• 제목/요약/키워드: faith

검색결과 524건 처리시간 0.031초

모로코인(人)의 장신구(裝身具)와 화장(化粧)에 관(關)한 연구(硏究) (A Study of the Personal Ornaments and Make-up of Maroccan)

  • 이순홍
    • 패션비즈니스
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    • 제5권2호
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    • pp.15-34
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    • 2001
  • Ornaments are accessories for the decoration of the body or dress. They aren't unavoidably required one, but serve to make one's dress perfect as decorative industrial art objects. In Morocco, ornaments were initially used as a sign of social position or the class or an incantatory symbol. In effect, they were originally employed to adjust one's dress, not just for decoration, and they were of use for household economy. Gold, silver and handcraft available for exchange were a means of increasing one's property and an indication of social standing and wealth. In particular, the dress and jewelry of a bride was a measure of her family's wealth, regarded as a symbol of her chastity and value. The ornaments symbolically back up people's faith in supernatural power, and their real value is based on implicit form or way of decoration, not the external shape. Specifically, there is a tendency to use the form of animal as a protector, not one to frighten people. In the artistic tradition of Morocco, fish pattern stands for water and rain, and eagle and bird are considered to be related to fate. Scorpion and lizard are depicted as an inquirer of sun, and snake is a symbol of abundance and sexual instinct, being viewed to have an ability to cure disease. Turtle pattern is a symbol of saint because it protects one from the evil. The ornaments are made of gold, silver, amber, clam, garnet, glass, nielle, enamel, glaze, coral or tree, and symbolic patterns are used, including hand(a symbol of five numerals), turtle, lizard, scorpion, eye, triangle, bird and eggs. They are very big and diverse, being categorized into ornaments for the head or the chest, neckless, fibula, earring, bracelet and ring. For Moroccans, make-up is a sort of instinctive behavior to meet aesthetic and sexual desire. They also wear make-up for practical purpose of protection, intentionally inflict a wound on the skin for ceremonial or religious purpose, paint the skin with pigment, or have the part of the body tattooed for incantatory purpose. All this actions are regarded as make-up. The raw material of cosmetics is aker, a vegetable dye. They get the lips or cheeks turn red and paint eyebrows with yellow saffran powder to have a bad devil lose its strength. Tattooing is mainly done by women and viewed as a sign of their value or social organization they belong to. Sometimes that is used to represent a woman's being old enough to marry or getting married already or the frequency of marriage. Besides, tattoo is believed to prevent or remedy loose bowels or cough, depending on its location or pattern, and they often change tattoo according to the change of beauty art.

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한국전쟁 기간 북한의 대남한 언론활동: "조선인민보"와 "해방일보"를 중심으로 (Press Activity toward the South by North Korea during the Korean War: Focusing on the Chosuninmin Bo and the Haebang Ilbo)

  • 김영희
    • 한국언론정보학보
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    • 제40권
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    • pp.287-320
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    • 2007
  • 이 연구는 한국전쟁(6 25전쟁) 기간 북한이 남한에서 시행한 언론정책과 그에 따른 주요 언론활동을 고찰했다. 또한 언론활동의 구체적인 내용과 특성을 이해하기 위해 북한이 남한에서 발행한 대표적인 두 신문 $\ulcorner$조선인민보$\lrcorner$$\ulcorner$해방일보$\lrcorner$에 대해 분석했다. 북한은 서울을 점령한 그날부터 방송을 운영했고 바로 신문을 창간했다. 이어 북한과 소련의 신문과 정기간행물을 보급하기 시작했고 영화를 상영했으며, 주간지를 창간하는 등 적극적으로 언론활동을 전개했다. 이와 같이 여러 매체들이 출현했으나 그 목표는 모두 같았다. 성공적인 전쟁수행과 점령한 남한지역에 북한식 제도와 법을 도입하여 공산주의체제로 만들고자하는 김일성의 계획을 지원하는 것이었다. 두 신문은 권력의 대행자로서 비현실적 낙관주의를 바탕으로 선동적 거짓말을 과장해서 보도한 수단적 존재였다. 그리하여 당시 남한의 독자들을 사상적으로 동원하고, 그들의 시각과 행동을 주조하려 한 것이다. 그러나 두 신문을 비롯한 한국전쟁 기간 북한이 남한에서 운영한 언론매체들은 수용자인 남한 주민들로부터 신뢰와 호응을 받지 못했다. 대부분의 남한주민들은 북한 언론매체의 일방적이며 진실성이 결여된 끊임없는 선전과 선동, 이데올로기적 교화에 피곤해했다. 따라서 한국전쟁 개시 이후 북한이 남한에서 전개한 언론활동은 그들이 목표로 한 남한 주민들을 사상적으로 조직하고 동원하는 데 많은 한계가 있었다고 평가할 수 있을 것이다.

