• 가정과삶의질연구
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• 제22권5호
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• pp.253-264
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• 2004

The objective of this study was to investigate the change of the level of the performance of family rituals and socialization of them, and to compare the change of the attitudes between daughter and mother generation. Research data were collected in 1992 and 2002 from families living in Seoul. Housewives and university students from these families completed the questionnaires. Major findings were as follows: Most of the family performed the birthday parties, traditional rituals, and memorial days. The level of the performance of the birthday rituals, and rituals from western culture has increased for a decade. The socialization of the following family rituals is increasing: banquets for parents' 60th birthday, wedding anniversaries, employment ceremony, commencement ceremony. There was significant difference in the attitude between younger and older generations regarding performance of the family rituals between 1992 and 2002.

• 가족자원경영과 정책
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• 제17권3호
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• pp.105-124
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• 2013

This study investigated the influence that the family rituals of unmarried males and females have on satisfaction with life and family role salience, recognizing the necessity to illuminate perceptions related to the original families of unmarried males and females through more diverse perspectives. Questionnaires were given to 601 unmarried male and female adults over 20 years of age. For data analysis, SPSS Win 18.0 was used, and the results are summarized as follows. First, the males and females were divided into three groups: "family with inactive family rituals", "family with active family rituals" or "family with moderate family rituals". There was a significant difference in family role salience depending on family type. Second, family type was classified as a degree of "relation" through common points of two variables, and each group was named as having a family with "satisfying relations," "general relations," or "deficient relations." Third, in the case of males, life satisfaction was high when the level of family economy was high, when parents' first marriage and family actively participated in family rituals.

• 가정과삶의질연구
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• 제21권5호
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• pp.41-50
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• 2003

The purpose of this study is to investigate the level of the socialization of family rituals and compare the attitudes between the younger and the older generation. Research data were collected in 2002 from households living in Jinju. The subjects of this study were college students and their mothers. The results of this study were as follows: The socialization of the following family rituals is increasing: the first birthday party, banquets for parents' 60th birthday, wedding anniversaries, employment ceremony, and commencement ceremony. There was significant difference in the attitude between younger and older generations regarding performance of the family rituals.

• 대한가정학회지
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• 제49권4호
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• pp.67-76
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• 2011

This study had two goals: 1) to explore generational differences in traditional family rituals and 2) to investigate the association between family values and family rituals. Using survey data from 500 married men and women in their 20s to 60s, we classified three generations: 1) 1941-1950 birth cohort (aged 59-68), 2) 1951-1970 birth cohort (aged 39-58), and 3) 1971 and later cohort (aged 38 or less). These generations represented post-colonialism, modernization, and the information era in Korea, respectively. The results demonstrated that birth-related traditional family rituals had been maintained across the generations. Ancestor worship was less likely to be observed by later generations. Further, the way in which family values was associated with family rituals differed across the generations, indicating that traditional family values had different influences on everyday family life culture across generations.

• 한국콘텐츠학회논문지
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• 제16권12호
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• pp.622-635
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• 2016

본 연구는 가족의례의 종류에 따른 주요활동과 갈등요인들을 확인하고, 가족의례가 가족건강성에 미치는 영향을 살펴봄으로써 가족건강성을 높일 수 있는 실천적 함의를 제공하는 데 목적이 있다. 이를 위해 성인남녀 216명에게 설문조사하였고, 결과를 확인하기 위해 빈도분석, MANOVA, 중다회귀분석을 실시하였다. 주요 결과는 다음과 같다. 첫째, 가족식사의례의 주요활동은 '집에서 직접요리'가 가장 많았고, 갈등요인은 '일이 너무 바빠서'가 가장 많았다. 가족주말여가의례의 주요활동은 '근교나들이', 갈등요인은 '가족공동의 시간을 갖기 어려워서'가 제일 많았다. 가족생일의례의 주요활동은 '케익 준비하기', 갈등요인은 '내 생일을 가족이 잊어버려서'가 제일 많았다. 결혼기념일의례의 주요활동은 여성의 경우 '외식하기', 남성의 경우 '꽃이나 선물주기', 갈등요인은 여성의 경우 '배우자가 결혼기념일을 잊어버려서', 남성의 경우 '내가 원하는 축하방식이 아니어서'가 제일 많았다. 명절의례의 갈등요인은 여성의 경우 '배우자가 나의 어려움을 이해해주지 못하는 것 같아서', 남성의 경우 '친척들과의 인간관계 문제'가 제일 많았다. 둘째, 연령에 따라 가족의례에 통계적으로 유의한 차이가 있는 것으로 나타났다. 셋째, 가족의례는 가족건강성에 통계적으로 유의한 영향을 미치는 것으로 나타났다.

