• 한국사회복지학
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• 제67권4호
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• pp.181-202
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• 2015

본 연구의 목적은 사회복지법인의 법적 성격을 살펴보고 이와 밀접히 관련된 외부이사제의 필요성을 법률적으로 검토함으로써 향후 사회복지사업법의 개정 방향에 관하여 제안하는 것이다. 사회복지법인의 법적 성격을 일률적으로 공공부문 또는 민간부문이라고 파악해온 학설 및 판례를 소개하고 이들을 비판적으로 검토하면서 본 연구는 다양한 요인을 기준으로 시설법인의 성격과 지원법인의 성격을 구분하는 성격 이원론을 제시한다. 성격 이원론에 따르면, 시설법인의 경우 상대적으로 공공성이 강하여 공공부문에 가깝고 이에 따라 사적자치가 제한될 수 있으므로 외부이사제의 필요성이 크고 법률적으로도 합헌이라고 볼 수 있다. 반면, 지원법인의 경우 상대적으로 공공성이 약하여 민간부문에 가깝고 이에 따라 사적자치가 보장되어야 하므로 외부이사제의 필요성이 크지 않고 법률적으로도 위헌의 소지가 있다. 이에 따라 본 연구는 시설법인에 대하여만 외부이사제를 적용하고, 지원법인에 대하여는 투명성을 담보할 수 있는 규제만을 남겨두고 외부이사제를 폐지하는 것이 바람직하다는 입법론을 제안한다. 이렇게 할 때 사회복지법인들의 고유한 사업목적과 운영철학이 존중되고 사회복지서비스의 다양성이 실현될 수 있을 것이다.

• 철학연구
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• 제145권
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• pp.217-244
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• 2018

이 논문은 에른스트 블로흐의 희망철학을 몰트만 교수가 어떻게 수용하고 변형하는가를 검토하고자 한다. 상반된 세계관을 전제하고 있는 두 사상가가 제시하는 희망의 지향점은 무엇인가? 이 물음은 현대 종교철학에서 다양한 종교유형들 사이의 대화 가능성에 대한 문제가 될 수도 있다. 에른스트 블로흐는 마르크스주의와 페르시아 이원론으로 유대-기독교 사상을 독창적으로 해석한 철학자로서, 기독교 안의 무신론을 발굴하고 희망철학으로 발전시킴으로써 기독교 종말론 사상의 내재적 비판을 수행하는데 일조하였다. 블로흐와 몰트만은 종말론적 지평에서 미래, 인간, 나라, 희망을 말하지만, 그들이 서있는 세계관적 지평은 너무나 다르다. 그들은 물질과 하느님, 처음(시작)과 끝(마지막)의 연관성, 즉 단절 혹은 연속, 실존 원핵과 부활, 메시아주의와 마르크스주의, 무신론과 유신론, 페르시아 이신론과 유대-기독교적 유일신론 등에서 극명한 차이를 보이고 있다. 몰트만은 유대인 사상가 블로흐의 메시아주의는 받아들이고 마르크스주의는 배제하였다. 몰트만은 아직-아닌-존재의 존재론에서 물질이 가진 유토피아적 가능성을 하느님의 창조와 출애굽의 하느님과 십자가에 달리신 그리스도의 부활 사건으로 대체하였다. 또한 블로흐가 매우 중요하게 생각하였던 기독교 안의 무신론이 차지하는 위상을 삼위일체 유일신론으로 대체함으로써, 구약과 신약 사이의 단절과 갈등, 특히 야훼 하느님과 예수 그리스도 사이에서 오는 긴장을 묵살하는 결과를 가져왔다.

• Current Research on Agriculture and Life Sciences
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• 제1권
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• pp.239-253
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• 1983

This study attempted to introduce Fei-Ranis's agricultural development theory and discuss its problem for the rural development of less developed world. Fei-Ranis systematized the development process of Western European economy on the ground of dualism. They divided the process into 4 stages by the concept of 'mode of operation'. Paticularly, they consider agrarian mercantilism as take-off stage and its development were achieved by the increase of trade margin and labor productivity. Especially, they thought that only agricultural revolution through the diffusion of internal exchange economy and construction of tree-star system can accomplish favorable transition to industrial capitalism. In order to promote this agricultural development, less developed world must abolish short-run agricultural policy and propel 'learning by the contact' strategy through 'tree-star system' and 'parellel development.' In reality, it was problematic that the contemporary less developed world is trying, in the course of a few decades, to imitate Western European experience with development over the last four centuries. But Fei-Ranis ignored qualitative aspects of agricultural development by tree-star system and also it is criticized that they considered agricultural development process of less developed world follows only that of Western European classical process.

