• The Journal of Korean Medical History
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• v.26 no.2
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• pp.75-97
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• 2013

Objective : "Shinchanbyeokonbang"(printed in 1613) was written by Heo Joon, who is an author of "Dongeuibogam"(also printed in 1613). Even though "Dongeuibogam" has "Onyeok"(chapter for pestilence), Heo Joon wrote technical book for pestilence as name as "Shinchanbyeokonbang". Therefore, we try to compare "Shinchanbyeokonbang" with "Dongeuibogam" "Onyeok". Method : We compared formation and contents of "Shinchanbyeokonbang" with "Dongeuibogam" "Onyeok". Result : "Shinchanbyeokonbang" has entirely new contents than "Dongeuibogam" "Onyeok" in somehow, almost contents of "Dongeuibogam" "Onyeok" are in "Shinchanbyeokonbang" though. Also "Shinchanbyeokonbang" reorganized prescrptions for pestilence not only in "Dongeuibogam" "Onyeok" but also in "Dongeuibogam" ; "Han", "Hwangdal", "Hwa", "Yinhoo", "Hyeol", "Seup" and "Sasoo" Conclusion : "Shinchanbyeokonbang" was printed by Heo Joon at the same time when "Dongeuibogam" was printed in 1613. However, "Shinchanbyeokonbang" has newly formation and contents is some aspects comparing to "Dongeuibogam" "Onyeok", which is the similar chapter for pestilence because this book is the technical book for pestilence.

• Journal of Korean Medical classics
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• v.28 no.2
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• pp.103-114
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• 2015

Objectives : The publication year(1608) of Euilinchwalyo is very closed to the year(1610) of Dongeuibogam, so several researches indicate that Dongeuibogam was influenced by Euilimchwalyo. We, authors have recently focused on the way to quote books in Dongeuibogam and found particular aspects in the way of quotation between Euilimchwalyo and Dongeuibogam. Methods : 1. Comparing the contents of Sosokmyeongtang in quotation books between Euilimchwalyo and Dongeuibogam. 2. Tracing the origin of Sosokmyeongtang and comparing chief virtue, consist of herbal medicine, way of dose and making and the method of addition and subtraction in Sosokmyeongtang. Results : Beijiqianjiyaofang was the origin book that recorded Sosokmyeongtang but there was no methods of addition and subtraction. After Jin and Yuan dynasty, the books, which had Sosokmyeongtang, started to record the methods of addition and subtraction in Sosokmyeongtang. However, even though Euilinchwalyo also recorfed the methods of addition and subtraction in Sosokmyeongtang such as other medical books, Dongeuibogam didn't keep that way to document up. Conclusions : The fact that Dongeuibogam was influenced by Euilimchwalyo means 2 ways. The first is that Dongeuibogam was influenced by Euilimchwalyo directly. The second is that Heo Jun, who wrote Dongeuibogam, tried not to duplcate or follow Euilimchwalyo somehow.

• The Journal of Korean Obstetrics and Gynecology
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• v.21 no.3
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• pp.179-199
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• 2008

Purpose: To clarify the influence of "Dongeuibogam" on three important medical books "Euimunbogam", "Jaejungshinpyeon" and "Bangyakhabpyeon", in Chosun Dynasty. Methods: To examine and compare the three medical books, with "Uterus" and "Gynecology" part in "Dongeuibogam" to investigate effects of theories and prescriptions of "Dongeuibogam" upon gynecology. Results: Firstly, "Dongeuibogam" positively and practically reestablished the medical books existing at that time and made the high use of them in practice. Secondly, the three medical books mostly follows the formation of "Pomun" and "Buinmum" in "Dongeuibogam". thirdly, the three medical books inclusively accepted the theory and prescriptions of "Dongeuibogam" and made use of them actively in practice. Furthermore they developed other points of view in 'disease pattern identification and treatment'(辨證施治). Conclusion: "Dongeuibogam" had great influence upon gynecology in the medical books at the latter term of Chosun dynasty. "Dongeuibogam" also have had huge influence upon the clinical practice in gynecology until now by making the foundation of gynecology in traditional Korean medicine.

• Journal of Korean Medical classics
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• v.27 no.4
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• pp.171-180
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• 2014

Objectives : 'Maijue' is the one of the diverse quoted texts in Dongeuibogam. Maijue is mentioned 72 times. However, we don't know what note of Maijue exactly indicates. Methods : We derives 72 sentences, which is marked as Maijue for quotation in Dongeuibogam, and compared those sentences between Dongeuibogam and texts related to Maijue ; Cui Jiayan's Maijue, Chandobanglonmaekgyeoljipseong and so on. Results : 35 out of 72 sentences are from Cui Jiayan's "Maijue", 28 from Chandobanglonmaekgyeoljipseong(17 from headings, 6 from contents related to Zhang Yuansu[張元素], 5 from contents related to Li Jiong[李駉]). The rest of those annot be found in texts mentioned above. Conclusions : Maijue in Dongeuibogam as a quoting mark doesn't indicate one book and Dongeuibogam used one single mark, 'Maijue' even though Dongeuibogam quoted several texts, which names were related to Maijue.

• Korean Journal of Oriental Medicine
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• v.15 no.1
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• pp.13-22
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• 2009

The registration of Dongeuibogam as UNESCO's Memory of world was not only a national triumph but also an internationally important event. This event got rid of the opinions that suggested Dongeuibogam was a medical system practiced only un the limited area of Korea and this event signified the restoration of Dongeuibogam's international and universal position. Therefore, ih is now our job to find Dongeuibogam's modern applications and restore its value. This study was carried out with the purpose of examining the significance of Dongeuibogam's registration as Memory of world from a medical history's point of view and finding its modern applications. The author discussed significance in three parts of Past Significance, Present Significance and Future Significance. As for modern applications, the author reviewed currently used applications and considered the possible ways to restore its original value as an alternative for future medical science.