• 한국산학기술학회논문지
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• 제18권1호
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• pp.185-193
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• 2017

본 연구는 기혼여성을 대상으로 인구통계학적 특성에 따른 가족의례, 가족기능, 삶의 만족도의 차이를 알아보고, 가족의례의 구성요소가 가족기능과 삶의 만족도에 미치는 영향을 살펴봄으로써, 가족의례를 통해 가족기능과 삶의 만족도를 높이기 위한 실천적 함의를 제공하는 데 목적이 있다. 이를 위해 기혼여성 136명에 대한 설문조사 자료를 토대로 다변량분산분석과 다중회귀분석을 실시하였다. 주요 결과는 다음과 같다. 첫째, 가족의례 구성요소는 연령에 따라 통계적으로 유의미한 차이가 있었고, 삶의 만족도는 소득수준에 따라 통계적으로 유의미한 차이가 있었다. 둘째, 가족의례 구성요소는 가족기능에 통계적으로 유의미한 영향을 미치는 것으로 나타났다. 즉 감정적 투자와 계획성이 높을수록 가족응집성이 높았고, 관습성과 감정적 투자가 높을수록 가족적응성이 높아지는 것으로 나타났다. 셋째, 가족의례 구성요소는 삶의 만족도에 통계적으로 유의미한 영향을 미치는 것으로 나타났다. 즉 감정적 투자와 관습성이 높을수록 삶의 만족도가 높아지는 것으로 나타났다. 이에 본 연구는 기혼여성들의 가족기능과 삶의 만족도를 높이기 위한 방법으로써 감정적 투자와 관습성, 계획성을 높이는 것이 필요함을 시사한다.

• 가정과삶의질연구
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• 제27권6호
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• pp.111-124
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• 2009

The purpose of this study is first to examine the tendency in what kinds of activities are carried out as family rituals; what kinds of obstacles there are; and why any problems, if any, tend to arise. Second, the study seeks to discern the relationship between family rituals and wives' marital satisfaction. For this purpose, the study surveyed 251 wives who had fourth, fifth, or sixth grade children and resided in Busan, and then analyzed the data obtained from the survey. The major findings of this study can be summarized as follows: (1) Regarding the dinner ritual, it turned out that a majority of subjects had a difficult time establishing a regular ritual due to 'their busy schedule at work' and 'children's studying at academies'. For the weekend leisure ritual, in the case of difficulty in spending this kind of time it tended to be because of the wives' 'busy schedules at work' and 'lack of mutually available time for all family members'. In birthday rituals, when wives reported having trouble with her family members regarding birthdays, they explained that this was most often' because family members forget their birthday'. Finally, when the subjects reported problems related to tradition rituals, it was mainly because of 'stress from the burden of housework (2) In every dimensions including occurrence, routine, deliberateness, attendance, affect, and symbolic significance, the top-ranked group showed a high degree of satisfaction in their marriage.

• 한국주거학회논문집
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• 제14권5호
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• pp.83-94
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• 2003

The aim of this study was to investigate the trend of the room where activities of daily living and family rituals(activities of non-daily living) were performed between 1992 and 2002. Research data was collected in 1992 and 2002 from households living in Seoul that have university student by using questionnaire surveys. Data was analyzed using the SPSS package program. The major findings of this study were as follows: 1) Living room was a multi-function space for various activities: receiving guests, family communication, ironing, sewing and dining as well as a kitchen. Anbang(master bed room) is the place where the couple sleeps. Anbang's function has changed from a multi-function space to a private space. 2) Most of the families performed the majority of the family rituals in the living room and Anbang. In 1992, traditional events and birthday parties were performed in Anbang, but in 2002, the trend has changed. This would mean that with time the majority of the family rituals were held in the living room. 3) Space planning is required to meet the dwellers' use of living room and Anbang.

• 아태비즈니스연구
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• 제1권2호
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• pp.47-64
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• 2010

This paper presents an analysis of death rituals in West Sumatra, Indonesia. The death rituals become social events as a family and society members help each other to organize a funeral, hold Koran recital, and manage fundraising for the events. In addition, such rituals are also part of religious and cultural teaching that should be conducted by its followers. The rituals change from time to time in terms of fundraising management and holding the ceremonies. This paper, therefore, observes the changes of the death rituals from being sacred to profane involving social parties in the events and views the events as socially formed rituals. There are also economic practices in celebrating the rituals, where people have to gather funds and manage manpower in the event.

• 한국식품조리과학회지
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• 제23권2호통권98호
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• pp.235-244
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• 2007

This study was performed to investigate Seoul undergraduate students' thoughts on funeral rites and sacrificial rituals as well as ritual foods. A total of 542 students offered answers that the importance of sacrificial rituals was connected to filial piety for the ancestor, the customs descended from the past, and the belief that descendents received fortunes. The students didn't know the funeral rites process, but acknowledged they needed to know funeral rites, and would perform their parents' sacrificial rituals. We also found that students whose hometowns were Gangwondo and Jejudo were familiar with sacrificial rituals foods as well as their preparation and cooking. Also, the older the students, the better they knew the funeral rites process, sacrificial rituals and ritual foods. There were great differences in sacrificial rituals according to parent and student religions. Buddhists knew the most about funeral rites and sacrificial rituals, followed by Roman Catholics and agnostics. Protestant Christians were not interested in sacrificial rituals. The funeral rites process and the handing down of sacrificial ritual foods had significant differences based on sibling number. The more brothers and sisters in a family, the more committed they were to performing their parents' sacrificial rituals and the higher their interest in sacrificial ritual foods.