• Title/Summary/Keyword: classics of acupuncture and moxibustion

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The Study on ${\ulcorner}YuLongFu{\lrcorner}$ (2) (옥룡부에 대한 연구(2))

  • Bang, Jung-Kyun;Jang, Hyun-Jun;Lee, Joon-Moo
    • Korean Journal of Acupuncture
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    • v.24 no.2
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    • pp.19-43
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    • 2007
  • Objectives : The aim of this study was to analyse the symptoms of a disease and to elucidate the meaning and rationale of point selection in YuLongFu. Methods : We translated YuLongFu into Korean and analyzed symptoms based upon a comparison of YuLongFu with YuLongGe. The meaning and rationale of point selection in YuLongFu was then inferred from the analysis above. Results and Conclusions : Total 84 acupoints were used in YuLongFu. Moxibustion and pricking blood therapy were used twice. Generally, threre are a lot of diseases caused by stagnation of Qi and blood in YuLongFu. Point selection, therefore, was usually aimed at promoting flow of Qi and blood.

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Study on Acupuncture Follow the Four Season (오유혈(五兪穴)을 이용한 사시자법(四時刺法) -영추(靈樞)와 난경(難經)을 중심으로-)

  • Hong, Won-Sik;Eum, Dong-Myung
    • Journal of Acupuncture Research
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    • v.17 no.4
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    • pp.18-27
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    • 2000
  • There is a acupuncture method which make a difference according to the four seasons, according to body region or depth in skin. We call it Acupuncture follow the four seasons(四時刺法). In several chapters of Huangdineijing(黃帝內經) introduced Acupuncture follow the four seasons. Acupuncture follow the four seasons has two kinds of acupuncture method that is to acupuncture at body region and to acupuncture at five Su points(五兪穴). To use five Su points(五兪穴) according to Yongchu(靈樞) disagree with Nanjing(難經). In Yongchu(靈樞), the five phases property disagree with five Su points(五兪穴), but in Nanjing(難經) the five phases property agree with five Su points(五兪穴). Even if we can acupuncture the same point, there will be the different effect according as what is the purpose of doing acupuncture, and when we do acupuncture. That is to say, we can use apucupuncture for the purpose of prevention in Yongchu(靈樞), and for the purpose of healing the disease in Nanjing(難經). Therefore, because we select the point on the base of meridian Kis origin which spring out, we have to acupuncture Chong point(井穴) in winter according to Yongchu(靈樞). Because we select the point on the base of meridian Kis origin which flowing, we have to acupuncture Chong point(井穴) in spring according to Nanjing(難經). And in the base of five phases' property, the purpose of selecting five Su points(五兪穴) is the prevention according to Yongchu(靈樞), and the healing according to Nanjing(難經). So even though we acupuncture the exactly same Chong point(井穴), we can expect the effect that acupuncture method supply Ki for liver in winter. and the effect that it extract pathogenic Ki(邪氣) from the liver in spring.

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A Study on "Dongchunohji(洞天奧旨)" ("동천오지(洞天奧旨)"에 관한 소고(小考))

  • Kim, Ki-Wook;Park, Hyun-Guk
    • Journal of Korean Medical classics
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    • v.22 no.2
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    • pp.85-99
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    • 2009
  • This book was completed in the 33rd year of Gang-hui-gapsul(康熙 甲戌) in the Cheong(淸) dynasty(1694), and was first inscribed in the 55th year of Geonryung(乾隆). In this first edition named 'Daechudangbon(大雅堂本)', his descendant Jinbonghui(陳鳳輝) wrote the postscript. There are also other editions such as 'Ga-gyeong-ganchwihyeondangbon(嘉慶間聚賢堂本)', 'Wimundanggeonsangbon(緯文堂巾箱本)' and 'Guangseo-ganseonseongdangbon(光緒間善成堂本)' Second, this book was called "Oe-gwabirok(外科秘錄)" and used the pen name 'Gibaekchunsasojeon(岐伯天師所傳)'. There are 16 volumes in total. The beginning of volume one, is a drawing of the 14 meridians. Volumes 1$\sim$4 are on the symptoms and treatment of abscesses and sores and ulcers[癰疽瘡瘍]. Volumes 5$\sim$13 are on surgery, dermatology and 156 diseases such as wounds by contusion, sharp objects and insects and beasts[跌撲, 金刃, 蟲獸傷]. Volumes 14$\sim$16 list the internal treatments, external medicine, acupuncture and moxibustion and surgery of sores and ulcers. Third, the book stressed early detection and treatment of diseases, emphasized inner resolving[內消] being cautious about using medicine, and further deepened the syndrome differentiation and treatment[辨證施治] of sores and ulcers[瘡瘍] by dividing fire toxin(火毒) into Eumhwa and Yanghwa(陰火/陽火). Also, it established the cause of sores and ulcers development as the deficiency of Gi(氣) and blood[血] and focused especially on the liver and kidney's involvement in the process. It also asserted that the pathogen[邪] is the tip[標], so one should eliminate and reinforce[攻補] to balance it out. The sore and ulcer surgery[瘡瘍外科] part is mostly based on detoxifying[解毒] and resolving[消散]. Although the meridians were mentioned, they were not emphasized, while moxibustion treatment of sores and ulcers[瘡瘍] were thoroughly analyzed. Also, of all 550 formulas in this book, 90% are experience-based which frequently use Geum-eunhwa(金銀花), Pogong-yeong(蒲公英) and Jahwajijeong(紫花地丁). The usages are unique, and the formulas have good adaptability. The symptoms of the diseases are explained first, followed by according main and sub treatments.