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인권피해와 자아존중감과의 관계에서 성장 마인드셋과 그릿의 매개효과 (Mediating effect of growth mindset and grit between human rights victimization and self-esteem)

  • 이창식;박지영;난제 바코마 다니엘;실비아 엔곤데;아쿠네 페이쓰;메디키 어거스틴 에보카;마 엔수메 파멜라
    • 디지털융복합연구
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    • 제15권9호
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    • pp.15-21
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    • 2017
  • 본 연구는 인권피해와 자아존중감의 관계에서 성장 마인드셋과 그릿의 매개효과를 검증하는데 목적이 있다. 자료는 임의표집한 대학생 233명을 대상으로 설문으로 수집하였으며, 자료 분석을 위하여 신뢰도 분석, 상관 분석 및 Macro Process을 수행하였고, 성장 마인드셋과 그릿의 매개효과를 검증하기 위하여 부트스트랩 방법을 사용하였다. 연구결과는 다음과 같다. 첫째, 인권피해는 자아존중감, 성장 마인드셋, 그릿과 유의미한 부적 상관관계가 있는 반면, 자아존중감은 성장 마인드셋 및 그릿과 정적 상관관계가 있었다. 둘째, Macro Process를 이용한 경로분석 결과 인권피해는 자아존중감, 성장 마인드셋 및 그릿에 부적 영향을 미쳤다. 반면에 성장 마인드셋과 그릿은 자아존중감에 정적인 영향을 미쳤다. 셋째, 성장 마인드셋과 그릿은 인권피해와 자아존중감과의 관계에서 매개효과가 있었다. 이러한 결과는 인권 피해를 당한 대학생들의 자아존중감이 성장 마인드셋과 그릿을 증가시킴으로써 향상될 수 있음을 시사하였다.

신용장거래에서 운송서류의 위험요인에 관한 연구 (The Risks of Transport Documents under L/C Transaction)

  • 박세운
    • 무역상무연구
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    • 제45권
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    • pp.85-109
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    • 2010
  • L/C provides the exporter and the importer with safe assurance in the exchange of goods for payment in international trade. It involves a number of parties. Although the parties may have confidence in their client, bad faith or ignorance of international banking practice by any of these parties could cause the failure of transaction, which makes international trade a risky business. Most of the risks are found in transport document, which can cause disputes. There are many factors in the risk of transport documents under L/C transaction. One most common risk factor for the beneficiary in all transport documents is even if there is no discrepancy in document, the issuing bank or the applicant refuses to pay or delay payment insisting there is a discrepancy. In some very rare cases, the beneficiary may not get paid due to unfair injunction of the local court of the applicant. For the applicant, most common risk factors are fake bill and fraud. Risks classified according to the sorts of transport documents are as follows. 1. In B/L, payment can be refused because it is regarded as charter party B/L, although there is no real charter party contract. And the applicant can bear the potential risk of the loss or deterioration of cargo through transhipment of the cargo loaded on board in container if transhipment is prohibited without excluding of UCP 600 article 20 (c). 2. In charter party B/L, the applicant may take delivery without paying when charter party B/L is signed by charterer, which can result in a big loss for the beneficiary and the negotiating bank. And risks may arise when cargo is seized because the charterer does not pay the hire. The applicant and the issuing bank are also vulnerable to a risk - Against whom should they file a suit when cargo gets damaged during transportation? 3. In multimodal transport document, which is subject to a conflict because there is a big difference in viewpoints between transport industry and banks, conflicts may also arise when L/C requires ocean B/L and accepts multimodal transport document at the same time, but does not specify the details. 4. In air waybill, where the consignee is not the issuing bank but the applicant, risks may take place to the beneficiary when the applicant takes delivery but refuses to pay asserting minor discrepancies in document. The applicant may also bear the risk when cargo may not be loaded because air waybill is a received bill. Another risk may arise when although the applicant prohibits transhipment without excluding UCP 600 article 23 (c), the cargo may be transhipped, provided that the entire carriage is covered by one and the same air waybill.

