앞으로 어떤 행보를 해 나갈 것인가를 예측하기 위해서는 북한의 '군사정책'이 될 것이라는 가정 하에 김정은 체제의 군사정책 특징을 분석하고 전망하여 의미 있는 시사점을 찾고자 하는데 목적이 있다.

후천성면역결핍증의 물리치료 (Physical Therapy for Acquired Immune Deficiency Syndrome)

  • 이정원;윤소영
    • 한국전문물리치료학회지
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    • 제2권1호
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    • pp.71-79
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    • 1995
  • The purpose of this paper is to review the literature of AIDS/HIV (acquired immune deficiency syndrome/human immunodeficiency virus) and to introduce physical therapy of the AIDS client. It was first reported that five young homosexual men, in 1981 in Los Angeles, died of pneumonia caused by pneumocystis carinii - called "pest of twentieth century". AIDS was implied a fatal breakdown of the functioning of the normal human immune system. The major routes of transmission has occurred via l)sexual contact between men, 2)heterosexual intercourse, 3)contaminated blood and blood products, and 4)intrauterine or pre-natal infection from mothers. AIDS clients who may require physical therapy for a wide range of problems due to respiratory, neurological, musculoskeletal and painful syndromes as well as general decline in fitness and function. AIDS is growing rapidly in our contury as well as all over the world. Therefore, physical therapist has to correct his understandings of AIDS in order to protect himself and to give proper physical therapy to the AIDS clients.

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Support systems for pilotage, past and future.

  • Gooswilligen, Rein van
    • 한국항해항만학회:학술대회논문집
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    • 한국항해항만학회 2006년도 International Symposium on GPS/GNSS Vol.1
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    • pp.73-76
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    • 2006
  • Pilots and navigators have through history used everything available to support them in the execution of their task. From the simple sounding means (for instance a stick or a line with a heavy object tied to it) to the advanced electronic support systems that are available today. This means that apart from the more traditional side of his set of tasks the influence of modern technology is felt. In general it concerns such diverse and complex subjects that it requires the pilot to remain up to date with regard to the most modern techniques. In a sense this also concurs with the change form a provider of (local) knowledge to that of a manager of a high risk operation. More information flows can reach the pilot on the place where he executes his profession. With marginal scope the pilot has to translate such information to the situation in which he finds himself in order to give a balanced advice. Knowledge of the surroundings, variable circumstances in his specific area but also language and culture play a crucial role. This paper touches on the history of pilot support systems and examines the developments of pilot support systems in the present day operating environment and addresses the implications. These range from the historic basic needs for pilot information to the present and future possibilities, supporting the pilot to make the most precise assessment at each operational stage to continually execute a safe journey in and out of port.

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