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A study of "Beijijiufa" about cite in "Qianjinfang" ("비급구법(備急灸法)" 중 "천금방(千金方)" 인용문(引用文)에 대한 고찰(考察))

  • Shin, Jae-Hyuk;Song, Ji-Chung;Jeong, Hyun-Jong;Lee, Shi-Hyung;Eom, Dong-Myung
    • Journal of Korean Medical classics
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    • v.23 no.5
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    • pp.83-94
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    • 2010
  • "Beijijiufa" is a book written by Wenrenqinian, 1226, Song dynasty. It provides moxibustion on acute disease. However, the book is composed with quotations by other authors such as Gehong, Zhenquan, Sunzhenren, Hwangdi Qibo and others. Sunzhenren is a dominant author out of them by quotations. 14 diseases out of 22 in acute disease, is quoted in "Qianjinfang" of Sunzhenren. I will compare texts of "Beijijiufa" with "Qianjinfang" and try to figure out differences between them just like text itself, methods of treatment, moxibution point, number of points, case of male or female and so on. As a result, comparing with "Qianjinfang", "Beijijiufa" has somehow new opinions about acute disease by moxibution in methods of treatment, moxibution point, number of points, case of male or female etc., even if it referred "Qianjinfang".

A Study on Meaning of Mado(馬刀) (Terms of Surgery in Korean Medicine) (한의학(韓醫學) 외과(外科) 용어(用語) 마도(馬刀)의 의미에 관한 소고(小考))

  • Gu, Yin-Mo;Park, Chan-Young;Lee, Byung-Woo;Kim, Ki-Wook
    • Journal of Korean Medical classics
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    • v.27 no.2
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    • pp.153-162
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    • 2014
  • Objectives : We can discover 'Madohyeobyeong(馬刀挾癭)' and 'Madohyeobyeong(馬刀挾纓)' in LingShu(靈樞). But the meaning of them are not clear. Especially mean of 'Mado(馬刀)' is thoroughly confused. Someone had regarded 'Mado' as a neck region of human body, someone had regarded 'Mado' as a lump of neck region, the others had regarded that mean of 'Mado' is 'longish'. So we would like to find out clear mean of 'Maso'. Methods : We have found out examples of 'Mado' from ancient books and recent research. We have used books in the field of acupuncture, moxibustion and surgery(YangYiDaQuan(瘍醫大 全), WaiKeDaCheng(外科大成), HuangDiNeiJingLingShu(黃帝內經靈樞), ZhenJiuDaQuan(鍼灸大全), ZhenJiuDaCheng(鍼灸大成), WaiKeLiLi(外科理例), ZhenJiuWenDui(鍼灸問對), WaiKeQuanShengJi (外科 全生集), etc.). Results & Conclusions : Generally part of speech of 'Mado' is adjective. So 'Mado' plays the role of modifying shape of lump and abscess. In some cases, 'Mado' had used as abbreviation of longish shaped skin disease.