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중세 '변형' 도상에 나타난 그리스도의 신성과 인성 (The Expression of Divinity and Humanity of Christ through His Body and Clothes in the Medieval Paintings, Transfiguration)

  • 최선영
    • 한국콘텐츠학회논문지
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    • 제18권1호
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    • pp.359-369
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    • 2018
  • 중세 기독교 회화에서 그리스도를 표현하는데 있어 가장 중요시한 문제는 그의 신성과 인성을 동시에 나타내는 것이다. '그리스도의 변형' 도상은 다른 어떤 주제보다 그리스도의 두 가지 속성을 뚜렷하게 보여준다. 본 연구의 목적은 예형론과 기독론을 통해 중세 그리스도 변형 도상의 신체와 복식에 나타난 그리스도의 신성과 인성의 표현을 고찰하는 것이다. 이를 위해 그리스도의 두상표현과 자세, 복식의 종류와 색상, 형태, 재질 및 장식, 조형성을 살펴보았다. 연구 결과 신성은 푸르거나 어두운 색조의 얼굴과 삼위일체와 강복을 상징하는 오른손, 오란스, 공중부양 자세로 나타났고, 인성은 홍조가 도는 따뜻한 색감의 피부를 지닌 장년 남성의 얼굴과 콘트라포스토 자세로 나타났다. 복식에서 흰색, 푸른색, 보라색, 금색 및 탈색효과는 신성을, 붉은색 및 고채도의 색상대비는 인성을 강조하기 위한 표현으로 분석되었다. 또한 비구조적인 주름과 직선적인 드레이퍼리, 목둘레의 장식선 등은 신성의 특징으로, 구조적이며 사실적인 주름의 묘사는 인성의 표현으로 나타났다. 중세 그리스도 도상은 인간의 모습으로 이 땅에 내려온 신의 형상을 구현하기 위해 철저히 계획된 의도의 산물이다. 이는 화가 자신의 신앙의 고백이자 중세 신학의 도그마를 전달하는 수단으로서 중요한 의의가 있으며 추상적인 개념을 시각화하여 전달하는 이미지의 중요성을 시사한다.

사회적경제와 소비자 관점의 공유가치창출(CSV) 연구 (A Study on CSV of Social Economy and Consumer Perspective)

  • 이영일;김영신
    • 유통과학연구
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    • 제13권12호
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    • pp.53-63
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    • 2015
  • Purpose - Recently, creating shared value (CSV) has attracted attention through plan sustainability and the growth of corporate management. Porter and Kramer (2011) defined the core concept of CSV as social value, economic profits, improvements in the economic social condition, and reinforcing competitiveness. The purpose of CSV, which is to pursue economic profits through a social solution to the problem, agrees with managing the objective of a social enterprise that prioritizes the pursuit of profits through the realization of a social purpose. Today, CSV studies focus on CSR and sustainability and reinforce competitiveness. However, few studies focused on the social economy. Precedent studies examined CSV using a company example, and few studies exist from the perspective of consumers and the point of view of a market society. Research design, data, and methodology - Therefore, this study examines CSV in comparison to a background of the social economy. This study also investigates and analyzes the concept of social value from the point of view of consumers, social problems, consumption value, corporate value, and the influence of consumers. This article develops three hypotheses. Hypothesis 1 investigates the correlation with social innovation that consumers thought as being necessary for social innovation by a company. Hypothesis 2 is used to confirm the influence of consumers in CSV. Therefore, this article investigates the influence of consumers on consumption action for companies that are indifferent to social problems. Hypothesis 3 is used to verify the correlation between the value that consumers demand through consumption and the corporate value that companies pursue other than profits. The three hypotheses were adopted and met the standard for suitability. Results - The importance of the CSV study from the consumer perspective was confirmed using the influence of consumers on CSV. Because the objective of company activities is either the consumer or the market, the influence that extends to interactions between the company and consumers to ensure the success of a business is significant. Regarding the CSV study, because it was an initial study, various approaches are subsequently developed. However, conceptual and practical case studies on CSV currently exist that may be used to verify the factors that comprise CSV. Therefore, the company example may enable verification of the factors that influence the composition of CSV through identification from the consumer perspective. In addition, studying CSV as an action result (of consumer satisfaction, of a company's profits and competitiveness, and of society's cancellation of a social problem) may enable the realization of a practice paradigm as opposed to simply thought and faith. Conclusions - First, this study confirms the social value of a business through the feasible and common pursuit of consumers by corporations. Second, customer influence accounts for an important part of CSV. Third, shared value commonly provides a necessary advantage to consumers, corporates, and society, and contributes to the economy and healthy social development. Fourth, corporates can conduct a business, generate profits, and realize value through improvements in social problems and by addressing their competitive strengths and weaknesses.