• 복식문화연구
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• 제6권4호
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• pp.213-228
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• 1998

The purpose of this study is to defined the conception and characteristics of Post-Modernism and dealt with how they are expressed in costume. Major characteristics of Post-Modernism are Historicism, Pluralism, and Eclecticism and these are reflected in the costume. 1. Historicism of Post-Modernism is a trend recreate artistic symbolism which Modernism lacked in reference to historical factors of the past. It has been as a trend of restoration and an ornamental trend can be included in the category of historicism in that it restored historical ornaments. 2. Pluralism of Post-Modernism means an open-hearted attitude toward everything. In costume, it has been expressed as a trend of mixed fashion style such as ecology, street fashion and futurism, collapse and mix of genres, diversity of materials and emphasis on texture caused by assemblage, change of the use to escape from the conventional system and avant-garde. 3. Eclecticism of Post-Modernism is expressed as a blended fashion style based on the principal of de-dualism. It has several trends ; exotic trend by mixing both oriental and western culters, androgyny which is a mixed image of an and woman, and a trend to use many kinds of materials together influenced by collage which is an eclectic mode.

• 한국영어학회지:영어학
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• 제1권1호
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• pp.119-143
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• 2001

The main goal of this paper is to examine the current English education practices in Korea in the broad context of research and academia. Furthermore, it attempts to uncover why English education has not been well established as a field of science in English-related departments and consequently what has been neglected and what issues should be dealt with to increase understanding and to create a more interactive relationship between the university and society. First, the author deals with the influence of ‘folk science’ views in the field of English education by touching on some widely held perceptions and issues. Second, by dealing with the alienation of English education and examining the phenomenon of seeing English education as a secondary field of science in English related departments, an attempt was made to reveal underlying epistemological dualism rooted in Asian cultures. Third, the paper deals with a critical issue related to English education: Exposure and Time. By reviewing and reinterpreting some of basic and fundamental literature with respect to language learning, exposure, and time, the author raises a new issue in English education and proposes new interpretation and an alternative more relativistic viewpoint; he also investigates what should be done to improve English education on the basis of research and science in order to deal with the needs and problems of society.

• 복식
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• 제40권
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• pp.137-147
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• 1998

Fahion as the form construction of decon-structivistic architecture was analyzed by dividing it into the intrinsic aspect and the formal aspect through an introduction of three characteristic architectural principles into fashion. Intrinsic deconstructivistic fashion as the construction of architectural form has the mixurte of genders both in a form of transvestic and in a form of genderless look as dualism, and can be characterized by pluralistic nationlism with the emergence of the Third World alienated from the international society, and so forth. Difference and the prefixes of dis-and de- are schizophrenic mystic illusionism, chance effect and the differance of space and time and is supporting Jacques Derrida's chiasmus that is the perspective of collage in painting and the multiple observation of collage in painting and the multiple observation point as the play of borrowing the surrealistic technique. The formal construction of deconstructivistic fashion the construction of architectural form has intertextuality material, hybridization of items and the blending of modes and another sphere. Trace as icon deconstrucion attains historical analysis. Dis and de in fashion are showing the retrogre-ssion of gravity through decomposition, decon-tinuity and disjunction emerge nonstructural silho-uette, juxtaposition, inversion and replace- ment of underwear and outer garments. Their decentring expression emerged as construction through mixture and repetition as well as overlapping of planes or spaces. And their disjuctive representation appeared in the form of mutual juxtaposition and substitution with the double-side of formal construction in functional terms.