Systematic Review of Traditional Korean Emergency Medicine (응급(應急) 한의학에 대한 고찰)

  • Kim, Hee Young;Han, Yoo Ri;Lee, Han Byul;Yang, Gi Young;Chae, Han
    • Journal of Acupuncture Research
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    • v.33 no.2
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    • pp.117-133
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    • 2016
  • Objectives : Traditional Korean Emergency Medicine (EM) has been developing for thousands of years, however its value was not properly considered after 19th century modernization. The purpose of this study was to review the current status of EM in Korean Medicine and suggest methods for improvement. Methods : We performed systematic reviews of the definition, current medical system, and educational curriculum of EM in Western Medicine, traditional Korean and Chinese Medicine, and integrated Western and traditional Chinese medicine with the use of medical classics and text books. We also analyzed the trends in published research articles to discuss the current situation in the field of traditional Korean EM, and to provide methods for its establishment and development with traditional Korean medicine. Results : The definition of EM as a treatment of acute disease shares common understanding among traditional Korean, Chinese, and Western medicine. We presented descriptions of EM in many medical classics, however current law and EM service does not include these. As for the review of publications during the last 20 years, we found 21 articles in several fields that confirmed the need for more investigation. Conclusion : Traditional Korean EM has a long history and clinical experiences that can be found in medical classics, textbooks and research articles. There is an urgent need for more studies on traditional Korean EM as an emergency medical service system, and in terms of educational curriculum and related policies to improve Evidence-Based teaching.

A Study of the Documentary Characteristics of $\ll$Chimgujeolyochiyung(鍼灸節要聚英)$\gg$ ($\ll$침구절요취영(鍼灸節要聚英)$\gg$의 문헌적 특징에 관한 연구)

  • Kim, Ki-Wook;Park, Hyun-Guk
    • Journal of Acupuncture Research
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    • v.25 no.5
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    • pp.77-87
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    • 2008
  • Objectives : We would like to look into the understanding and errors of the changes in the 'Suhyeoljuchijeung' of acupuncture and moxibustion through the documentary study of Gomu's(高武) $\ll$Chimgujeolyochiyeong$\gg$ today. Methods : Based on Hwangyongsang(黃龍祥)'s study, the author of the $\ll$Chimgujeolyochiyeong$\gg$, date it was written, the number of volumes and edition, basic contents, basic constitution, referenced books and characteristics, influence on posterity, the documentary research results will be arranged. Results & Conclusions : 1. $\ll$Chimgujeolyochiyung$\gg$ was first printed in the 16th year of the Gajung(嘉靖) era during the Myeong(明) dynasty(1537). It has a total of 7 volumes and is divided into 3 books(帙). The first book is three volumes of $\ll$Chimgujeolyo(鍼灸節要)$\gg$, and the second and third books are 4 volumes of $\ll$Chimguchiyung(鍼灸聚英)$\gg$. 2. The main content of this book is 'Suhyeoljuchijeung' of volume 1, and was written based mainly on Wangjipjung(王執中)'s $\ll$Chimgujasenggyeong(鍼灸資生經)$\gg$. also it was the first to systematically arrange the indications of acupuncture points after $\ll$Myeongdanggyeong(明堂經)$\gg$. 3. The author, Gomu was influenced by the 'literary restoration movement(文學複古運動)' of the time, resulting in the 'Jongyeongsunggo(尊經崇古)' ideology being reflected in $\ll$Chimgujeolyochiyung$\gg$.

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Study on the Characteristics of Acupoints that Treat Disorders of the Head and Face in the Zhenjiuzishengjing (『침구자생경(針灸資生經)』에 기재된 두면부(頭面部) 병증 치료경혈의 특성에 대한 고찰)

  • KEUM, Yujeong;LEE, Bonghyo;YEO, Inkeum;EOM, Dongmyung;SONG, Jichung
    • Journal of Korean Medical classics
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    • v.34 no.3
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    • pp.73-83
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    • 2021
  • Objectives : To organize the acupoints used to treat disorders of the head and face in the Zhenjiuzishengjing, and examine their characteristics in application. Methods : 1. The head and face area was divided into 8 parts according to the textbook of meridians and acupoints. Channels belonging to each part were marked. 2. Disorders as mentioned in the Zhenjiuzishengjing were categorized into 8 groups, accordingly. 3. Acupoints used to treat each disorder were organized according to the channels each belonged to. 4. The points were divided according to their proximity, and their application frequency was organized. 5. Based on the organized contents, the characteristics of using proximal and distal points, together with the interrelationship between the channel belonging to the afflicted area and the points locations were examined. Results : In treating disorders in the head and face area, various distal points along with proximal points were suggested in the Zhenjiuzishengjing. In some cases, points belonging to a channel that was irrelevant to the afflicted area were used widely; for proximal points, the Governor/Conception/Triple Energizer/Gallbladder channels were used. For distal points, channels that were related to the Five Zhang were used. Conclusions : Based on the contents of the Zhenjiuzishengjing, the following could be concluded: 1. When treating disorders of the head and face caused by heat, distal points were mostly used. 2. In cases where points which are not part of channels that pass the head or face were used, Zhang disfunction was likely behind such points selection.