신앙이 말기 암환자 삶의 질에 미치는 영향

  • 강승계;김수호;김신수;박희명;송근옥;원주희;이명숙;이성옥;이은의;이채영;이현미
    • 호스피스학술지
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    • 제2권2호
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    • pp.49-57
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    • 2002
  • Background: The purpose of this study is to find out to how much influence religion had on the quality of life in patients admitted to the hospice facility at Saemmul's House. Terminal cancer patients were assessed one to two weeks after admittance to Saemmul's House. Metohd: The subjects of this study were numbered at 75 patients and were admitted to the hospice facility at Sammul's house between January 2002 and July 2002. The data regarding quality of life was collected using a questionnaire prepared by the sammul Hospice and were analyzed by means of ANOVA and T-test. Result: As a result of this study, there was no noticeable difference in quality of physical, psychosocial life between the patients with conviction of salvation and the other patients. However, it shows that the former enjoyed a higher spiritual quality of life than the latter. In case of baptized patients and unbaptized patients, there were no differences in terms of physical and psychosocial quality of life, but the baptized patients demonstrated a higher spiritual quality of life. After admittance, patients were grouped by duration of conviction of salvation I.e., those that believed more than 5 years and those that believed less than 5 years. In terms of physical, psychosocial quality of life, there was little difference between the two groups. However, those who believed more than 5 years demonstrated a higher spiritual quality of life. However, there was no difference in quality of life among patients, regardless of their belief in God, after receiving spiritual care at the hospice. Conclusion: We got a few conclusions in accordance with result gained by this study. First, spiritual support is very important to improving quality of patients' lives in hospices. Second, hospice programs are needed keenly and spiritual support for patients from trained experts is needed 24 hours a day. Third, because trained experts(ministry) are urgently needed to lend spiritual support, hospice courses must be taught at all colleges of theology. Fourth, a hospice program must provide a proper atmosphere that can give spiritual support and therefore all hospices must build such as environment. Fifth, a tool for spiritual support of hospice must be developed.

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한국고대가람 변천양상에 관한 불교사적 고찰 - 불신관의 발전과 불탑 및 불상의 위상변천에 관한 분석을 중심으로 - (A Study on the Changing Patterns of the Ancient Buddhist Temples of Korea - Based on the Analysis about Development of View of Buddha-kaya, Change of Status of Stupa and Statue of the Buddha -)

  • 이주형;장석하
    • 건축역사연구
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    • 제20권1호
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    • pp.95-116
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    • 2011
  • It is a true fact that the ancient Buddhist temples of Korea were great, important historical influence revealing the transition and developing stages of all the BUddhist temples in Eastern Asia including China and Japan. Before Mahayana arose within India, the monastery and pagoda were united during the conflict and development of the original Buddhism and pagoda faith. With the arising of Mahayana and the introduction of Buddhist statues, the Buddhist temple and pagoda were in conflict and resulted in separation. With the creation and development of the Mahayana Bodhisattva concept, Hinayana and Mahayana started to show doctrine differences and expressed each others' characteristics relevant to the structure of the temple. As a result, the Buddhist Temple having 1 pagoda spread in China together with Hinayana and Mahayana. The Buddhist temple of Hinayana had its temple and pagoda separated and the Buddhist temple that has a pagoda in front was divided into a form of 1 pagoda and 1 main temple. The temple and pagoda for Mahayana in the form of 1 pagoda and 2 temple, where the main statue of the Buddha may be worshipped from both the left and right hand sides, were separated in the form of 1 pagoda and 3 temples to have its original form again. Mahayana was first introduced into Goguryeo through the routes in the northern region and developed from having 1 pagoda and 2 temples, to having 1 pagoda and 3 temples. China was influenced by the southern regions, which is why Abhidharma was introduced into Baekje. Later on, the importance of Bodhisattva increased and the transition speed of the Buddhist temple having 1 pagoda and 3 temples accelerated, as Buddhism became more popular and as Mahayana flourished. The statue of the Buddha on both sides of the pagoda shall gradually move next to the central temple, and the temple shall form large crowds to not only form a tacit boundary with the pagoda but the expansion of Bodhisattva shall also have a wall or a corridor constructed in between the central, left and right hand side temples to form separate areas, and shall have a pagoda built in front of the temples that worship from both sides. In conclusion, independence shall exist among each Bodhisattva within the Buddhist temple, and the status of the pagoda shall fall and appear as the pagoda on both sides in front of the main Buddha statue.

