• 한국융합학회논문지
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• 제12권7호
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• pp.113-123
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• 2021

본 연구의 목적은 연령대에 따른 장례문화인식, 장례문화산업개발, 장례문화교육 내용에 대한 설문조사 결과를 토대로 장례문화산업 개발 방안 제시이다. 본 연구의 설문은 한국갤럽에 의해 실시되었으며, 조사방법은 구조화된 질문지를 이용한 온라인 조사를 실시했다. 조사일시는 2021년 2월 5일~2021년 2월 8일, 추가조사는 2021년 2월 18일~2021년 2월 19일에 실시되었다. 유효 연구대상자는 316명이며, 표본추출방법은 성/연령별 할당 추출이다. 연구결과 전 연령대에서 화장을 선호했으며, 화장한 유골의 안치 장소는 수목장과 납골당이 높았다. 연령대별로 다소 차이는 있지만 대체로 청년에서 노년층으로 갈수록 상조상품 가입, 생전장례식, 이별여행, 이별여행상품구매, 장례보험 가입, 죽음관련 전문가와의 상담에 대해 거부감이 적은 것으로 조사되었다. 본 연구 결과는 장례문화산업 인식과 개발 방안에 대한 학제간 융합 연구에 기여할 것으로 기대된다.

• 복식문화연구
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• 제8권6호
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• pp.887-898
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• 2000

Mourning & funeral ritual means a various kinds of ritual procedures which begins at the time of death, buried and created a graveyard, a manner of wearing funeral garment being mourning the death, finally go back to everyday life. Our mourning & funeral custom was burial at first time. After going through the era of the Three kingdoms, The unified Shilla and Korea dynasty, cremation method has been prevailed. However, based on Chu-tzu celebration in Chosun dynasty, the burial custom has been widely spread again. Nowadays, due to effective land utilization issue, excessive cost for burial and the change of thinking for cremation, the cremation is recognized as remedy of righteous funeral system. At this point, a shroud following existing burial custom burdens considerably for quality, price, size and design of it. Accordingly, it needs anew style of shroud corresponding to cremation system. As an alternative, the shroud is required simplification and standardization ; Firstly, in size, a shroud should be larger than plain clothes and differentiated in small, medium and large. Secondly, the material of a shroud would be white cotton, which can keep from pollution during burning time. Thirdly, it unifies the item. In case of man, 바지(把特, those are trousers), 저고리(赤古里, Korean-style jacket) and Durumagi(周衣, Korean topcoat). In case of woman, 치마(赤　, those are skirt), 저고리(赤古里, Koran-style jacket) and Durumagi(周衣, Korean topcoat).

• 문화기술의 융합
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• 제2권3호
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• pp.1-7
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• 2016

2002년 국내에서 처음으로 시신을 통한 질병 감염의 위험성에 대해 연구가 시작된 후, 시신을 통한 질병감염에 대한 다양한 연구가 진행되어져왔다. 하지만 국내 장례종사자의 실제적 근무현황 및 근무지의 질병관리시설현황에 대한 연구는 미비하였다. 이에 국내 수도권, 충청권, 경상권의 3개 지역의 장례종사자를 대상으로 근무현황 및 질병관리시설현황에 대해 조사하였다. 연구결과 소독시설 미설치 장례식장이 50% 이상으로 장례종사자의 감염의 위험성이 매우 높을 수 있음을 확인하였다. 또한 개인 위생측면에서 장례종사자들이 항상 착용하는 가운의 소독 등 위생에 관련된 장비에 대해서 관리가 소홀한 것으로 분석되었다. 이는 장례종사자들이 질병감염으로부터 안전하지 못함을 보여주었으며, 장례종사자의 개인위생뿐만 아니라 질병관리시설의 관리 및 설비보완이 강화되어야 할 것으로 판단되었다.

• 문화기술의 융합
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• 제3권1호
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• pp.1-8
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• 2017

본 연구는 국내 수도권, 충청권, 경상권의 3개 지역의 장례종사자를 대상으로 간염A형바이러스, 간염B형바이러스, 결핵 등 직업적으로 노출되어 감염우려가 있는 주요 질병에 대한 백신접종 실태 및 근무기간에 따른 보호장비 착용실태에 대해 조사한 연구이다. 연구결과 A형간염 백신접종률은 35%, B형간염 백신접종률은 50%로 상당수 장례지도사가 해당 질병에 대한 감염위험성이 높은 상태였으며, 결핵 유병률이 1.15%로 일반인에 비해 4배정도로 상당히 높음을 확인하였다. 개인 위생측면에서 가운, 마스크, 장갑 등의 착용비율은 비교적 높은 편이었으나, 근무경력이 오래될수록 착용비율이 감소함을 관찰할 수 있었다. 고글, 머리보호대 등 직접적 체액으로부터 방어할 수 있는 보호장비의 착용률은 현저히 낮아, 전염성이 높은 질병감염질환을 가지고 있는 시신 처리시 장례종사자를 충분히 보호할 수 없었다. 장례종사자에게 A형간염, B형간염에 대한 백신 접종, 보호장비 지급 등 제도적 지원과 공중보건적 가이드라인을 제시하여 안전한 작업환경을 제공할 필요가 있다고 결론내릴 수 있었다.