A Study on the Concept and Clinical Treatment of Link Meridian (유맥(維脈)의 개념과 임상 활용에 대한 고찰)

  • Yun, Ki-ryoung;Baik, Yousang;Jang, Woo-chang;Jeong, Chang-hyun
    • Journal of Korean Medical classics
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    • v.32 no.1
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    • pp.145-158
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    • 2019
  • Objectives : This study attempts to identify the concept of Link meridian in previous medical books, and explore how Link meridian theory was used in a clinical practice focusing on YeTianshi. Methods : This study looked at the medical books related to acupuncture and moxibustion in the past and the part where Link meridian is mentioned in the annotations of "Huangdineijing" and "Nanjing", and examined how medical doctors prior to YeTianshi used Link meridian in a clinical practice. And then this study examined treatment cases in the medical records of YeTianshi. Results & conclusions : Yang-Link meridian and Eum-Link meridian were arranged as ascending route by the majority of medical doctors. However, there are doubts because startpoints of them are not "Jeyanghoe" and "Jeeumgyo" respectively described in "Nanjing". Link meridian is thought to be a structure that connects each meridian passing through crossing points with each crossing point itself as a starting point. Thus, Link meridian can be seen as a role in strengthening the connection of crossing meridians and balancing and controlling those meridians centering on each crossing point. The point that YeTianshi's identifying that pathology of Eight extra meridians associates with liver and kidney(肝腎) to be a symptom of weakness, and his development of Link meridian's physiology and pathology through the relationship with other Eight extra meridians are thought to be more advanced than the previous medicine prior to YeTianshi.

A Translation Study on the First Volume of "Uihakdokseogi (醫學讀書記)"(I) ("의학독서기(醫學讀書記).권상(卷上)"에 대(對)한 번역연구(飜譯硏究)(I))

  • Im, E-Bin;Bang, Jung-Kyun
    • Journal of Korean Medical classics
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    • v.21 no.1
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    • pp.183-203
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    • 2008
  • "Uihakdokseogi(醫學讀書記)" is a casual work which mentions Ujaekyeong(尤在涇)'s thoughts on various problems found through extensive studying or in practice. The book does not focus on a single topic, thus the spectrum of the work is broad and is filled with problems which would interest most medical professionals. The major contents of the first volume of "Uihakdokseogi(醫學讀書記)" include differences of view on health preservation, the Five Circuit Phases[五運] and Six Atmospheric Influences[六氣], diseases, and the "Naegyeong(內經)", mentions on errors in transcription , and the gap between certain contents in "Yeongchu(靈樞)" and "Somun(素問)". U[尤在涇] asserts that Eum and Yang(陰陽) in a human should be in harmony as is the Gi(氣) of the sky and earth[天地] is, and that one should live according to the Gi(氣) of the four seasons to live a healthy life. He does not vary largely from the context of other writers on the matter of the Five Circuit Phases [五運] and Six Atmospheric Influences[六氣], and focuses on the concepts of predominant Gi[主氣], guest Gi[客氣], corresponding years[天符] , correlating years[歲會], and Taeeul corresponding years[太乙天符]. He mentions causes, symptoms, and treatments of various diseases such as cough due to asthenia of the viscera, stagnation of Yang(陽), stagnation of Eum(陰), abscess of the stomach, hard abscess of the intestines, upper emaciation, edema of the limbs, inability to raise the limbs, broken thigh, turbid fluid, inversion of Gi(氣) flow, sudden onset of fainting with cold extremities, diarrhea due to disorder of Gi(氣), and malaria. U[尤在涇] also points out faults of "Classic of Acupuncture and Moxibustion[甲乙經]" in the understanding of "Naegyeong(內經)".

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