• The Journal of Korean Medical History
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• v.22 no.1
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• pp.91-128
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• 2009

This is a study on the difference between herbal formulations cited in Dongeuibogam and their original Chinese texts. We focused on the changes of herbal formulations from their original Chinese texts in the course of compilation of Dongeuibogam. We searched for the reason of this change on various aspects. Our findings confirmed the need for further studies in this field Through this study, we concluded that the changes between the original Chinese texts and Dongeuibogam are a consequent phenomena of historical progression. We hope lor this study to act as a foundation for further advanced studies.

• Journal of Korean Medical classics
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• v.28 no.4
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• pp.1-9
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• 2015

Objectives : The main aims of this study were to identify candidate anti-aging herbal formulae(CAHF) from Dongeuibogam. Methods : We analyzed the terms describing effect of 3,901 herbal formulae on Dongeuibogam and selected the terms describing the anti-aging effect of herbal formulae(TAEHF). Finally, we generated a list of CAHFs based on TAEHFs. Results & Conclusions : 1. We finally selected 162 TAEHFs on Dongeuibogam. 2. We finally selected 138 CAHFs on Dongeuibogam(15CAHFs for external use, 123CAHFs for internal use). 3. TAEHFs are classified into 9 types. 4. CAHFs are classified into 9 types.

• Journal of Haehwa Medicine
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• v.23 no.1
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• pp.21-55
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• 2014

Objectives : This report describes the original references of 154 formulas related to the use of Rhei Rhizoma main blended from Dongeuibogam. Methods : This study analyzes the original references of 154 formulas including Rhei Rhizoma as a key component in Dongeuibogam. Results : There were five types as follows: 1.There is no exact match between 154 formulas in Dongeuibogam and the original formulas in references. 2. Case that could not found the original formula in reference: 22%. 3. Case that the citation is the similar to the original reference: 4%. 4. Case that the citation is not same to expression but contents basically: 73%. 5. Case of addition of content: 1% Conclusions : Most formulas related to the use of Rhei Rhizoma main blended from Dongeuibogam are similar to the contents in the original references. But we can find that Heo Jun, who writes Dongeuibogam, modifies the contents for his intention of editing, idea and situation in Korea.

• The Journal of Korean Medical History
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• v.26 no.2
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• pp.31-61
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• 2013

Objective : The field of specialty in medicine origins from general or comprehensive theories of medicine. "Mokgwaillam" is a book of ophthalmology. However, its contents are from "Dongeuibogam" "Ahn" We need to compare "Mokgwaillam" with "Dongeuibogam" "Ahn" and find out how they are different or similar. Method : Contents comparison between "Mokgwaillam" and "Dongeuibogam" "Ahn" was conducted in contents movement, deletion, transformation and so on. Result : The most content of "Mokgwaillam" derived from "Dongeuibogam" "Ahn" even though "Mokgwaillam" adjusted several parts of "Dongeuibogam" "Ahn" as a book of ophthalmology. Conclusion : Because "Mokgwaillam" contents are not outright and remarkable in ophthalmology field, "Mokgwaillam" has its limit. On the contrast, we suggest that "Mokgwaillam" could represents speciating ophthalmology field in Traditional Korean Medicine. The reason is that "Mokgwaillam" tried to remake "Dongeuibogam" "Ahn" contents as a ophthalmologic book in some aspects ; contents movement, deletion, transformation and so on.

• Herbal Formula Science
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• v.20 no.2
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• pp.137-151
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• 2012

Objectives : provides the basis on steaming processing method (SPM) which was stated in 'Dongeuibogam' and 'Euihakipmun'. Methods : Drugs and prescriptions listed in 'Dongeuibogam' and 'Euihakipmun' were investigated by following criteria; (i) name and prescription of SPM-applied drugs, (ii) protocols on the use of the supporting materials, (iii) kind of supporting materials, (iv) processing period, (v) part of the herb plants, (vi) efficacy of herbal drugs, (vii) tastes of herbal drugs, (viii) meridian tropism of the herbal drugs. Results : 1. The number of herbs was 92 species of from 'Dongeuibogam', 87 from 'Euihakipmun', and the number of prescriptions was 197 from 'Dongeuibogam' and 119 from 'Euihakipmun'. 2. Infiltrating steaming and mixing and steaming procedures were used to process supporting materials. 3. The abundance of supporting materials was in the order of alcohol and ginger juice. 4. A twelve hour-period was most frequently used. 5. The herbal parts used most were in the order of fruit, seed, roots, and stem. 6. According to an efficacy category, a drug supplementing invigoration was used most frequently and a drug eliminating heat followed next. 7. Based on four spirit features, herbs showing warm, cold, and mild features were used most. 8. In considering five tastes, herbs showing sweet and bitter tastes were used most. 9. The herbs supporting the function of liver, kidneys, spleen, stomach, and lung were used in SPM. The herbs converging to the kidneys and the liver were conducted most in 'Dongeuibogam' and 'Euihakipmun' respectively. No case for herbal drug converging to 'Samcho' was reported. Conclusions : Our investigation on the use of SPM from 'Dongeuibogam' and 'Euihakipmun' revealed that there are special principles underlying the use of supporting materials, SPM period, parts and efficacy.