• 한국의류산업학회지
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• 제15권3호
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• pp.406-413
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• 2013

The objective of this research is to find out status and consciousness about shrouds according to changes of Jeju's rural funeral ritual while reviewing Jeju's traditional shrouds. Consciousness of customs regarding tradition is much stronger in Jeju Island. Since it was said that shrouds and changes of funeral ritual have very systematic correlation according to the result of precedent researches, changes of funeral rituals of Jeju's rural area were examined. At the same time, consciousness about traditional shrouds of Jeju people was also studied. As the result of examination through literary investigation, visits to rural homes, visits to production places of Jeju's shrouds and interviews with grandmothers designated as human cultural assets of traditional Jeju shrouds, etc, it was found out that Jeju's rural funeral rituals had been rapidly changed since 2000. Traditional Jeju shrouds are also disappearing. In particular, old women of Jeju have considered preparation of their own and their husbands' shrouds in advance as a virtue. However, as it gradually became more difficult to produce and prepare traditional shrouds at homes and as the space of funeral was changed from their own houses to hospitals and/or commercial funeral homes, it was found out that a ratio of people's using general shrouds sold in market was increased and it is believed that this kind of trend will be accelerated more and more in the future.

• 복식문화연구
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• 제9권3호
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• pp.398-411
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• 2001

Funeral rites relate to the last ceremonies involving the process of human beings moving from this world to the other world, becoming part of a life which remarkably reflects the world after death. They can be said to be the best culture created by the conception of death. The ceremonies of mourning, or ubiquitius folk phenomena of all the ages from the ancient times to modern times, represent the mass belief of each nation in spiritual worlds as well as the feelings of individuals facing death. In so far as their methods are concerned, the ceremonies vary in accordance with ages, nations, regions and culture. The practices of today\`s funeral rites conducted in the West have been formed and changed throughout its long history. Now that the ceremonies are a combination of complicated cultures, they serve as an important tool for inquiring into the spiritual life of the people of an age in question and the pictures of the society concerned. Therefore this paper is designed to look into the culture of shrouds showing respect for the dead in the West. With the view of examining death, and grave clothes for them, but also with the spiritual culture of human beings in relation to death represented in their pictures. I resort to literature and materials related to the shrouds of the dead which appeared in a period from the Medieval Age to the 19th century.

• 복식
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• 제61권5호
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• pp.147-163
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• 2011

King Jeong-jo (正祖) was the 22nd king of Joseon dynasty (朝鮮王朝), who led the golden age of Korean culture during his ruling. This study is on the burial dressing of King Jeong-jo based on the publications during his ruling; such as "Gukjo Sangrye Bopyeon (國朝喪禮補編)", "Chungwan Tonggo (春官通考)", Jeong-jo "Gukjang Dogam Euigwe (國葬都監儀軌)", "Jeongjo Binjeon Honjeon Dogam Euigwe (正祖殯殿魂殿都監儀軌)" and "Jeong-jo Sillok (正祖實錄)", "Gukjo Sangrye Bopyeon (國朝喪禮補編)" was published in 1758. It compiled the funeral protocols of royal court, complementing the shortcomings of protocol documents published till then. "Chungwan Tonggo" was published in 1788, compiling all the protocols and customs practiced during Joseon dynasty in an organized manner. "Jeong-jo Gukjang Dogam Euigwe" and "Jeongjo Binjeon Honjeon Dogam Euigwe", record the burial dressing and the state funeral of King Jeong-jo in detail based on the contents of above protocol publications. In addition, the 'Daeryeom Euidae ', 'Soryeom Euidae', 'Seup Euidae' and 'Mokyok Euidae' that had been actually practiced were studied in detail based on the records in June/July, 1800 in Book 54 'Jeong-jo' of The Annals of the Joseon Dynasty. The timing of King Jeong-jo's state funeral was when the most elaborated and complete protocol books of Joseon dynasty had been published. Therefore, it was possible to explore the solemn and magnificent funeral culture and King's burial dressing in late Joseon dynasty by way of King Jeong-jo's burial dressing.

• 복식문화학회:학술대회논문집
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• 복식문화학회 2003년도 International Exhibition and Workshop
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• pp.14-14
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• 2003

• 한국농촌건축학회논문집
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• 제2권3호
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• pp.57-64
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• 2000

The change of social consciousness and culture induce increasing needs of funeral ceremony hall. This study analysed the equipments standards of funeral ceremony hall, and the procedure of each ritual formalities, then surveyed nine cases. As a result, the forms of mortuary are identical despite the needs of plans by religions and rites. This study recognized the needs of mortuary plans by religions, and purposed to plan each religion's mortuary based on funeral ceremony hall after this.

• 한국조경학회지
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• 제27권4호
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• pp.122-130
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• 1999

The main purpose of this project is to improve the funeral and grave culture which has brought about many social problems, and to fix the crematory culture as the future funeral ceremony in our country. In this study, we first investigated the actual condition of cremation culture. Second, we survey three representative crematorium as an object of study and investigated similar sample buildings in Japan, we analyzed the problem of existing crematorium. Finally, we arranged the basics to approach the space program and design criteria of this project. 1. The entrance of vehicles has been commonly concentrated to the opening time of crematorium. therefore, Peak time has come out as circulation of cremation and waiting time is increasing, also it is difficult to manage the congestion normally. 2. The whole problem of crematorium is poor environment, inferior buildings, noise, unsatisfactory ventilation and privacy, insufficient convenience facilities. 3. The user demand on the crematorium facilities is a private family room for waiting area, a farewell room for family members in a direct line, an outdoor rest area, and the various service facilities, and so on. 4. For improvement of the funeral and grave culture, it is necessary that crematorium is not a hatred facilities, as the conversion of consciousness, and to new shape of charnel as it wore family tomb.