목회자의 목회간호에 대한 역할기대 (Pastor's Expectations from Parish Nurses)

  • 김정남;권영숙
    • 지역사회간호학회지
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    • 제7권1호
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    • pp.154-169
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    • 1996
  • Parish nursing is a community health nursing role developed in 1983 by Lutheran chaplain Granger Westberg. An increasing emphasis on holistic care, personal reseponsibility for a healthy lifestyle, and changes in healthcare delivery systems have undoubtedly facilitated the establishment and nurturance of an innovative nursing role in the community. Parish nurses are functioning in a variety of church congregations of various denominations. The parish nurse is a educator, a personal health counselor, a coordinator of volunteers. The parish nurses helps people relate to the complexed medical care system and assists people to integrate faith and health. The autors conducted a study on pastor's expectations from parish nurses. Results of this study will be useful to those instrumental in planning, initiating, supporting, and evaluating a parish nurses program The research was done on 130 pastors in Taegue and Kyong Sang Buck Do, of various ages ranging from their 20's to 60's: and pastoring churches of various sizes, ranging from under 100 to over 300 members. 94.6% agreed that they needed a parish nurse on their staff; and 86.2% said they wanted to start a parish nurse program in their churches if certain basic conditions were met. The pastors responded that some would hire the nurses on a full-time basis(22.3%), a part -time basis (37.7%) or use volunteer nurses (40%). The pastors said they would expect the following from a parish nurse: health counselling (80.0%) regular health check-ups (78.5%) health care for the elderly (78.5%) health information and education (72.3%) hospice care (72.3%) visiting sick church members at home (69.2%) arranging and training volunteers to help the seek (59.2%) health care for expectant mothers (50.0%) introducing and taking people to health care facilities (46.2%) The pastors were surveyed about specific areas of health education they would want the parish nurse to teach(for example, high blood pressure and heart disease prevention and management(76.2%) ; stress management(74.6%); and diabetes prevention and management(73.8%). The pastors were surveyed about specific areas of health counselling they would expect the parish nurse to do (for example, drug abuse, (73.1), alcohol abuse(64.6%), marriage conflict(60.0%), recovery after the loss of a loved one(56.9%), and women's conflict with parents-in-law(53.8%). The pastors were surveyed about types of things they would want included in regular health check-ups, what they would want a parish nurse to do on home visits, and what they would want included in home care for the elderly. They were also surveyed on what kind of spiritual care they would like parish nurses to give. Most (90.7%) wanted their parish, parishioners to be involved in the parish nurses program as volunteers, and in a variety of ways(such as visiting sick in their homes(68.5%) and helping with housework(63.1%) and taking sick people to health facilities(60%). Parish nurses role, activities, and boundaries of practice should be continuously monitored and refined and a 'case manager' should be conceptualized as an additional or all-encompassing role. An initial parish / community needs and readiness assessment should be done prior to establishing a program to detemine if the congregation is ready, willing, and able to support such a position for at least a 2 to 3 year period.

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국내 중재사례를 통한 주요 건설 클레임 예측 방안 (Forecasting the Effects of the Claims in the Korean Construction Industry)

  • 김지혜;임혜경;최재현
    • 한국건설관리학회논문집
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    • 제17권5호
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    • pp.35-44
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    • 2016
  • 건설 프로젝트의 특성 상, 예측하기 어려운 리스크 인자에 노출되기 쉽고, 다양한 이해관계자들이 함께 동일 프로젝트를 수행하는 과정에서 발생하는 분쟁이 주요 리스크 인자로 인식된다. 다양한 분쟁은 주로 클레임 제기, 조정, 중재, 그리고 소송으로 나타나며 막대한 비용과 시간의 손실을 초래할 수 있다. 따라서 국내 건설기업의 건설 프로젝트 수행과정에서 발생하는 클레임, 분쟁의 유형과 원인을 도출하고, 각 원인의 영향도 분석을 통해 클레임, 분쟁관리에 대한 적극적인 대비가 필요하다. 본 연구는 국내 건설프로젝트에서 발생한 클레임, 분쟁 판례를 수집하여 유형과 원인에 따른 빈도와 영향도를 정량화 하고, 중요도 분석을 통해 주요 클레임 원인을 도출하였다. 도출된 주요 클레임 원인은 공사변경, 상대방의 부당한 행위, 공사 지연에 관한 클레임으로 해당 클레임 원인이 발생할 경우 클레임 비용에 대한 예측을 회귀 모형화 하였다. 주요 클레임 원인별 영향도 예측 결과 공사변경의 경우 전체공사비의 16.1%, 상대방의 부당한 행위는 전체공사비의 5.7%, 공사 지연은 전체공사비의 2.7%로 발생하는 것으로 분석되었다. 본 연구결과를 통해 국내 건설산업의 주요 클레임 요인을 도출하고, 클레임 비용을 예측함으로써 보다 적극적인 클레임 대비에 활용 될 수 있도록 하였고, 더 나아가 국내 건설기업의 프로젝트 관리 역량 평가 및 향상에 기여하고자 하였다.