• 대한수학교육학회지:수학교육학연구
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• 제26권4호
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• pp.683-700
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• 2016

본 연구는 인식론적 신념 발달을 위한 수학 교수학습 방안의 설계를 목표로 하였다. 인식론적 신념은 지식 및 앎의 본성에 관한 신념으로, 수학에 대한 인식론적 신념은 수학 교수학습 과정에서 중요한 요소이지만, 많은 학생들이 수학 수업에 대하여 교사로부터 문제풀이 방법을 전달받는 수동적 과정이라는 이원론적 신념을 가지고 있다. 이에 본 연구에서는 Perry의 발달도식을 재해석하여 수학교육에서의 인식론적 신념 발달도식을 제시하고, 인식론적 신념의 발달을 유도하기 위한 교수학습 방안으로 비평형 상황과 스캐폴딩을 제안하였다. 설계 기반 연구 방법을 활용하여, 설계한 교수학습 방안을 미시적으로 평가하기 위해 수학영재 중학생들을 대상으로 수행한 교수실험을 분석하여 논의하였다.

• Korean Journal of Acupuncture
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• 제27권4호
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• pp.25-34
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• 2010

Objective : This paper introduces a unique meridian theory developed by Japanese philosopher Yuasa Yasuo. Method : His meridian theory is well organized in his philosophy, so we systematically review his major works and philosophy from which we systematize his meridian theory. And we critically examine it with current studies. Results and Conclusions : He tried to overcome Cartesian mind-body dualism by Eastern thought and newly developing neurophysiology. He articulated "body scheme" from human information systems, primarily nervous system and meridian system, which regulate physiological functions. It consists of 1st external sensory motor circuit, 2nd circuit of coenesthesis, 3rd emotion-instinct circuit and 4th circuit of unconscious quasi-body. Meridian system is the 4th circuit, through which he thought various affect(emotion) flows. Based on the relationship of emotion-autonomic nervous system- meridian-skin, he tried to confirm the existence of meridian system. His theory illuminates mind-body problem and emotion-meridian relationship in traditional East Asian medicine.

• 복식
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• 제26권
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• pp.101-121
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• 1995

The Purpose of this study was to investigate homology between the Popular music and Fashion of youthful subculture and how the image of popular music have influenced on the 90's fashion. As the result, Korean youthful subculture analized to be different from western youthful subculture. In western countries, the style of youthful subculture groups spread to tricle up as developed themselves but represented tricle down phenomenon in Korea. Because life con-dition of Korean Youthful was different from westerns in everything. The Image of popular music have an influenced on the 90's fashion, it is be classified into the Jazz image, the Country & Western image, the Rock image, and Hip-Hop, Ragge image. 1. The jazz image from Jazz music has come back dandism of the nostalgia mood and intro-duce ethnic sense into fashion. 2. The Country & Western image is reflected in fashion of accessories details, materials and Coordination item. 3. The rock image from Acid Rock and Punk Rock effected the advent of hippie mood fashion, ethnic, ecology, new unisex fashion and Punk fashion trend. 4. The hip-hop, raggae image from Rap and Raggae music showed on fashion of primitive mood's naturism, Sports wear's generalization and dualism. After the 90th, youthful fashion of new gener-ation may be infered constantly on the move toward $\ulcorner Fashion democracy \lrcorner$formation.

• 한국실내디자인학회논문집
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• 제24권6호
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• pp.107-118
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• 2015

Today, The representation of the modern space is experimented with shape and surface of the de-structural point of view to make architecture and space, in terms of not being able to make defined by single regulation. However, it can correspond to the rapidly changing modern, but it is easy to fade of architecture fundamental meaning. Along with the need for the rise of the construction of fundamental space, should be built a 'tectonic' spatial, which is said to be building of logos. Tectonic, as norms for expressing the fundamental meaning of architecture, as to expression of construction, be unfolded with dualism such as science and art, technology and express, structure and formation, and it was introduced into the architecture through the construction expression of space that was a tectonic discussion of 19c german architects. On the other hand Constructivism which is avant-garde formative movement with Russia revolution, constructed 'sculpture' with the formative principles as tectonic. Tectonic's Formative characteristics can draw a conclusion with of tectonic characteristics of constructivism sculpture, space of logos will be realized through its study. Other hand, The pavilion, as symbol space, can be analyzed by tectonic properties, Pavilion, meaning the space is expressed in a variety of tectonic expression. As tectonic construction, fundamental ideology and symbolization of space is revealed metaphorically and visually.